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Revelation chapter 20.

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Revelation chapter 20.

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I don't know how long tonight's going to be.

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We'll see.

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But what I'm going to try to do is I'm going to try to get through verses 4 through 6 of

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Revelation 20 and hopefully maybe be done with this whole mini series within a series

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on eschatology and then Lord willing next week we can maybe start going verse by verse

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through Revelation and that's going to be a lot of fun.

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But just to keep in mind kind of where we're at we're talking about eschatology which is

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the study of the end times or the final things, the last things, stuff like that.

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Let's say this is a timeline of history and we're looking at okay well what's going to

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happen and we've talked about all these different views with the premillennial dispensational

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view of the secret rapture where Jesus and the church here and then they're up here and

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then starts the seven year tribulation period.

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Jesus returns at that point and he sets up the 1000 year kingdom.

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And so we have spent a lot of time talking about you know well what about the rapture,

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what about this seven year tribulation period.

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And last week this is as far as we got when we were talking about the binding of Satan

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and if you were here last week good for you and your back so that's awesome.

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If you weren't here go and listen to that one and try to work out for yourself what

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that actually means.

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And so kind of where we're at now is the actual millennium, the 1000 year period that is talked

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about here in Revelation chapter 20.

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So if you have your Bibles I want us to start in verse 3 and we're going to read through

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verse 4.

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So this is what the Bible says.

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And threw him into the pit and we're also going to have it up on the screen tonight

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for anybody who might not have a Bible plus we're going to be looking at a lot of different

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verses in the Bible.

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So rather than having you flip it's just going to be up on the screen.

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So he threw him into the pit and shut it and sealed it over him so that he might not deceive

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the nations any longer until the 1000 years were ended.

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After that he must be released for a little while.

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Then I saw thrones and seated on them were those to whom the authority to judge was committed.

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And I saw the souls of those who had been beheaded for the testimony of Jesus and for

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the word of God and those who had not worshiped the beast or its image and had not received

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its mark on their foreheads or on their hands.

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And they came to life and reigned with Christ for 1000 years.

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Now this is the famous passage about the 1000 years.

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The millennium.

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Right?

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And it seems like a pretty straight forward passage.

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You read this and the simplest most straight forward understanding of this is what?

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This is a literal 1000 year period.

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You read this, hey, 1000 years is going to take place.

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This is what's going to happen before, after, during, and it's 1000 years.

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The most simple reading of that is that it is 1000 years.

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That's in fact the dispensationalist view is that it is a literal 1000 years.

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The historic premillennialist says that it is a literal 1000 years.

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Even the postmillennialists, they go back and forth.

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So there's like a split, right?

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But like some postmillennial will say that the 1000 years is a literal and others will

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say that it is symbolic.

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It is only the, I'm not going to spell it out.

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This is the only letter that you need to know.

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The amillennialist is the only one who says, well, maybe it's not a literal 1000 years.

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That's where the name amillennial comes from.

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A in Greek is a negation, so it means literally no millennium, which is not exactly their viewpoint,

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but you get the idea.

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It's saying that they believe there is not a literal 1000 years, but that this would represent

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a symbolic number.

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So they would say it refers to a whole time period, specifically the time between Jesus'

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ascension and his return.

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That entire time period, they would say is the millennium, which would mean if that's

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true, what are we in now?

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The millennium, right?

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So that is their interpretation of that.

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And for some who oppose this literal 1000 year interpretation, there's one objection

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that would say, well, hey, listen, this is the only passage in the whole Bible that actually

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refers to a literal 1000 year period, and it occurs in the most highly symbolic, apocalyptic

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book in the Bible.

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So therefore we don't have to interpret it literally.

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Now that objection is technically fair, but also remember the Bible only has to say something

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once in order for it to be true, right?

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So in the end of the day, it really doesn't matter if this only occurs in one passage

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or three passages.

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As long as the Bible says it once, it's true.

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I mean, I think there's only one verse that says that Jesus is the way, the truth, and

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the life, and no one in here would question that, would we?

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We wouldn't go, well, it only appears once, so I don't know about that.

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No.

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If we say something once, it is true, and it needs only say something once.

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So that objection of the whole, it only occurs in one passage and it's in a highly metaphorical,

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symbolic book, it's fair, but it's weak.

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The question that we need to be asked, and if we're going to determine, okay, is it literal

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or is it metaphorical symbolic, is do we have any legitimate reason to interpret this in

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any other way other than literally, right?

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So the most plain reading is a literal thousand years.

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We all agree on that, but it does occur in a highly metaphorical, symbolic book, apocalyptic

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literature.

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So it is a legitimate question to ask, is there any reason, legitimate reasons, we should

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wonder whether or not this should be literal or symbolic.

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And I think we do have a couple reasons we should consider.

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First and foremost, and I didn't give you a handout tonight, I just wanted you to write.

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So Revelation is apocalyptic literature that utilizes highly figurative and symbolic language.

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So the fact that it occurs in Revelation, the genre itself, gives us a legitimate reason

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to question whether or not this is a literal thousand years or a symbolic thousand years.

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The fact that it is occurring in Revelation should already make us go, okay, we need to

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be asking if this is literal or not.

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The second thing that we should consider is that numbers all throughout Revelation are

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used symbolically.

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There are a couple of times when numbers are used quite literally, like the seven churches

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that are in Asia Minor.

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There were literally seven churches, but all throughout Revelation, numbers are used symbolically.

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Do you remember when we talked about, towards one of the first studies in Revelation, we

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talked about the seven spirits of God.

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And we said, well, that was a symbolic way of referring to the fullness of the Holy Spirit,

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because seven means fullness, completeness, wholeness, and we don't believe that there

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are seven Holy Spirits or seven Spirits of God.

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We believe that is saying, it's a way of referring to the full presence of the Holy

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Spirit.

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There's a passage in Revelation in, I believe, chapter 11, which is going to be super fun

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to talk about that night, looking forward to it.

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We're talking about the two witnesses that come to earth during a certain time, and they're

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witnessing and prophesying and do all this kind of stuff.

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Well there's good reason to believe that the two there is symbolic, and it's not actually

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referring to two people, but there's a lot of Old Testament stuff that goes into that

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passage.

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So the number two there is probably metaphorical or symbolic.

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We read about the four corners of the earth.

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I don't know if you know this about earth, contrary to flat earth people, but the earth

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is round.

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So there aren't technically four corners of the earth.

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It's just a symbolic way of referring to what?

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To the whole earth.

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The four corners of the earth is referring to the whole earth.

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Even like the number 12 in Revelation is used in symbolic and metaphorical ways.

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Twelve is often used in its multiples to refer to the people of God, right?

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There were 12 tribes of Israel.

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How many disciples did Jesus have?

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He had 12.

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And then also think about its multiples, there's that famous passage about the 144,000 that

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were sealed.

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Well it's a symbolic way of referring to the fullness of God's people, the entirety of

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his people.

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So numbers throughout Revelation are used symbolically.

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Another point is that the number 10 and its multiples, I don't know if you know this about

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the number 1,000, but it's a multiple of 10.

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So 10 and its multiples are used throughout Revelation and the Bible to represent and signify

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like indefiniteness and magnitude and completeness.

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So something that is so grand that you can't even hardly wrap your mind around it.

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So think about this, Revelation chapter 5 verse 11, it'll be on the screen.

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This is what the Bible says.

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And I beheld and I heard the voice of many angels round about the throne and the beast

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and the elders.

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And the number of them was 10,000 times 10,000 and thousands of thousands.

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Right?

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Okay, so clearly John didn't have time to count the whole multitude.

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So he's like, okay, how do we represent this?

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10,000 and then thousands upon thousands upon thousands.

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He's saying what?

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It's a large number of angels that he's seeing here.

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It's a large multitude that he's seeing.

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It's so indefinite and big you just can't even really put a number to it.

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So let's put a thousand up there and just kind of multiply.

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Right?

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And then think about Psalm chapter 50 verse 10.

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Again, it's going to be on the screen.

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For every beast of the forest is mine, the cattle on a thousand hills.

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Now here's my question to you.

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Let's think about this.

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Does God only own the cattle on a thousand hills?

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But that 1,000 in first hill, well that's not God's.

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That belongs to someone else.

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Is that what the Bible is saying here?

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No.

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It's a metaphorical way, a symbolic way of saying it's all mine.

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The cattle on a thousand hill, everything is mine.

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So just put a number to it.

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What's a big number that's going to just grasp this idea of bigness?

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It's going to be a thousand.

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So Daniel chapter 7 verse 10.

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A stream of fire issued and came out from before him and a thousand thousands served

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him and 10,000 times 10,000 stood before him.

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The court sat in judgment and the books were open.

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So again, you have this large crowd.

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How do you represent it with a number?

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A thousand thousands, thousand thousands, 10,000, 10,000, thousand thousand thousand.

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You get the idea, right?

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You want to represent something big and grand in the Bible?

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Put a thousand up there or a multiple of a thousand.

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So that's how it's used throughout the Bible.

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And then this kind of other point, it's very interesting.

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The Greek word here for 1000 is only used one other time in the entire New Testament.

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And the only other time it is used in the entire New Testament occurs in a passage that just

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incidentally talks about the return of Christ, which is pretty interesting, right?

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So 2 Peter chapter 3 verses 7 through 8.

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The Bible says, but by the same word, the heavens and the earth now exist or stored

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up for fire being kept until the day of judgment and destruction of the ungodly.

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But do not overlook this one fact, beloved, that with the Lord one day is as a thousand

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years and a thousand years as one day.

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That is pretty interesting.

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That is literally the only other time in the entire New Testament outside of the book of

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Revelation that the word thousand appears and it appears in a passage referring to the return

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of Christ.

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And what is the Bible saying here?

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You can't understand God's timing, right?

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A day is like a thousand years and a thousand years is like a day.

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So the big thing is like the small thing and the small thing is like the big thing.

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What's the Bible saying?

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It's saying here's this large number that you can't even grasp, but don't worry for

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the Lord, it's like nothing and He's going to return.

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Don't worry about counting down the days, don't start at a thousand and go, okay, I

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got this now, and that'll equal one day and blah, blah, blah.

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It's just a big time, right?

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Can we get that?

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It's a big time period that's happening here.

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So when you consider all these factors together, I'm not saying one way or the other, whether

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you should begin to interpret this symbolically or metaphorically or literally.

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I'm not trying to push you one way.

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But what I am saying is that there are legitimate reasons, as you can see, to question whether

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or not we should be interpreting this symbolically rather than literally.

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And the surmounting evidence of the Bible here and its usage of a thousand kind of starts

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to lend itself towards that symbolic interpretation.

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And if that's the case, and a thousand usually signifies the fullness of a large time period,

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it would make sense for it to represent the entire time between Jesus' ascension and

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His return, right?

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If you are a biblical writer inspired by the Holy Spirit and you're trying to say, okay,

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how can I define that large period of time in which it's going to take that much time

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for Christ to return, what would I do if you're a biblical writer?

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What's the number that comes to your mind?

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A thousand.

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That's how you represent it throughout the rest of the Bible, right?

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We've seen it used that way throughout the rest of the Bible, so you just say a thousand

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years.

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A millennium, a large chunk of time that's representing the fullness of that time period

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of the church age until Jesus returns.

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And notice what it says here that during this one thousand year period, it says that Christ

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is ruling and reigning right now.

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Did you see that in verse four, Revelation chapter 20 verse four?

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It said, then I saw thrones and seated on them where those to whom the authority to judge

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was committed.

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Also, I saw the souls of those who had been beheaded for the testimony of Jesus and for

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the word of the Lord.

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Those who had not worshiped the beast or its image and had not received its mark on their

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foreheads or their hands.

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They came to life and they reigned with Christ for a thousand years.

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So it's a picture of Christ ruling and reigning, right?

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He's seated on a throne, which means that he's in a place where he is ruling and reigning.

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A king would rule from a throne.

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And then ruling with him are those who are martyred for their faith, as well as all Christians,

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because it said it's those who do not align themselves with the beast.

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They don't receive the mark of the beast.

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And these rule and reign during the 1000 year time period.

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Now again, if we're going to just entertain this idea that the 1000 years is happening

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now, the millennium is happening now during the church age, well then we have to ask another

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question, right?

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What's the question we should be asking based on what we just read?

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That is a great question that we will not talk about tonight.

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Good for you, but not the question I'm looking for.

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So it says, during this 1000 year period, Christ is seated on a throne and he's ruling

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and reigning with all Christians.

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And if we're saying it's possible that this is referring to the time period of now, I

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think the question would be, well, is there any biblical evidence to suggest that Christ

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is ruling and reigning right now, right?

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Like wouldn't you want to know that?

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Are we waiting for some future reign to happen or is Christ ruling and reigning now?

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So rather than hearing my opinion, let's just go and see what the Bible says.

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Hebrews chapter one, verses three through four.

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He is the radiance of the glory of God and the exact imprint of his nature.

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And he upholds the universe by the word of his power.

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After making purification for sins, he sat down at the right hand of the majesty on high,

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having become much superior to the angels as the name he has inherited is more excellent

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than theirs.

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So it says, Jesus is seated in the place right next to the father in a throne on high.

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Ephesians chapter one, verses 20 through 22.

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That's talking about the power that worked in Christ when he raised him from the dead

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and seated him at his right hand in the heavenly places.

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For above all rule and authority and power and dominion and above every name that is

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named, not only in this age.

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Did we catch that?

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Not only in this age now, but in the age to come.

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And he put all things under his feet and gave him as head over all things to the church.

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Peter chapter three, verse 22, who has gone into heaven and is at the right hand of God

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with angels and authorities and powers having been subjected to him.

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First Corinthians 15.

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For he must reign until he has put all his enemies under his feet.

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The last enemy to be destroyed is death for God has put all things in subjection under

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his feet.

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But when it says all things are put into subjection, it is plain that he is accepted who put all

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things in subjection under him.

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And then maybe my favorite Psalm in the entire Bible, Psalm 110.

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The Lord says to my Lord, sit at my right hand until I make your enemies a footstool.

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The Lord sends forth from Zion your mighty scepter rule in the midst of your people

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or midst of your enemies.

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Your people will offer themselves freely on the day of your power and holy garments from

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the womb of the morning, the dew of your youth will be yours.

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So is it clear based on what we've just read that Jesus is currently ruling and reigning

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from heaven?

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Yes.

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Yeah.

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I think we can all agree on that's not even one of the controversial things.

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Do we need to go back to the binding of Satan?

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We can get back into that.

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But no, it's very clear Jesus is ruling and reigning now from heaven.

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And it's interesting, it says that he's ruling in the midst of his enemies, the scepter extends

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forth from Zion, which is the place of the city of God, the people of God.

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And so Jesus is in heaven, ruling in the midst of his enemies.

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How is he doing that?

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How is he exercising his rule and his power in this world?

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The church.

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Exactly right.

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Jesus is ruling and reigning from heaven, but in the midst of his enemies through us,

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the church, we are the symbol of God's power in this world because we are indwell by the

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Holy Spirit of God.

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We have the power of God literally in us.

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And so this is what the Bible is saying here.

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And it says that the Father is making the enemies of Christ his footstool.

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And that it's really interesting because this is not how basically if you were going to

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a university that was how to mascot like the crusaders, you might want to change it because

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like, don't you think the crusaders got it wrong?

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They read passages like this and they said, okay, we've got to bring all people into Christ's

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dominion.

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And so we're going to pick up swords and we're going to bring them by force into the church

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and they're going to join us that way.

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And notice that's not what the Bible said here, right?

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Like that's how the kings of old would conquer.

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You'd go to a city and there'd be some people there who were your enemy and you'd use power

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and might to bring them under your authority.

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Well, that's not what Jesus does.

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The beautiful thing here is it says that the people will offer themselves freely on the

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day of his power.

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And so what this is referring to is conversion.

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Jesus is not going around saying, hey, I'm forcing you to join my, he's not dragging

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people into his kingdom kicking and screaming.

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He's sending forth his people as his ambassadors into the world with the gospel message and

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dwelled by the spirit of God.

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And when they preach the gospel and they share the good news about Jesus, the power of God

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comes upon unbelievers.

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They're convicted of sin and they see the beauty of the glory of God and the truth of

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the gospel.

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And what do they do?

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They give themselves freely to Christ.

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They lay down their lives and willingly join his kingdom because they have been won by

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00:21:02,080 --> 00:21:03,800
his grace, right?

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So in this beautiful picture of how Jesus is not being a crusader dragging people into

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his kingdom, but he is ruling in the midst of his enemies through his church by sending

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his church on a mission.

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And notice what the Bible says here in verses five through six.

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It says that during this period, the believers who are ruling with him are those who are

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martyred for their faith, those who died are now in heaven with Christ and even believers

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00:21:29,240 --> 00:21:30,240
here on earth.

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And it talks about the rest of the dead did not come to life until the thousand years

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were ended.

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This is the first resurrection.

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Blessed and holy is the one who shares in the first resurrection.

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Over such the second death has no power, but they will be priests of God and of Christ

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and they will reign with him for a thousand years.

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00:21:52,280 --> 00:21:57,480
So unbelievers who died, they are not resurrected during this time, right?

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That's not what the Bible says here.

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It says that they remain dead until a time for judgment.

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Their resurrection will come when Christ returns and we go to the final judgment, but the first

353
00:22:07,560 --> 00:22:11,840
resurrection that's spoken of here is a spiritual resurrection, right?

354
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Do you see that?

355
00:22:13,520 --> 00:22:17,920
Why would we think that this resurrection that's being referred to here is spiritual

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rather than a physical bodily resurrection?

357
00:22:23,920 --> 00:22:39,920
Okay, partially.

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Yes, right.

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00:22:49,720 --> 00:22:55,560
So I guess we can, we'll kind of jump ahead, although I don't really want to jump ahead

360
00:22:55,560 --> 00:22:57,840
that much, but because it's complicated, right?

361
00:22:57,840 --> 00:23:02,640
So if you're a dispensationalist, they, again, this isn't every single dispensationalist,

362
00:23:02,640 --> 00:23:04,680
I'm just going to give this caveat every time.

363
00:23:04,680 --> 00:23:07,240
I'm speaking in generalities because there are new aunt's views.

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I respect that.

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00:23:08,240 --> 00:23:09,440
You can have your new aunt's view.

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But most dispensationalists would believe in about four different resurrections.

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So at the time of the rapture, you would have pretty much all believers of the church are

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resurrected at that time.

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That's a physical bodily resurrection according to most dispensationalists.

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And then when Christ returns, this would be the whole church, those who've died.

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And then at the return of Christ to begin the millennium, you have a resurrection of

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Old Testament saints.

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The Old Testament saints are raised up at that time.

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And then here at the end of, and also you have another resurrection here, those who

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died during the tribulation, who became believers during that time, they're also resurrected.

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And then at the end of the millennium, you have the resurrection of unbelievers who are

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00:24:07,360 --> 00:24:08,360
resurrected at that time.

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You have these four different resurrections that are happening according to the dispensationalist

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view.

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00:24:14,880 --> 00:24:19,800
And my question is, why should we believe that the resurrection that's being talked about

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00:24:19,800 --> 00:24:28,800
here is spiritual rather than a physical bodily resurrection?

382
00:24:28,800 --> 00:24:32,800
Okay.

383
00:24:32,800 --> 00:24:43,600
Yeah, there are a number of things that go into this.

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00:24:43,600 --> 00:24:47,640
You can ask the question, do we believe that believers who are in heaven right now have

385
00:24:47,640 --> 00:24:49,640
a physical body?

386
00:24:49,640 --> 00:24:56,480
That's a question to consider, right?

387
00:24:56,480 --> 00:24:59,000
Do they have a physical body?

388
00:24:59,000 --> 00:25:03,800
Does the imperishable inherit the imperishable?

389
00:25:03,800 --> 00:25:06,440
Uh-huh.

390
00:25:06,440 --> 00:25:08,440
Do they have them now?

391
00:25:08,440 --> 00:25:09,440
Okay.

392
00:25:09,440 --> 00:25:11,200
Yeah, that's all.

393
00:25:11,200 --> 00:25:13,560
We're all friends here.

394
00:25:13,560 --> 00:25:15,400
We're just asking questions.

395
00:25:15,400 --> 00:25:17,080
We're just talking.

396
00:25:17,080 --> 00:25:21,160
First Corinthians chapter 15, verses 22 to 24.

397
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For as in Adam, all die, so also in Christ shall all be made alive, but each in his own

398
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order Christ the first fruits, then it is coming.

399
00:25:37,920 --> 00:25:43,680
Those who belong to Christ then comes the end when he delivers the kingdom to God, the

400
00:25:43,680 --> 00:25:49,640
father, after destroying every rule and every authority and power.

401
00:25:49,640 --> 00:25:53,600
How do we feel better equipped to answer the question?

402
00:25:53,600 --> 00:26:00,240
Why should we possibly believe that the resurrection being talked about in Revelation 20 is spiritual

403
00:26:00,240 --> 00:26:02,680
rather than physical?

404
00:26:02,680 --> 00:26:04,880
I think it just gave us the answer here.

405
00:26:04,880 --> 00:26:08,080
Okay, yeah, but what else?

406
00:26:08,080 --> 00:26:10,000
Just look at the timing, right?

407
00:26:10,000 --> 00:26:11,280
Each in their own order.

408
00:26:11,280 --> 00:26:15,800
Christ is raised first, then when are other people raised?

409
00:26:15,800 --> 00:26:21,360
Early resurrection, verse 23.

410
00:26:21,360 --> 00:26:22,640
That is coming, right?

411
00:26:22,640 --> 00:26:27,320
So then you have to ask, okay, well, if you're a dispensationalist, is this his coming?

412
00:26:27,320 --> 00:26:31,840
And we would then agree that that's possible and this could be referring to that.

413
00:26:31,840 --> 00:26:32,840
This is his coming.

414
00:26:32,840 --> 00:26:41,440
There's a physical resurrection there, but then notice the very first word of verse 24.

415
00:26:41,440 --> 00:26:43,520
And then after.

416
00:26:43,520 --> 00:26:45,720
Comes the end.

417
00:26:45,720 --> 00:26:47,720
But this isn't the end, right?

418
00:26:47,720 --> 00:26:51,040
Like it would be way down here somewhere.

419
00:26:51,040 --> 00:26:53,880
And so what many dispensationalists will do is they'll put a gap there.

420
00:26:53,880 --> 00:26:58,960
It's kind of like the gap theory in Genesis, but it's also, there's a gap theory in 1 Corinthians.

421
00:26:58,960 --> 00:27:04,160
They'll say that then there's a big gap there and this is the gap.

422
00:27:04,160 --> 00:27:05,960
Here to here.

423
00:27:05,960 --> 00:27:13,360
Jesus comes, this is his coming, and there's a resurrection, and then comes the end.

424
00:27:13,360 --> 00:27:16,040
But this is pretty quick in succession, is it not?

425
00:27:16,040 --> 00:27:20,080
Like the way that you were reading this, and this is an epistle, this is not apocalyptic

426
00:27:20,080 --> 00:27:22,840
literature, this isn't metaphorical or symbolic.

427
00:27:22,840 --> 00:27:25,720
This is straightforward, Paul's writing to the Corinthians.

428
00:27:25,720 --> 00:27:29,480
He's very logical, very literal, and he says, okay, you want to break down of how it's going

429
00:27:29,480 --> 00:27:30,480
to go?

430
00:27:30,480 --> 00:27:31,480
Here's how it is.

431
00:27:31,480 --> 00:27:32,600
Your hope is in Christ.

432
00:27:32,600 --> 00:27:34,000
He was raised from the dead.

433
00:27:34,000 --> 00:27:35,280
You're going to be raised from the dead.

434
00:27:35,280 --> 00:27:36,280
When?

435
00:27:36,280 --> 00:27:37,280
At his coming.

436
00:27:37,280 --> 00:27:38,280
And then what?

437
00:27:38,280 --> 00:27:39,280
Then comes the end.

438
00:27:39,280 --> 00:27:41,080
Do you see how quick in succession that is?

439
00:27:41,080 --> 00:27:47,400
He's showing us that this resurrection is going to happen at Jesus' coming, his second

440
00:27:47,400 --> 00:27:50,480
coming, when all things are coming to an end.

441
00:27:50,480 --> 00:27:52,680
Then comes the end, and what happens immediately after that?

442
00:27:52,680 --> 00:27:54,840
The kingdom is delivered to the Father.

443
00:27:54,840 --> 00:27:56,360
It's not something else.

444
00:27:56,360 --> 00:27:57,480
It's not a tribulation.

445
00:27:57,480 --> 00:27:59,160
It's not a thousand year period.

446
00:27:59,160 --> 00:28:01,400
It is the end.

447
00:28:01,400 --> 00:28:04,280
But what's being referred to here is not the end, right?

448
00:28:04,280 --> 00:28:07,720
This is referring to what happens during that thousand years.

449
00:28:07,720 --> 00:28:13,440
And so this is a spiritual resurrection, when believers die, they go to be with Christ, right?

450
00:28:13,440 --> 00:28:14,440
Absent from the body.

451
00:28:14,440 --> 00:28:15,440
You're at home with the Lord.

452
00:28:15,440 --> 00:28:17,120
You're in the presence of Jesus.

453
00:28:17,120 --> 00:28:19,640
You're not a physical entity at that point.

454
00:28:19,640 --> 00:28:22,160
You're some sort of spiritual being.

455
00:28:22,160 --> 00:28:27,120
But you are alive, and you are with Christ, and it says, blessed is the one who partakes

456
00:28:27,120 --> 00:28:30,000
in that first resurrection.

457
00:28:30,000 --> 00:28:32,120
The second death has no power over them.

458
00:28:32,120 --> 00:28:35,440
You are going to be with Christ during that time.

459
00:28:35,440 --> 00:28:41,680
It also means that those who are alive now, in one way, we have also experienced a spiritual

460
00:28:41,680 --> 00:28:43,180
resurrection, right?

461
00:28:43,180 --> 00:28:45,080
We were dead, but now what?

462
00:28:45,080 --> 00:28:46,240
We're alive in Christ.

463
00:28:46,240 --> 00:28:48,760
We have been raised to new life in Christ.

464
00:28:48,760 --> 00:28:53,720
And so that is the guarantee that when we die our physical death, I'm still going to

465
00:28:53,720 --> 00:28:54,720
be with Christ.

466
00:28:54,720 --> 00:28:57,800
I'm going to be alive with Him, and I don't have to worry about that.

467
00:28:57,800 --> 00:29:01,440
And praise the Lord, it says the second death has no power.

468
00:29:01,440 --> 00:29:08,040
So the first resurrection is a spiritual resurrection, and then the second resurrection

469
00:29:08,040 --> 00:29:12,680
is a physical one, where we get our resurrection bodies that we'll have for all of eternity

470
00:29:12,680 --> 00:29:14,480
in glory with God.

471
00:29:14,480 --> 00:29:21,880
And converse that, the first death is a physical death, and the second death is a spiritual

472
00:29:21,880 --> 00:29:22,880
death.

473
00:29:22,880 --> 00:29:29,280
And praise the Lord, again, that we will not experience that second death.

474
00:29:29,280 --> 00:29:35,040
And so, again, just to end this very quickly, Joseph mentioned something about the priesthood.

475
00:29:35,040 --> 00:29:39,200
Just something to note here, that language that they'll be priests of God and Christ,

476
00:29:39,200 --> 00:29:43,880
that is the exact language that is used of Christians living now.

477
00:29:43,880 --> 00:29:50,400
The Bible says that we are a royal priesthood, and even Revelation chapter 1, verses 5 and

478
00:29:50,400 --> 00:29:56,480
6, it says, and from Jesus, the faithful witness, the firstborn of the dead, and the ruler of

479
00:29:56,480 --> 00:30:02,840
the kings on earth, to him who loves us and has freed us from our sins by his blood, and

480
00:30:02,840 --> 00:30:09,600
made us a kingdom priest to his God and Father, to him be glory and dominion forever and ever.

481
00:30:09,600 --> 00:30:13,000
So again, this is not something we are waiting on in the future.

482
00:30:13,000 --> 00:30:16,880
We're not one day going to become a kingdom of priests to God.

483
00:30:16,880 --> 00:30:18,640
The Bible says we are now.

484
00:30:18,640 --> 00:30:23,120
If you're a believer, you're part of that royal priesthood.

485
00:30:23,120 --> 00:30:26,680
So I think next week we'll touch on the mark of the beast.

486
00:30:26,680 --> 00:30:27,680
That's a good point.

487
00:30:27,680 --> 00:30:30,640
I didn't even really think about getting into that, but we will.

488
00:30:30,640 --> 00:30:34,240
We'll dive into that, but I just wanted to end with five little things real quick.

489
00:30:34,240 --> 00:30:37,280
I know you're like, oh, five things, and it's Alex.

490
00:30:37,280 --> 00:30:38,280
It's not, I'm just going to read them.

491
00:30:38,280 --> 00:30:39,280
That's all I'm going to do.

492
00:30:39,280 --> 00:30:40,280
Okay?

493
00:30:40,280 --> 00:30:43,080
And I won't even say hardly anything else, because here's what I know.

494
00:30:43,080 --> 00:30:47,560
I know when we get into this type of stuff, and we're looking at all these different views,

495
00:30:47,560 --> 00:30:50,480
and we're considering, okay, what's most biblical?

496
00:30:50,480 --> 00:30:51,960
There's a lot of disagreement, right?

497
00:30:51,960 --> 00:30:56,040
And we've been exposed to a lot of new stuff like last week, and a lot of stuff we haven't

498
00:30:56,040 --> 00:30:57,040
considered.

499
00:30:57,040 --> 00:31:01,760
Many of us have never even considered whether or not this is literal or symbolic, and whether

500
00:31:01,760 --> 00:31:04,040
or not there are good reasons for thinking that.

501
00:31:04,040 --> 00:31:10,280
But here are five takeaways that no matter what your view is, we can all agree on as

502
00:31:10,280 --> 00:31:12,200
Christians, and I think it's a good reminder.

503
00:31:12,200 --> 00:31:18,400
So number one is that Jesus is ruling and reigning now.

504
00:31:18,400 --> 00:31:20,280
No one disagrees with that.

505
00:31:20,280 --> 00:31:23,600
He's ruling and reigning now, and listen, that's a comfort for us.

506
00:31:23,600 --> 00:31:28,520
It means that no matter what happens to us in this life, Jesus is sovereign, and he is

507
00:31:28,520 --> 00:31:29,800
over everything.

508
00:31:29,800 --> 00:31:31,640
He's ruling and reigning.

509
00:31:31,640 --> 00:31:36,960
Secondly, the other thing we can agree on is that Jesus' kingdom will prevail, and the

510
00:31:36,960 --> 00:31:39,960
Father will steadily defeat the enemies of Christ.

511
00:31:39,960 --> 00:31:43,520
So no matter what it looks like in the world, when you see all the sin, you see all the

512
00:31:43,520 --> 00:31:49,000
war, you see all the UFOs being shot down in America right now, and you're wondering

513
00:31:49,000 --> 00:31:53,280
what in the world is going on, there's a comfort here that no matter what happens to the kingdoms

514
00:31:53,280 --> 00:31:55,840
of man, the kingdom of God will prevail.

515
00:31:55,840 --> 00:31:59,160
He will have the victory in dominion.

516
00:31:59,160 --> 00:32:05,400
The third thing is that believers are a kingdom of priest to God with a mission from God to

517
00:32:05,400 --> 00:32:10,640
go and make disciples of the nations to expand Christ's kingdom to the ends of the earth.

518
00:32:10,640 --> 00:32:11,640
That's who we are now.

519
00:32:11,640 --> 00:32:14,640
That's not something you have to wait on in the future and say, one day I'm going to

520
00:32:14,640 --> 00:32:15,640
do that.

521
00:32:15,640 --> 00:32:16,640
That's who you are now.

522
00:32:16,640 --> 00:32:20,080
You're a priest of God on a mission.

523
00:32:20,080 --> 00:32:25,120
Just as Adam and Eve, God told them to be fruitful and multiply, to fill the earth.

524
00:32:25,120 --> 00:32:30,760
Well we have that same command today as Christians, but the way that we are fruitful and multiply

525
00:32:30,760 --> 00:32:34,600
is by making disciples, and we fill the earth with disciples.

526
00:32:34,600 --> 00:32:39,240
And so it's a cool little connection there where we have this mission from God.

527
00:32:39,240 --> 00:32:44,280
The fourth thing is that believers will never experience the second death.

528
00:32:44,280 --> 00:32:47,560
Christ will raise us up and we will be with him forever.

529
00:32:47,560 --> 00:32:53,240
And so it's terrifying as the first death might be and everybody, even if you're not

530
00:32:53,240 --> 00:32:57,360
afraid of death, most people are afraid of dying.

531
00:32:57,360 --> 00:33:03,840
And there's not much you can do to avoid that except say, come Lord Jesus, come quickly.

532
00:33:03,840 --> 00:33:08,920
And that is terrifying, but the second death is even worse and it lasts forever for all

533
00:33:08,920 --> 00:33:10,160
of eternity.

534
00:33:10,160 --> 00:33:14,320
And one of the greatest comforts of a Christian is that that has no power over us, that we

535
00:33:14,320 --> 00:33:15,760
will never experience that.

536
00:33:15,760 --> 00:33:17,360
We'll be with Christ.

537
00:33:17,360 --> 00:33:23,080
And then fifth, and this may be the best one of all, is that Jesus is coming back before

538
00:33:23,080 --> 00:33:28,280
the millennium, after the millennium, sometime else if there is such a thing, you know, I

539
00:33:28,280 --> 00:33:31,960
don't know if there is, but we don't know when, we don't know the day, we don't know

540
00:33:31,960 --> 00:33:37,360
the hour, but every Christian should rejoice and can agree that Jesus is returning and

541
00:33:37,360 --> 00:33:39,080
he's coming back for his bride.

542
00:33:39,080 --> 00:33:40,080
And that's us.

543
00:33:40,080 --> 00:33:46,080
And that is good news, which means every Christian should be praying, come Lord Jesus, come quickly.

544
00:33:46,080 --> 00:33:47,080
Amen.

545
00:33:47,080 --> 00:33:48,080
All right.

546
00:33:48,080 --> 00:33:49,760
So next week we'll get into some other stuff.

547
00:33:49,760 --> 00:34:11,240
We didn't go that far over, but hey Michael, how about a word of wisdom?

