WEBVTT

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You're listening to City Church Manchester. We

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are a church that invites everyone to enjoy Christ

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for the glory of God. If we can serve you in

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any way, then visit our website at citychurchmanchester

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.org to find out more. Good afternoon, everyone.

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It is great to be here with you today. If you've

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got a Bible, do go ahead and grab it. We're going

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to come to our Bible reading in just a few moments,

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but it is really good to have you here with us

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today, especially if you are here today to see

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this wonderful baptism that's going to be happening

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in just a few moments time as we see Azaria and

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Amy stand in front of all you lovely folks and

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tell their story about what God has done for

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them. in the good news of the gospel. And that's

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really what I just want to talk to you about

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today, which is this good news of Jesus. This

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message of heaven that completely transforms

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our reality. A reality that we are going to see

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in real time today that has impacted the lives

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of modern people to the degree that it has changed

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their entire life's trajectory. That is the good

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news, the message of Jesus, the reality that

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God Himself looks on us, messy people, broken

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people, ordinary, weak people, He looks on us

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with love and grace and mercy to the degree that

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He has done something to rescue us. And it's

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that good news, that transformative message that

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I'd love to talk to you about today. Now you

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might have heard this before some people talk

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about the gospel as being like a Multi -faceted

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diamond, you know, if you imagine having a big

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diamond in your hand You can look at it from

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every angle and it's the same beautiful complex

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reality But you can look at it through different

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angles and and the good news of Jesus is like

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that. It's not linear It's beautiful. It's complex.

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It's something that is precious for a lifetime

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and yet it's not beyond any one of us. It's not

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beyond our grasp. It's complex because it is

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at the centre of this message of the Good News.

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It is a message about God, God who is eternal,

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God who is above, God who is beyond, God who

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is infinite, and yet it is a message that has

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been given to us. It's not beyond our reach.

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You know, if you've come in here today, you don't

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need to be a professor of theology, or even be

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someone who's attended church before in order

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to hear and receive this multifaceted, beautiful,

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precious message of Jesus. Now, Augustine, Augustine

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was a Christian from a long, long time ago, and

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he put it this way. He said, the gospel, this

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message of the Bibles on the screen is shallow

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enough for a child not to drown. but deep enough

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for an elephant to swim. And I just love that

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because it means that if it's your first time

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in church today, and if it is your first time,

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again, so good to have you here with us. Maybe

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already in this service that you've kind of found

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it a bit like it's a bit strange. We were singing

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the songs and you were trying to join in the

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songs, but you don't really know the tunes. Reading

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Confessions, which seems a bit of a strange thing

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to do, is about to get even weirder. We are about

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to watch some people have a public bath. So,

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you know, welcome to church. We are... a little

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bit different in here. Church is a new kind of

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thing, it brings a new kind of life, but maybe

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you've walked in, you don't have that knowledge

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of Jesus, but actually all I just want you to

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hear from the very beginning, this message of

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the gospel, this good news is not beyond you,

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it's not out of your reach. I'd love you to hear

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it today. and consider it because it's a message

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that isn't earned. You don't have to come in

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here and pretend to be someone you're not. Actually

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the gospel message says the absolute opposite.

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It says come as you are, come and hear, come

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and receive. It is a message that is shallow

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enough that not even a child could drown. It

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is whatever your knowledge, whatever your story,

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it is for you. And so I just want to look at

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one Verse from the Bible and if you're a seasoned

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churchgoer, you know this verse. This is like

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a verse with depth This is a verse that you can

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swim for Multiple lifetimes and still never reach

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the bottom of its beauty. This is a one verse

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sermon by the way So I've said it from the front

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if I go over my time you're allowed to be mad

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at me, right? It's this is to Corinthians chapter

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5 verse 21 and in this one verse. I think we

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get at least one angle of the beauty of the gospel.

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Here it is, let me read it to you. 2 Corinthians

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chapter 5 verse 21. God made him, that is Jesus,

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the Son of God, God made him who had no sin to

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be sin for us so that in him we might become

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the righteousness of God. We're gonna come back

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to that in just a moment, but quickly just give

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me a nod if you recognize This guy on the screen

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Theo von any nods in the room people recognize

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him. It's all just guys nodding right now I've

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asked this all week to so many people Very few

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females know this, so I don't know what that

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says about us guys. But Theo Vaughan is a comedian.

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He is actually kind of from the same neck of

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the woods -ish to our Oak Mountain and Macon

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friends who are here today. He's from Florida,

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so you know, he's got that real Southern drawl,

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as we just beautifully heard, being shared with

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us from the front here. And there's this clip

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of him that went really viral this week, and

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some of you may have seen it. On his podcast,

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he had this session where he was just talking

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about his life. talking about his career, talking

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about where he's come from. And on the outside,

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if you know anything about this guy, it all looks

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good. Like, he's really successful, he's wealthy,

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he's famous, he's really well -liked. You know,

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he's the kind of guy that I imagine if you used

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to go hang out with him, he's just a very likable

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person, very cool guy. But he had this really

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vulnerable moment on his podcast where he opened

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up and he... you could see he was he was struggling

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with his emotions being able to talk openly about

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this and he was talking about these behaviors

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that he struggles with in his life. He says he

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just doesn't want them anymore. There's this

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brokenness he said that's like deep somewhere

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deep inside him that stops him from changing

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and now Theo Von is not a Christian. And I should

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say that if you are a Christian in the room,

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maybe don't go listen to him. But he is someone

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who in this moment of vulnerability, he says

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he started crying out to God. It seems like God

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is doing a work in his heart. And he said this,

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I'll read the quote. He said, I'm ready for a

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new story. I pray God these behaviors, I don't

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like them. Will you help me? Even though I might

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do them again, even though I know I want to do

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them again Will you come into those parts of

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me and will you help me there? Will you come

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and he pauses here? And he gets very emotional.

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He says will you come all the way? past the roots

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and I saw that and I thought that is a profound

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statement and it's something that spoke to me

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as I heard him say it I loved it because In that

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clip, I think he is expressing something that

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every single one of us in this room knows all

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too well in our own lives. I mean, hands up,

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and actually joining with me here, this is church,

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you're allowed to put your hands up. It's encouraged,

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actually. Hands up if you know you're someone

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who knows what it's like to know what the right

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thing to do is, but you've gone and done the

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wrong thing anyway. Put your hand up. If you

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know what it's like to know what the right thing

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to do is, do the wrong thing. Okay, put your

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hands down. What we just saw there, I just saw

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two hands up there, by the way, whoever that

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was. What we just saw there, we got a bunch of

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people in the room who get it, and we also have

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a bunch of liars in the room, because not every

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hand in the room went up. Because we get it,

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right? We all know what it's like to know what

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the right thing to do is, and yet something inside

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us, there's a battle, and we go and do the wrong

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thing anyway, the thing we know we shouldn't.

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And this is what I just want to speak about a

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moment, because I think you can relate to this.

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There is this complex inner battle going on in

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every single one of us, all of the time, if we're

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honest about it, this battle of we know what

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is right and still we can feel our hearts being

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drawn to things that we know are wrong. There

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is this part of you, a very real part of you

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that you have brought into this room with you

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today, which longs for good, which longs for

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that which is right, which longs for justice.

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A part of you that wants to live in a way that

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is good and honorable. That's a very real part

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of who you are. And actually, the Bible puts

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words on that. Romans chapter two, Romans, which

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is in the New Testament. It says there that the

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moral law of God has been written on every single

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one of us, on our hearts. And what I'm saying

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here, that is evidence that you and I, whatever

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background you come from, Wherever you have walked

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into this room believing this afternoon, the

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Bible is saying that that fact that you have

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morals is evidence that you and I that we're

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made in the image of God. We're different to

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the animals. We're different to the trees. We're

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different to the sea. We are made with the fingerprint

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of God on our lives. It's evidence that we know

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what is right because God made us. God who is

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good. God who is righteous. He made us in his

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image and yet Yet, there is this other part of

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you, a very real part of you that you've brought

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into this room with you this afternoon, that

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doesn't always want to live according to what

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God says is right. That doesn't want to listen

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to what he says. And actually, you'd rather just

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live in your own way. That's my story anyway.

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And I just think Theo Von is totally right on

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this issue. That simultaneously, There is this

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part of us that, like him, is longing for a new

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story, that is longing for that which is good,

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longing for that which is right. But at the same

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time, there is this deep, rooted brokenness in

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every single one of us that all too often can

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steer the direction of our lives. And we end

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up going down roads that we thought we'd never

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go down. And the bigger problem, even bigger

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problem, welcome to church, by the way, even

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bigger problem, I think, in your life than just

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that. is that we can learn to control these behaviors,

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right? We can stop the gossiping. We can stop

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looking at pornography. We can stop being lazy.

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Whatever it is that you know in your life, you

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keep going to, that's not right. It is possible

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that you can stop that wrong behavior, but still,

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so often, there's still a problem. What's the

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problem? Desire. I still desire it. inside me.

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It still lives in here. The roots of my life

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still want to draw up from those wrong behaviors.

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I still want to live like that. A good example

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of this, I think, is when my friend, my very

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good friend, got off cocaine. He'd struggled

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with cocaine for years and he was on a journey.

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He wasn't a Christian, but he was on a journey

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where he was exploring Christianity. And along

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that journey, he got off Coke, he'd been off

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Coke a few weeks, and he had this profound moment

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in his life where he'd been clean for weeks,

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and he looked at himself in the mirror, and he

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had this realization moment where he realized,

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Coke was never the problem. I've changed my behavior,

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but there's still a brokenness inside me. Maybe

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you can relate to that, whatever that version

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of that story looks like for you. And in that

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sense, I think we're all kind of like Christmas

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trees. Just hear me out on this. I know we're

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heading into summer. I know nobody wants to be

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thinking about Christmas, but guys, it is 235

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sleeps until Christmas. So you might want to

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be getting on with your Christmas shopping soon.

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It'll be here before you know it. We just heard

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it from the front. Your life goes by like that.

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Get on with your Christmas shopping. But we can

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all be a bit like Christmas trees. You know,

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on the outside, we can look good. You know, we

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have the baubles of good behavior. We have the

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fairy lights of discipline. People look at us

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and go, that's a good person. But inwardly, we're

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dying. Like a Christmas tree, we have been cut

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off from the roots of life. Like, you know, it's

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like that 1st of January when your tree and all

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the needles have fallen, the tree's dead. It

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doesn't look so good anymore. And I just think

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so often that's a bit like us. We are living

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life outwardly that can look great, look impressive.

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You have all the money, all the friends, all

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the whatever in the world. But inwardly, when

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you lie in your bed at night, there's this thing

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inside you that can struggle. It's like we're

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living with this inner brokenness, these dead

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roots in our lives. And it's like as long as

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the roots of our lives are sick, ultimately we

00:13:43.019 --> 00:13:45.799
know we're a bit sick as well. And if you know

00:13:45.799 --> 00:13:47.460
what I'm talking about, and I'm aware I'm kind

00:13:47.460 --> 00:13:50.519
of really going for this quickly right now. If

00:13:50.519 --> 00:13:52.100
you know what I'm talking about, please just

00:13:52.100 --> 00:13:54.759
like lean in and take comfort right now. Because

00:13:54.759 --> 00:14:01.299
the Bible gets it. The Bible gets you. Because

00:14:01.299 --> 00:14:04.340
the Bible puts words to this brokenness that

00:14:04.340 --> 00:14:08.120
you and I struggle with. And it's sin. I've already

00:14:08.120 --> 00:14:10.299
spoken about sin from the front this afternoon.

00:14:11.100 --> 00:14:13.460
And here's the thing about sin. Sin isn't simply

00:14:13.460 --> 00:14:16.860
the wrong stuff we do or the right stuff we don't

00:14:16.860 --> 00:14:20.440
do. Actually, the Bible has a more complex view

00:14:20.440 --> 00:14:24.120
of sin. It says sin is a condition. It's a condition

00:14:24.120 --> 00:14:27.299
inside of us that each of us have and the Bible

00:14:27.299 --> 00:14:31.500
says that this sin inside of us is a root problem.

00:14:32.200 --> 00:14:35.139
And I say root problem not just because it's

00:14:35.139 --> 00:14:37.919
a brokenness that is deep down inside every single

00:14:37.919 --> 00:14:41.419
one of us as individuals, but actually according

00:14:41.419 --> 00:14:44.700
to the Bible, it's a root problem that every

00:14:44.700 --> 00:14:47.899
single one of us shares. because it all goes

00:14:47.899 --> 00:14:51.740
back to the same source, the roots go back to

00:14:51.740 --> 00:14:55.879
the same beginning. When we open the pages, the

00:14:55.879 --> 00:14:59.120
opening pages of the Bible, and we meet a man

00:14:59.120 --> 00:15:02.940
called Adam, the first man in the Bible that

00:15:02.940 --> 00:15:05.620
God made. And if your name is Adam here, you

00:15:05.620 --> 00:15:07.320
might know this already, in the Bible your name

00:15:07.320 --> 00:15:10.059
literally means man, so hey man, it's great to

00:15:10.059 --> 00:15:13.899
have you here with us. Adam was made by God,

00:15:14.399 --> 00:15:18.279
and he was made for God, and the whole purpose

00:15:18.279 --> 00:15:22.139
of Adam's life was to enjoy God. It was a life

00:15:22.139 --> 00:15:26.379
of joy, a life of freedom, a life with no brokenness,

00:15:26.720 --> 00:15:29.440
just glorifying God, enjoying God in freedom.

00:15:31.360 --> 00:15:36.779
And Adam stands in the Bible as humanity's representative.

00:15:37.340 --> 00:15:39.059
And we're going to kind of, this is maybe a bit

00:15:39.059 --> 00:15:41.590
of an alien concept for some of us. But according

00:15:41.590 --> 00:15:44.769
to the Bible, Adam stood as Adam's representative.

00:15:44.850 --> 00:15:47.769
What do I mean? I mean, Adam was like the prototype

00:15:47.769 --> 00:15:51.210
human when God made him. God breathed life into

00:15:51.210 --> 00:15:53.610
him, and this is what humanity will be like.

00:15:53.649 --> 00:15:56.509
He was the blueprint. He was humanity mark one.

00:15:56.570 --> 00:16:01.570
He was like the sourdough startup of humanity.

00:16:02.309 --> 00:16:05.909
Whatever he would be like, all of humanity would

00:16:05.909 --> 00:16:09.139
be like. And you know, this is biblical theology

00:16:09.139 --> 00:16:10.779
we're talking about here and it's not the kind

00:16:10.779 --> 00:16:12.700
of thing you maybe normally think about over

00:16:12.700 --> 00:16:15.799
the weekend. But just bear with me because I

00:16:15.799 --> 00:16:19.940
think this story helps to frame your life and

00:16:19.940 --> 00:16:23.000
make sense of that brokenness that you struggle

00:16:23.000 --> 00:16:27.179
with the same as me. Because what we see is despite

00:16:27.179 --> 00:16:32.159
being humanity mark one, Adam, when faced with

00:16:32.159 --> 00:16:36.360
a moral decision, he knows what is right. God

00:16:36.360 --> 00:16:39.879
has told him right from wrong. He has seen what

00:16:39.879 --> 00:16:43.799
God is like. But still, when faced with a moral

00:16:43.799 --> 00:16:47.960
decision, what does Adam do? He does what all

00:16:47.960 --> 00:16:50.080
of us who just raised our hand up have done.

00:16:50.639 --> 00:16:54.580
He chooses the wrong thing deliberately, not

00:16:54.580 --> 00:16:58.360
an accident. Despite knowing what is good and

00:16:58.360 --> 00:17:02.730
right, he does the wrong thing. And in that moment,

00:17:02.870 --> 00:17:05.509
according to the story of the Bible, in that

00:17:05.509 --> 00:17:11.529
moment the poison of sin enters the story and

00:17:11.529 --> 00:17:13.789
it's like it gets into the sourdough starter

00:17:13.789 --> 00:17:18.009
and it infects every single person who comes

00:17:18.009 --> 00:17:20.950
from the line of Adam. And I just think that

00:17:20.950 --> 00:17:23.940
makes total sense of my life. makes total sense

00:17:23.940 --> 00:17:26.259
of your life because it makes sense of that inner

00:17:26.259 --> 00:17:28.779
battle that I know so well because it means that

00:17:28.779 --> 00:17:31.640
when you and I when we desire to do that which

00:17:31.640 --> 00:17:36.019
is good when we desire righteousness and justice

00:17:36.019 --> 00:17:38.619
and we want this world to be put to right when

00:17:38.619 --> 00:17:41.480
we have that desire we want to live in that way

00:17:41.480 --> 00:17:45.180
actually that is an echo in your heart of the

00:17:45.180 --> 00:17:48.339
very purpose that God made you for you were made

00:17:48.339 --> 00:17:51.700
like Adam to know God, to live in freedom, to

00:17:51.700 --> 00:17:57.680
enjoy Him, to live righteously. And yet, our

00:17:57.680 --> 00:18:01.839
roots are sick with sin because of what Adam

00:18:01.839 --> 00:18:03.859
has done and because of what we have contributed

00:18:03.859 --> 00:18:07.319
to that story. And here's the greatest tragedy

00:18:07.319 --> 00:18:10.099
of sin, the greatest tragedy of that brokenness

00:18:10.099 --> 00:18:12.359
that lives in us. It isn't, oh, I wish I could

00:18:12.359 --> 00:18:14.920
just be a better person. You know, if only I

00:18:14.920 --> 00:18:17.160
didn't have this struggle. That's not the greatest

00:18:17.160 --> 00:18:20.630
tragedy. According to the Bible, the greatest

00:18:20.630 --> 00:18:23.569
tragedy is that, like the Christmas tree, we

00:18:23.569 --> 00:18:28.109
were cut off from God, cut off from the source

00:18:28.109 --> 00:18:32.890
of life. Because how could our offence stay in

00:18:32.890 --> 00:18:35.890
the presence of a God who is holy? That would

00:18:35.890 --> 00:18:38.569
be like expecting us to be able to fly up and

00:18:38.569 --> 00:18:41.910
touch the sun and not be burnt up. God's sun

00:18:41.910 --> 00:18:45.849
blazes, sorry, God's holiness blazes like the

00:18:45.849 --> 00:18:51.119
sun. this brokenness of Adam has been passed

00:18:51.119 --> 00:18:54.880
down through the roots ever since and will continue

00:18:54.880 --> 00:18:58.599
to be passed down. And that's why I think Theo

00:18:58.599 --> 00:19:02.380
is right in what he said. You know, secular comedian.

00:19:03.039 --> 00:19:05.880
I think he hits the nail on the head with what

00:19:05.880 --> 00:19:09.539
he said there. We do have a problem and it's

00:19:09.539 --> 00:19:12.019
in our roots, but it's also beyond our roots.

00:19:12.400 --> 00:19:15.220
It's beyond anything that you and I can get about

00:19:15.220 --> 00:19:20.920
fixing on our own. We're stuck. But this is why,

00:19:21.359 --> 00:19:24.119
and if you're a Christian, like, you know the

00:19:24.119 --> 00:19:26.839
gospel. Please, like, lean in, let your heart

00:19:26.839 --> 00:19:29.700
be filled with joy as you hear this message again.

00:19:30.140 --> 00:19:35.000
This is why the gospel is such good news. And

00:19:35.000 --> 00:19:37.579
it's not beyond any one of us. It's not beyond

00:19:37.579 --> 00:19:40.160
our reach. Look at the scripture. It's on the

00:19:40.160 --> 00:19:43.180
screen again. Second Corinthians. God. This is

00:19:43.180 --> 00:19:47.660
how the gospel starts. God. It's his story. Praise

00:19:47.660 --> 00:19:50.599
God that the solution to this brokenness doesn't

00:19:50.599 --> 00:19:52.539
start with me, and it doesn't start with you,

00:19:52.539 --> 00:19:55.119
and it doesn't start with Adam. It starts with

00:19:55.119 --> 00:19:59.420
God, what he has done, what he has done to bring

00:19:59.420 --> 00:20:02.940
us, to make us right again. It's him. He is the

00:20:02.940 --> 00:20:07.579
one who changed the story. God made him. That

00:20:07.579 --> 00:20:12.180
is Jesus, the Son of God, God himself, who came

00:20:12.180 --> 00:20:17.250
down from heaven. God who puts on human flesh.

00:20:17.829 --> 00:20:19.809
Have you let yourself think about that one recently?

00:20:20.109 --> 00:20:24.269
God puts on human flesh. He lives the experience

00:20:24.269 --> 00:20:28.069
that you and I experience. He walks this dark

00:20:28.069 --> 00:20:32.369
world. He experiences pain, frustration. He knows

00:20:32.369 --> 00:20:35.650
what it's like to be in flesh. And because God

00:20:35.650 --> 00:20:40.250
came in flesh, because Jesus joins us in our

00:20:40.250 --> 00:20:43.450
humanity, it means he goes to the very roots.

00:20:43.720 --> 00:20:47.440
of who we are. He didn't try to fix the problem

00:20:47.440 --> 00:20:51.039
from the outside, he comes into the brokenness.

00:20:51.440 --> 00:20:54.259
And that means that Jesus gets you, whoever you

00:20:54.259 --> 00:20:57.440
are, Jesus gets you. And I just think this is

00:20:57.440 --> 00:21:00.220
so important that we lean in here, because in

00:21:00.220 --> 00:21:02.940
the Bible, Jesus is spoken about in so many glorious

00:21:02.940 --> 00:21:05.720
ways, like the multifaceted diamond. There are

00:21:05.720 --> 00:21:08.319
so many names of Jesus because he's done so much.

00:21:08.619 --> 00:21:10.240
There's one name that I just want to focus in

00:21:10.240 --> 00:21:13.250
on here. in other parts of the Bible where Jesus

00:21:13.250 --> 00:21:18.789
is called the second Adam. The second Adam. Adam

00:21:18.789 --> 00:21:22.269
stood as representative for humanity, but into

00:21:22.269 --> 00:21:25.490
the story of the gospel steps this second Adam,

00:21:25.549 --> 00:21:29.089
a new kind of representative for humanity, where

00:21:29.089 --> 00:21:33.650
the first Adam failed. Where the sourdough starter

00:21:33.650 --> 00:21:37.410
went wrong, this second Adam wouldn't fail. Because

00:21:37.410 --> 00:21:40.430
what does the scripture say? It says, this second

00:21:40.430 --> 00:21:45.930
Adam had no sin. He knew no sin. Jesus lived

00:21:45.930 --> 00:21:49.289
a completely sinless life. Our entire faith rests

00:21:49.289 --> 00:21:52.589
on this reality. Jesus lived a sinless life.

00:21:52.630 --> 00:21:55.150
And I think lots of us make a misstep about Jesus

00:21:55.150 --> 00:21:57.569
here because we think of him being like Superman.

00:21:57.970 --> 00:21:59.690
You know in the old cartoons, Superman's not

00:21:59.690 --> 00:22:01.809
scared to stand in front of the U .S. Army and

00:22:01.809 --> 00:22:03.450
have all his bullets hit him in the chest because

00:22:03.450 --> 00:22:05.930
he's indestructible. And we think of Jesus like

00:22:05.930 --> 00:22:08.329
that, but... That's not what the gospel tells

00:22:08.329 --> 00:22:12.690
us because, yes, it's true, Jesus is fully God,

00:22:13.589 --> 00:22:18.029
fully divine, but he joins us in our humanity.

00:22:18.150 --> 00:22:23.269
He takes on a fully human nature. He was fully

00:22:23.269 --> 00:22:27.009
human, which meant that Jesus would get hungry.

00:22:27.089 --> 00:22:29.589
Jesus would get weak. Jesus knew what it was

00:22:29.589 --> 00:22:33.250
like to get sick. Jesus knew what it was like

00:22:33.250 --> 00:22:35.559
to be tempted. Have you ever thought about that?

00:22:35.819 --> 00:22:38.579
To have the brokenness of the world around him

00:22:38.579 --> 00:22:43.019
trying to reach in to his heart to pull out evil.

00:22:43.180 --> 00:22:44.759
You know, that's what temptation is like, isn't

00:22:44.759 --> 00:22:47.160
it? It's like when you go fishing with a lure

00:22:47.160 --> 00:22:48.980
on the end, it's trying to get you to take the

00:22:48.980 --> 00:22:52.079
bite. But Jesus never took the bite of the brokenness

00:22:52.079 --> 00:22:55.420
around him because he was sinless. No wrong in

00:22:55.420 --> 00:22:58.299
him whatsoever. Unlike us, he never gave in to

00:22:58.299 --> 00:23:01.559
temptation. Unlike us, there wasn't a moment

00:23:01.559 --> 00:23:05.460
in his life where he took his eyes of the glory

00:23:05.460 --> 00:23:08.660
of God. He never sinned. No brokenness, no poison

00:23:08.660 --> 00:23:11.900
of sin in his roots. He enjoyed God and glorified

00:23:11.900 --> 00:23:15.220
him in all he did. And here's the profound mystery

00:23:15.220 --> 00:23:19.920
of this verse behind me. God made him who had

00:23:19.920 --> 00:23:28.619
no sin to be sin for us. Did you hear that? Christ,

00:23:29.440 --> 00:23:34.079
the sinless one, the son of heaven, the one who

00:23:34.079 --> 00:23:38.519
only ever loved, the one who healed, the one

00:23:38.519 --> 00:23:42.960
who walked through this darkness as light. He

00:23:42.960 --> 00:23:46.380
didn't become a sinner, don't get it wrong, he

00:23:46.380 --> 00:23:53.000
became sin. He became a sin bearer. Now as this

00:23:53.000 --> 00:23:57.200
second Adam, he stands as our representative

00:23:57.200 --> 00:24:01.720
before God. And as our representative, He doesn't

00:24:01.720 --> 00:24:04.920
say, no, I don't know this crowd over here, these

00:24:04.920 --> 00:24:09.660
messy people, I'm not with them. He 100 % identifies

00:24:09.660 --> 00:24:13.380
with our brokenness, with our sin, taking it

00:24:13.380 --> 00:24:17.319
upon himself. The gospel story tells us he carries

00:24:17.319 --> 00:24:20.859
that brokenness. He carries that sin all the

00:24:20.859 --> 00:24:25.059
way to the cross where this sinless second Adam

00:24:25.059 --> 00:24:30.789
dies in our place and in his death. ends the

00:24:30.789 --> 00:24:33.609
power of sin for all those who would come after

00:24:33.609 --> 00:24:38.109
him. And do you see what's happening here? Jesus

00:24:38.109 --> 00:24:41.170
is dealing with our root problem, our greatest

00:24:41.170 --> 00:24:44.230
problem. As the second Adam, it's like he goes

00:24:44.230 --> 00:24:47.069
back to the very origins of our brokenness, the

00:24:47.069 --> 00:24:49.930
very origins of our story, and he makes a way

00:24:49.930 --> 00:24:53.349
for us to be rooted back into the very source

00:24:53.349 --> 00:24:57.869
of life itself, which is God himself. And at

00:24:57.869 --> 00:25:00.069
the cross, Jesus stands in the place where you

00:25:00.069 --> 00:25:02.190
and I should be found. Maybe you go, wow, that

00:25:02.190 --> 00:25:04.049
seems really harsh. I don't feel like I should

00:25:04.049 --> 00:25:07.509
be killed for my sin. Just remember this. In

00:25:07.509 --> 00:25:11.369
the ancient world, for the Romans, the sign of

00:25:11.369 --> 00:25:14.369
crucifixion was a symbol of being cursed by God,

00:25:15.089 --> 00:25:18.789
cut off from God. That's what our sin really

00:25:18.789 --> 00:25:21.490
deserves. We don't deserve God. And what does

00:25:21.490 --> 00:25:23.910
Jesus do at the cross? He becomes the one who

00:25:23.910 --> 00:25:26.650
is cut off. from the life of God because at the

00:25:26.650 --> 00:25:30.190
cross Jesus truly bore humanity's sin and he

00:25:30.190 --> 00:25:35.150
truly died for us. That's what the verse says,

00:25:35.289 --> 00:25:40.329
for us. He takes our sin, he dies in our place

00:25:40.329 --> 00:25:44.390
and he makes a way for us to go back to God himself.

00:25:45.690 --> 00:25:47.849
And then let me just start closing here because

00:25:47.849 --> 00:25:52.190
it goes even beyond that. Yes, the roots of our

00:25:52.190 --> 00:25:55.450
brokenness are forgiven. Yes. we can have new

00:25:55.450 --> 00:25:58.910
life but then it goes even further past the roots

00:25:58.910 --> 00:26:01.730
because the gospel doesn't simply say this and

00:26:01.730 --> 00:26:03.829
some of you might need to hear this it doesn't

00:26:03.829 --> 00:26:07.430
simply say receive this forgiveness and now just

00:26:07.430 --> 00:26:10.150
go out and behave yourself you know don't get

00:26:10.150 --> 00:26:13.789
into any more trouble it's like sometimes we

00:26:13.789 --> 00:26:15.549
talk about it like we all have this great debt

00:26:15.549 --> 00:26:19.500
of sin but Jesus pays the debt and then we're

00:26:19.500 --> 00:26:22.859
reset to net zero and now the challenge of life

00:26:22.859 --> 00:26:25.480
is to through our morals and good behavior to

00:26:25.480 --> 00:26:27.940
kind of build up the bank again to put credit

00:26:27.940 --> 00:26:31.319
in the bank again but that's not what this scripture

00:26:31.319 --> 00:26:34.519
says what does it say it says no christ bore

00:26:34.519 --> 00:26:39.920
our sin so that in him you and i we might become

00:26:39.920 --> 00:26:45.289
the righteousness of god In Jesus, God doesn't

00:26:45.289 --> 00:26:47.750
simply just take our brokenness and our sin away,

00:26:47.930 --> 00:26:51.309
but He gives us His righteousness. It goes beyond

00:26:51.309 --> 00:26:54.589
the problem of our roots. It is past the roots.

00:26:54.930 --> 00:26:57.730
And do you see what that means for us? It means

00:26:57.730 --> 00:27:00.630
that righteousness isn't something we achieve.

00:27:01.309 --> 00:27:04.690
Righteousness is something we receive. And that

00:27:04.690 --> 00:27:08.390
is good news for us this afternoon. Past the

00:27:08.390 --> 00:27:13.630
roots. God knows. He knows the struggle. that

00:27:13.630 --> 00:27:16.490
Theo Vaughan talks about in his video clip. God

00:27:16.490 --> 00:27:19.549
knows that we're broken, that we're sinful, that

00:27:19.549 --> 00:27:22.710
we're in desperate need. He knows that we can't

00:27:22.710 --> 00:27:25.789
save ourselves from this poison of sin that every

00:27:25.789 --> 00:27:27.869
single one of us has wrestled with throughout

00:27:27.869 --> 00:27:32.069
our lives. And so he did it for us. He took on

00:27:32.069 --> 00:27:36.170
the fight. He defeated the problem. He did it

00:27:36.170 --> 00:27:39.809
for us. The gospel tells us we don't make ourselves

00:27:39.809 --> 00:27:43.420
right with God. God makes ourselves. right with

00:27:43.420 --> 00:27:46.819
God. And that is good news. So let me close here.

00:27:46.859 --> 00:27:50.519
I'll invite the band up as I wrap up here. The

00:27:50.519 --> 00:27:56.319
Bible says the only difference between a righteous

00:27:56.319 --> 00:28:01.019
person and an unrighteous person, it isn't good

00:28:01.019 --> 00:28:03.980
behavior versus bad behavior. It isn't church

00:28:03.980 --> 00:28:07.240
upbringing versus not a church upbringing. The

00:28:07.240 --> 00:28:09.980
Bible says the difference between a Christian

00:28:09.980 --> 00:28:15.920
and a non -Christian is whether or not you are

00:28:15.920 --> 00:28:22.000
trusting in Jesus. Where is your life found this

00:28:22.000 --> 00:28:26.279
afternoon? Are you resting on Him? Are you relying

00:28:26.279 --> 00:28:29.500
on Him? Are you saying, yes, this gospel message,

00:28:29.599 --> 00:28:33.619
this good news, yes, I trust that Jesus in His

00:28:33.619 --> 00:28:36.799
death has put to death that brokenness in me

00:28:36.799 --> 00:28:40.680
and in His resurrection, He raises me to new

00:28:40.680 --> 00:28:44.970
life because His The best bit. Jesus didn't stay

00:28:44.970 --> 00:28:49.349
dead. Jesus is alive. Amen. Amen. Jesus is alive

00:28:49.349 --> 00:28:51.390
and he's at work in our lives today, which is

00:28:51.390 --> 00:28:53.650
why in just a few moments we're going to gather

00:28:53.650 --> 00:28:56.670
around this pool and we're going to see how this

00:28:56.670 --> 00:29:00.349
living Saviour, this second Adam, how he has

00:29:00.349 --> 00:29:03.230
transformed the lives of two people who know

00:29:03.230 --> 00:29:06.690
what it's like to struggle with this brokenness

00:29:06.690 --> 00:29:10.089
and yet to be set free from it. to go on through

00:29:10.089 --> 00:29:12.529
life struggling, but resting in the knowledge

00:29:12.529 --> 00:29:15.890
that as long as Jesus stands in heaven, my righteousness

00:29:15.890 --> 00:29:19.650
still stands, and nothing can take that away

00:29:19.650 --> 00:29:21.829
from me. So that's what we're gonna celebrate.

00:29:22.390 --> 00:29:24.490
But let me just pray before we sing together

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and then we're gonna hear the real stories of

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what Jesus is doing in the lives of people here

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in Manchester. Let me pray. Oh God, we thank

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you. We thank you, Lord, that... Despite our

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brokenness, despite this rooted problem, Jesus,

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you have looked on us with mercy and you have

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made a way for us to be rooted back into the

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life of God. And Lord, we pray now that as we

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see this mysterious, beautiful thing happening

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in front of us in just a few moments, God, by

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your Spirit, would you fill our hearts? Would

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you fill us with that joy again, that you are

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the God who forgives broken people. You are the

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God who has carried sin away. Lord, we love you

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and we praise you. We pray these things in your

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name. Amen
