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Hey, Brian here, editor and mixer of this podcast, and before we jump into this episode,

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I wanted to give you a heads up that it's going to contain some mature subject matter

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around the topic of lust and how Jesus taught about sexual integrity.

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If this kind of discussion would not be beneficial or maybe not age appropriate to everyone you're

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listening with, then you might want to skip this one.

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Hey, I'm Matt Brownell, and I'm Van Owens, and I'm Tim Adams.

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Welcome to Climbing the Mountain, where we dive into the scriptures and discuss themes,

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connections, and real life application.

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We're kicking off a series here where we're going to examine the sermon on the mount and

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discuss implications for this teaching for Christians today.

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We are back, and we are talking about lust.

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Jesus addresses this topic in Matthew 5, 27-30.

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And boy, there is so much to talk about here.

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I'm going to start off by just refreshing what we have talked about.

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We talked about how pervasive this sin is.

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It is everywhere in our society.

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And we talked about how we're in a battle for our soul.

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Jesus uses very dramatic language, but it's because it is so serious, and we don't see

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that oftentimes we don't take this as seriously as we should, that this is something that

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is against, warring against our soul and wants to drag us to hell.

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And if we really saw this the way that Jesus does, the way that God does when he looks at

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our heart, if we really saw what this does to us, we would take it so much more seriously.

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We would do whatever it took.

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We would even pluck out an eye or cut off a hand, again, not literally, but we would

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do whatever we could so that our whole body isn't dragged to hell.

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We talked about masturbation, and we talked about how there is an overarching theme to

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these looking lustfully masturbating, that Jesus is kind of putting into a framework

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of marriage and how there is sexual desire that is good that God designed, but that its

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place should be in marriage.

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And that's where we get to express that and have that act of love be meaningful, not something

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that's selfish or something that really consumes us in a negative way.

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So now we're coming to looking at lust again, and I want to read these verses and then start

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with a question here.

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So Matthew 5:27, you have heard that it was said, you shall not commit adultery.

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But I say to you that everyone who looks at a woman with lustful intent has already committed

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adultery with her in his heart.

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If your right eye causes you to sin, tear it out and throw it away.

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For it is better that you lose one of your members than that your whole body be thrown

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into hell.

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And if your right hand causes you to sin, cut it off and throw it away.

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For it is better that you lose one of your members than your whole body go into hell.

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So I think a good place to start here this time is maybe just asking the question, how

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do you define lust?

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I think that's a great question.

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And I think obviously there is the dictionary definition.

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And when I was preparing myself for this, I almost just went and put down a dictionary

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definition for it.

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But I think when I thought about it more deeply, when I meditated on what is lust really for

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me, the first thing that came into my mind is that it is a kind of opposite of gratitude.

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And what I mean is this, when you have gratitude, when you're grateful, then you are, it produces

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a contentment.

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It comes from an understanding that what I have in my life is so much more than what

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I deserve.

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That at least for my whole adult life, that has been when I look at it very rationally,

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that's always been true.

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I've always had so much more than I know I deserve.

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And lust for me is not contentment.

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Lust is grasping and clawing for something that I know I can't have, but feel like I

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deserve or feel like I need.

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And so when I'm thinking rationally about my sin and about my lust, and I have to admit

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and be honest and humble about the fact that I do not think rightly about these things so

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much more often than I feel like is appropriate for a man my age and a man my status in life,

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I would think that I would have this much more under control than I do.

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But when I am thinking rightly about it, I'm thinking I could be lustful or I could be

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grateful.

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And so those two, those two things are kind of opposite for me.

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Lust is a, and I'll say this again, because this is what I really feel for my own heart.

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Lust is a grasping for what I don't have, and that could be sexual, that could be anything

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really for me.

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Grasping for something that I don't have that I feel like either I deserve or that I need.

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In that light, I think the way you define it, it reminds me of covetousness and greed

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and how godliness with contentment is great gain.

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That's very interesting.

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Yeah, I think these are all qualities of the heart, right?

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So I can see that connection.

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What about you, Tim?

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Yeah, I mean, just on that, I've always thought it was really convicting that in Colossians

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when Paul gives a whole list of sins, and he kind of gives in a couple different chunks

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of this, and there's one chunk, which is sexual morality, impurity, lust, evil desires, and

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greed, which is idolatry.

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So greed and lust are really closely linked in Paul's mind too, apparently.

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And so I think that's not just like, Van, grasping at straws.

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That's like really, really intricate.

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Colossians 3, right?

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Because another translation says covetousness, which is idolatry.

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And it made me think about the first command in the Decalogue, which in the ten commandments,

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which is no idols, right?

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And then the last one is don't covet, which if you're reading that, covetousness is idolatry.

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So he's kind of bookended the 10 commandments with something pretty serious.

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Yeah.

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Yeah, so I think Van's definition is really good, and it is broader than just sexual

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lust, which is what we've been talking about for the past couple episodes, but it encompasses

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sexual lust.

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So I mean, for me, I had just like a really simple definition that was like, lust is desiring

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to have someone sexually who's not my spouse, basically, or having a sexual fantasy of someone

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who's not my spouse, you know, is putting it like super, super plainly.

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But I think those those root issues of gratitude and about desiring something I don't have,

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something I think I deserve or need those, those all kind of are a deeper level.

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That simple definition.

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It reminds me of Romans 1 as well, Van, how you connected it to gratitude.

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And I think all of the then you get this this description of people as they've just they

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said they've forgotten God and they're ungrateful.

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And then they jump right into all these things, sexual immorality.

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And so I do think that there there is a direct link with lust and our relationship with God

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that is very important to acknowledge.

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And I think so for me, it was if I'm defining lust, I think similarly, it is, you know,

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a desire for someone who's not my wife, like thinking of something.

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And it's in a way, it's sin against that person as well.

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And it's sin against God, because I'm not grateful for him.

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I'm not I'm not being holy as he wants me to be.

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And I found a verse that is, I think wraps this up really well in 1 Thessalonians 4

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Paul's writing to the church saying he wants to remind them of, and then he says in verse

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three, for this is the will of God, your sanctification, that you abstain from sexual immorality, that

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each one of you know how to control his own body and holiness and honor, not in the passion

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of lust, like the Gentiles who do not know God, that no one transgress and wrong his

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brother in this matter, because the Lord is an Avenger and all these things, as we told

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you beforehand, and solemnly warned you for God has not called us for impurity, but in

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holiness.

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Therefore whoever disregards this disregards not man, but God who gives his Holy Spirit.

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And in verse four, I think is really interesting to me where it says control your own body.

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That's could be translated also how to take a wife in Greek, how to possess his own vessel.

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Anyway, he translated though, I think we can draw from this verse a sense of how we could

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define lust by looking at it, how it's contrasted right there.

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He says we're called to control our body not in the passion of lust, but in holiness and

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honor.

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And I think those two qualities, I think speak to holiness toward God, that we're set apart

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and this is something that God, and then honor, and I think that's when we are lusting after

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someone, we're dishonoring them in a way that is really important to acknowledge.

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And then last, because I think this was really cool, it reminded me of Matthew 7 and

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how Jesus talks about, away from you, me, you lawbreakers, I never knew you.

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There is this conception of knowing God being part of this equation as well.

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When we're consumed by the passions of lust, we do not know God.

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Yeah, and that does go back to one of the Beatitudes of like, blessed are the pure

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in heart, for they will see God.

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And when I think about that Beatitude, I try very intentionally not to only think about

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it in terms of sexual purity, as purity is so much more.

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But I know that when my heart or other hearts are consumed by lust, then I can't see God.

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My heart doesn't have the capacity to see God in His fullness because I'm consumed with

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something that's much lower.

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I am so glad you drew that connection, because I think that is a great thing to acknowledge,

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blessed are the pure in heart, for they will see God.

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That word for seeing God, 'optanomai' in Greek, it's not just like a casual observance, like,

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oh, look at that thing over there.

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It's this being enraptured by something like stunned.

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It's the same word that's used on the Mount of Transfiguration.

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And that's the kind of like really seeing God for His value.

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Again, going back to Romans 1, what you were saying, Van, that's the kind of way that,

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and they're so related, lusting and seeing God.

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If you're impure, you're going to miss seeing God.

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Yeah.

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I, you know, the passage that you read that mentioned the word honor, I think that that

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is something that it really sort of pricked me in the heart when I heard the word, because

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I don't think about when I'm struggling, I don't think about my own personal honor or

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the honor of the person that I am lusting after or the honor of my wife.

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I even think about the passage that I referred to.

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Was it in this talk or the last one when I was talking about Amnon and Tamar?

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And when he was about to force himself on her, she said, what about me?

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How will I get rid of my disgrace if you do this to me?

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And then she interestingly said, what about you?

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You would become like one of the wicked fools of Israel.

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Wow.

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And so this is a prince and a princess of Israel.

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And she's saying, what about our honor?

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What will become of us if this happens?

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And that's a, that's a concept that nearly brings tears to my eyes because it's something

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that that is very real to me a lot of the time, but not when I'm blinded, like you were

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saying Tim, not when I'm, when I'm full of lust and I'm blind, I cannot honor doesn't

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exist.

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I can't see it.

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I can't feel it.

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I can't experience it and I can't uphold it.

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This is a really, it's such an important thing to just stay on for a minute here.

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You know, the aspect of honoring and thinking of God and seeing God.

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And I think we've, we've spent some time now in this subject talking about the warnings

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that Jesus gives.

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And I think that that's an important thing for us to acknowledge.

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But the other side of it is, is what we miss out on, right?

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And that's the seeing God.

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And because, because I think the other thing I was thinking about in that knowing God and

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you know, having that relationship with him, it's not just a head knowledge kind of thing.

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It's the type of knowledge of God that is intimate, that really is reveling in his glory.

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And it, it's only knowledge born by faith.

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I think that's the thing that connects us.

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And it reminds me of another scripture in, in 2 Corinthians 4, it says in verse 6, let

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for God who said, let light shine out of darkness has shown in our hearts to give the light

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of the knowledge of the glory of God in the face of Jesus Christ.

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So we have this awesome chance to see God and it's promised to us in the Beatitudes

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that, you know, if we're a pure in heart, we will get to see God.

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So that's also, that's something we all want.

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We want to see the Creator.

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We want to be in that place where every tear will be wiped and they'll, we can forget about

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sin and trouble and pain and, and it'll be so amazing because God will light it all with

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his presence.

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It'll be incredible and there'll be no impure thing there whatsoever.

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How do we get there?

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We need to fight again, returning to this battle concept.

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We need to fight against lust.

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How do we do it?

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What's worked for you?

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What's the big picture?

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What do you think?

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Yeah, I can, I can go first.

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And I, when I think about this, probably like the big picture, there's a, there's a lot

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of big pictures that we've talked about.

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I think the concept of honor and honoring every person is really big.

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Um, but when I think about like my thought life, one of the things that's really helpful

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for me to recognize is that I'm not alone in my thoughts.

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You know, Hebrews 412 that talks about everything's going to be laid bare, um, before the eyes

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of him who will give an account.

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And so it's easy to think I'm alone and, but I'm not actually alone.

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And so, uh, whether it's as simple as sometimes I visualize Jesus next to me, um, more often

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I'm just, it's about acknowledging that God is present in, in the room, in my heart, uh,

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through the spirit.

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Um, that helps a lot when I become aware of that and I fight to remain aware of that because

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if God's in the room, my, it's much easier to fight against, against lust against those

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thoughts.

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So that's like a really big thing, uh, for, for me.

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And that, so I guess if we're thinking about the battle analogy, that's kind of like my

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strategy, right, is, is being aware of God's presence and being aware of, of, of his image

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on that is in each other person.

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So that's why I need to give them honor.

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That's a great point to make.

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Goodness.

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Yeah.

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And I think similar to you, Tim, I think that it is, it is the envisioning of, of God's

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presence.

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And for me, that happens mostly through reading the scripture.

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You know, the reason that I read that talk so much about Amnon and Tamar is that that

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passage is ingrained in my psyche.

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And when I'm really having a hard time, if I'll only go and just look at that passage,

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it can, it can set my mind straight.

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Um, it can, and then the, the, the thing that I do further is I think about the, because

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for me lost is directed towards, towards women.

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And I think about, you know, my, not just my wife, but my mother, my sister, my daughter,

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my very dear friends who are women.

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And I remember as a, as a young Christian when feeling released from sexual tension in relationships

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with women and developing just some of the best friendships of my life with women that

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have been so instructive and so, uh, full of blessing for me.

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And I believe for them as well, and to just imagine, to sit for a moment and imagine,

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um, what I could have, how I could have that with more people.

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If I can just keep this under control, if I can just fight this, if I can just fight

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this this one time, let's fight, let's fight.

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Okay.

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I'm not thinking of the whole war.

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I'm thinking of, you know, the, the enemy soldier who's charging at me now with his

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bayonet.

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I can either open up my arms and let him do what he will, or I can fight.

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So let me fight this one, but I need, I need visuals.

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I need to think of, uh, women that I love and respect and deeply cherish.

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And I need to think about, for me, you talked about envisioning, um, um, Jesus right beside

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you.

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I sort of just envision, I try to envision myself just sort of to face down at the foot

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of the cross and, and seeing the suffering that was going on there and wondering how,

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how can I respond to this suffering in this moment while lusting after somebody who's

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over there?

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Yeah.

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Well, that's really great.

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I, I can relate to both of what you were saying with things that I, strategies I've

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used in the past and continue to use.

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And I think, uh, one of the threads that, uh, I think is very powerful is, is, you know,

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it's, it's like, if you don't want to think of, uh, don't think of pink elephants, don't

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think of it.

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Well, what are you thinking about?

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It's much better to have a burning desire that you desire more than the sinful desire

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and to replace that sinful desire with something that's beautiful, like Jesus's sacrifice

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and how much God loves me.

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And, uh, to remember those things.

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And, and like you were saying, Tim, he promised to be with us always to the very end of the

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age.

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He is right here right now.

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And the other thing you said, uh, Van about scriptures, I remember, gosh, I remember when

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I first, um, was baptized and, and, and thinking about, man, I really need to take this seriously.

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Uh, there's, um, in Proverbs, Proverbs 5 is all about, um, the adulterous woman stay

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away.

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Uh, but in chapter four, right before, you know, the lead into that, it talks about how

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you have to guard your heart.

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It's the wellspring of life.

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And that's a lot of what we've been talking about tonight is our heart.

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And there's a verse that I memorized, uh, let your eyes look straight ahead, fix your

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gaze directly before you.

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And I can't tell you how many hundreds and hundreds of times I've said that to myself

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over the years.

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And especially right when I first got out of the water, I was saying that all the time.

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And I was sad after a few weeks of doing that because I realized how often I had lustful

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thoughts or how often I, it wasn't even lust.

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Sometimes it was judging people by how, by their appearance instead of, and I kept to

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ask God, I wish I could see into someone into their, who they are instead of judging them.

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Um, because all of it dishonored God.

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And, and I think that the, the other thing is that, you know, in Ephesians six, where

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it talks about the armor of God, the thing that we have that is an offensive, it's actually

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the sort of spirit, right?

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So the spirit wields the word of God to do battle against.

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This is the, this is the, the main weapon that we have.

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God has given it.

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I know a lot of people who want to just have this experience, like, you know, God just

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changed me and, you know, let me feel better.

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And that's not the normative way that God works.

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It's, it's actually taking the word of God and wielding it, letting the Holy Spirit wield

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it in your life.

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And that's how we escape lust and participate in the divine.

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That's where that power comes out.

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It reminds me of another verse I want to read in 2 Peter 1:3.

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His divine power has granted to us all things that pertain to life and godliness through

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the knowledge of him who called us to his own glory and excellence by which he has granted

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to us his precious and very great promises so that through them you may become partakers

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of the divine nature, having escaped from the corruption that is in the world because

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of sinful desire, which is also translated lust.

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Yeah, when we talk about these practicals of engaging with scripture, of considering

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that God is right here with us, that I, the image of God is implanted on others or thinking

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about people that we love and realizing how this sin hurts us.

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I think one of the things I'm, I'm realizing is there's so much, there's so many practicals

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here like this, like it's, I talked about mine specifically as strategies because I

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think a strategy is like overarching, but then there's tons of tactics that happen

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on the battlefield.

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And I don't think we have the time to dig into all those tactics right now, but I do

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think this is a, I guess two plugs.

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One is just, Jesus says we, if we, our deeds are good, we come into the light because we

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can show what is, what we're doing is being done by God.

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And just in general, we confess our sins and bring it into light, he's going to forgive

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us.

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That's in John 3 and 1 John 1.

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So just bring this into light with other people is so profoundly helpful.

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And I do want to throw in a plug for, I know that our region in Boston church of Christ,

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but many other places also have a sexual addiction groups and those can be a very powerful resource

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for those who are feeling like this is totally taken over my life.

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Or I just don't let, you know, I'm in a certain place and maybe I'm not in the place where

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someone else would say it's taken over my life, but I feel like I need to really overcome

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this and I need other people's help.

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And so if you're, if you're looking to get involved with a group like that, I would

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just say reach out to your minister and they can definitely help you get connected.

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I'm so glad you made that plug because that is so true.

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You know, it's great.

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It's fantastic to have a group of people that you can talk to about this and get in the

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light about and then get prayers for.

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Yep.

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So yeah, I think, I don't know about you guys, but I feel like this has been a, it's been

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really helpful for me to meditate on this and to actually think what is Jesus saying

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here when he's talking about this, this topic that's like so, so important, but I can just

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be so desensitized to because our culture is desensitized to it.

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So I've really appreciated meditating on the scriptures, thinking about and with fresh

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eyes of like what, what can it look like?

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Why should I overcome lust fight to overcome it?

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And what can it look like to actually do that?

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Yeah.

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It's a conversation that for me filled me with more than a little bit of dread thinking,

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how am I going to be able to talk about this?

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This is going to be so hard.

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This is something that's very difficult for me to even acknowledge is a part of my own

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sinful nature, but I feel so refreshed having done it.

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Me too.

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Thanks guys.

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Thank you.

