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You're listening to City Church Manchester. We are a church that invites

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everyone to enjoy Christ for the glory of God. If we can serve you in any way

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then visit our website at citychurchmanchester.org to find out more.

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We're going to read through Exodus chapter 33 to 34-7 before Ralph comes up

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and shares the word with us. So Tessa would you like to start us through Exodus 33?

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Then the Lord said to Moses, leave this place, you and the people you brought up

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out of Egypt, and go up to the land I promised on oath to Abraham, Isaac and

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Jacob, saying, I will give it to your descendants. I will send an angel

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before you and drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites

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and Jebusites. Go up to the land flowing with milk and honey, but I will not go

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with you, because you are a stiff-necked people and I might destroy you on the

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way. When the people heard these distressing words they began to mourn

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and no one put on any ornaments. For the Lord had said to Moses, tell the

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Israelites, you are a stiff stiff-necked people. If I were to go with you even

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for a moment, I might destroy you. Now take off your ornaments and I will decide

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what to do with you. So the Israelites stripped off their ornaments at Mount

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Horeb. Now Moses used to take a tent and pitch it outside the camp some distance

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away, calling it the tent of meeting. Anyone inquiring of the Lord would go to

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the tent of meeting outside the camp and whenever Moses went out to the tent, all

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the people rose and stood at the entrances to their tents, watching Moses

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until he entered the tent. As Moses went into the tent, the pillar of cloud would

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come down and stay at the entrance, while the Lord spoke with Moses. Whenever the

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people saw the pillar of cloud standing at the entrance of the tent, they all

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stood and worshipped, each at the entrance to their tent. The Lord would

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speak to Moses face to face as one speaks to a friend. Then Moses would

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return to the camp, but his young assistant Joshua, son of Nun, did not

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leave the tent. Verse 12, Moses said to the Lord, you have been telling me lead

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these people, but you have not let me know whom you will send with me. You have

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said, I know you by name and you have found favor with me. If you are pleased

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with me, teach me your ways so I may know you and continue to find favor with you.

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Remember that this nation is your people. The Lord replied, my presence will go

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with you and I will give you rest. Then Moses said to him, if your presence does

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not go with us, do not send us up from here. How will anyone know that you are

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pleased with me and with your people unless you go with us? What else will

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distinguish me and your people from all the other people on the face of the

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earth? And the Lord said to Moses, I will do the very thing you have asked because

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I am pleased with you and I know you by name. Then Moses said, now show me your

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glory. And the Lord said, I will cause all my goodness to pass in front of you

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and I will proclaim my name for Lord in your presence. I will have mercy on whom

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I will have mercy and I will have compassion on whom I will have

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compassion. But, he said, you cannot see my face for no one may see me and live.

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Then the Lord said, there is a place near me where you may stand on the rock. When

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my glory passes by, I will put you in the cleft in the rock and cover you with my

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hand until I have passed by. Then I will remove my hand and you will see my back

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but my face must not be seen. The Lord said to Moses, chisel out two stone

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tablets like the first ones and I will write on them the words that were on the

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first tablets which you broke. Be ready in the morning and then come up to Mount

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Sinai. Present yourself to me there on top of the mountain. No one is to come

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with you or be seen anywhere on the mountain. Not even the flocks and herds

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may graze in front of the mountain. So Moses chiseled out two stone tablets

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like the first ones and went up to Mount Sinai early in the morning as the Lord

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had commanded him and he carried the two stone tablets in his hands. Then the Lord

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came down in the cloud and stood there with him and proclaimed his name the

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Lord and he passed in front of Moses proclaiming the Lord the Lord the

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compassionate and gracious, slow to anger, abounding in love and faithfulness,

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maintaining love to thousands and forgiving wickedness, rebellion and sin.

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Yet he does not leave the guilty and punished. He punishes the children, he

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punishes the children and their children for the sin of the parents to the third

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and fourth generation. This is the word of the Lord. Ralph's now going to share

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the word to us. Great thank you so much Eric and Tessa and hello everyone. It's

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great to be here to be with you and to bring this next part of the book of

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Exodus to you. Please do open up your Bibles we're gonna be there in Exodus

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33 and 34 the whole time and let me pray for us as we prepare to come and dive

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into God's Word. Heavenly Father thank you you speak to us and you speak to us

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today. Thank you that your Word is living and active and Lord would we experience

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that here and now. Lord we want to meet with you in your Word. We want to

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encounter you by the Holy Spirit as we open the very words of life itself.

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Lord work that in our lives now we pray. Amen. What would be a real game changer

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for you? I mean what would really really change your life? What do you think it

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would take to bring real transformation? This week an article in the Wall Street

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Journal caught my attention. The article was titled Is That It? and it

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documented the experience of a number of people who'd made it to the very top of

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their profession. People like Andy Dunn who sold his clothing retailer Bonobos

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to Walmart in a 310 million dollar deal. While the world watched on in awe, Dunn

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recalled finding the the joy and achievement he expected to actually be

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in his words illusory. Or Steve Babcock. Steve moved from managing a small firm

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in Colorado to managing a large firm in New York City. He went from 50 people

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under him to 200 people under him. The world was impressed but according to

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Babcock it left him feeling utterly empty. A shell of his true self. You know

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getting exactly what you want often doesn't live up to its billing. So what

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do you want? What would be a game changer for you? What would make the real

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difference in your life? I'm guessing that many people here this afternoon are

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Christians. Now I know a lot of you aren't yet Christians but I suspect the

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fact you're here today probably means, probably means, that what you're looking

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for is not entirely different to what Christians are looking for. You really

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want an experience of God. Not religion, not ritual, but you really want to meet

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with God in an awe-inspiring, life-transforming, not the breath out of

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you way. That would make the real difference in your life. That would be a

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game changer. Well today we're going to be thinking about exactly that. We're back

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in the book of Exodus. Now Exodus is the second book in the Bible and it's all

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about how the promises that God made in the first book, the book of Genesis, is

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all about how those promises begin to be fulfilled. You see back in the book of

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Genesis, in Genesis chapter 12 and 15, God made a number of promises to Abraham.

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He promised Abraham that Abraham would become a great nation, the promise of a

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people. He then promised that he'd give them an incredible promised land, the

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promise of a place, and then thirdly, the big one. God promised Abraham his

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presence, that God himself would dwell with his people. But by the end of the

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book of Exodus, all of those promises, they look like they're in tatters.

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Abraham's family is pretty big, bigger than my family. He had 70 in his family,

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but they're not as numerous as the stars in the sky as God had promised. And the

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people that they're living in Egypt, not in Canaan, it's in no place yet. And God

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is not living among the people. They're living in Egypt surrounded by the

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pyramids and by the Egyptian idols. And so you see, after all that in the book of

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Exodus, in the book of Genesis, the book of Exodus is all about how God starts to

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fulfill those promises that he'd left unfulfilled in the book of Genesis. And

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it starts well. When we get to Exodus chapter 1, we find that God's people in

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Egypt, they've grown to 2 million people. The promise of a

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people is being fulfilled. By the end of chapter 14 of Exodus, God has rescued

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his people out of slavery in Egypt and he's leading them through the wilderness

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to the promised land, to the place that he had said he would give them, the

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second promise being fulfilled. And so the next step, the next step is for God

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to establish his permanent presence with them. That's promise 3. And things are

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already in hand. If you've been with us in recent weeks, you'll know that Moses

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was up Mount Sinai and up Mount Sinai, he was receiving the instructions for the

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tabernacle, the great tent which will be where God would descend and be with his

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people. But then we had the events we saw two Sundays ago. While Moses would up on

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a mountain finding out about the provisions for God's presence with his

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people, the people were down in the camp, impatient, frustrated, begging Aaron to

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make them a golden calf for them to worship so they can have their God with

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them. The Lord sees and he tells Moses that he's about to destroy the people

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for their rebellion. Moses steps in, he offers to be punished in their place, he

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says, I will be blotted out of the book of life in their place, just let them go

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free. And we read that the Lord relented, which is where we left things two weeks

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ago. There's just one problem, God's presence. You see, the people needed

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God's presence to lead them and to guide them. But because of their sin, God's

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presence was profoundly dangerous for them. Which brings us to our first point

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today, the danger of God's presence. Chapter 33 starts really well. The Lord

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says to Moses, up and leave, verse one. I'm about to fulfill my promises to Abraham

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and Isaac and Jacob. The promise of the people is already being fulfilled, now

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I'm gonna give you the place. I'm gonna send, verse two, an angel with you who is

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gonna give you military supremacy. This angel, he's like the celestial equivalent

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of an Apache attack helicopter, guaranteed victory. And the place, God

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says, the place I'm gonna give you, it's far better than you possibly imagined.

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Let me tell you what this place is gonna be like. It's a place that is

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flowing with milk and honey. You'll have everything you need, everything to be

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healthy and happy and safe and to flourish. You will have it all. There's

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just one thing, verse three, I won't go with you. Shock. Why? Because, verse three,

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you are a stiff-necked people and I might destroy you along the way. We've

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already met this language of being stiff-necked. We had it back in chapter

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32, verse nine. And being stiff-necked, it describes the sin of idolatry. What is

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an idol? We tend to see idols as always being really bad things. But what idols

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are, according to the Bible, is they're normally very good things that we have

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turned into God things. An idol is anything that we seek to derive

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meaning and life and joy from instead of seeking that from God. So for some of us

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that's a person, our boyfriend or girlfriend, our spouse, our children. For

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others of us, it's work. That's where we seek to find our identity. That's where

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we seek to find our sense of self-worth. For others, it's popularity. We crave

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people's acceptance and approval. For others, it's our bank balance. That's

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where we seek to find security and control. Whatever it is, whatever our

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particular idol is, it draws us away from God. We got a dog back home in the

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Cunnington household. She's called Maisie and this is a picture of her. Isn't she

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cute? She is sweet a lot of the time but if you take her out for a walk and

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she spots someone's thrown-away takeaway with food still in it, she will make a

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beeline for that takeaway no matter what she's supposed to be doing. She'll go

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straight for it. And it's a bit like that with idols. When we see that thing that

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we seek to find meaning in, we make a beeline for it and nothing can stop us. We

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become stiff-necked, refusing to go God's way because we hanker after our God

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substitutes. And that has consequences. Look at verse 3 with me. Now when God

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says I might destroy you, he's not questioning his own self-control there.

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He's not saying, oh if you do this, I don't know, I might lose it and just

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destroy you. That's not what he's saying. It's a warning. He's saying, if I go with

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you and if you rebel, then I will surely judge and destroy you for that rebellion.

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You see, the Lord and sinful people, they are incompatible. Just like light and

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dark. If you have light and darkness together, they're incompatible. The light

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will drown out the darkness. Or if you put fire and wood together, they're

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incompatible. The fire will eat up the wood. They cannot coexist, nor can God

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coexist with sinful humanity. Anything impure that comes into contact with God

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will inevitably be burnt up. So God says, it's better if I don't go with you, Israel.

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Now, let me ask you, how would you have responded had God said this to you?

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Don't answer too quickly in your head. Let me rephrase what God said. Let me

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rephrase it for you. God says to you, I'm gonna give you absolutely everything you

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ever dreamed of. I'm gonna give you a beautiful, beautiful four-bed detached

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house. You are gonna have 2.4 children, and what's more, they're gonna be well

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behaved, not like all the other kids. You're gonna have an amazing spouse,

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incredibly beautiful, handsome, most intelligent, and gracious, and kind, and

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serving the best spouse in the world. You're gonna have a great garden. It's

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gonna be brilliant. The kids are gonna be able to play in it. There's gonna be a

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hammock out there, and you're gonna be able to lie on that every day, and you know, the sun is

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gonna shine every single day. It's not gonna be in Manchester, this place, and

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you're gonna love your job. It's gonna be so fulfilling. Every single thing you

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turn your hand to, it's gonna succeed. It's gonna be a great success. You are

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gonna be in the Forbes 500. You are gonna be impressive. There's only one thing. You

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won't need to worry about me anymore. No need to go to church. No need to give

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your money. No need to have a quiet time to read the Bible and pray. How would you

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respond if God said that to you? Let's be blunt. I think that's what the average

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person in Manchester really wants. All of God's blessings, but none of God. All of

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his gifts, but none of his demands. And if we're being really honest, I suspect

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it's what many of us want, too. The forgiveness of God, but not his demands.

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The health, the happiness, and the security that God gives, but not the

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demands that his presence makes on our lives. We'll take a look at how the

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Israelites respond. Verse four, they mourn. They're devastated because they cannot

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imagine a future without God. Isn't that challenging to us? And notice how in

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these verses they take off their ornaments. It's a weird thing to do. Why

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do they do that? Well, jewelry was really significant back then, and it was really

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symbolic. Because, of course, there wasn't a Barclays and a NatWest bank down the

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corner. When people wanted to save their money, they saved it by what they wore.

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Their earrings, their rings, their necklaces, those were their bank accounts.

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And it was those very ornaments that the people gave to Aaron in chapter 32 and

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said, Aaron, make for us a God out of our most valuable items. It's incredibly

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symbolic. But now they take off their bank accounts, they lay them at the feet

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of God, and they say, now we're going to serve you, Lord, with this, not our

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idols. Which means they recognize their need for God's presence, which brings us

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to our second point today. That's verses 7 through to 16. Now, verses 7 to 11, they

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have already puzzled Bible commentators. You see, these verses, look at them, verses

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7 to 11, they describe Moses going outside the camp to a tent that he's

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pitched, which Moses called the Tent of Meeting. Now, that's the same name

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that was given to the Tabernacle, which hadn't yet been built because the

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Israelites had rebelled. So what's going on here? What's this other Tent of

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Meeting? Well, there was a famine of God's presence at that time. The Lord had

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to keep his distance from the Israelites for their own safety. But Moses, Moses was

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determined, he was absolutely determined to do whatever it takes to get some of

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the presence of God. If it meant leaving the camp, then so be it. If it meant

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leaving the comfort of his home, if it meant leaving the security of his people,

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if it meant leaving the intimacy of being with his wife and family, then fine,

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he'd do it, anything to get close to God. Now, the way we Christians experience the

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presence of God today is different. We're going to come on to that in just a

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moment. But there is a sense in which every Christian experiences something of

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what Moses and the people were experiencing here in chapter 33. Every

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Christian sometimes feels spiritually dry. You know what I mean? Some of you

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are probably feeling it right now. You turn up to church and you leave the

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service thinking, yeah, not much happened there. We open our Bibles in the morning

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to do our quiet times and we read, but it's just words on the page to us, just

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going through the motions, doing what we do every day. And there are two

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temptations when that happens to us, when we experience that spiritual dryness. One

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temptation is to feel really worried. Perhaps the reason I'm feeling like this

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is I'm not a Christian at all. But be really careful there. The very fact that

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you are uncomfortable with the way that you are feeling is very good evidence

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that you are in fact a Christian. If you weren't, you wouldn't really be very

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bothered. But secondly, when we're feeling spiritually dry, we can be tempted

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to give up. What's the point of reading my Bible and praying? I get nothing out

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of it anymore. I might as well just watch Netflix. I find that much more engaging.

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No. No. It is an inevitable part of the Christian life to feel spiritually dry at

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times, to feel that God is distant at times. It happens to every single

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Christian. We all go through seasons of that. Sometimes it lasts for weeks,

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sometimes months, sometimes even years. I have experienced that myself. But the

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answer is never, never to give up. Rather it's to lean into the Lord all the more.

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Friends, go outside the camp of your spiritual dryness. Seek out God more and

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more by praying more and more, by reading and meditating on the word more

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and more, doing whatever it takes, just like Moses, doing whatever it takes to

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experience God's presence, to go deeper with the Lord, whatever it takes. But I

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guess that begs the question, well, what are we talking about here? What exactly

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is an experience of God's presence? Take a look at verse 11, verse 11 of chapter

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33. We read that the Lord would speak to Moses face to face as one speaks to a

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friend. Face to face. And that's so, so interesting. Because a little later in the

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passage, in verses 12 to 16, Moses pleads with God for God's presence to go with

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the people. And the word used for presence there in the original Hebrew is

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the word for face. The same word as is used in verse 11. When Moses says he

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wants God's presence, he's saying, I want your face Lord. You get the significance

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of God's face? You know, I think I've gotten a much easier job preaching this

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passage today in 2013 than I would have had back in 2019. Because COVID taught

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us a thing or two, didn't it, about the significance of in-person meetings. You

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see, phone and email and a great glory of Zoom, they have their purposes, don't

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they? They helped us during the lockdowns. But they are so very, very limited.

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Imagine you're starting a new relationship with a guy or a girl. You

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may well start that relationship online using a Christian dating website.

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But very, very soon, you will want to meet that person in person and go for a

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date. Why? Well, because that is how we really get to know someone. That's how we

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get to know not simply things about that person, but we actually get to know the

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person themselves. Relationally, personally. It is only when you're face to face with

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someone, when you can see their lips move, when you can see their facial

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expression, is only when you can see their emotions, when you can embrace them

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and share things with them, it is only then that you truly get to know them

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personally and individually. And you know, it is only when we're face to face with

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someone that that person starts to change us. What do I mean? Well, we've all

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heard the saying, bad company breeds bad character, haven't we? That's why the

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parents among us, we're absolutely desperate to find out what sort of

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friendship circles our kids are mixing with at school, because we know what will

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happen if they get in with the wrong crowd. It will rub off on them. And of

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course, it works both ways. We know this. We know our friends, when they started

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dating a new person, that experience of dating that person, it will inevitably

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change them. Sometimes it will change them for the good. You know, they'll have

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a permanent smile on their face, they'll be really joyful, they'll be really

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generous, really self-giving, want to grow and improve themselves. But

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sometimes the relationship will be toxic and it will turn them toxic too. Because

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being face to face with someone always changes us, either for good or for bad.

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And you see, that is why Moses longs to be face to face with the Lord. He wants

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to know God, not simply know things about God, but to know God personally and to be

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transformed by Him. Do you want the same thing? Now, take a look at a conversation

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that takes place between Moses and God in verses 12 to 16. Moses says, verse 13,

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teach me your ways, I want to know you. Not simply know things about you, but know

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you. And God replies, my presence, verse 14, that is my face, will go with you and

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I will give you rest. We read this and we think, great, great, that is exactly what

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Moses wants. He's asked for God's presence with him and God has said yes.

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But look at how Moses responds, if your presence, again your face, does not go

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with us, do not send us. What's going on here? God says he'll go and now Moses

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says, why won't you go? Well, the clue is in the us in verse 15. You see, in the

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original, the you in verse 14 is singular, not plural. The Lord is saying

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here in verse 14, I will go with you, Moses, but I won't go with the people.

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And Moses replies, no, Lord, that is not enough. If you won't go with the people,

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that is not enough. We all need you to go with you, us. We all need your face, Lord.

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You see, Moses is hungering for God's presence, not just for himself, but for

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all of the people. And look at his reason, it's there in verse 16, because what else

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would distinguish me and your people from all the other people on the face of

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the earth? Let me ask you, why do you long to have a deep experience in the

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presence of God? Why do you want that? I think for most of us, we want it because

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we think it will change our lives. We think it will fulfill us. Well, look at

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how different Moses' reason is. I'm so grateful for a sermon by Tim Keller

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to help me to see this. Moses wanted God's presence not for himself, but for

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the sake of others. He wants God to go with the Israelites so that the

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Israelites are distinctive, so that they stick out, people in the nation see them,

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and they long to come to the God who changes. Those of you who are parents

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here this afternoon, I think you can probably relate to this. We want the best

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for our kids, don't we? Which often means we want to live in a nice neighborhood.

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We want our kids to go to a good school. We want them to have nice friends. We

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want them to have good things, nice clothes, fun toys to play with. We want

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them to enjoy pastimes, to go to football, and then to play music and do

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art. We want them to enjoy church. We want to make sure they go to a church

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with a really good kids work, with kids their own age, because we really want

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them to grow up to be healthy, happy, flourishing Christians. That's what we

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long for. But do you know what your children need more than anything else,

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God's parents? They need you to hunger for God's presence, to pursue it, to say

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with Moses in verse 16, if you don't go Lord with us, we won't go. Listen, because

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because I know that I personally really need to hear this. That pursuing of God's

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presence will have a far more profound and lasting effect on your children than

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living in Didsbury will, or sending your kids to the best schools. What they need

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more than anything else is for you and I to hunger after God's presence, to show

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them metaphorically what if we read on to the end of chapter 34 we'd see Moses

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comes down having been in the presence of the Lord and his face is radiant,

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because God's presence transforms. That is what our kids need to see. You know

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the same is true for you if you don't have kids. The same is true for you of

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your non-Christian friends, colleagues and housemates. They don't need you to

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have amazing answers to their questions about how we make sense of God and

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suffering and science. Now what they need is to see the impact of God's presence

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on your life. They need to see verse 16 that you are distinct, that your face is

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radiant because you have been with the face of the Lord, gloriously transformed

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by his presence. So finally I guess that begs the question, how do we pursue, how

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do we get God's presence today? A few things I want us to see as we wrap up

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and this will be quick. Firstly the need for a mediator. Did you notice that?

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What is the reason the Lord agrees to go with the Israelites? It's there in verse 17.

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It is because the Lord was pleased with Moses, their mediator. Secondly look at

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what the Lord does for Moses. Verse 18, Moses asked to see God's glory. What does

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God do? Verse 19, he promises Moses I will cause all my goodness to go in front

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of you. Now that happens in chapter 34 verses 4 to 7. Moses he's back up Mount

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Sinai, he's carrying two new stone tablets to replace the ones that got

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shattered in chapter 32. Moses is asked to see God's glory and what does he get?

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Verse 6 of chapter 34, he gets God's voice. As Tim Chester puts it, instead of a

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description of the way God looks, Moses gets a description of what God is like.

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This is what it means for the goodness of God to pass in front of Moses. He hears

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a voice and the voice proclaims the Lord's name. The name of God means his

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character and his attributes. Verse 6, this is God's goodness. The Lord, the Lord,

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the compassionate and gracious God, slow to anger, abounding in love and

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faithfulness, maintaining love to thousands and forgiving wickedness,

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rebellion and sin. Yet he does not leave the guilty unpunished. Friends this is

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how we meet with God, how we experience him face to face today. We experience him

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face to face when we hear God's word and we grasp his goodness. And at the heart

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of God's goodness is a tension, it's an intriguing tension. It's right there at

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the end of what I read. You see, the Lord is a good God who forgives, yet the Lord

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is a good God who punishes sin. He is a God we cannot live with because his

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justice will burn us up because of our sin, but he is a God that we cannot live

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without because we desperately need his grace and forgiveness. How do we resolve

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that tension? How do we square that circle? But we need a mediator. We need a

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better Moses. You know those words used by the Lord to describe Moses in

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verse 17, they are almost identical to the words used by the Father of Jesus

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at his baptism. The Lord said, this is my son who I love. With him I am well

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pleased. You see Jesus came not simply to reveal God to us, he came to be God with

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us. According to John chapter 1 verse 14, the word became flesh and he made his

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dwelling literally says he tabernacled among us. That means Jesus pitched his

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tent not outside the camp, but right in the center of our lives. And in Jesus, God's

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goodness is supremely revealed. Listen to this, it's a little bit later on in John

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chapter 1 we read, for the law was given through Moses, grace and truth came

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through Jesus Christ. You see Jesus brought God's goodness to us. He brought

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God's grace, forgiveness for our sinners, but he brought God's truth, the just

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punishment of sin. And how did he do it? Through the cross. It was there at the cross

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that sin was dealt with. As Jesus bore our sin in our place, God's holy presence

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destroyed Jesus. Quite literally, Jesus was burned up by the presence of God in

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our place. So that God could live with us once more.

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Have you put your trust in that today? Have you laid down your treasure at

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Jesus' feet and given your life to the one who was burnt up in your place? Well

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if you have, it will make all the difference in your life. Let me tell you

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why. Because you can be face to face with God once more, knowing and being known

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like you have never been known before. As you go out from this place, the Lord will

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go with you and he's promised that he will never leave you and he will never

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forsake you. We experience that now in part and we must pursue it. We must long

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for a deeper experience of the presence of God. That's one of the key things we

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do when we we gather together on a Sunday to hear from God's Word together

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and to sing God's truth deep into our souls. That's what we're gonna do in just

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a few moments. We need to hunger after God's presence in our lives. You know

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one day we're gonna experience it in full. In all its life-transforming glory. As we

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close, let me just read some words for us from 1st John chapter 3. There's some

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of the most amazing words in the Bible. They speak of a time to come when Jesus

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will return, we will see him and we will come face to face with him and experience

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his life-transforming presence forever. Listen to this. Dear friends, now we are

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children of God and what we will be has not yet been made known but we know that

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when Christ appears, we shall be like him for we shall see him as he is. Let me

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pray for us. Lord Jesus, you are God with us. Thank you that 2,000 years ago

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you took on flesh and you pitched your tent right in the center of our lives.

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Thank you that you choose to know us. Thank you that you through the cross you

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have resolved that tension. That tension of being absolutely good in your justice

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and being absolutely good in your grace and forgiveness. You have brought those

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two things together bringing us grace in place of grace and truth. You've done it

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again and again for us. Lord, we can't even get our heads around it but we

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know we want to go deeper into your presence, into grasping the every

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spiritual blessing we have in you Lord Jesus. Lord, even today would we

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experience what it means to be face to face with you knowing you and being known

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by you and Lord as we struggle in this life and all the ups and downs it brings,

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Lord would you help us to look forward to that day when we will be before you,

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when we will see you face to face and be transformed forevermore. Amen.

