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up to the book of Daniel chapter nine.

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We'll be there for just a second.

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Daniel chapter nine.

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And you'll remember where we were last week.

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If you missed last week, you're gonna need to go

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on our website and watch that because

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we had a very complicated chart up here

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but I've already erased it.

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So you can find that chart online.

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But we were basically talking about how the next thing

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in the eschatological timeline,

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according to dispensationalism, was the tribulation.

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And we said that there's this idea

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of the seven year tribulation and that came

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from the book of, church?

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Daniel, right?

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Daniel chapter nine.

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And we learned about these 70 weeks

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that aren't really weeks, it's just seven periods of time.

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And so we went through that entire complicated timeline

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of what they said is gonna happen

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and then we offered some critiques about maybe

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why that doesn't line up the best.

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But it is at least one interpretation.

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So at the end of last week though,

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you'll remember I was saying maybe there's a better approach

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or at least an alternative approach, right?

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We were saying, well, what if rather than

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interpreting these 70 weeks chronologically,

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they're meant to be interpreted theologically.

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And what did we talk about the theological significance

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of the 70 and the seven and this time of renewal

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and fulfillment, anybody remember what it was?

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The jubilee, right?

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And we were saying that there's this time of the jubilee

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where slaves were freed and people's properties

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was restored and it became this symbol

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of the Lord's ultimate redemption that was to come

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in the Messiah.

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And then we saw when the Messiah did come

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and he starts reading in the temple,

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he just happened, just happened to open up to Isaiah

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and read the passage about pronouncing the year

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the Lord's favor, which we said was actually

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a reference to what?

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The jubilee.

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And so Jesus was saying that the year

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the Lord's jubilee or the time of the Lord's jubilee

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has come with him.

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He's going to free the captives.

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He's going to deliver us from sin.

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He's going to bring in the abundance of blessing

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and that this timeline was actually

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pointing to that fulfillment.

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And so I said, OK, well, let's just chart this out

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in an easier way.

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So if you have your chart, your timeline, here's what we'll do.

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We'll plot some points on it real quick

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and then we're going to say, OK, does this mesh with scripture?

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And then we're going to go to another fun book of the Bible

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and a very easy passage to look at there.

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So if we're looking at this timeline

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and we say this whole thing represents the 70 weeks,

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it would start with the decree of Cyrus.

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You remember we talked about that last week.

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So the decree of Cyrus and that took place in 538.

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He was the one who issued this decree that

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was said that the Jews could leave and they could go rebuild

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the city of Jerusalem and the temple specifically

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and how the two go together.

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So decree of Cyrus and then you've got the 69 weeks that

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passed according to Daniel chapter 9.

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And then you come to this very interesting point here.

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69 weeks end with the baptism of Jesus.

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We'll get into that in a second.

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We're just plotting points right now, OK?

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So stick with me.

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All right, next up, you've got, what do you think

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the cross represents?

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Yeah, yeah, death of Jesus.

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OK, that was the give me, folks.

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We're going to have a rough night.

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So death of Jesus we have here.

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And then this whole, you've got this little section here.

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This is going to represent the first half of the 70th week.

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Because you remember it talks about after 69 weeks,

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there's one week left, the 70th week.

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But that week was split in half.

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So you have that.

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This whole thing here represents the 70th week.

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And then right here, this midpoint kind of,

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it's not really a midpoint, but I just plotted it there,

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is the year AD 70.

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Come back to that.

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Then you've got the second half of the 70th week.

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And then what do you think happens here at the very end?

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Jesus, come back.

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That's right, yeah.

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Come Lord Jesus, come quickly.

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Jesus comes back, running out of room.

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OK, so it looks like we plotted a lot of stuff there.

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But honestly, that's far less complicated than last week.

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Can we all agree on that?

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It's pretty easy, pretty straightforward.

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You've got this basic timeline of events

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that are going to happen.

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So this comes to the question.

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Our first question we should be asking tonight.

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And I guess I shouldn't have closed my marker, but I did.

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Why, if we're thinking 69 weeks, 70th week begins somewhere,

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why would it begin with the baptism of Jesus?

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Anybody have any ideas?

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Do you remember, I put them on there just in case you forgot,

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do you remember what one of the purposes of the 70 weeks was?

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There's something there that should pop out at you.

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To anoint a most holy place.

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Now, do you remember we saw that in Daniel chapter 9?

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It was one of the first things it said at the very end

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of verse 24.

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It said, into anoint a most holy place.

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Now, we said last week that dispensationalists would look at

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that and they'd say, well, that could either refer to the future

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anointing of a future temple or possibly the city of Jerusalem

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itself.

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People vary within that scheme.

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So give or take.

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But here's the question.

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Did anyone ever anoint a temple throughout the entire Old

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Testament?

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There's not a single place in scripture where the temple was

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ever anointed.

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Could still be Jerusalem.

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And most of your Bibles, if you open up to Daniel chapter 9,

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look at the very end of verse 24, does almost everybody have

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to anoint a most holy place?

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What do you have?

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You got something?

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It just says a most holy.

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Anybody else have a most holy?

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OK, who else has a most holy place?

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Anybody have a most holy place?

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Yeah, we've got a couple here.

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All right, perfect.

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So it doesn't refer to a place at all.

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It's actually in the Hebrew, which I mean, I don't even need

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to say it because you can just read it.

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But this is Kodeshim Kodesh, which Joseph means of?

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Yeah, yeah, yeah.

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Holies of holy.

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But Alex did it backwards so we could fit it here.

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So a holy of holies.

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What it actually says, if you're looking on your sheet there,

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you can put holy of holies to anoint a most holy of holies.

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Now, this is very significant throughout the Bible, right?

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Do you remember what the purpose of the holy of holies was?

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Yeah, most sacred place in the temple.

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It was the place where only the high priests could go,

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even only one time a year.

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And it was the place where God was said to meet with man.

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It was the one place where God met with man was in the holy of

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holies, right?

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Well, I want to submit to you that Jesus is the true holy of

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holies.

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Now, why would I say that?

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Well, do you remember what happened when Jesus died on the

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cross and he breathed his last?

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Something interesting happened in the temple.

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Anybody remember?

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The veil tore.

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What that veil, what did it cover?

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Holy of holies.

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Block the entrance.

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There's a whole theological significance there, right?

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Saying that the way that was previously blocked to God has

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been removed and a way has been made where there wasn't a way

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and the way had been made through Jesus.

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And actually, if you go and read Hebrews chapter 9, verses 11

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through 28, which we won't read, it talks about how Jesus

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through his flesh becomes the new holy of holies for us,

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where we meet with God through Jesus.

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And Jesus was anointed.

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Where was he anointed?

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As baptism.

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What happened to his baptism?

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He said it.

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The Holy Spirit descended as a dove.

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The book of Acts in Acts chapter 10, verse 38 says that

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Jesus was anointed by God with the holy spirit and with power.

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This happened that as baptism, when the holy spirit of God

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ascended as a dove on Jesus anointing him.

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So Jesus is the true holy of holies.

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He is the anointed one who accomplishes all the six

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purposes of the 70 weeks.

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And I want to show you that as well, because if you just look

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through Daniel 9, Jesus is going to fulfill all of these.

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I mean, even in verse 26, it says that this person was cut

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off from his people through his death.

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Who does that sound like?

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Jesus.

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But think about all these purposes of the 70 weeks.

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It says to finish transgression, to put an end to sin,

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to atone for iniquity.

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Did Jesus do that?

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Of course he did.

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His death on the cross.

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I hope he did.

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Otherwise, we're all believing in vain.

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We have no hope at all.

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Of course he did.

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He finished transgression.

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He put an end to sin.

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He atoned for our iniquities through his sacrificial death

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on the cross.

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Well, what about number four?

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Did he bring in everlasting righteousness?

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Yeah, the Bible says, through his perfect obedience

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and his life of obedience, he is righteous.

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And his righteousness is reckoned to us forever

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through faith.

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So do you, Christian, have an everlasting righteousness?

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Of course you do.

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Did you earn it?

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No.

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It comes through Christ, through faith in Christ.

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So there's everlasting righteousness.

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He was anointed.

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But that leaves number five.

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Right?

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What about number five?

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To seal vision and prophet.

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What does that mean?

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Yes, the final revelation.

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It means to bring revelation from God to completion.

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You know what we read in Hebrews chapter one, verses one

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through three?

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Long ago, at many times and in many ways,

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God spoke to our fathers by the prophets.

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But, and that's very significant,

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but in these last days, he has spoken to us by his Son.

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Finally, fully, complete, period, stop.

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That's it.

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There is no more revelation to come.

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Jesus is the final and full revelation from God.

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So in other words, we don't need to be looking and waiting

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for more revelation to come.

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We don't need to be waiting for some prophet to arise

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to start telling us things from God.

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We have the Bible, which is the story of the Son of God.

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Jesus said, the entire scriptures speak of me.

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So you don't need visions.

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You don't need new revelation.

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Jesus is sufficient.

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He put an end to the revelation and it is sealed.

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And so he's the full and final revelation from God.

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So I want you to see that Jesus fulfills all six

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of these purposes of the 70 weeks in his life and ministry.

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And it began, this 70th week began in his baptism

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when he was anointed by the Spirit of God.

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And so we would say then, potentially,

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this alternative interpretation would say that this 70th week

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lasts from the entire time between Jesus' baptism

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to Jesus' second coming.

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And then that gets into a couple other things

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00:12:13,840 --> 00:12:17,400
because there's some interesting things here in Daniel, right?

265
00:12:17,400 --> 00:12:19,720
Like, I mean, do you remember the part about where it says

266
00:12:19,720 --> 00:12:21,680
there's a prince who was to come?

267
00:12:21,680 --> 00:12:23,120
We haven't talked about that yet.

268
00:12:23,120 --> 00:12:25,640
Who's this prince that is to come?

269
00:12:25,640 --> 00:12:28,240
Who's going to destroy the city and the sanctuary?

270
00:12:28,240 --> 00:12:31,440
Who brings war and desolations?

271
00:12:31,440 --> 00:12:33,200
Because if you remember last week,

272
00:12:33,200 --> 00:12:35,720
the dispensationalist explanation was that the prince

273
00:12:35,720 --> 00:12:39,160
to come was the anti-Christ.

274
00:12:39,160 --> 00:12:42,200
And he was going to make a covenant with the Jewish people.

275
00:12:42,200 --> 00:12:44,760
And then after a time, he's going to break that covenant.

276
00:12:44,760 --> 00:12:48,600
And then there's going to be a war and desolation.

277
00:12:48,600 --> 00:12:50,680
Here's my question.

278
00:12:50,680 --> 00:12:55,920
Is that how Jesus interpreted Daniel's vision?

279
00:12:55,920 --> 00:12:58,160
That should be significant for us, right?

280
00:12:58,160 --> 00:13:00,560
It matters what Jesus thinks of the scriptures

281
00:13:00,560 --> 00:13:03,800
because he inspired the scriptures.

282
00:13:03,800 --> 00:13:05,080
They're about him.

283
00:13:05,080 --> 00:13:08,520
So my question is, is that interpretation

284
00:13:08,520 --> 00:13:13,080
how Jesus understood Daniel to be referring to here?

285
00:13:13,080 --> 00:13:20,280
And for that, we need to go to chapter.

286
00:13:20,280 --> 00:13:21,960
My man, Matthew 24.

287
00:13:21,960 --> 00:13:24,720
How to mouth that last little bit for him, but he got it.

288
00:13:24,720 --> 00:13:26,720
So turn to Matthew 24.

289
00:13:26,720 --> 00:13:28,200
If you have your Bibles there, we're

290
00:13:28,200 --> 00:13:33,160
jumping into some very interesting things.

291
00:13:33,160 --> 00:13:35,400
Matthew 24.

292
00:13:35,400 --> 00:13:38,640
And there's a lot to read here and consider.

293
00:13:38,640 --> 00:13:41,800
But I think it's good that we hear it all together.

294
00:13:41,800 --> 00:13:43,280
I'm not going to read the whole chapter,

295
00:13:43,280 --> 00:13:46,160
but I just want to read starting in verse 1.

296
00:13:46,160 --> 00:13:52,080
So Matthew chapter 24, if you have your Bibles there,

297
00:13:52,080 --> 00:13:56,320
we're going to need to go through some of this together.

298
00:13:56,320 --> 00:13:59,680
It says, Jesus left the temple and was going away.

299
00:13:59,680 --> 00:14:02,120
When his disciples came to point out to him

300
00:14:02,120 --> 00:14:05,960
the buildings of the temple, but he answered them,

301
00:14:05,960 --> 00:14:06,880
you see all these?

302
00:14:06,880 --> 00:14:08,000
Do you not?

303
00:14:08,000 --> 00:14:11,600
Truly I say to you, there will not be left here one stone

304
00:14:11,600 --> 00:14:14,360
upon another that will not be thrown down.

305
00:14:14,360 --> 00:14:16,680
What's he referring to there?

306
00:14:16,680 --> 00:14:18,280
The temple.

307
00:14:18,280 --> 00:14:20,080
They're looking at the temple, talking about the temple.

308
00:14:20,080 --> 00:14:21,480
He says, temple's going.

309
00:14:21,480 --> 00:14:23,280
It's going away.

310
00:14:23,280 --> 00:14:25,320
And as he sat on the Mount of Olives,

311
00:14:25,320 --> 00:14:27,200
the disciples came to him privately saying,

312
00:14:27,200 --> 00:14:29,840
tell us when these things will be.

313
00:14:29,840 --> 00:14:30,520
What things?

314
00:14:30,520 --> 00:14:33,520
What did we just talk about?

315
00:14:33,520 --> 00:14:34,960
This is immediately falling.

316
00:14:34,960 --> 00:14:38,440
What were they just talking about?

317
00:14:38,440 --> 00:14:39,560
The destruction of the temple.

318
00:14:39,560 --> 00:14:41,840
And the question is, when will these things

319
00:14:41,840 --> 00:14:43,480
be, the destruction of the temple?

320
00:14:43,480 --> 00:14:45,400
OK, got it.

321
00:14:45,400 --> 00:14:47,560
And what will be the sign of your coming

322
00:14:47,560 --> 00:14:48,480
and of the end of the age?

323
00:14:48,480 --> 00:14:50,160
So these are their questions they have for Jesus.

324
00:14:50,160 --> 00:14:53,920
And Jesus answered them, see that no one leads you astray.

325
00:14:53,920 --> 00:14:55,680
He's going to clarify some stuff.

326
00:14:55,680 --> 00:14:58,400
For many will come in my name saying, I'm the Christ.

327
00:14:58,400 --> 00:15:00,240
And they will lead many astray.

328
00:15:00,240 --> 00:15:03,440
And you'll hear of wars and rumors of wars.

329
00:15:03,440 --> 00:15:05,200
See that you are not alarmed.

330
00:15:05,200 --> 00:15:09,320
For this must take place, but the end is not yet.

331
00:15:09,320 --> 00:15:11,880
For nation will rise against nation and kingdom

332
00:15:11,880 --> 00:15:12,840
against kingdom.

333
00:15:12,840 --> 00:15:16,080
And there will be famines and earthquakes in various places.

334
00:15:16,080 --> 00:15:20,560
All these things are but the beginning of the birth pains.

335
00:15:20,560 --> 00:15:22,640
Then they will deliver you up to tribulation

336
00:15:22,640 --> 00:15:23,640
and put you to death.

337
00:15:23,640 --> 00:15:27,760
And you'll be hated by all nations for my namesake.

338
00:15:27,760 --> 00:15:30,080
And then many will fall away and betray one another

339
00:15:30,080 --> 00:15:31,720
and hate one another.

340
00:15:31,720 --> 00:15:35,040
And many false prophets will arise and lead many astray.

341
00:15:35,040 --> 00:15:37,080
And because lawlessness will be increased,

342
00:15:37,080 --> 00:15:39,520
the love of many will grow cold.

343
00:15:39,520 --> 00:15:43,920
But the one who endures to the end will be saved.

344
00:15:43,920 --> 00:15:45,600
And this gospel of the kingdom will

345
00:15:45,600 --> 00:15:47,440
be proclaimed throughout the whole world

346
00:15:47,440 --> 00:15:49,920
as a testimony to all nations.

347
00:15:49,920 --> 00:15:51,800
And then the end will come.

348
00:15:51,800 --> 00:15:55,160
So when you see the abomination of desolation

349
00:15:55,160 --> 00:15:59,440
spoken of by the prophet Daniel standing in the holy place,

350
00:15:59,440 --> 00:16:01,440
let the reader understand.

351
00:16:01,440 --> 00:16:03,640
OK, so Paul's, let the reader understand.

352
00:16:03,640 --> 00:16:06,200
Do we understand?

353
00:16:06,200 --> 00:16:07,720
Are we tracking?

354
00:16:07,720 --> 00:16:10,600
OK, he's starting here in verse 15.

355
00:16:10,600 --> 00:16:13,040
When you see the abomination of desolation,

356
00:16:13,040 --> 00:16:15,080
Daniel was talking about desolation

357
00:16:15,080 --> 00:16:17,280
that was going to come to the temple

358
00:16:17,280 --> 00:16:19,120
and to the city of Jerusalem.

359
00:16:19,120 --> 00:16:21,840
Remember, he's praying that these things would be restored.

360
00:16:21,840 --> 00:16:23,880
And God was saying, yeah, all this kind of stuff

361
00:16:23,880 --> 00:16:25,080
is going to happen in time.

362
00:16:25,080 --> 00:16:29,240
But understand that after a while, during this 70th week,

363
00:16:29,240 --> 00:16:31,480
there's going to be a time that's not going to be so fun

364
00:16:31,480 --> 00:16:35,200
for the temple and for the people of Israel and for Jerusalem,

365
00:16:35,200 --> 00:16:37,280
that there's going to be wars and desolations

366
00:16:37,280 --> 00:16:39,960
and apprentices coming who's going to lead the charge on them

367
00:16:39,960 --> 00:16:40,480
all.

368
00:16:40,480 --> 00:16:42,000
That's what Daniel prophesied.

369
00:16:42,000 --> 00:16:45,280
And Jesus is saying now, when you see that taking place

370
00:16:45,280 --> 00:16:48,720
that Daniel talked about, so something happening in Jerusalem

371
00:16:48,720 --> 00:16:50,920
and to the temple, and to the Jewish people,

372
00:16:50,920 --> 00:16:53,880
and believers in Yahweh, he says, when you see that,

373
00:16:53,880 --> 00:16:57,320
understand what's about to go down.

374
00:16:57,320 --> 00:17:01,720
Then those who are left in Judea will flee to the mountains.

375
00:17:01,720 --> 00:17:04,080
Let the one who is on the housetop not go down

376
00:17:04,080 --> 00:17:05,800
to take what is in his house.

377
00:17:05,800 --> 00:17:08,080
And let the one who is in the field not turn back to take

378
00:17:08,080 --> 00:17:09,160
his cloak.

379
00:17:09,160 --> 00:17:11,000
And alas, for women who are pregnant

380
00:17:11,000 --> 00:17:14,080
and for those who are nursing infants in those days,

381
00:17:14,080 --> 00:17:18,680
pray that your flight might not be in winter or on a Sabbath.

382
00:17:18,680 --> 00:17:21,280
For then there will be a great tribulation,

383
00:17:21,280 --> 00:17:25,280
such as has not been seen from the beginning of the world

384
00:17:25,280 --> 00:17:27,200
until now.

385
00:17:27,200 --> 00:17:29,840
No, it never will be again.

386
00:17:29,840 --> 00:17:31,560
And if those days had not been cut short,

387
00:17:31,560 --> 00:17:33,560
no human being would be saved.

388
00:17:33,560 --> 00:17:37,320
But for the sake of the elect, those days will be cut short.

389
00:17:37,320 --> 00:17:39,600
Then if anyone says, you look, here's the Christ,

390
00:17:39,600 --> 00:17:42,080
or there he is, do not believe it.

391
00:17:42,080 --> 00:17:45,080
For false Christ and false prophets will arise

392
00:17:45,080 --> 00:17:47,320
and perform great signs and wonders,

393
00:17:47,320 --> 00:17:51,400
so as to lead astray, if possible, even the elect.

394
00:17:51,400 --> 00:17:54,240
See, I have told you beforehand.

395
00:17:54,240 --> 00:17:56,440
So if they say to you, look, he's in the wilderness,

396
00:17:56,440 --> 00:17:57,640
do not go out.

397
00:17:57,640 --> 00:18:00,440
If they say, look, he's in the inner rooms, do not believe it.

398
00:18:00,440 --> 00:18:02,840
For as the lightning comes from the east

399
00:18:02,840 --> 00:18:05,640
and shines as far as the west, so will

400
00:18:05,640 --> 00:18:09,080
be the coming of the Son of Man.

401
00:18:09,080 --> 00:18:13,920
Wherever the corpse is, there the vultures will gather.

402
00:18:13,920 --> 00:18:17,360
Now, many people will read these verses,

403
00:18:17,360 --> 00:18:22,120
and they will say this either has to be all in the future.

404
00:18:22,120 --> 00:18:23,720
This is talking about the end times.

405
00:18:23,720 --> 00:18:25,760
This is something that's going to come in the future,

406
00:18:25,760 --> 00:18:27,320
a great tribulation, all that kind of stuff.

407
00:18:27,320 --> 00:18:28,960
It's the far-off future, right?

408
00:18:28,960 --> 00:18:30,520
That's one extreme.

409
00:18:30,520 --> 00:18:33,720
The other extreme is every single bit of what we just read

410
00:18:33,720 --> 00:18:36,440
has taken place in the past, right?

411
00:18:36,440 --> 00:18:38,080
We talked about that.

412
00:18:38,080 --> 00:18:40,120
There's probably some sort of middle ground there, right?

413
00:18:40,120 --> 00:18:42,280
Like, if you've got two extremes,

414
00:18:42,280 --> 00:18:44,160
there's probably some sort of middle ground

415
00:18:44,160 --> 00:18:47,040
and say you both probably got some points.

416
00:18:47,040 --> 00:18:49,040
Because I think what Jesus is talking about here

417
00:18:49,040 --> 00:18:52,600
is not some far-off event that's going to take place

418
00:18:52,600 --> 00:18:53,920
towards the end of time.

419
00:18:53,920 --> 00:18:57,560
It sounds exactly like what happened in 8070, right?

420
00:18:57,560 --> 00:19:00,160
Like, that's the marker we have here.

421
00:19:00,160 --> 00:19:03,040
Almost everything that He just said

422
00:19:03,040 --> 00:19:05,520
sounds exactly like what took place

423
00:19:05,520 --> 00:19:08,800
during the fall of Jerusalem in 8070,

424
00:19:08,800 --> 00:19:12,440
when Jerusalem was under siege and the temple fell.

425
00:19:12,440 --> 00:19:14,160
And this would only happen 40 years

426
00:19:14,160 --> 00:19:17,120
after Jesus spoke these words to His disciples.

427
00:19:17,120 --> 00:19:18,920
So, understand here, remember,

428
00:19:18,920 --> 00:19:21,200
His explanation was prompted by questions

429
00:19:21,200 --> 00:19:23,760
concerning the temple and how the temple

430
00:19:23,760 --> 00:19:24,840
was going to be overturned.

431
00:19:24,840 --> 00:19:26,760
I want you to notice, this is what Luke says

432
00:19:26,760 --> 00:19:30,400
in Luke 21 verses 20 to 21.

433
00:19:30,400 --> 00:19:33,520
He says, this is Jesus doing the same speech

434
00:19:33,520 --> 00:19:35,080
to His disciples, okay?

435
00:19:35,080 --> 00:19:37,080
This is just Luke's account.

436
00:19:37,080 --> 00:19:40,520
Jesus says, but when you see Jerusalem surrounded by armies,

437
00:19:40,520 --> 00:19:43,040
that's pretty clear, is it not?

438
00:19:43,040 --> 00:19:44,880
Jerusalem surrounded by armies,

439
00:19:44,880 --> 00:19:49,240
then know that its desolation has come near.

440
00:19:49,240 --> 00:19:51,040
That's that same word that Daniel used,

441
00:19:51,040 --> 00:19:53,040
that Matthew used, same word here.

442
00:19:53,040 --> 00:19:54,720
Its desolation has come near.

443
00:19:54,720 --> 00:19:57,000
Then let those who are in Judea flee to the mountains

444
00:19:57,000 --> 00:19:59,360
and let those who are inside the city depart

445
00:19:59,360 --> 00:20:02,880
and let not those who are outside come in.

446
00:20:02,880 --> 00:20:06,560
So again, it sounds like the siege on Jerusalem

447
00:20:06,560 --> 00:20:09,760
when the nation of Israel would be in a state of desolation

448
00:20:09,760 --> 00:20:12,680
and the temple would be destroyed

449
00:20:12,680 --> 00:20:14,800
by the armies of a prince.

450
00:20:14,800 --> 00:20:16,760
Now, who's the prince?

451
00:20:19,320 --> 00:20:20,160
Anybody know?

452
00:20:20,160 --> 00:20:22,440
Yes, look at our historian of the night.

453
00:20:22,440 --> 00:20:24,240
Did I put it on your paper?

454
00:20:24,240 --> 00:20:26,080
No, that's my man, all right.

455
00:20:26,080 --> 00:20:28,240
All right, so it's a man named Titus

456
00:20:28,240 --> 00:20:31,440
is a great explanation for who this prince is.

457
00:20:31,440 --> 00:20:35,040
Titus was a general in the Roman army

458
00:20:35,040 --> 00:20:38,240
who actually led the siege of Jerusalem

459
00:20:38,240 --> 00:20:40,880
and was responsible for the war on the Jewish people

460
00:20:40,880 --> 00:20:43,600
and the destruction of Jerusalem.

461
00:20:43,600 --> 00:20:46,720
Now, here is the main objection.

462
00:20:46,720 --> 00:20:50,240
What do you think the main objection to that interpretation is?

463
00:20:50,240 --> 00:20:51,080
About Titus.

464
00:20:51,080 --> 00:20:53,040
Daniel says there's a prince to come

465
00:20:53,040 --> 00:20:54,360
who's gonna do all this

466
00:20:54,360 --> 00:20:56,480
and one interpretation says Titus,

467
00:20:56,480 --> 00:20:58,480
the main objection of course would be?

468
00:20:58,480 --> 00:20:59,320
No.

469
00:21:01,880 --> 00:21:04,960
Titus was not a prince.

470
00:21:04,960 --> 00:21:06,600
Yeah, there you go Tommy.

471
00:21:06,600 --> 00:21:08,920
Titus was not a prince.

472
00:21:08,920 --> 00:21:09,760
He was a general.

473
00:21:09,760 --> 00:21:11,360
We got a problem, don't we?

474
00:21:13,360 --> 00:21:14,200
Except,

475
00:21:14,200 --> 00:21:17,200
in Daniel chapter nine,

476
00:21:17,200 --> 00:21:18,800
the Hebrew word for prince,

477
00:21:18,800 --> 00:21:20,720
and the guide right here,

478
00:21:20,720 --> 00:21:22,880
it doesn't actually refer to a prince.

479
00:21:22,880 --> 00:21:26,880
It refers to a commander.

480
00:21:28,880 --> 00:21:30,920
Almost every instance of this word in the Bible

481
00:21:30,920 --> 00:21:33,320
refers to a commander of an army

482
00:21:33,320 --> 00:21:37,280
like a general, like Titus.

483
00:21:37,280 --> 00:21:39,440
And so it doesn't actually refer to a prince here,

484
00:21:39,440 --> 00:21:42,440
it refers to a commander of a general.

485
00:21:42,440 --> 00:21:44,280
Just here it refers to a commander,

486
00:21:44,280 --> 00:21:46,560
a military leader of an army,

487
00:21:46,560 --> 00:21:48,480
like the man Titus.

488
00:21:48,480 --> 00:21:50,600
And so he fits the description of this prince

489
00:21:50,600 --> 00:21:53,280
who would wage war against the city of Jerusalem,

490
00:21:53,280 --> 00:21:54,640
against the people of Israel

491
00:21:54,640 --> 00:21:57,920
and the destruction of the temple.

492
00:21:57,920 --> 00:21:58,880
And Jesus was saying,

493
00:21:58,880 --> 00:22:00,600
hey, when you see that happening,

494
00:22:00,600 --> 00:22:02,080
you need to flee because you know

495
00:22:02,080 --> 00:22:05,080
that the time of the desolation has come.

496
00:22:05,080 --> 00:22:06,200
And it's interesting,

497
00:22:06,200 --> 00:22:10,000
he even says the people are gonna flee into the mountains.

498
00:22:10,000 --> 00:22:13,000
And the historians of the first century

499
00:22:13,000 --> 00:22:16,840
talk about the fact that when the siege on Jerusalem happened,

500
00:22:16,840 --> 00:22:19,120
the people ran to the mountains.

501
00:22:19,120 --> 00:22:20,920
The same place that the Jews hid

502
00:22:20,920 --> 00:22:22,520
during the Maccabean wars,

503
00:22:22,520 --> 00:22:24,040
the Christians ran there,

504
00:22:24,040 --> 00:22:25,680
the Jewish people ran there,

505
00:22:25,680 --> 00:22:27,800
they were going to the mountains

506
00:22:27,800 --> 00:22:30,000
just as Jesus predicted.

507
00:22:30,000 --> 00:22:34,040
And so if you go straight through his speech here,

508
00:22:34,040 --> 00:22:36,800
his whatever he, it's not a sermon,

509
00:22:36,800 --> 00:22:38,880
but his warning, his prophecy,

510
00:22:38,880 --> 00:22:43,880
it matches very closely to what happened in AD 70

511
00:22:44,040 --> 00:22:46,520
with the destruction of the temple.

512
00:22:46,520 --> 00:22:48,640
And it says that there's gonna be a great tribulation

513
00:22:48,640 --> 00:22:49,880
during that time.

514
00:22:49,880 --> 00:22:52,040
And all this stuff has taken place.

515
00:22:52,040 --> 00:22:55,200
And it says this interesting phrase here,

516
00:22:55,200 --> 00:22:57,120
which leads to an objection.

517
00:22:57,120 --> 00:23:01,400
Because Jesus says that when this is gonna happen,

518
00:23:01,400 --> 00:23:03,280
nothing will ever equal it again,

519
00:23:03,280 --> 00:23:04,800
past, present, future, right?

520
00:23:04,800 --> 00:23:07,320
He says this is gonna be the worst thing

521
00:23:07,320 --> 00:23:11,360
that Jerusalem has ever seen before.

522
00:23:11,360 --> 00:23:13,080
And people will go, well, hold on,

523
00:23:13,080 --> 00:23:16,000
this can't be referring to AD 70

524
00:23:16,000 --> 00:23:19,400
because surely something bad is gonna happen,

525
00:23:19,400 --> 00:23:20,640
something worse will happen in the future.

526
00:23:20,640 --> 00:23:23,920
The type of tribulation that's being talked about here,

527
00:23:23,920 --> 00:23:26,000
surely there's gotta be something worse,

528
00:23:26,000 --> 00:23:27,840
or we haven't even seen it yet, right?

529
00:23:27,840 --> 00:23:30,040
Like we haven't seen something that bad.

530
00:23:30,040 --> 00:23:32,960
But what's interesting is this was from a historian,

531
00:23:32,960 --> 00:23:34,360
I wanted to read this, it said,

532
00:23:35,480 --> 00:23:36,600
first and foremost, you have to remember

533
00:23:36,600 --> 00:23:39,760
that Jesus is speaking to people who lived in Jerusalem

534
00:23:39,760 --> 00:23:40,760
during the first century.

535
00:23:40,760 --> 00:23:42,520
So he was saying this is gonna be the worst thing

536
00:23:42,520 --> 00:23:44,160
that you have ever seen

537
00:23:44,160 --> 00:23:45,760
and that this city has ever seen.

538
00:23:45,760 --> 00:23:48,080
It's very specific to that generation.

539
00:23:48,080 --> 00:23:50,520
But this historian said the horrors

540
00:23:50,520 --> 00:23:53,520
which came upon Jerusalem in AD 70

541
00:23:53,520 --> 00:23:55,920
were the worst events that Jerusalem has ever

542
00:23:55,920 --> 00:23:58,040
or will ever experience.

543
00:23:58,040 --> 00:23:59,720
Jesus says it will be far greater

544
00:23:59,720 --> 00:24:03,080
than the destruction of the temple in 587 BC.

545
00:24:03,080 --> 00:24:08,080
It will be greater than the desolation of 163 BC

546
00:24:08,640 --> 00:24:11,040
at the hands of Antiochus Epiphanes.

547
00:24:11,040 --> 00:24:15,720
Desolation will fall upon the temple and the people.

548
00:24:15,720 --> 00:24:18,760
As a result, they will be dispersed to the ends of the earth.

549
00:24:18,760 --> 00:24:21,360
And anyone who has read Josephus's description

550
00:24:21,360 --> 00:24:23,280
of the Roman siege of Jerusalem,

551
00:24:23,280 --> 00:24:27,800
including the terrible famine and infant cannibalism folks,

552
00:24:27,800 --> 00:24:30,160
you wanna talk about how bad that time was?

553
00:24:30,160 --> 00:24:31,960
They were eating babies.

554
00:24:31,960 --> 00:24:35,960
It was infant cannibalism was how terrible this time was.

555
00:24:35,960 --> 00:24:37,280
He says if you read about that,

556
00:24:37,280 --> 00:24:40,520
you cannot help but be moved by the unspeakable horrors

557
00:24:40,520 --> 00:24:42,280
that the Jewish people endured

558
00:24:42,280 --> 00:24:44,440
while the Roman army crushed the revolt

559
00:24:44,440 --> 00:24:46,800
and then burned the temple to the ground.

560
00:24:46,800 --> 00:24:49,600
And once the temple burned, accidentally, by the way,

561
00:24:49,600 --> 00:24:51,640
Titus gave a very specific order

562
00:24:51,640 --> 00:24:52,960
not to burn the temple down.

563
00:24:52,960 --> 00:24:55,080
His men went ahead and did it anyways.

564
00:24:55,080 --> 00:24:59,160
What happened is the soldiers were eager to retrieve the gold

565
00:24:59,160 --> 00:25:00,720
which melted and flowed down

566
00:25:00,720 --> 00:25:03,600
into the drainage system before the stones of the temple.

567
00:25:03,600 --> 00:25:06,400
The soldiers went to great effort to overturn

568
00:25:06,400 --> 00:25:08,800
the huge stones of the burned out building

569
00:25:08,800 --> 00:25:10,440
to retrieve the gold.

570
00:25:10,440 --> 00:25:12,680
And as Jesus predicted, not one stone

571
00:25:12,680 --> 00:25:15,800
was left unturned during that time.

572
00:25:15,800 --> 00:25:19,360
And so you read history, you read what happened

573
00:25:19,360 --> 00:25:23,360
and it just matches with what Jesus is saying here.

574
00:25:23,360 --> 00:25:27,000
And so this is, I think, a good interpretation

575
00:25:27,000 --> 00:25:29,920
of what we're reading about here.

576
00:25:29,920 --> 00:25:31,880
This desolation that Daniel predicted,

577
00:25:31,880 --> 00:25:35,880
that Jesus predicted is referring to the fall of Jerusalem

578
00:25:35,880 --> 00:25:39,920
and the destruction of the temple that happened in 8070.

579
00:25:39,920 --> 00:25:42,280
But then there's this other issue real quick

580
00:25:42,280 --> 00:25:45,400
because we said that the prince

581
00:25:45,400 --> 00:25:47,280
was gonna make a covenant with the people.

582
00:25:47,280 --> 00:25:48,720
And what did we say was the problem

583
00:25:48,720 --> 00:25:50,560
with that phrase make a covenant last week?

584
00:25:50,560 --> 00:25:51,400
Anybody remember?

585
00:25:53,520 --> 00:25:55,360
My man, okay, he said it in Hebrew.

586
00:25:55,360 --> 00:25:56,920
Okay, no one can top that.

587
00:25:56,920 --> 00:26:00,160
But what did it mean?

588
00:26:00,160 --> 00:26:03,000
To renew a covenant or to affirm a covenant.

589
00:26:03,000 --> 00:26:06,440
It doesn't actually refer to making a new type of covenant.

590
00:26:06,440 --> 00:26:11,200
So if we're saying that Jesus is the one who comes,

591
00:26:11,200 --> 00:26:14,720
who's going to make a covenant with the people of Israel

592
00:26:14,720 --> 00:26:17,120
or renew a covenant, how does that play out

593
00:26:17,120 --> 00:26:18,040
in this interpretation?

594
00:26:18,040 --> 00:26:19,440
What does that look like?

595
00:26:19,440 --> 00:26:22,600
In what way would Jesus have reaffirmed

596
00:26:22,600 --> 00:26:26,280
or committed himself to a covenant with Israel?

597
00:26:43,640 --> 00:26:44,480
There you go.

598
00:26:45,680 --> 00:26:50,440
Yes, yes, so exactly what Michael just said.

599
00:26:50,440 --> 00:26:54,640
When Jesus came, he was the long-awaited Messiah

600
00:26:54,640 --> 00:26:56,360
of the Jewish people.

601
00:26:56,360 --> 00:27:00,800
And even though the Bible says he came unto his own

602
00:27:00,800 --> 00:27:02,960
and his own did not receive him,

603
00:27:02,960 --> 00:27:05,920
did that keep Jesus from going to the cross?

604
00:27:05,920 --> 00:27:06,760
Why?

605
00:27:06,760 --> 00:27:08,420
Because they needed him to go to the cross,

606
00:27:08,420 --> 00:27:11,720
just as we needed him to go to the cross.

607
00:27:11,720 --> 00:27:15,360
He demonstrated his faithfulness to the Jewish people

608
00:27:15,360 --> 00:27:17,320
as well as to the Gentiles

609
00:27:17,320 --> 00:27:21,440
by willingly laying down his life, going to the cross,

610
00:27:21,440 --> 00:27:23,160
defeating sin, paying for their sins,

611
00:27:23,160 --> 00:27:26,040
even though they were the ones who crucified him,

612
00:27:26,040 --> 00:27:28,720
still did not keep Jesus from going to the cross.

613
00:27:28,720 --> 00:27:30,600
Hey, Jude, hey, bud.

614
00:27:30,600 --> 00:27:35,520
So one of the ways that Jesus reaffirms this

615
00:27:35,520 --> 00:27:38,560
is that he is saying that God has not forsaken

616
00:27:38,560 --> 00:27:41,360
the Jewish people and he has not turned his back

617
00:27:41,360 --> 00:27:42,960
on the Jewish people, right?

618
00:27:42,960 --> 00:27:45,400
I mean, think about what Paul says in Romans 11 too.

619
00:27:45,400 --> 00:27:48,680
He says, God has not rejected his people,

620
00:27:48,680 --> 00:27:50,280
whom he foreknew.

621
00:27:50,280 --> 00:27:54,160
On the contrary, God is still not forgetting his people

622
00:27:54,160 --> 00:27:56,760
because the Bible tells us in Romans 11

623
00:27:56,760 --> 00:27:58,520
that God is using the Gentiles.

624
00:27:58,520 --> 00:28:00,400
Who's the Gentiles?

625
00:28:00,400 --> 00:28:01,960
That's us.

626
00:28:01,960 --> 00:28:05,920
God is using the Gentiles to reach the Jewish people,

627
00:28:05,920 --> 00:28:07,960
that we were the ones, the wild olive shoot

628
00:28:07,960 --> 00:28:10,560
who were grafted in, but God gave us the gospel.

629
00:28:10,560 --> 00:28:11,940
And what do we do with the gospel?

630
00:28:11,940 --> 00:28:13,560
We take it to the Jewish people

631
00:28:13,560 --> 00:28:15,400
and we say, God has not abandoned you.

632
00:28:15,400 --> 00:28:16,960
God has not forsaken you.

633
00:28:16,960 --> 00:28:19,520
God has not said you can't be part of this covenant.

634
00:28:19,520 --> 00:28:21,680
He says, repent of your sins.

635
00:28:21,680 --> 00:28:24,260
Trust in Jesus, receive him as the Messiah.

636
00:28:24,260 --> 00:28:26,520
You're gonna be saved, just as every Gentile

637
00:28:26,520 --> 00:28:27,760
who believes will be saved.

638
00:28:27,760 --> 00:28:29,960
It's Jesus' demonstration.

639
00:28:29,960 --> 00:28:32,360
He has not forsaken the Jewish people.

640
00:28:32,360 --> 00:28:35,840
That they are welcomed to be part of his new kingdom

641
00:28:35,840 --> 00:28:38,040
and his new covenant community

642
00:28:38,040 --> 00:28:40,480
through repentance and faith in him.

643
00:28:40,480 --> 00:28:42,080
That's a good word, is it not?

644
00:28:42,080 --> 00:28:44,440
I mean, that's encouraging because it means

645
00:28:44,440 --> 00:28:47,960
that during this time, this 70th week,

646
00:28:47,960 --> 00:28:49,880
it means that countless Jewish people

647
00:28:49,880 --> 00:28:52,600
are going to come to faith in Christ, right?

648
00:28:52,600 --> 00:28:54,080
I mean, we read about that in the Bible.

649
00:28:54,080 --> 00:28:57,040
That the more the Jews are exposed to the gospel,

650
00:28:57,040 --> 00:28:59,640
the more likely they are to repent of their sins,

651
00:28:59,640 --> 00:29:03,280
trust in Christ and recognize him as the Messiah.

652
00:29:03,280 --> 00:29:05,640
Which again, we'll probably close with this

653
00:29:05,640 --> 00:29:09,240
in just a second, but this isn't even in my notes.

654
00:29:09,240 --> 00:29:10,600
This one's for free, okay?

655
00:29:10,600 --> 00:29:12,880
We do the Jewish people a great disservice

656
00:29:12,880 --> 00:29:15,480
when we treat them as brothers and sisters in Christ.

657
00:29:17,600 --> 00:29:21,080
I know that's an unpopular opinion these days,

658
00:29:21,080 --> 00:29:23,440
but the Bible makes it very clear

659
00:29:23,440 --> 00:29:26,680
that if you reject the Son,

660
00:29:26,680 --> 00:29:29,120
you are not part of the people of God.

661
00:29:29,120 --> 00:29:30,660
The Bible makes it very clear.

662
00:29:30,660 --> 00:29:33,580
The children of God are not the children of the flesh,

663
00:29:33,580 --> 00:29:35,040
but the children of promise.

664
00:29:35,040 --> 00:29:37,840
Those who receive Christ as their savior.

665
00:29:37,840 --> 00:29:39,440
The Bible is very clear.

666
00:29:39,440 --> 00:29:42,320
The book of John says if you do not know the Son,

667
00:29:42,320 --> 00:29:44,480
you don't know God, okay?

668
00:29:44,480 --> 00:29:47,560
So when we treat Jewish people as brothers and sisters

669
00:29:47,560 --> 00:29:49,640
and say, well, they don't believe in Jesus,

670
00:29:49,640 --> 00:29:51,480
but they are the Old Testament people of God

671
00:29:51,480 --> 00:29:52,640
and surely they're going to heaven,

672
00:29:52,640 --> 00:29:54,320
we do them a great disservice.

673
00:29:54,320 --> 00:29:56,320
We're basically signing a piece of paper

674
00:29:56,320 --> 00:29:58,520
that says I don't care if you go to heaven.

675
00:29:59,440 --> 00:30:02,480
The Jewish people were the Old Covenant people of God,

676
00:30:02,480 --> 00:30:04,060
the Old Testament people of God,

677
00:30:04,060 --> 00:30:05,880
but they reject the Son of God.

678
00:30:05,880 --> 00:30:08,920
And if you reject the Son of God, you reject salvation.

679
00:30:08,920 --> 00:30:10,760
You do not know the Father.

680
00:30:10,760 --> 00:30:13,080
The greatest thing that Christians can do

681
00:30:13,080 --> 00:30:15,840
for the Jewish people is call them to repentance

682
00:30:15,840 --> 00:30:17,000
and faith in Jesus.

683
00:30:17,960 --> 00:30:20,280
We do them a disservice when we do otherwise.

684
00:30:20,280 --> 00:30:22,580
That's all I'm gonna say about that.

685
00:30:22,580 --> 00:30:25,520
But just very quickly, I'm gonna say two more things

686
00:30:25,520 --> 00:30:27,400
and then we'll continue next week.

687
00:30:27,400 --> 00:30:31,520
But I want to say this thing about the sacrifices ending

688
00:30:31,520 --> 00:30:33,720
for half a week, because you remember in Daniel nine,

689
00:30:33,720 --> 00:30:35,840
it talked about for half a week,

690
00:30:35,840 --> 00:30:38,560
the sacrifices would be ended, okay?

691
00:30:38,560 --> 00:30:40,440
So here we have a half a week.

692
00:30:40,440 --> 00:30:43,880
Well, what happened in 8070, as we've already said?

693
00:30:44,920 --> 00:30:46,480
Temple destroyed.

694
00:30:46,480 --> 00:30:48,120
What happened to the sacrificial system out there?

695
00:30:48,120 --> 00:30:49,320
Anybody know?

696
00:30:49,320 --> 00:30:51,400
Done away with it, no more.

697
00:30:51,400 --> 00:30:56,400
So for half a week, sacrifices are done away with entirely.

698
00:30:56,900 --> 00:30:59,640
And so this interpretation would claim

699
00:30:59,640 --> 00:31:04,640
that the entire 70th week is actually the time of the,

700
00:31:04,640 --> 00:31:09,640
yes, what is the main topic we're talking about tonight?

701
00:31:10,680 --> 00:31:12,240
Let's start this whole thing.

702
00:31:14,960 --> 00:31:19,640
I mean, you just, you like, you softball it to me.

703
00:31:20,720 --> 00:31:22,800
The tribulation, they would say,

704
00:31:22,800 --> 00:31:26,480
this interpretation would say that the entire 70th week,

705
00:31:26,480 --> 00:31:30,080
the entire church period, the entire church age

706
00:31:30,080 --> 00:31:33,120
is the time of the tribulation.

707
00:31:33,120 --> 00:31:35,440
Now, we're gonna end there, but I'm gonna end

708
00:31:35,440 --> 00:31:38,480
with this question for you to consider for your homework.

709
00:31:38,480 --> 00:31:41,560
This is where we'll pick up next week is,

710
00:31:41,560 --> 00:31:43,440
and it's the all important question,

711
00:31:43,440 --> 00:31:47,800
is this claim supported by scripture?

712
00:31:47,800 --> 00:31:49,240
Because it's one thing to claim something, right?

713
00:31:49,240 --> 00:31:50,880
One thing to believe something,

714
00:31:50,880 --> 00:31:54,200
but it doesn't matter if it's not supported by scripture.

715
00:31:54,200 --> 00:31:56,640
Like God be true, every man alive.

716
00:31:56,640 --> 00:31:59,640
So your homework is to investigate that claim.

717
00:31:59,640 --> 00:32:04,160
Is it biblical to say we are living in the time

718
00:32:04,160 --> 00:32:05,440
of the tribulation now?

719
00:32:05,440 --> 00:32:07,720
I'll even give you a hint, okay?

720
00:32:07,720 --> 00:32:08,840
I'll give you a hint.

721
00:32:08,840 --> 00:32:13,480
Go to blueletterbible.com, I don't know if it's org or com

722
00:32:13,480 --> 00:32:16,280
or something, try a couple different combinations, okay?

723
00:32:16,280 --> 00:32:21,280
Blueletterbible.com, org, I don't remember, probably com.

724
00:32:23,000 --> 00:32:24,960
And you can, it's a great site,

725
00:32:24,960 --> 00:32:26,520
especially if you're gonna search for words

726
00:32:26,520 --> 00:32:27,840
and stuff like that.

727
00:32:27,840 --> 00:32:31,520
In the search bar, type in the word tribulation, okay?

728
00:32:33,320 --> 00:32:36,200
And you can see a couple times in the Old Testament,

729
00:32:36,200 --> 00:32:38,480
but I want you to focus on the occurrences

730
00:32:38,480 --> 00:32:40,440
in the New Testament, okay?

731
00:32:41,760 --> 00:32:43,240
Look at the gospels and what they say,

732
00:32:43,240 --> 00:32:44,480
because it doesn't occur that many times.

733
00:32:44,480 --> 00:32:47,440
It'll take you 10 minutes to do this homework assignment.

734
00:32:47,440 --> 00:32:49,840
Look at how many times it occurs in the gospels

735
00:32:49,840 --> 00:32:52,960
as well as the letters and into Revelation.

736
00:32:52,960 --> 00:32:55,680
And then, all right, when you see it in the gospels,

737
00:32:55,680 --> 00:32:58,240
it's primarily gonna be in this discourse of Jesus

738
00:32:58,240 --> 00:32:59,920
that we talked about here tonight,

739
00:32:59,920 --> 00:33:02,720
which we said was referring to the time of 8070.

740
00:33:02,720 --> 00:33:05,440
So even if we discount that and say, okay,

741
00:33:05,440 --> 00:33:08,240
all those times in the gospels is referring to 8070,

742
00:33:08,240 --> 00:33:09,360
here's my question for you.

743
00:33:09,360 --> 00:33:12,280
As you look at all those other times, ask yourself,

744
00:33:12,280 --> 00:33:16,040
is this a, look at the tense and say,

745
00:33:16,040 --> 00:33:17,040
are they talking about something

746
00:33:17,040 --> 00:33:19,000
that's happening in the future,

747
00:33:19,000 --> 00:33:21,720
or do they seem to think this is happening right now?

748
00:33:21,720 --> 00:33:23,480
That's all I'm gonna do, I'm just pointing you to scripture.

749
00:33:23,480 --> 00:33:26,240
You search the word, you read the verses for yourself,

750
00:33:26,240 --> 00:33:29,920
and you just ask yourself, is this a future tense thing,

751
00:33:29,920 --> 00:33:33,480
or are they saying this is happening ongoing right now?

752
00:33:33,480 --> 00:33:35,320
And your final hint, I swear,

753
00:33:35,320 --> 00:33:37,760
this is your final hint for tonight,

754
00:33:37,760 --> 00:33:39,520
we're in the book of Revelation.

755
00:33:39,520 --> 00:33:43,200
I just want you to read Revelation chapter one, verse nine.

756
00:33:44,680 --> 00:33:47,920
I mean, in addition to all these other things, but yeah.

757
00:33:47,920 --> 00:33:49,560
But that's the one I really want,

758
00:33:49,560 --> 00:33:53,720
you can even start there, Revelation chapter one, verse nine.

759
00:33:53,720 --> 00:33:55,400
And just ask yourself,

760
00:33:55,400 --> 00:33:56,920
does the Bible seem to indicate

761
00:33:56,920 --> 00:33:59,400
that we're living in the time of the tribulation now?

762
00:33:59,400 --> 00:34:00,960
And we'll talk about that next week

763
00:34:00,960 --> 00:34:03,680
as we conclude this view, and we move further,

764
00:34:03,680 --> 00:34:05,160
getting closer and closer

765
00:34:05,160 --> 00:34:08,040
to actually beginning Revelation verse by verse.

766
00:34:08,040 --> 00:34:10,320
Now, that will conclude this time,

767
00:34:10,320 --> 00:34:11,960
but Ms. Vicki, I think you raised your hand,

768
00:34:11,960 --> 00:34:13,520
you had a question, you came in late,

769
00:34:13,520 --> 00:34:16,120
so you probably missed a whole lot of context.

770
00:34:16,120 --> 00:34:16,960
Okay.

771
00:34:16,960 --> 00:34:19,960
So, I think you're just not,

772
00:34:19,960 --> 00:34:21,160
you're just not.

773
00:34:21,160 --> 00:34:22,000
Yes.

774
00:34:28,840 --> 00:34:30,240
Very, very good question.

775
00:34:30,240 --> 00:34:34,600
So, we've been talking about the tribulation

776
00:34:34,600 --> 00:34:37,760
and all that, basically it goes back to Daniel chapter nine,

777
00:34:37,760 --> 00:34:39,920
when he talks about the 70 weeks,

778
00:34:39,920 --> 00:34:41,920
but that word weeks, it's not actually a week,

779
00:34:41,920 --> 00:34:45,800
it just said 77s, which is a period of time.

780
00:34:45,800 --> 00:34:47,560
Most Bibles would translate that as a week,

781
00:34:47,560 --> 00:34:51,280
although dispensationalists interpret it as literal years,

782
00:34:51,280 --> 00:34:53,840
except when you get to like here,

783
00:34:53,840 --> 00:34:56,200
and then it's just an indefinite period of time.

784
00:34:56,200 --> 00:34:59,400
This view never really interprets it as,

785
00:34:59,400 --> 00:35:01,280
this is different than dispensationalism.

786
00:35:01,280 --> 00:35:04,760
This view never interprets it as literal years per se,

787
00:35:04,760 --> 00:35:06,680
but just distinct periods of time.

788
00:35:06,680 --> 00:35:08,480
So, you have the 69 weeks,

789
00:35:08,480 --> 00:35:10,680
and that's a period of time from the decree

790
00:35:10,680 --> 00:35:12,400
to Jesus's baptism.

791
00:35:12,400 --> 00:35:15,280
And, but Daniel chapter nine talks about how that last week,

792
00:35:15,280 --> 00:35:17,600
the 70th week is cut in half.

793
00:35:17,600 --> 00:35:20,880
And so, the first period of time is from the baptism

794
00:35:20,880 --> 00:35:23,880
of Jesus to 8070, and the second period of time

795
00:35:23,880 --> 00:35:26,440
is from 8070 until Jesus returns.

796
00:35:33,800 --> 00:35:35,880
Well, it's not technically a halfway mark,

797
00:35:35,880 --> 00:35:38,040
but it's not literal years either.

798
00:35:38,040 --> 00:35:40,720
So, the first period half of time is that,

799
00:35:40,720 --> 00:35:44,440
and the second period half of time is until Jesus returns.

800
00:35:44,440 --> 00:35:46,840
So, come Lord Jesus, come quickly.

801
00:35:46,840 --> 00:35:48,520
All right, any other questions?

802
00:35:48,520 --> 00:35:50,680
You wanna, we haven't done that in a while.

803
00:35:50,680 --> 00:35:52,360
Anybody have any questions?

804
00:35:52,360 --> 00:35:53,800
Clarify some stuff for you.

805
00:35:58,760 --> 00:36:00,800
It's fun to dig into scripture, isn't it?

806
00:36:00,800 --> 00:36:02,120
Yeah, challenge our views.

807
00:36:02,120 --> 00:36:04,640
You hear this stuff, you grow up with it,

808
00:36:04,640 --> 00:36:06,760
you watch a movie about it,

809
00:36:06,760 --> 00:36:08,240
but then you just ask yourself,

810
00:36:08,240 --> 00:36:09,320
well, what does the Bible say?

811
00:36:09,320 --> 00:36:10,400
And you start looking at stuff,

812
00:36:10,400 --> 00:36:12,800
and it's just fun to actually see what scripture says.

813
00:36:12,800 --> 00:36:14,680
I enjoy studying scripture.

814
00:36:14,680 --> 00:36:15,760
Hope you do too.

815
00:36:15,760 --> 00:36:16,720
I'm Michael Stevenson.

816
00:36:16,720 --> 00:36:46,480
Close us in prayer.

