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You are listening to City Church Manchester. We are a church that invites

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everyone to enjoy Christ for the glory of God. If we can serve you in any way

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then visit our website at citychurchmanchester.org to find out more.

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Our Bible reading is going to be coming from two places, two parts of the Bible today.

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So Genesis chapter 3 verses 16 to 24, it's the first book in the Bible.

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Genesis chapter 3 verses 16 to 24 and Exodus chapter 31 verses 12 to 18.

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Exodus 31 12 to 18.

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I'll start with the Genesis chapter 3 16 to 24.

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To the woman he said, I will make your pains in childbearing very severe.

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With painful labor you will give birth to children.

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Your desire will be for your husband and he will rule over you.

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To Adam he said, because you listened to your wife and ate fruit from the tree

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about which I commanded you, you must not eat.

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Cursed is the ground because of you.

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Through painful toil you will eat food from it all the days of your life.

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It will produce thorns and thistles for you and you will eat the plants of the field.

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By the sweat of your brow you will eat your food until you return to the ground.

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Since from it you were taken for dust you are and to dust you will return.

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Adam named his wife Eve because she would become the mother of all the living.

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The Lord God made garments of skin for Adam and his wife and clothed them.

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And the Lord God said, the man has now become like one of us knowing good and evil.

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He must not be allowed to reach out his hand and take also from the tree of life and eat and live forever.

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So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken.

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After he drove the man out he placed on the east side of the Garden of Eden cherubim

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and a flaming sword flashing back and forth to guard the way to the tree of life.

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Exodus chapter 31 verses 12 to 18.

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Then the Lord said to Moses,

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Say to the Israelites, you must observe my Sabbaths.

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This will be a sign between me and you for the generations to come

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so that you may know that I am the Lord who makes you holy.

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Observe the Sabbath because it is holy to you.

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Anyone who desecrates it is to be put to death.

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Those who do any work on that day must be cut off from their people.

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For six days work is to be done but the seventh day is a day of Sabbath rest,

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holy to the Lord.

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Whoever does any work on the Sabbath day is to be put to death.

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The Israelites are to observe the Sabbath,

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celebrating it for generations to come as a lasting covenant.

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It will be a sign between me and the Israelites forever.

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In the sixth days the Lord made the heavens and the earth

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and on the seventh day he rested and was refreshed.

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When the Lord finished speaking to Moses on Mount Sinai,

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he gave him the two tablets of the covenant law,

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the tablets of stone inscribed by a finger of God.

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Thanks very much Chris and good afternoon everyone.

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Welcome to City Church and if you are new,

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a particularly warm welcome to our series in Exodus

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that we've been going through over the last few weeks.

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Do keep your Bibles open because we're going to be working through

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this passage that speaks particularly about the Sabbath.

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But why don't I pray before we begin.

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Heavenly Father we do thank you so much that you are a good God who speaks to us.

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You know the details of our lives,

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you know what we've been through this week and you know what lies ahead for us.

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And so that we do ask that as you speak to us today,

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we would find comfort where we are broken,

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we would find challenge where we need to repent and turn back to you.

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Amen.

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Well the global church, you know the church right across the world

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and throughout history has always been involved in big gun fights

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when it comes to the question of what does it mean to thrive as a human?

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What does it mean to thrive as a human?

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And when it comes to that question, what does it mean to thrive as a human?

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When it comes to modern day debates within the church,

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we could talk about the debate over sexuality

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or we could talk about the debate over transgenderism.

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But there is one aspect of the human thriving question

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that both sides, both sides of those debates will immediately shut down

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because the implications are too hot to handle.

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And it's this.

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Humans were not created to be restless.

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The solution, trust in Jesus and take a weekly Sabbath.

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Let me say that again.

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Humans were not created to be restless.

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The solution is to trust in Jesus and take a weekly Sabbath.

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Now I've got three points for us this afternoon

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and I want to get straight into it because we've got a lot to cover

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and the first point is this, the rest that we were made for,

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the rest that we were made for.

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Now in order to understand the solution to restlessness,

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we need to kind of retrace our steps

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and we need to go back to the moment our rest was lost

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because there was a time, there was a time way back in the creation

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when we had the rest that our heart longs for today.

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And it all links back to Genesis 3.

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We heard Chris read the very end of that chapter

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but it all works back to Genesis 3, the third chapter in the Bible.

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And it's a moment when God, he'd made a permanent time of rest.

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He'd made creation and on the seventh day we're told that he rested.

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And his desire for all of humankind was to have a perfect relationship with him

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as the creator, to have a perfect relationship with each other, with other humans

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and a perfect relationship with the world around them

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that they were to work and nurture and look after.

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But the Bible describes how Adam and Eve, they failed to trust in God

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and you can read all about this in Genesis chapter 3

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and as a result, well as a result,

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they and the rest of humankind following them were expelled from the garden,

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as Chris read.

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And ever since that day we have wandered restless across the world ever since.

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Now restlessness is more than just being physically fatigued.

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Restlessness that I'm talking about, it speaks of our hearts being permanently unsettled

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or our minds being continually switched on.

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And not in a good way but in a way that makes us overwhelmed and exhausted at every level.

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One definition of anxiety that is a symptom of this restlessness of our hearts

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is anxiety is an uncomfortable fear triggered by a real or an imagined threat

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where you don't feel that you have the wisdom, strength or capacity to cope.

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You see call it biology or call it learned human experience,

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people who are fearful in their hearts do not sleep.

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A modern way of saying that is people who are anxious are always switched on.

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When Adam and Eve took the fruit that they were forbidden to eat,

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back in Genesis 3 it resulted in three sources of anxiety

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that contribute to restlessness that we've struggled with ever since, every single one of us.

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You can read all about it in Genesis 3.17 which is our first one

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and this was the first source of restlessness, our relationship with work.

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It says this, cursed is the ground because of you,

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through painful toil you will eat food from it all the days of your life.

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This was one of the first consequences of that broken relationship with the world

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because of their distrust.

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And what it means is this, whether you are trying to make enough money to stay above the poverty line

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or whether you are stretching the gifts that you have in an environment

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that always wants more that you can sensibly give to it

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or whether you are unemployed here today

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and the waiting for a way out of that is eating you alive.

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All of that comes under the heading of painful toil

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and it all contributes to our restlessness and it all goes back to Genesis 3.

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Secondly, the second source of anxiety that came out of the fall

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is found in verses 7 and 12 of Genesis 3

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and it's about our relationship with others.

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It should have been perfect but when Adam and Eve took the fruit

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our relationship with those around us also broke.

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And we read that when sin entered the world

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blame and shame became two terrible cancers to afflict every single relationship

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whether it's with family members or with friends.

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The word nakedness, which is a word that comes up in Genesis 3

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as a cost of Adam and Eve turning their back on God

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describes a lack of contentment not only with our own bodies

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but with our very identity.

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It is the vulnerability of always being aware of all the possible ways that you could fail.

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It is the insatiable comparison of envying others

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that whispers to us daily, you are not enough.

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And all of that contributes to the restlessness that we feel in our hearts every day.

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Well, the third source of anxiety that contributes to our restlessness

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that came out of Genesis 3 is found in Genesis 3 verse 23

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and it's about our relationship with God.

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It should have been perfect but it was broken too

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and it describes banishment from intimacy with our Creator.

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It describes how the access to a place of perfect rest was denied.

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The writer C.S. Lewis very helpfully reminds us

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that the longing that we have to find a place where we can be at total rest

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of a stillness deep into our soul as Josh was singing

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is built into us because it actually exists

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and it is a place that we were actually designed to dwell.

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And the reason it hurts so much is because we just can't get back through the door

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to experience that perfect rest that we long for.

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I was at a carol service many years ago

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and it was a type of place where the band was there,

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we had a choir, strung fairy lights, it was beautiful.

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But there was a guy at the back of the venue who wouldn't come in,

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he wouldn't come and sit down with everyone else at this carol service,

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he just wanted to stand at the back.

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And it was dark and kind of atmospheric for Christmas

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and he was all dressed in black, black top, black trousers, black shoes,

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pressed into the very corner so that he could not be seen,

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almost as if he was trying to hide, that he just didn't want to be noticed.

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And I spoke to him and I invited him, come on in, take a seat with everyone else,

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it's going to be a great evening. He was like, no.

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He looked me in the eye and he said, I have done a lot of bad things in my life.

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I have taken a lot of sons from a lot of mothers

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and God would not want me drawing close.

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That was a tragedy to hear that.

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But what you have with that gentleman is a fellow who is convinced

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that the door to rest, the door to rest from his guilt,

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the things that he had done wrong, the access to peace that he longed for,

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well, he believed that door was barred to him

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and that's why he just had to remain in the darkness alone at the back.

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You see, the marks of being banished from the garden,

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the marks of being expelled from this Eden paradise of rest

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that we were ultimately built for,

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the marks of having an intimate relationship with our Creator broken

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would be things like the feeling of guilt, the experience of fear,

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knowing frustration or sadness or lack of contentment,

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gnawing on our life or unstoppable overthinking

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or limitless comparison with others around us.

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These are all the marks of having our relationship with God broken

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and it's like we're obsessed by a fury to somehow get back into the garden,

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get back through the door to a place of permanent rest that we lost.

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And yet everything we do, everything we try,

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it's just like pounding on the door to rest, yet it never opens.

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It never opens, it never opens.

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And it continually contributes to our heart sense that we are restless,

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deeply restless.

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Can you begin to see Sabbath is a resistance against anxiety in a broken world?

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That gives us a little bit of a back story,

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but I need to say that because it makes sense of the passage today

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which is from Exodus 31.

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And that takes us to our second point this afternoon,

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the rest we can taste.

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Now we need to go back to Genesis 3 to understand Exodus 31.

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And I want you to look firstly at verses 12 to 13.

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So many years later, the Lord says to Moses,

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say this to the Israelites, you must observe my Sabbath.

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This will be a sign between me and you for the generations to come,

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so you may know that I am the Lord who makes you holy.

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Now the Sabbath, the Sabbath is a day set apart to be different from any other day of the week

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because it was a day that the Israelites were told that they must not work.

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Now as a culture, it's important to say that we kind of have grown up with the weekend, haven't we?

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We've all kind of been raised with the joy of the kind of Friday feeling.

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So when Friday comes along, it's kind of a fist pump to the air,

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the weekend's on its way, yes it's Friday.

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But that is because a long time ago our nation was built on many of the principles laid out in the book of Exodus.

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But for the tribes and the nations of the ancient Near East, like these Israelites,

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the idea of a day off once a week would have been as unimaginable as a concept

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as if they had seen a self-driving Tesla.

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It would have been absolutely too crazy for them to try and wrap their heads around one day off where you don't work.

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You see the Sabbath day was designed as a perpetual weekly gift from God.

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It's a gift with holiness at the centre.

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Did you see that when Chris was reading it?

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Because holy is repeated three times. Three times.

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This day is to be holy.

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Now holy is a little bit of a Christian jargon word.

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What does it mean? Well, holy, it's a relational word.

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We're not to be intimidated by the word holy because holy means to be special to someone.

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It means to be set apart for a particular person's personal delight.

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Set apart for a particular person's personal delight.

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Look at me at verse 13 of Exodus 31.

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Because God makes the people holy, that is, he makes the people special for his delight,

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we're told that therefore they should keep the Sabbath.

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Do you see that?

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Look at me at verse 14. Because the day is holy to you, the people,

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that's what it says in the passage, that is, it is a special day for the Israelites' personal delight.

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They are told that they must keep the Sabbath.

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Look at me at verse 15 of Exodus 31.

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Because it is holy to the Lord, that is, it is a special day of delight for God,

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therefore you must keep the Sabbath.

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In effect, in effect is God saying to the Israelites, he's saying to them,

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look, because you are so special to me, I want you to have with me,

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I want you to share an experience of me that you guys haven't tasted since Eden.

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In other words, one day a week, the door of Eden will open just a fraction, just a fraction.

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And I want you guys, the Israelites, to take one step in.

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You can't saturate yourself in it, you cannot permanently dwell there,

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you cannot fully comprehend it, but one day a week,

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you get to taste something of that Eden rest that you had, but then was lost.

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And the flavours, the flavours of that day of rest, well you can see,

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look with me at verse 15, rest from all work.

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Look with me at verse 16, it is a celebration of the goodness of God,

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it's a celebration, it's going to be a flavour of this day.

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And verse 17, refreshment, it's going to be a day of deep, deep refreshment.

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Now that is pretty amazing, right? That sounds very nice, very nice.

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But haven't we got a problem with verse 14?

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Look with me at verse 14 in your Bibles because it's a little bit of a mood killer.

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Verse 14 reminds us that if this is a gift,

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it's like lending someone your state of the art sports car and saying,

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look go and enjoy it, this is a wonderful gift, have fun, drive it up and down the roads of Manchester

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as late at night as you like, wonderful, enjoy, enjoy, enjoy.

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But if you fail to do it, I will kill you.

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Why so serious?

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Well the answer is in verse 13,

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So you may know that I am the Lord who makes you holy.

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It means one of the ways that God shapes you or restores you or fits you

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so that he delights in you and that you can properly delight in him

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is by keeping the Sabbath.

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Why so serious?

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Because like a husband who cares nothing about delighting his wife,

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he does not care a jot what she thinks or whether she's happy or not.

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Well you would say their marriage is dead.

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Well a person who cares nothing to delight in God or be delighted in by God,

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you would also say that their faith is dead.

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And they do not belong to the people of God.

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Why so serious?

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Because of this, once a week the Israelites were told to really express their trust in God

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by not gathering food and not working.

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You see they were told that one day a week you would be economically, reputationally,

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professionally disadvantaged in the eyes of the world around you

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all because you Israelites collectively chose to focus a day on particularly

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and intentionally enjoying the Lord and trusting that he would provide enough for you and your family.

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Therefore think about it like this.

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If you're worried that this is too serious, think about it like this.

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Imagine if any Israelites in Exodus told themselves, let's just sideline what God says.

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Let's just put God's promises and instruction aside.

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And what if they said to themselves, hey look if we just work a little bit harder,

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then we can reach the promised rest on our own.

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Or if we can just get through that next promotion,

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or if we can just get through this next project that I'm working on,

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then we can get to the promised rest that God has offered us.

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Imagine if that person then persuaded other people in the community to also believe them.

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Imagine if that person persuaded others around them to also sideline God

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and go their own way in finding rest.

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It would mean that whole community would die and perish in the desert.

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Can you see why the Sabbath was so serious?

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Because to work seven days a week, to work seven days a week,

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is to declare to the world that God does not keep his promises.

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To work seven days a week is to declare that the Israelites are not God's special heart delight.

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If you work seven days a week and you're an Israelite,

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you are proclaiming to the world that to survive in the wilderness,

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you have to go it alone and you can depend on no one but yourself.

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Do you see how the Sabbath is a resistance against the idolatry of self-dependence in the world?

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So we've seen what went wrong in Genesis 3.

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We've seen how God in Exodus 31 says,

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actually I'm just opening a crack in the door back to Eden that you long for, to find that rest.

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Well, let's go to our third and final point today, which is actually the rest for today.

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What does it mean for us today? How do we get this rest today?

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And I guess the question that you're probably thinking this afternoon

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is, is the Sabbath still a rule for Christians today?

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And my answer to that is yes and no.

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Because as you've heard me say before, as we've gone through our Exodus series,

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Exodus was written to a really specific group of people about 3,300 years ago.

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And although the practical application for the Israelites is right here in the desert all laid out,

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the principles have a timeless echo.

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And that's what we have to particularly pay attention to today for us.

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And we find their fullest meaning, these principles, as we look to Jesus.

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In Matthew chapter 12 verses 1 through to 8,

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you'll find Jesus describing himself as the Lord of the Sabbath,

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meaning when Jesus stands up, he says, I'm the Lord of the Sabbath.

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He's standing up and saying, I'm the King of rest. I'm the King of rest.

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Or in Matthew 11, 28, Jesus says to all who are listening,

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he says, come to me, all you who are weary and burdened, and I will give you rest.

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And what he means in an utterly mind blowing way is that the Eden encounter with God,

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where you can experience intimacy with God again and true rest and true restoration

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is no longer limited to one day a week.

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But because Jesus is the door, because Jesus is the door back to Eden,

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wherever Jesus is, you can enter true rest.

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And the key to the door is by faith in Jesus.

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Therefore, if you want true rest, go to Jesus.

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Now, of course, what we experience in Jesus today is a taste of the rest

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we will experience in full in the new creation when we see him in person.

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Today, we get a taste of it. We get a glimpse.

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But one of the things that we get to taste today, which I think is really exciting,

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is that the sharp edges of those three pieces of anxiety from Genesis 3,

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they all get blunted. They don't get eradicated in our lives,

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but they get blunted by resting in Jesus.

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Let me give you an example of how that works.

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For those of us who trust in Jesus, we know that we have peace with God,

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even when we don't feel it.

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For those of us who trust in Jesus, we know that work successes or failures,

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when we're out there in the world or whether we're at home,

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they no longer define us, even when we feel hard,

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even when we feel like it's impossible.

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As a Christian, we know that the experience of shame is not how God sees us,

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even if that's what we feel when we look in the mirror.

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That is the amazing privilege of the rest that we can experience today

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if we put our trust in Jesus.

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That has got to give us a little bit of our men in our hearts, right?

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But some of you may well be saying,

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hooray for Jesus, because of Jesus I get to work seven days a week

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and no one can tell me not to.

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But remember I said the principle still echoes today.

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Imagine husbands out there, imagine you say to your wife,

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look, because of the permanence of our marriage certificate,

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I'm not going to celebrate our anniversary this year.

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Now for those of you who are at any doubt, that will not go well for you if you try that.

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Just like that, the Sabbath is still a marker of relational health between you and God.

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And to ignore the Sabbath is absolutely a warning light on the dashboard of your heart

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that something is not well between you and the Lord.

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You see, your refusal, your refusal to send emails on your day off,

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your refusal just to finish that project on your day so decide to enjoy the Lord,

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or your refusal to revise on the Sabbath,

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or your refusal to treat the Sabbath day like any other day of the week,

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whether you work or not,

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well that is a line in the sand to say that I trust the Lord.

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It is a firework to every network and friendship that you belong to

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that states loud and clearly, as for me and my house, we will serve the Lord.

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Do you see the nuance of Sabbath as it applies to us today?

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Let me run it quickly. Should we keep one day of the week to rest

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and particularly intentionally enjoy the Lord? Yes.

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Does it have to be a Sunday? No.

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Does the pattern God laid out for humans since the very beginning of creation

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mean that we should protect this day and make it special to us as a day that stands out in the week? Yes.

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And yet after everything that I've been sharing with you this afternoon,

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will you take a Sabbath day? Probably not.

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Why? Well, let me speak to you personally about this.

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I struggle with the Sabbath. I really struggle with the Sabbath

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because I struggle to trust that God has my best interests at heart

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when it comes to work and not doing it.

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And so I struggle not to check my email. I struggle not to finish a talk that I'm writing

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or at least thinking about it. I struggle not just to kind of do this last little bit and that.

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And the thing is, I know the research. I know the practical research that says that

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actually working anything over 40 hours a week is largely redundant

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because the quality of your decision making is terrible.

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And it leads to feelings of being overwhelmed, insomnia and other health issues.

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I know all of that.

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Yet my default, my default personally, is to ignore or downgrade the Sabbath

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because like some form of idolatrous Stockholm syndrome,

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I'm actually quite comfortable with being a slave.

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I'm quite comfortable with being a slave to my job.

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I'm quite comfortable with the idea, the idea that I've lived with all of my life

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as being part of an immigrant community that ingrained into me a narrative

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that said you are never enough. You must never give them an excuse to sideline you.

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You must always run faster and faster and faster.

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I am comfortable being a slave to that.

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Which means when Jesus says to me and he says, look Matt, come to me.

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You who are heavy laden and I will give you rest.

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I want to look to Jesus and say, I'll take your forgiveness.

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But please don't ask me to stop. Please don't ask me to slow down.

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Because I can't bear the consequences of that.

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And I grip my chains even tighter.

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But what changes me, and I've had to do the hard work as I've been preparing this

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just to not be a total hypocrite before you.

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What leads me to unclasp my shackles, to put the laptop away,

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to delete the email app on my phone, and to go through the door of rest

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that Jesus opens wide for me, not as a slave but as a son.

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Well, it changes actually when I remember what it cost him to open that door to me

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in the first place.

403
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Look back at Exodus chapter 31.

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We're told that the restless one, the one who refuses to rest

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in the Israelite community is put out of the camp, cut off from the people,

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they are killed.

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And if I had been there 3,300 years ago in that Israelite community,

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that would have been me.

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Based on my unrestrained work habits, that would have been me.

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00:35:02,280 --> 00:35:08,280
You see, I am the one who declares that God will not keep his promises or provide for me

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by the way that my work habits are.

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I'm the one who is role modelling to the rest of the community around me

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that in order to survive in this world you have to endlessly graft or hustle

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and always depend on yourself.

415
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That's me.

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And yet Jesus, Jesus the one who actually invented rest,

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took my place and experienced the three sources of restless anxiety

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that we saw in Genesis 3 in full in my place.

419
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The restlessness on the cross, the restlessness of shame as he was stripped naked on the cross

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as he took my place.

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The restlessness of the cursed creation as the thorns and briars

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that are a mark of an unhealthy, relentless attitude towards work

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are twisted as to be a thorn crown and placed upon his head.

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He took that in my place.

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The restlessness of being cut off from God the Father

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as heaven shut the door to him and expelled him from the Eden joy of intimacy with God.

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He took that in my place.

428
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And as a result, as a result, I do take a weekly Sabbath.

429
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For me it's on Saturdays.

430
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And I do plan to do things on that day intentionally that reminds me of the goodness of God.

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And I get excited.

432
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I get excited about tasting the new creation in advance of being there in person.

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And it hasn't magically fixed me or my family, though we are healthier for it.

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But the Sabbath does make all the difference.

435
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You see, to a world, to a world that says to us every single day,

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your work is your master, Sabbath is resistance.

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So will you join the fight?

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Let's pray.

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Heavenly Father, we do thank you so much

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that though we lost the rest through our own sins,

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through our own selfishness, through our own rebellion against you,

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a rebellion that echoes from Adam and Eve in our own hearts through to today,

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we thank you that Jesus offers us a way back to true rest,

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a rest that we can sample now,

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a rest that we know we will experience in full, full wonder and glory in the new creation.

446
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Father, we're aware of the cost of what it means to trust in you

447
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and to declare the world that you are a good God and a good promise keeper.

448
00:38:16,280 --> 00:38:22,280
We know the cost of saying, I will not depend upon myself.

449
00:38:22,280 --> 00:38:27,280
We see the invitation to delight in you and so quickly turn our backs to you.

450
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And we are sorry for that.

451
00:38:30,280 --> 00:38:35,280
As we hear this exhortation from Exodus 31,

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may you lift our hearts with courage again

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to enjoy the gift of the Sabbath day every week. Amen.

