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We're in this section where we're studying the letters to the seven churches and we've

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seen the message to Ephesus so far and how they were in danger of becoming a loveless

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pharisaical church.

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We've seen the letter to the church in Smyrna and they were facing the danger of persecution

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and now we're going to come to the church in Pergamum who is facing the danger of becoming

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an inclusive church.

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You might not think that sounds so bad at first but it is and it can really tear a church

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apart and send them down the wrong path.

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For instance here in Greenville so if you go about 20 miles from our church there is

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a historic church called First Baptist Greenville, one of the most historic churches in South

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Carolina and it's a very well known church.

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It was the very first president of the South Carolina Baptist Convention was the pastor

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of First Baptist Greenville.

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Not only that but First Baptist Greenville served as the very first campus for the Southern

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Baptist Theological Seminary, my alma mater and it started there in Greenville and its

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first campus was at First Baptist Greenville.

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They stood as this pillar of orthodoxy.

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You looked at them and you saw that as an orthodox church.

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They are a forerunner in orthodoxy.

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But today First Baptist Greenville is no longer part of the South Carolina Baptist Convention.

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They're no longer part of the Southern Baptist Convention and what once stood as a pillar

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of orthodoxy has now become a forerunner in heresy.

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Very much if the Bible calls it sin they call it good.

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If the world loves something and approves of something they say well we love that thing

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and we approve of that thing.

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We're going to incorporate it into our church and so you look at this church and it stood

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again as once a pillar of orthodoxy and now they're a church full of heretics.

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They were a church that beautifully reflected Christ and over time they became a church

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that reflected the culture.

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And my question is how does something like that happen?

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They have a lot in common with Pergamum.

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The church in Pergamum was well known for being an orthodox church.

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They were well known for being a church that reflected Jesus in a sinful world but over

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time they started incorporating things into their faith and into their church that had

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no business being there in the first place and Jesus says they are in danger of becoming

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a church full of heretics.

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So that's the question.

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How does the church go from being a reflection of Christ to a reflection of the culture?

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And I want you to see that you've got to consider this church, this church in Pergamum in the

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midst of the culture that was around them.

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You look with me at verse 13, if you have your Bibles there.

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Revelation chapter 2, we're going to start in verse 13.

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Jesus says, I know where you dwell, where Satan's throne is.

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Yet you hold fast my name and you did not deny my faith even in the days of Antipas,

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my servant, my faithful witness who was killed among you where Satan dwells.

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So here's what you need to know.

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One of the main things about Pergamum, Pergamum first and foremost was the official capital

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of the Roman Empire in Asia Minor.

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So the Roman province in Asia Minor, Pergamum was the capital.

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So if you want kind of an analogy today, you could think about the city of Ephesus back

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then as being like our modern day New York, right?

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They were the epicenter of commerce and culture.

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That's what they're known for.

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It's New York, right?

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Well, Pergamum, modern day equivalent.

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It would be like Washington, DC.

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Rome ruled Asia Minor from Pergamum.

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So they were a very political culture is what they're in right here.

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And honestly, the city was a bit of a kiss up.

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Okay, let's just call it like it is.

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They like to kiss up to Rome.

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They knew that they would never be as good as Rome.

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They know that they could never have the splendor of Rome.

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And so they sought to make their city look as much like Rome as they possibly could.

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Like literally everything in their city was an imitation of what you would find in Rome.

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They built a temple to the first living emperor.

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They were the first city to do a temple to a living emperor.

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And at the time it was Caesar Augustus.

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They emphasized worship in the imperial cult and worship of the emperor in the city.

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And because of all this kissing up, they did to Rome.

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Rome named Pergamum.

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They gave them the right to be the judgment seat of Rome in Asia Minor.

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So Pergamum was said to bear the sword of Rome.

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I mean, that's how important this city was.

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They bore the sword of Rome.

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So they were a place that was a highly political culture, but also it was a highly pagan culture.

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Right?

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I mean, if you think about Rome, there's a lot of temples to false gods and goddesses,

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right?

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Well, again, Pergamum tried to imitate that in their own city.

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And so they built all these temples to gods and goddesses.

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And so Pergamum was a city in which Christians would be most likely to feel pressure to conform

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to the surrounding culture.

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And we don't have to look forward to see those type of similarities in our world today, do

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we?

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It seems like the church today is always under that pressure, either politically or culturally,

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to conform to whatever they want us to conform to.

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And it's because of this political and pagan presence in Pergamum that Jesus says, you

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dwell in the place where Satan's throne is.

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It was Satan's throne because of the amount of pagan worship and things that were going

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on there.

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And so he's saying that Satan is unleashing all sorts of attack on the church in this

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city because of their faithfulness to Jesus.

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But to their credit, again, notice in verse 13, Jesus says, they hold fast to his name

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and did not deny the faith.

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And we know from documents that we have from the first couple centuries that if a Christian

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was found to be guilty of being a Christian, basically, they would be brought before a

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Roman official.

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And if they wanted to avoid punishment and death, they only had to do one thing.

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What did they have to do?

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Can't or yeah, curse the name of Jesus, basically, like literally, if you will curse the name

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of Jesus, you get off scot-free.

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You can go home today.

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Jesus is saying here, you have not done that.

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So there's a good chance that many of the Christians in Pergam had already been brought

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before a Roman official.

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They had been given the opportunity to curse the name of Jesus.

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And Jesus says, you did not do that.

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You held fast to my name.

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And that phrase hold fast there, it means to keep carefully and to keep faithfully.

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And this is something that they were presently doing.

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And so Jesus says they didn't deny the faith.

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They didn't regret sticking with Jesus and being faithful to Jesus, even if it meant

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persecution, even if it meant punishment.

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And this is what was happening.

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There was all this pressure to conform.

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And Jesus reminds them, you didn't even conform and give in, even in the days of Antipas,

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my faithful servant.

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And we don't know a lot about Antipas.

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I'd love to know more about him if we could ever find some works that tell us more about

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him.

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But basically church tradition says that it was the apostle John, the guy who's writing

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this book under the inspiration of the Holy Spirit.

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The apostle John actually ordained Antipas to be the pastor of the church in Pergamum.

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And because of his faithfulness to Christ, he was arrested and then he was burned alive

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for his faith.

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And Jesus says, even in those days, you held fast to my name.

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Now you have to understand, that's a lot of pressure coming your way, right?

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You've got political pressure.

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You've got this cultural pressure.

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And what I want you to understand is that Satan's main goal is to get Christians to

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concede our faith.

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That's what he wants.

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More than anything, Satan wants Christians to concede our faith.

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And he's going to throw everything he can at us to get us to concede our faith, whether

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that's the political rulers of the day saying, you must do what we tell you to do, even if

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that means it goes against your religious beliefs.

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Or if it's the culture coming and putting pressure on us and saying, if you don't affirm

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the things we affirm, if you don't accept the things that we do, if you tell us we're

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wrong, we're coming after you.

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Good thing we don't live in days like those, right?

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That's a joke, obviously.

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This is the days that we're living in constantly.

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I mean, that describes our world perfectly.

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And you have to understand that they're facing all this.

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And Satan fully believes that every Christian has a price.

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That's convinced of it.

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Right?

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I mean, if you think back to Peter, Peter said, I'm going to hold fast.

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Jesus, even if all these other guys desert you, you can count on me.

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I never will.

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I'm going to be with you to the end.

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And then what happened?

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Some pressure came, right?

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And some people said, hey, don't you know him?

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Aren't you one of his followers?

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And what did Peter do?

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He said, oh, of course I am.

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I'll put me up there right next to him.

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Now, he denied three times.

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He even brought a curse upon himself in the midst of all these denials.

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Peter's price was the price of his life.

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He said, I'll be faithful unless it calls me my life.

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That was his price.

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I actually read about a tribe, an Aborigines tribe, and they had this land.

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And this land was sacred to him because it had some green ants on it.

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And they thought that the green ants were gods.

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And so they worshiped these green ants as gods.

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And I don't think they realized that the ants were actually green because the land was rich

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with uranium.

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And so some scientists came and offered to buy the land because they wanted to mine the

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uranium and things like that.

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And the Aborigines said, no, no, no, we can't do that.

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This is sacred land.

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These are our gods.

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We will never sell this land.

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They said, what if we gave you $8.3 million?

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And they said, you know what?

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They'll be fine, right?

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They'll find another place to live.

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Yeah, yeah, they're gods.

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They'll be all right.

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So they ended up selling the land for $8.3 million.

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Obviously, they had a price.

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They said, hey, we're faithful.

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We're going to worship these things as gods.

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But for $8.3 million, that's pretty nice.

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You see, this is what I want you to consider.

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Satan thinks that every Christian has a price.

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My question is, what is the price of your convictions?

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We like to think that we don't have a price, right?

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But then some pressure comes.

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Then the government says, if you continue to meet as a church during this time of lock

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up, we're going to shut you down.

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Look at the pastor in prison.

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Are you willing to remain faithful if it means you have to go to prison?

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Are you willing to remain faithful even if it means that you could have to pay a fine

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or something like that?

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For many of us, it's the price of our comfort, right?

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I'll worship Jesus as long as things go well for me.

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And I'll continue to be faithful as long as I remain happy and healthy and comfortable

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and everything's going right.

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Or for many of us, it's the price of our lives.

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I think everyone in here would say, even if they held a gun to my head, I would not deny

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Jesus.

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And that's easy to say when there's not a gun held to our head, isn't it?

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We don't know what we would do in that situation.

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Lord willing, we would be faithful.

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But for many people, their faith, the price of their life is enough for them to say, no,

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I don't believe in Jesus.

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Satan fully believes that you have a price, something that would get you to walk away.

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And so he sends all this pressure, political, pagan pressure.

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And so this was the culture in which this church existed.

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But I want you to see, as we continue reading this letter, I want you to see how that culture

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began to invade the church.

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So they weren't just a church in the midst of the culture.

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The culture was now in the midst of the church and it was beginning to tear it apart.

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So look at verses 14 and 15.

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This is what Jesus says.

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He says, but I have a few things against you.

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So here's all the good stuff.

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You held fast and I'm my name also.

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I have a few things against you.

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You have some there who hold to the teachings of Balaam, who taught the lock to put a stumbling

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block before the sons of Israel.

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So they might eat food, sacrifice to idols and practice sexual immorality.

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So also you have some who hold to the teaching of the Nicolaotans.

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So he's referencing the Old Testament figure Balaam.

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Anybody remember Balaam?

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Yeah.

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He had a famous talking donkey, right?

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Never seen one of those would have been pretty cool.

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But you might remember that Balak, the king of Moab, he hired Balaam to go and do what?

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What was Balaam supposed to do?

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Yeah, curse the Israelites.

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But what happened?

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Every time Balaam opened his mouth, rather than curses coming out, what happened?

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Blessing.

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It's hilarious.

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Right?

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Balak's like, all right, you're a prophet.

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They know you're a prophet.

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Go and curse them.

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And God says, actually, every time he does that, I'm going to send the Holy Spirit upon

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him and blessings are going to come out instead.

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So Balaam came up with another tactic.

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I don't know if you remember this part of the story, what he did.

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He said, okay, you catch more flies with honey than with vinegar.

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All right?

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I can't curse them, obviously.

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Guys, don't let me do that.

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So I'm going to send some Moabite women among them.

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And the Moabite women seduced the men of Israel and led them into sexual immorality and idol

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worship and idolatrous practices and things like that.

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And Jesus is saying here that just as Balaam coerced the Israelites into corrupting their

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faith, the Nicolaitans in this context were coercing the Christians in Pergamum to corrupt

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their faith.

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You see, the Nicolaitans, they were a heretical group that basically preached cultural accommodation.

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They wanted cultural accommodation and secular living.

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They encouraged unrestrained indulgence.

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First of all, they told that because Christians were saved by grace, Christians were free

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to do anything.

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There's a whole movement of that going on today, by the way.

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It's called the Free Grace Movement.

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We do believe in free grace, but not the way they preach it.

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There's a movement today that is in the spirit of the Nicolaitans that says, you have been

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saved by grace.

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Jesus has done it all.

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Therefore, you can literally go and do anything you want.

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There are people within this group who say, you don't even have to ask for forgiveness.

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You don't need to repent of your sins.

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Why would you ask for forgiveness when Jesus has already died on the cross?

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So they say, just go and live however you want and live in the freedom that Jesus has

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done it all for you.

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And the Nicolaitans were saying that, and they were saying, whatever the world does, you

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need to do.

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Whatever the world believes, you need to believe.

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They taught that Christians should be indistinguishable from the culture around them.

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And Jesus says, many of you in this church in Pergamum, you have fallen for that.

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You have believed that, and you think that this is what you were supposed to do as a

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Christ follower.

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And so they start being inclusive, and they start including all these things in their religious

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practices that have no business at all being in the church.

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They're trying to avoid confrontation with the world, and they think the answer to that

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is inclusivism.

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But I want you to understand something, being inclusive doesn't make you non-confrontational,

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it just makes you nonsensical.

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That's all it is, just plain and simple.

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One of the best examples of this that I think of when I think of this idea is, you might

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know the actor Russell Brand, I think he stopped acting now, he's got a podcast.

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But he's got a bunch of random tattoos on him, and they all come from different religions.

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There's some Hindu tattoos, there's some Buddhist tattoos, there's some Christian

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tattoos.

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There's some different religions of the world, and he thinks that it makes him a citizen

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of the world.

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Like, hey, I'm a citizen of the world, look at me with all these different tattoos, I'm

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non-confrontational, I'm one with all these people.

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And I'm thinking, no, it just makes you look nonsensical, right?

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Because those are conflicting ideologies.

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You can't believe in reincarnation and resurrection, they don't go together.

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This doesn't make you this non-confrontational person, it just makes you look nonsensical.

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That's exactly how the church looks when we try to bring things into the church to try

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to be inclusive and not offend people outside of the church.

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It does not make us non-confrontational, it makes us nonsensical.

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Which is exactly why we have Christians today who have brought things into the church and

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into their lives as Christians that have no business being there as a Christian.

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Like there are some Christians today, thank you Bethel, that have taught, not your Bethel,

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sorry Bobby, I should make that clear, Bethel Church, okay?

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Your Bethel is wonderful, we love her, okay?

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But Bethel Church has started this movement of grave-sucking, where people literally go

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to the graves of dead people and they put their mouths on the ground and they inhale

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and suck and they're trying to benefit in some way from the legacy of the person who

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died there.

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And they call themselves Christians, that's pagan, that's nonsensical.

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There's a seminary that literally had a chapel service where they put a bunch of plants on

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stage and they repented to the plants for what the humans had done on earth.

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And they were talking to the plants and praying to them and repenting and I'm thinking, guys,

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what are we doing here?

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And those are obviously like, you know, far out there, right?

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We can admit that.

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But there are some more subtle ones that come into our lives that have their roots in paganism

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and in other religions and things like that, things that we don't like to talk about and

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might hit a little close to home for some people, like horoscopes.

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A lot of Christians look at a horoscope, think that you can look at a horoscope and it'll

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just tell you, oh man, if you're, whatever, you're gonna have a great month or you're

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gonna have a month of stress and all this kind of stuff and they buy into it and they

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think this is literally, it's telling me my future.

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It's telling me what my month is gonna be like this month and I'm thinking, you think

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that little horoscope is God?

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You think it knows what's going on?

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That's not the sovereign Lord.

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You know, they do this with the zodiac signs too.

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People use this to excuse their sin all the time, don't they?

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Well, I know I'm grumpy and I'm angry, but that's just a cancer.

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That's what we do.

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It's like, no, you've got sin in your heart.

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You need to repent.

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Like, you don't just excuse yourself because you were born in a certain month.

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That's ridiculous.

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But Christians buy into it.

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That has its roots in paganism.

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I mean, Christians today, there are Christians who will say, if you do good things to people,

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I expect good things that are gonna come back on me.

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That's karma.

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That is literally karma.

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I know we would never say we believe in karma, but literally every person believes in karma

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in some way because they might not write out, come and say like, okay, I think if I do good

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things in the world, good's gonna come back and happen to me.

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But what happens when we have done good in the world and then we just get hit with a

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barrage of bad stuff?

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We go, what did I do to deserve this?

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God, didn't I do all these good things?

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Here's the reason you're upset.

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It's because you expected God to do something good back for you, right?

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There's karma in all of our hearts.

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We say we don't believe in it, but it's there deep down.

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This is what I'm saying.

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The spirit of the Nicolaotans is alive and well today.

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And one of the reasons it's so alive and well today is because it is our desire to be non-confrontational.

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Most of us, at least.

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We don't want confrontation with the government, and so we bend to their will and we do whatever

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they tell us to do.

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We don't want confrontation with the culture, and so we try to blend in and try not to offend

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anybody who doesn't believe what we believe.

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We don't want to upset people.

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We want people to like us.

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We want people to think that we're cool and that we're hip and that we're with it and

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that we're not some crazy people who are following a crazy religion.

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We don't want confrontation, but let me tell you something.

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In our desire to avoid confrontation, we've invited corruption.

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I get the desire not to have confrontation, right?

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2014, Alex wouldn't have said that.

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He would have fought with anyone.

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Thank God for sanctification.

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But I'm old now, okay?

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So I don't like confrontation anymore.

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I try to avoid it at all costs, but there needs to be a time when Christians are willing

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to stand up and say, if we have to have confrontation, then we have to have confrontation.

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Because if we stick to this idea of we're never going to have confrontation, we're

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just going to keep inviting all sorts of corruption into our church.

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You see what gets me today, and I'm going to try not to go on a rant, because I don't

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have time to go on a rant right now, but y'all got me worked up.

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So let me just say this, all right?

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There you go, Brian.

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Thank you, sir.

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00:20:58,560 --> 00:21:04,040
For some reason, Christians today are too afraid to grab this book and say, thus says

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00:21:04,040 --> 00:21:07,160
the Lord, and I don't understand it.

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We see what the culture is saying.

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We see the sin that's going on in the world.

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We even see Christians participating in sin, and we don't want to upset them.

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We don't want to offend them.

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We don't want to hurt their feelings.

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And so we back off and we refuse to say anything rather than just saying, you know what?

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This is what God says.

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This is what the word of the Lord says, and I'm not going to act like it doesn't say

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that.

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What good does that do anybody?

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I mean, if we're just ignoring the sin of the world and we're not saying anything to

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them, we're basically saying, I'm content for you to go to hell, right?

400
00:21:39,960 --> 00:21:41,280
Is that not what we're saying?

401
00:21:41,280 --> 00:21:43,720
Well, you keep living in sin.

402
00:21:43,720 --> 00:21:44,720
You keep doing what you're doing.

403
00:21:44,720 --> 00:21:47,560
I'm not going to, who am I to say anything to you?

404
00:21:47,560 --> 00:21:48,800
Who am I to say anything to you?

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I'm not perfect either.

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And so we just don't say anything at all.

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We don't tell them that it's sin.

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We allow them to continue in their sin.

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And what's going to happen, folks, is one day they are going to die and they are going

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to stand before God, and He's going to say, I never knew you.

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Even if we're right there next to them, and they look to us and they say, why didn't you

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say anything?

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Why didn't you say, if you knew this was going to happen, why didn't you say anything to

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me?

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Why didn't want to hurt your feelings?

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I would have rather you hurt my feelings in that moment than me spending eternity in

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hell.

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Do you see the problem here?

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00:22:24,400 --> 00:22:26,480
Christians are too shy and too timid today.

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We're too afraid to call abortion murder.

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We tiptoe around that topic and act like it's not, but it is.

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I'm tired of people acting like that it's not, and we're too afraid to do it.

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We're afraid to call homosexuality an abomination.

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We're afraid to call gluttony a sin.

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We're afraid to call premarital sex and cohabitation a sin.

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We're afraid to call out sexual abuse within the church.

427
00:22:47,000 --> 00:22:52,200
We're afraid to affirm the clear teachings of Scripture just so people will like us and

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we won't get canceled as a church.

429
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Where are our priorities?

430
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This is exactly what happened to the church in Pergamum.

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This is exactly how they ended up in the situation they ended up in.

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At one point they were a beautiful reflection of Christ, but because they kept accommodating

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and being inclusive and bringing things into the church and bringing the culture into the

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church, they became a church that reflected the culture.

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Just like what happened to 1st Baptist Greenville, folks.

436
00:23:25,840 --> 00:23:28,600
And how did this happen?

437
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Well, they started compromising on sound doctrine, didn't they?

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They knew the doctrines of the Lord and they started compromising on all those doctrines.

439
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And see, that's the whole point of what Jesus is getting at here.

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He's saying when the church compromises on sound doctrine, she ceases to be a reflection

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of Christ and begins to be a reflection of the culture.

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Now one of the biggest problems with saying that today is that people don't like doctrine,

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do they?

444
00:23:55,640 --> 00:23:58,680
They say, preacher, don't preach one of those sermons where you're just teaching a bunch

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of doctrine.

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God help me if I don't.

447
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Because I need people to know what the Word of the Lord says.

448
00:24:05,120 --> 00:24:09,600
I need people to know what sound doctrine looks like and that it comes from the Word

449
00:24:09,600 --> 00:24:13,400
of God so that when you have a Jehovah's Witness come to your house and they start telling

450
00:24:13,400 --> 00:24:16,920
you why there's no such thing as a trinity, you can say, hold on a second.

451
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I know what the Bible says.

452
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I know sound doctrine.

453
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I've been trained up in the way of the Lord.

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And so I know how to confront this or when you're talking with an atheist and they say,

455
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hey, you know, all religions are the same.

456
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If you have no answer to that, what are you going to say to them?

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00:24:32,120 --> 00:24:36,000
If you don't know sound doctrine or if you're talking with a Mormon or someone else who

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00:24:36,000 --> 00:24:40,960
appears to be Christian and they use the Bible and they talk about Jesus, if you don't know

459
00:24:40,960 --> 00:24:45,560
sound doctrine, what is stopping you from falling into their heresy?

460
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Nothing.

461
00:24:46,560 --> 00:24:51,360
And so I know everybody wants these short sermons full of jokes and pithy stories.

462
00:24:51,360 --> 00:24:54,960
I know people want all these sermons that are just fluff and they make you feel good

463
00:24:54,960 --> 00:24:57,080
and you leave there just going, oh man, that was great.

464
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And I laughed a whole bunch and blah, blah, blah.

465
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But I will not compromise on sound doctrine because our souls are on the line, folks.

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If I was a motivational speaker, I could make you laugh all day.

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I make you feel good about yourself.

468
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But God has called me to pastor.

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He's called me to preach the Word.

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I am responsible for what I teach you.

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And so my sermons might not be always fun.

472
00:25:22,040 --> 00:25:24,040
I get that.

473
00:25:24,040 --> 00:25:25,560
I've heard they could be a little long.

474
00:25:25,560 --> 00:25:30,240
I don't know, maybe.

475
00:25:30,240 --> 00:25:31,240
But it's for a reason.

476
00:25:31,240 --> 00:25:36,880
It's because I love you and I want you to know sound doctrine.

477
00:25:36,880 --> 00:25:43,640
I want you to know what the Bible says because one day you will stand before God and you will

478
00:25:43,640 --> 00:25:45,320
have to give an account.

479
00:25:45,320 --> 00:25:51,040
And in this life, you're going to encounter so many distractions and so many people who

480
00:25:51,040 --> 00:25:55,760
want to lead you astray that I can't afford not to teach you sound doctrine.

481
00:25:55,760 --> 00:25:58,840
People say, well, doctrine divides pastor.

482
00:25:58,840 --> 00:26:01,160
Yes, it does.

483
00:26:01,160 --> 00:26:03,920
Divides truth from error.

484
00:26:03,920 --> 00:26:09,320
Divides true Christianity from cultural Christianity.

485
00:26:09,320 --> 00:26:12,880
This is why we need to be in the Word of God always.

486
00:26:12,880 --> 00:26:16,800
We need to know what the Bible says because listen to me, church, if it can happen to

487
00:26:16,800 --> 00:26:22,240
the church in Pergamum and if it can happen to First Baptist Greenville, why couldn't

488
00:26:22,240 --> 00:26:23,720
it happen to us?

489
00:26:23,720 --> 00:26:28,640
I mean, George's Creek is a few pastors away and a few generations away from being the

490
00:26:28,640 --> 00:26:30,640
next First Baptist Greenville.

491
00:26:30,640 --> 00:26:32,560
That's why I keep telling you, I want to die in the pulpit.

492
00:26:32,560 --> 00:26:35,000
And then after that, whatever happens, it's in the hands of the Lord.

493
00:26:35,000 --> 00:26:40,920
But while I'm here, I will continue to preach this sound doctrine because our souls depend

494
00:26:40,920 --> 00:26:41,920
on it.

495
00:26:41,920 --> 00:26:44,040
And you might say, well, pastor, is it really this serious?

496
00:26:44,040 --> 00:26:45,040
Yes, it is.

497
00:26:45,040 --> 00:26:46,040
Look at verse 12.

498
00:26:46,040 --> 00:26:49,440
I want you to see what Jesus started this letter by saying.

499
00:26:49,440 --> 00:26:57,320
He said, into the angel of the church in Pergamum, right, the words of him who has the sharp,

500
00:26:57,320 --> 00:26:59,320
two-edged sword.

501
00:26:59,320 --> 00:27:02,800
Now keep in mind, what was Pergamum known for?

502
00:27:02,800 --> 00:27:07,160
Because they had kissed up the Rome, they were said to bear the what of Rome, the sword

503
00:27:07,160 --> 00:27:08,160
of Rome.

504
00:27:08,160 --> 00:27:10,920
Jesus is cheeky this way.

505
00:27:10,920 --> 00:27:13,800
He likes to pull on things that are familiar to them.

506
00:27:13,800 --> 00:27:18,360
Yeah, they had the sword of Rome, but Jesus says, yeah, I've got a sword too.

507
00:27:18,360 --> 00:27:19,840
The sharp, two-edged sword.

508
00:27:19,840 --> 00:27:22,720
What does that refer to?

509
00:27:22,720 --> 00:27:23,720
The word, right?

510
00:27:23,720 --> 00:27:28,480
I mean Hebrews, if you can pull it up there, Mazzan, Hebrews chapter 4, verses 12 through

511
00:27:28,480 --> 00:27:31,720
13, this is what the Bible says.

512
00:27:31,720 --> 00:27:38,520
For the word of God is living and active, sharper than any two-edged sword, piercing to the

513
00:27:38,520 --> 00:27:42,840
division of soul and of spirit, of joints and of marrow and discerning the thoughts and

514
00:27:42,840 --> 00:27:44,720
intentions of the heart.

515
00:27:44,720 --> 00:27:51,080
And no creature is hidden from his sight, but all are naked and exposed to the eyes of

516
00:27:51,080 --> 00:27:54,840
him to whom we must give an account.

517
00:27:54,840 --> 00:27:58,480
So Jesus tells this church, I know that you think you're great.

518
00:27:58,480 --> 00:28:02,480
I know that you're in this city that thinks it's great, that you have the sword of Rome,

519
00:28:02,480 --> 00:28:08,720
but I have the sharp, two-edged sword that pierces, that divides.

520
00:28:08,720 --> 00:28:10,920
And it's amazing what he's saying here.

521
00:28:10,920 --> 00:28:13,560
He's saying that there are two possibilities here.

522
00:28:13,560 --> 00:28:16,760
This sword is a comfort to some, isn't it?

523
00:28:16,760 --> 00:28:19,200
Does the word of God comfort your soul?

524
00:28:19,200 --> 00:28:21,320
Yeah, comfort is mine.

525
00:28:21,320 --> 00:28:26,520
But this same sword that is a comfort to some is judgment for others.

526
00:28:26,520 --> 00:28:27,520
Right?

527
00:28:27,520 --> 00:28:28,520
This is what Jesus says.

528
00:28:28,520 --> 00:28:35,640
John chapter 12, verses 47 to 48, if anyone hears my words and does not keep them, I do

529
00:28:35,640 --> 00:28:39,840
not judge them, for I did not come to judge the world, but to save the world.

530
00:28:39,840 --> 00:28:43,960
The one who rejects me and does not receive my words has a judge.

531
00:28:43,960 --> 00:28:48,920
The word that I have spoken will judge him on that last day.

532
00:28:48,920 --> 00:28:53,320
So that's Jesus saying that this word can be a message of life and salvation, or it

533
00:28:53,320 --> 00:28:56,280
can be a message of judgment and condemnation.

534
00:28:56,280 --> 00:28:59,480
So He calls us to repent and remain faithful.

535
00:28:59,480 --> 00:29:00,960
That's what He says in verse 17.

536
00:29:00,960 --> 00:29:03,400
Look at how He closes this letter.

537
00:29:03,400 --> 00:29:10,200
Verses 16 and 17, He says, therefore repent, if not, I will come to you soon and war against

538
00:29:10,200 --> 00:29:12,400
them with the sword of my mouth.

539
00:29:12,400 --> 00:29:16,840
He who has an ear, let him hear what the Spirit says to the churches.

540
00:29:16,840 --> 00:29:20,880
To the one who conquers, I will give some of the hidden manna, and I will give him a

541
00:29:20,880 --> 00:29:26,240
white stone with a new name written on that stone that no one knows except the one who

542
00:29:26,240 --> 00:29:27,240
receives it.

543
00:29:27,240 --> 00:29:29,240
So He says, there's a great reward.

544
00:29:29,240 --> 00:29:32,520
If you repent, you remain faithful to Christ, there's great rewards.

545
00:29:32,520 --> 00:29:34,120
You get the hidden manna.

546
00:29:34,120 --> 00:29:35,120
What is that?

547
00:29:35,120 --> 00:29:36,120
Anybody know?

548
00:29:36,120 --> 00:29:37,120
You're our resident, theologian, Joseph.

549
00:29:37,120 --> 00:29:38,120
You remember?

550
00:29:38,120 --> 00:29:39,120
Okay.

551
00:29:39,120 --> 00:29:40,120
Cool, cool, cool.

552
00:29:40,120 --> 00:29:41,120
All right.

553
00:29:41,120 --> 00:29:42,120
So Joseph says he has no idea.

554
00:29:42,120 --> 00:29:55,640
So the hidden manna, remember, what did the Israelites, what did God give the Israelites

555
00:29:55,640 --> 00:29:57,440
as they're going through the wilderness?

556
00:29:57,440 --> 00:30:02,880
Manna, bread from heaven, and the manna was said to be hidden in the heavenly places,

557
00:30:02,880 --> 00:30:03,880
right?

558
00:30:03,880 --> 00:30:09,120
And so that was how they were sustained throughout their journey through the wilderness.

559
00:30:09,120 --> 00:30:15,200
Well, the Bible teaches us in John chapter six that Jesus himself is the true bread

560
00:30:15,200 --> 00:30:16,320
of life.

561
00:30:16,320 --> 00:30:17,880
He's the true bread from heaven.

562
00:30:17,880 --> 00:30:19,400
He is the true manna.

563
00:30:19,400 --> 00:30:25,160
And though Jesus is hidden from our sight now, Jesus is saying the ones who overcome

564
00:30:25,160 --> 00:30:27,800
or promised that hidden manna.

565
00:30:27,800 --> 00:30:32,520
It's referring to the fullness of Christ and His ability to nourish us and sustain us

566
00:30:32,520 --> 00:30:34,360
throughout all of eternity.

567
00:30:34,360 --> 00:30:39,080
And then you get this really cool reward here where He says you get a white stone with your

568
00:30:39,080 --> 00:30:40,440
name on it, right?

569
00:30:40,440 --> 00:30:44,200
So two interesting little cultural things that this could refer to.

570
00:30:44,200 --> 00:30:50,960
In these days, whenever there was a courtroom hearing, the jury, if they were asking for

571
00:30:50,960 --> 00:30:56,520
the verdict, if a person was guilty, the jury would put forward a black stone.

572
00:30:56,520 --> 00:31:02,200
But if the person was found innocent, they'd put forward a white stone.

573
00:31:02,200 --> 00:31:06,960
And so Jesus is saying here, you receive this white stone as a symbol of your being declared

574
00:31:06,960 --> 00:31:08,460
innocent in the eyes of God.

575
00:31:08,460 --> 00:31:12,720
And not only that, when you think about the games that they had at this time, the athletic

576
00:31:12,720 --> 00:31:19,280
games, much like our Olympics today, the victors of those games often received a white stone

577
00:31:19,280 --> 00:31:21,640
with their name engraved in it.

578
00:31:21,640 --> 00:31:26,000
And they gave that to them because you could present that to a person, that white stone

579
00:31:26,000 --> 00:31:30,840
with your name on it, and it would admit you access into the celebrations that were taking

580
00:31:30,840 --> 00:31:32,200
place afterward.

581
00:31:32,200 --> 00:31:33,720
And so here's this really cool picture.

582
00:31:33,720 --> 00:31:39,520
Jesus is saying, if you repent of your sins and you trust in me and you remain faithful

583
00:31:39,520 --> 00:31:46,520
to me, you will be declared innocent in the eyes of God and you will be permitted access

584
00:31:46,520 --> 00:31:48,640
to the celebration that's coming.

585
00:31:48,640 --> 00:31:53,440
The marriage supper of the Lamb where Christ and His bride will be joined together in that

586
00:31:53,440 --> 00:31:55,680
heavenly celebration.

587
00:31:55,680 --> 00:31:57,600
And so that's what Jesus is getting at here.

588
00:31:57,600 --> 00:31:59,560
This is an amazing reward.

589
00:31:59,560 --> 00:32:04,840
And so church, we must not let the culture infiltrate the church.

590
00:32:04,840 --> 00:32:08,760
We cannot afford to compromise on sound doctrine.

591
00:32:08,760 --> 00:32:13,680
And I understand again, our desire to avoid confrontation, but like I said, if we must

592
00:32:13,680 --> 00:32:17,960
have confrontation, then let's have confrontation to the glory of God.

593
00:32:17,960 --> 00:32:22,400
If that's what it takes for Christ to purify His church, then we should be willing to do

594
00:32:22,400 --> 00:32:23,800
it, right?

595
00:32:23,800 --> 00:32:29,720
We want to be a pure church, a people who aren't perfect, but a people who see our need

596
00:32:29,720 --> 00:32:34,640
for Christ and we repent of our sins and we rely on the power of the Holy Spirit.

597
00:32:34,640 --> 00:32:37,560
And so we pray for boldness.

598
00:32:37,560 --> 00:32:42,560
We must throw ourselves in the love and the mercy and the grace of Christ.

599
00:32:42,560 --> 00:32:44,640
And we keep running forward.

600
00:32:44,640 --> 00:32:50,400
Keep chasing after Christ until we receive the reward of that upward calling, where we

601
00:32:50,400 --> 00:32:55,480
receive that white stone being declared innocent, permitted access to the marriage supper of

602
00:32:55,480 --> 00:32:59,640
the Lamb, and we will be with our Savior forever.

603
00:32:59,640 --> 00:33:04,240
As Jesus says here, He who has an ear to hear, let him hear.

604
00:33:04,240 --> 00:33:06,760
All right, Joseph, you know the oldest here?

605
00:33:06,760 --> 00:33:32,040
But you get the word of wisdom tonight because you failed miserably earlier.

