WEBVTT

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we need to be in Colossians. We should have already

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finished Colossians on Sunday morning. And then

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Jordan skipped ahead. Can we dial this back just

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a little? There we go. Yeah, is that good? Can

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you also hear me? Good, good, good. Yeah, so

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Jordan skipped ahead because he was supposed

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to preach that passage anyways, but not at the

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time that he did. And so I'll backtrack on Sunday

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and cover what the portion we skipped. So we're

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gonna be in Colossians chapter four. And we're

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gonna be in verses seven through, we'll see how

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far we get. And we're gonna be reading a passage

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that both of my interns are really happy they

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don't have to read, because if you just look

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at how it starts, you'll see why they don't wanna

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read this passage. But it's interesting, because

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we're coming to this point in Colossians, and

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if we're honest with each other here, you get

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to this point in Colossians, and if you're reading

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Colossians in your own quiet time, your personal

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study time, I'm just gonna say it, 99 % of us

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are gonna skip these final verses, are we not?

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I mean, just look, it's a bunch of names, okay?

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How often do y 'all just read through the names

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of the Bible, right? I know y 'all well enough

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to know. Okay, there you go, yeah. So you don't

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wanna skip the names. People do it with genealogies

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too, but I've said it before, there are so many

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good things in the genealogies. And there's actually

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a lot of really good stuff here in these final

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names. How ominous. How ominous. There's some

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good stuff and some names. Yeah, yeah, yeah.

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So, when you look at the names though, one of

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the reasons you shouldn't skip them is because,

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and this is on the nose, they're in the Bible.

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And the Bible is inspired by God, and He didn't

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put any fluff in His Word. So the fact that these

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names are included, Means that God wanted them

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to be included. They are here for a reason and

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I think the whole purpose kind of behind Putting

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all these names in here and Paul mentioning all

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these various people is the simple fact that

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The Bible is telling us that disciples need other

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disciples We we were never meant to do life alone.

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We need other people in our lives specifically

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We need brothers and sisters in Christ to fill

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our lives and I'm not just talking about people

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that you just go to church with or people that

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you see on Sunday morning or on Wednesday, and

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you're like, oh yeah, that's my brother and sister

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in Christ there, you know, we know each other

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from church. I'm talking about living in community

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with other Christians, and that is how we are

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meant to live our lives. And for me, this is

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pretty difficult because I'm the type of person,

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even though I'm a pastor, I don't really like

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to be around people that much too often. I'm

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a bit of an introvert that way. So it's very

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difficult for me to be in large groups of people.

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I don't like public speaking, which is another

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shocker because I'm a pastor, but I don't enjoy

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public speaking unless I'm preaching and teaching

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God's Word and then I really enjoy it. But I

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don't like to just be surrounded by other people.

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It kind of drains my energy. It takes a lot.

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I kind of feel like I'm having to put on a show

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for people. My brother -in -law, Bill, Gene's

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son, he is not like that. Bill has never met

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a stranger. I don't think Bill knows how to be

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alone. It's like there's something in him that's

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wrong with him. He just can't be alone. He has

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to be around other people. It's how he gets energy.

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I mean, he thrives when he's around other people.

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And I think there's probably a good balance between

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that, between being Bill and being me, because

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you don't want to be me, you might want to be

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Bill, but there's probably a healthy balance

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somewhere in the middle where we need to be reminded

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that we need other Christians in our lives to

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live life with. And so in these verses, I think

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what Paul is doing here, as he's mentioning his

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ministry partners and his friends, he's going

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to show the type of disciples that we need to

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fill our lives with. really the type of disciples

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that we need to strive to be as well. I want

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you to look at this first one here in verses

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seven through eight. Tychicus will tell you all

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about my activities. He is a beloved brother

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and faithful minister and fellow servant in the

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Lord and I have sent him to you for this purpose

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that you may know how we are and that he may

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encourage your hearts. Now you might not be familiar

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with this name but Tychicus seems in many ways

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to be one of Paul's right -hand men. Paul mentions

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him in Acts chapter 20 verse 4 as being among

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those who went ahead of Paul and waited for him

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in Troas. And actually, if you look at the other

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references to him in the Bible, this was often

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the person that Paul sent his letters with. So

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when Paul was writing to the various churches,

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he would give those letters to Tychicus to take

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to the churches and be his delivery person. You

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see this in Ephesians 6 .21. Paul says, so that

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you also may know how I am and what I am doing,

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Tychicus, the beloved brother and faithful minister

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in the Lord, will tell you everything. And then

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in 2nd Timothy 4 .12, he says, Tychicus, I have

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sent to Ephesus. And then in Titus 3 .12, when

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I send Artemis or Tychicus to you, do your best

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to come to me in Nicopolis, for I have decided

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to spend the winter there. So when you look at

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Paul's relationship with this brother, and you're

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asking yourself, well, what is there about him

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that we should aspire to? What is it about him

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that is so crucial to have in our lives? And

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I think what you really see out of him is someone

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who is willing and someone who is reliable. Tychicus

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seems like the type of brother who was always

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ready and willing to do whatever needed to be

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done, whether it was travel to the Colossian

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church to encourage them and tell them how Paul

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was doing. or whether it was to go to Ephesus

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to deliver a letter, he was always willing, and

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he was always ready, and he was reliable. He

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was someone that you could depend on. And I'm

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going to be honest with you, this is the type

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of person that I like to fill my life with. These

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are probably my favorite type of disciples, and

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I think you could probably tell by my two interns,

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this describes them perfectly. These are the

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type of interns I like to have. I mean, this

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described Joseph, God bless his heart. That young

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man was willing to do anything that needed to

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be done. And the same thing is true of Christian

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and Mark. I mean, that's what I look for when

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I look for an intern. I look for someone who

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is going to say, you just put me in and I'm willing,

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I'm ready. I'll do whatever you need me to do.

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And this is really, a lot of you might not know

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this, but probably a month or two back when there

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was a lot of sickness going around and my family

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had the flu and there was the stomach bug and

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pretty much everyone in the church got the stomach

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bug. I was so certain that I was going to get

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sick that I was writing my sermon and as soon

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as I finished it I was emailing it to Christian

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and Mark and I said all right guys here's my

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sermon for this week in the off chance that I

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do get sick I need one of you to preach this

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sermon on Sunday and without fail they both messaged

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me back and said yeah not a problem we got you

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now if you don't know why that's pretty astonishing

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and amazing I want you to know that Mark has

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never preached a sermon in his life, ever. Christian

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has never preached a Sunday morning sermon, he's

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going to later this year, but Mark has never

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preached a sermon and yet Mark was like, all

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right, yeah, sure, if I've gotta read your sermon

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and preach it, I'll do it. This is the type of

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person you want in your life, someone who's gonna

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say, whatever needs to be done, I'm gonna be

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there and I'm gonna do it. And I think our church

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is particularly blessed, because we've got so

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many of these type of people in our church. I

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mean, it describes so many. If I were to go to

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Lowell Caldwell, Michael Stevenson, or Gene McKinney,

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and I say, hey, I need you to teach gospel group

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or Sunday school this morning, they would do

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it in a heartbeat. If I call Brian Hufstedtler

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and ask him for literally anything, Brian is

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gonna be there, and he's gonna do it. Or if you

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need something done around the church, all you

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have to do is call Tommy or Gene, they're probably

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already here, and they're gonna do it. I mean,

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this is just the type of disciple that you really

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want to have in your life. And honestly, this

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is the type of disciple that we should strive

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to be. It's one thing to be good every now and

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then for something and say, yeah, if there's

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a certain circumstance and the situation is right,

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then I'll maybe help out. But it's another thing

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entirely to say, I see what God is doing. I want

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to be part of that work. And no matter what is

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needed of me, I'm there for God. Whatever he's

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asking of me, I want to be the type of person

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who gets involved. and does what he needs me

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to do. I want you to look at verse 9 because

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we see another one here. It says, Now, if you

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don't know who this is, we learn a lot about

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him from the book of Philemon. So if you're looking

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for baby names, a lot of good options in this

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passage in particular. haven't heard Onesimus

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in a while, but if you remember the book of Philemon,

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basically Onesimus was a slave of Philemon who

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ran away, and so he runs away, and this is just

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the sovereignty of God at work. Onesimus crosses

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paths with Paul, and Paul shares the gospel with

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him and tells him about Jesus, and God saves

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Onesimus, and so he's converted under Paul's

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ministry, and then Paul sends him back to Philemon.

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And based on what we read in Philemon, we see

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the situation was Onesimus owed a great debt

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to Philemon. We don't know what happened to incur

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that debt, but we just know that he owed a great

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debt to him. And it was one that he was unable

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to pay and he was unwilling to work off that

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debt. And so what he did is he ran away, which

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was illegal. And so his past is marred by sin

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and wrong decisions. And so what's amazing is

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after he's converted to faith in Christ, He comes

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up to Paul and Paul's like, all right, happy

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to have you be a Christian now. Here's what I

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need you to do. I need you to go back to Philemon.

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If you're onesimus, this is not what you expect

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to hear, right? If you're onesimus, this is actually

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the last thing you want to hear. You want to

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hear Paul say, and you can stay with me and I'll

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teach you and I'll train you and you can see

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how we do things. But instead he says, brother,

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I need you to go back to Philemon. I need you.

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to be a faithful servant in his household. But

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then Paul tells him, any debt that you have,

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I'll pay it myself. I just want you to go back

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and do what's right. And clearly, he didn't just

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go back to be a slave because we see here in

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Colossians that he is actively serving with Paul.

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And Paul is sending him to the Colossian church

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as a messenger. And I want you to notice these

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beautiful words that it says here. It's very

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easy to look over. But everyone in the Colossian

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Church knew about Onesimus' past. They had talked

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with Philemon. They knew the situation. The rumor

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mill started going around. Everybody knew about

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the runaway slave. And so when they thought of

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him, they thought of someone who illegally ran

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away, who was unable to pay a debt, and who was

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a wandering slave. And Paul, notice what he says

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here. He says, I'm sending him to you, and he

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is one of you. Did you notice those words? It's

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so easy to miss. Paul sends them back and he

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says, he is one of you. And so when we look at

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Onesimus, we get the beautiful truth that the

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sins of our past do not prevent us from being

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used by God in the present. And that's an amazing

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truth, is it not? That the sins of our past do

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not prevent God from using us in the present.

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I think there are a few things more beautiful

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than seeing a notorious sinner with a bad past

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be redeemed by God and saved by God and used

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by God to do great things and you have to just

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imagine how hard this would have been for Onesimus

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to go to a place where everyone knows his past

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everyone knows what he did and yet he's living

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in the freedom in Christ and he's going to live

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for God's purposes and I know I've already mentioned

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it, but I can't help but think of our brother,

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Brian Huffstetler, again, because many of you

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have heard Brian's testimony, and it's an amazing

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testimony, is it not? I mean, you look at his

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past, and he's got a marred past. I've got a

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marred past. I've got a messed up past. And I'm

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sure, because of conversations I've had with

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Brian, that there are certain places where if

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he were to go there, people would start talking.

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And they say, oh, you... You're talking about

00:13:05.970 --> 00:13:10.070
Huff? Oh yeah, I know Huff. I know all about

00:13:10.070 --> 00:13:13.490
Huff. I know the things that he's done. But the

00:13:13.490 --> 00:13:16.690
amazing thing is, if you mention his name at

00:13:16.690 --> 00:13:21.029
this church, no one says, oh I know about Huff.

00:13:21.730 --> 00:13:24.549
They say, are you talking about Brian? One of

00:13:24.549 --> 00:13:26.809
the deacons of George's Creek Baptist Church,

00:13:26.929 --> 00:13:28.370
that's the Brian you're talking about. You're

00:13:28.370 --> 00:13:30.629
talking about the man who checks on his families

00:13:30.629 --> 00:13:32.970
and calls them every single week. You're talking

00:13:32.970 --> 00:13:35.649
about the man who would literally give you the

00:13:35.649 --> 00:13:38.350
shirt off his back if you said you needed it,

00:13:38.470 --> 00:13:40.809
who would do anything for anyone. Are you talking

00:13:40.809 --> 00:13:42.509
about Brian because that's the only Brian that

00:13:42.509 --> 00:13:46.730
I know? Isn't that an amazing truth that your

00:13:46.730 --> 00:13:50.129
past sins do not get to define you? Your past

00:13:50.129 --> 00:13:52.450
mistakes do not get to define you and your past

00:13:52.450 --> 00:13:55.509
mistakes do not prevent God from using you in

00:13:55.509 --> 00:13:58.309
the present. I'm personally thankful for that

00:13:58.309 --> 00:14:01.509
because I live in my own hometown and there are

00:14:01.509 --> 00:14:04.909
people all across this town who know all about

00:14:04.909 --> 00:14:07.830
Alex Chapman and all the things that I've done.

00:14:08.830 --> 00:14:11.289
And I'm always thankful to get to encounter those

00:14:11.289 --> 00:14:13.929
people and say, you know who I was, let me tell

00:14:13.929 --> 00:14:15.970
you who I am because of what Jesus has done in

00:14:15.970 --> 00:14:19.899
my life. You need people like this in your life

00:14:19.899 --> 00:14:23.940
to remind you of the amazing grace of God, and

00:14:23.940 --> 00:14:27.220
the mercy of God, and the power of God, and the

00:14:27.220 --> 00:14:30.559
transforming power of God, to take a sinner,

00:14:31.200 --> 00:14:34.100
to redeem them, to make them clean, and then

00:14:34.100 --> 00:14:37.820
use them for His purposes. That's the type of

00:14:37.820 --> 00:14:41.840
person that we want to have in our lives. I want

00:14:41.840 --> 00:14:44.279
you to look at another one here in verse 10.

00:14:47.180 --> 00:14:49.960
Aristarchus, my fellow prisoner, greets you.

00:14:50.340 --> 00:14:52.580
And Mark, the cousin of Barnabas, concerning

00:14:52.580 --> 00:14:54.600
whom you have received instructions if he comes

00:14:54.600 --> 00:14:58.700
to you, welcome him. Now, Aristarchus seems to

00:14:58.700 --> 00:15:01.500
have been one of Paul's most faithful companions.

00:15:02.299 --> 00:15:04.759
He typically traveled with Paul wherever he went.

00:15:05.559 --> 00:15:08.600
But what's amazing is when Paul faced some of

00:15:08.600 --> 00:15:12.919
the harshest trials of his life, Aristarchus

00:15:12.919 --> 00:15:16.679
wasn't just there for him. He was there with

00:15:16.679 --> 00:15:20.379
him in the midst of those trials. I mean, for

00:15:20.379 --> 00:15:23.120
instance, we all remember that Paul had a famous

00:15:23.120 --> 00:15:26.100
shipwreck at sea. You all remember that? Paul's

00:15:26.100 --> 00:15:29.139
traveling on the sea, he's on a boat, and there's

00:15:29.139 --> 00:15:31.799
a shipwreck. You might not remember that Aristarchus

00:15:31.799 --> 00:15:34.759
was actually on that boat with him. We read in

00:15:34.759 --> 00:15:40.580
Acts 27 .2, an embarking in a ship of Adramidium,

00:15:41.100 --> 00:15:43.159
which was about to sail to the ports along the

00:15:43.159 --> 00:15:48.080
coast of Asia, we put to see, accompanied by

00:15:48.080 --> 00:15:51.799
Aristarchus, a Macedonian from Thessalonica.

00:15:52.779 --> 00:15:55.299
And so we also learn from Paul's letter to Philemon,

00:15:55.580 --> 00:15:58.720
and here in Colossians, that Aristarchus was

00:15:58.720 --> 00:16:02.679
a prisoner with Paul. So he wasn't someone who

00:16:02.679 --> 00:16:05.559
just kind of hung around Paul, and he wasn't

00:16:05.559 --> 00:16:07.360
someone who just said, Paul, if you need me,

00:16:07.460 --> 00:16:09.539
I'll be there, just give me a call, you know,

00:16:09.679 --> 00:16:12.210
send a letter. He was someone who says, Paul,

00:16:12.250 --> 00:16:13.730
whatever you're doing, I'm going to be there

00:16:13.730 --> 00:16:16.350
with you. Whatever you're going through, I'm

00:16:16.350 --> 00:16:18.090
going to submit myself to the same thing. If

00:16:18.090 --> 00:16:21.070
you're going to jail, I'm going to jail. I'm

00:16:21.070 --> 00:16:24.470
in this with you. And so here was a man who was

00:16:24.470 --> 00:16:27.389
not just content to be there for Paul if he needed

00:16:27.389 --> 00:16:30.250
him, but someone who insisted on being there

00:16:30.250 --> 00:16:33.490
with Paul in the midst of his trials and sufferings.

00:16:34.149 --> 00:16:35.929
And these are the type of disciples that you

00:16:35.929 --> 00:16:39.289
want to have in your life, is it not? I mean,

00:16:39.289 --> 00:16:41.750
it's one thing for people to say they're there

00:16:41.750 --> 00:16:44.929
if you need them or call them if something happens,

00:16:44.929 --> 00:16:47.909
but it's another thing for a person to come to

00:16:47.909 --> 00:16:51.529
you in times of trouble and say, I'm going to

00:16:51.529 --> 00:16:53.870
be here with you in the midst of this trial,

00:16:54.190 --> 00:16:56.470
and I'm not leaving. I'm not going anywhere.

00:16:56.809 --> 00:17:00.029
We are going to bear this burden together. I'm

00:17:00.029 --> 00:17:02.110
very thankful to have people like this in my

00:17:02.110 --> 00:17:06.539
life. I'll just be very candid with you. Maybe

00:17:06.539 --> 00:17:10.660
last year or two years ago. I was having a really

00:17:10.660 --> 00:17:15.960
really bad day and My depression and my anxiety

00:17:15.960 --> 00:17:20.039
was just at an all -time high I guess for anxiety

00:17:20.039 --> 00:17:23.200
depression was all -time low Inversive that was

00:17:23.200 --> 00:17:27.460
a bad place a very very bad place. I even started

00:17:27.460 --> 00:17:30.200
having Suicidal thoughts again. It was it was

00:17:30.200 --> 00:17:34.019
just not not good and I came here to the office

00:17:34.509 --> 00:17:36.589
starting the work day, and that was the place

00:17:36.589 --> 00:17:38.630
I was in, and I didn't know how I was gonna make

00:17:38.630 --> 00:17:41.509
it through the day. And then Jessica and Jordan

00:17:41.509 --> 00:17:46.109
came into my office unannounced, uninvited, because

00:17:46.109 --> 00:17:48.609
Anna had called them and told them what was going

00:17:48.609 --> 00:17:51.650
on with me, and said, I don't trust him to be

00:17:51.650 --> 00:17:53.630
alone right now, I need you to be there for him.

00:17:54.150 --> 00:17:56.329
And so Jessica and Jordan stopped whatever they

00:17:56.329 --> 00:17:59.369
were doing, gave Daniel to someone, and they

00:17:59.369 --> 00:18:02.529
came into my office and I said, hey guys, I really

00:18:02.529 --> 00:18:04.329
don't want to be around people right now. So

00:18:04.329 --> 00:18:07.930
if y 'all could just Leave and they said yeah,

00:18:07.950 --> 00:18:10.650
that's cool. We're gonna stay here Until you're

00:18:10.650 --> 00:18:13.250
ready to be alone. It's like well, I really don't

00:18:13.250 --> 00:18:15.470
want company. They said yeah, we got you We're

00:18:15.470 --> 00:18:18.269
gonna sit here and they did and they sat there

00:18:18.269 --> 00:18:21.609
right across from my desk and they gave up hours

00:18:21.609 --> 00:18:25.750
of their day and I was in tears and we were talking

00:18:26.429 --> 00:18:29.009
And they eventually did leave, but they didn't

00:18:29.009 --> 00:18:31.430
leave until I was in a place where they felt

00:18:31.430 --> 00:18:33.990
like they could leave. And it was a reminder

00:18:33.990 --> 00:18:37.049
to me of how thankful I am for people who aren't

00:18:37.049 --> 00:18:39.190
just saying, hey, give me a call if you need

00:18:39.190 --> 00:18:41.369
me, but who will walk into your office and they're

00:18:41.369 --> 00:18:43.849
like, I'm just gonna sit here until I know that

00:18:43.849 --> 00:18:47.450
you're okay. That's the type of people that not

00:18:47.450 --> 00:18:50.049
only do we need in our lives, but that's the

00:18:50.049 --> 00:18:51.630
type of disciple that we need to be in the lives

00:18:51.630 --> 00:18:54.470
of others. We don't want to have our brothers

00:18:54.470 --> 00:18:56.630
and sisters in Christ suffer alone the Bible

00:18:56.630 --> 00:19:00.569
says when one suffers We all suffer when they

00:19:00.569 --> 00:19:03.690
are mourning we mourn when they rejoice we rejoice

00:19:03.690 --> 00:19:07.490
we are called to bear with one another No one

00:19:07.490 --> 00:19:10.289
is meant to carry their load alone And so it's

00:19:10.289 --> 00:19:12.609
not sufficient to just say, hey, give me a call,

00:19:12.769 --> 00:19:14.809
or if you need something, let me know. If you

00:19:14.809 --> 00:19:17.230
know someone's going through something, if you

00:19:17.230 --> 00:19:19.029
know that they are hurting, if you know that

00:19:19.029 --> 00:19:22.029
they're struggling, you need to be with them

00:19:22.029 --> 00:19:25.589
in the midst of their struggle, just as Aristarchus

00:19:25.589 --> 00:19:29.309
was for Paul. I want you to notice he mentions

00:19:29.309 --> 00:19:33.250
another one here in verse 10. He mentions Mark,

00:19:33.890 --> 00:19:36.829
the cousin of Barnabas, concerning whom you've

00:19:36.829 --> 00:19:39.630
received instructions. If he comes to you, welcome

00:19:39.630 --> 00:19:42.730
him. Now who was Mark? Anybody have any guesses?

00:19:45.849 --> 00:19:48.910
Yeah, he wrote one of the Gospels. He was actually

00:19:48.910 --> 00:19:51.509
a disciple of Peter, so if you're reading Mark's

00:19:51.509 --> 00:19:55.230
Gospel, it's actually Peter's account of his

00:19:55.230 --> 00:19:57.130
story with Jesus, which is really interesting

00:19:57.130 --> 00:19:58.549
when you compare it to the other accounts, because

00:19:58.549 --> 00:20:00.769
some of the times when Peter looks the worst...

00:20:00.799 --> 00:20:03.720
Those aren't actually in Mark's gospel. They're

00:20:03.720 --> 00:20:05.640
in Matthew's. You might be wondering why. Well,

00:20:05.759 --> 00:20:08.160
Peter's telling the story there. But he was a

00:20:08.160 --> 00:20:10.839
disciple of Peter, and he was a traveling companion

00:20:10.839 --> 00:20:14.319
of Paul. And you might not remember this, but

00:20:14.319 --> 00:20:17.140
the book of Acts tells us that Paul and Mark

00:20:17.140 --> 00:20:21.299
had a falling out. It says that when Paul and

00:20:21.299 --> 00:20:24.619
Barnabas set sail to Pamphylia, Mark abandoned

00:20:24.619 --> 00:20:28.579
them, and Paul took this personally. He viewed

00:20:28.579 --> 00:20:30.859
this as Mark being unwilling to do what needed

00:20:30.859 --> 00:20:33.160
to be done for the kingdom of God. He viewed

00:20:33.160 --> 00:20:36.319
it as Mark basically copping out and not being

00:20:36.319 --> 00:20:38.640
fit for the ministry and so they had this huge

00:20:38.640 --> 00:20:41.180
falling out and it led to an even greater dispute.

00:20:41.880 --> 00:20:45.579
In Acts 15 verse 36 through 40 it says, and after

00:20:45.579 --> 00:20:48.839
some days Paul said to Barnabas, let us return

00:20:48.839 --> 00:20:51.319
to visit the brothers in every city where we

00:20:51.319 --> 00:20:53.359
proclaim the word of the Lord and see how they

00:20:53.359 --> 00:20:56.940
are. Now, Barnabas wanted to take with them John,

00:20:57.119 --> 00:21:01.059
called Mark, but Paul thought best not to take

00:21:01.059 --> 00:21:05.319
with them one who had withdrawn from them in

00:21:05.319 --> 00:21:08.980
Pamphylia and had not gone with them to the work.

00:21:09.119 --> 00:21:11.539
So notice the connection. He didn't go with them

00:21:11.539 --> 00:21:13.859
to the work. He was copying out, he wasn't fit,

00:21:14.299 --> 00:21:17.240
and there arose a sharp disagreement so that

00:21:17.240 --> 00:21:19.940
they actually separated from each other. And

00:21:19.940 --> 00:21:22.700
Barnabas took Mark with him and sailed away to

00:21:22.700 --> 00:21:26.730
Cyprus. but Paul chose Silas and departed, having

00:21:26.730 --> 00:21:29.470
been commended by the brothers to the grace of

00:21:29.470 --> 00:21:32.589
the Lord. And so, that's what happened, but now

00:21:32.589 --> 00:21:34.710
we get to see something very beautiful here,

00:21:35.170 --> 00:21:38.049
where Mark, who had a falling out with Paul,

00:21:38.609 --> 00:21:40.710
and this huge disagreement, and Paul said he's

00:21:40.710 --> 00:21:43.349
not even fit for the ministry, Mark's now been

00:21:43.349 --> 00:21:46.529
restored. And he's now working with Paul again.

00:21:47.289 --> 00:21:48.950
And I think it's even more beautiful to read

00:21:48.950 --> 00:21:52.539
in 2 Timothy. If you remember 2nd Timothy, Paul,

00:21:52.619 --> 00:21:55.039
that's his last letter that he wrote. He is about

00:21:55.039 --> 00:21:58.400
to die as he wrote 2nd Timothy. He knows that

00:21:58.400 --> 00:22:00.759
he is about to be put to death. He knows the

00:22:00.759 --> 00:22:04.619
end is coming. In his last request, in 2nd Timothy

00:22:04.619 --> 00:22:09.539
411, he says, Luke alone is with me. Get Mark

00:22:09.539 --> 00:22:12.880
and bring him with you, for he is very useful

00:22:12.880 --> 00:22:17.490
to me in the ministry. How amazing is that? I

00:22:17.490 --> 00:22:18.769
mean, again, that's one of those things that

00:22:18.769 --> 00:22:20.230
we just kind of read over like, oh, he's saying

00:22:20.230 --> 00:22:22.789
a name. But here was this guy that Paul said,

00:22:22.990 --> 00:22:25.470
he's not fit for the ministry. He's not cut out

00:22:25.470 --> 00:22:27.269
for the work. I don't want anything to do with

00:22:27.269 --> 00:22:29.670
him anymore. And then at the very end of his

00:22:29.670 --> 00:22:33.970
life, Paul's last request is bring Mark, because

00:22:33.970 --> 00:22:37.289
he's very useful to me in the ministry. And so

00:22:37.289 --> 00:22:39.049
I think there's a really beautiful reminder here

00:22:39.049 --> 00:22:42.849
when we look at Mark, and it's that if God hasn't

00:22:42.849 --> 00:22:44.769
given up on someone, we don't need to give up

00:22:44.769 --> 00:22:48.980
on them either. If God hasn't given up on someone,

00:22:49.799 --> 00:22:52.720
we don't need to give up on them either. Because

00:22:52.720 --> 00:22:56.240
where a person currently is, isn't necessarily

00:22:56.240 --> 00:22:58.980
where they're always gonna be. And I've seen

00:22:58.980 --> 00:23:02.059
too many times in my life and in my ministry,

00:23:02.740 --> 00:23:06.319
where we've almost written someone off and dismissed

00:23:06.319 --> 00:23:08.940
them and given up on them, and God has restored

00:23:08.940 --> 00:23:12.200
them and brought them back. I mean, you can talk

00:23:12.200 --> 00:23:14.980
to any of the deacons about this. On our deacon

00:23:14.980 --> 00:23:16.859
list, we have an inactive list of people who

00:23:16.859 --> 00:23:18.779
haven't been here in a while. If they haven't

00:23:18.779 --> 00:23:20.859
been here after a certain amount of time, we

00:23:20.859 --> 00:23:23.519
move them from inactive to no longer members.

00:23:24.579 --> 00:23:26.400
And there have been so many times where we've

00:23:26.400 --> 00:23:28.700
said, you know, so -and -so hasn't been here

00:23:28.700 --> 00:23:32.259
for a long time. Should we move them away? Should

00:23:32.259 --> 00:23:34.500
we move them to no longer members? Should we

00:23:34.500 --> 00:23:36.720
revoke their membership? And we say, no, let's

00:23:36.720 --> 00:23:38.940
just keep praying for them. Let's keep asking

00:23:38.940 --> 00:23:41.490
God to do something. and I kid you not we've

00:23:41.490 --> 00:23:44.049
had times where we've had a person or a couple

00:23:44.049 --> 00:23:47.529
on that list for over a year nearly two years

00:23:47.529 --> 00:23:50.009
and we thought there's no way they're ever coming

00:23:50.009 --> 00:23:52.650
back give up on them and sure enough they're

00:23:52.650 --> 00:23:57.730
back with us today it's a good reminder that

00:23:57.730 --> 00:23:59.809
if God doesn't give up on people we don't need

00:23:59.809 --> 00:24:03.890
to give up on them either so if you have someone

00:24:03.890 --> 00:24:05.569
in your life right now that you're frustrated

00:24:05.569 --> 00:24:08.069
with if you're dealing with someone that you

00:24:08.069 --> 00:24:10.750
think is immature in their faith or Maybe someone

00:24:10.750 --> 00:24:13.470
who's acting un -Christ -like or you've had a

00:24:13.470 --> 00:24:15.029
falling out with them and you think, well, that's

00:24:15.029 --> 00:24:17.069
it. They're no good to me anymore. They can't

00:24:17.069 --> 00:24:19.390
possibly help me or nurture my faith or be any

00:24:19.390 --> 00:24:21.609
use to me. I just want you to remember those

00:24:21.609 --> 00:24:23.890
are the same things that Paul thought about Mark.

00:24:24.650 --> 00:24:26.390
And then at the end of his life, he was requesting

00:24:26.390 --> 00:24:29.769
him to be by his side. You never know what God

00:24:29.769 --> 00:24:31.910
is going to do in someone's heart and in someone's

00:24:31.910 --> 00:24:35.130
life. You never know how God is going to transform

00:24:35.130 --> 00:24:38.049
someone and make them useful in His service.

00:24:39.240 --> 00:24:43.559
Now you look at verse 11, he says, in Jesus who

00:24:43.559 --> 00:24:46.599
is called justice, these are the only men of

00:24:46.599 --> 00:24:49.619
the circumcision among my fellow workers for

00:24:49.619 --> 00:24:51.359
the kingdom of God and they have been a comfort

00:24:51.359 --> 00:24:53.920
to me. So this is the only place in the Bible

00:24:53.920 --> 00:24:56.759
where justice is mentioned, so we don't really

00:24:56.759 --> 00:24:58.740
have a lot to say about him other than the fact

00:24:58.740 --> 00:25:01.299
that he seemed to be a great comfort to Paul.

00:25:01.299 --> 00:25:03.319
But we do know a lot more about the next guy.

00:25:03.599 --> 00:25:07.079
If you look in verse 12, it says, Apaphras, who

00:25:07.079 --> 00:25:10.660
is one of you, servant of Christ Jesus greets

00:25:10.660 --> 00:25:13.619
you always struggling on your behalf and his

00:25:13.619 --> 00:25:16.940
prayers and that you may stand mature and fully

00:25:16.940 --> 00:25:20.099
assured in all the will of God for I bear him

00:25:20.099 --> 00:25:23.220
witness that he has worked hard for you and for

00:25:23.220 --> 00:25:27.200
those in Laodicea and in Hierapolis. Now if you

00:25:27.200 --> 00:25:30.450
remember Epaphras was the man who planted the

00:25:30.450 --> 00:25:33.130
church in Colossae. Paul didn't start that church.

00:25:33.250 --> 00:25:35.630
It was started by Epaphras. He's the one who

00:25:35.630 --> 00:25:37.650
planted it. He's the one who nurtured them and

00:25:37.650 --> 00:25:39.910
taught them. And I want you to notice this about

00:25:39.910 --> 00:25:44.269
him. He was a prayer warrior. Notice how the

00:25:44.269 --> 00:25:46.190
Bible describes his prayers here. It says that

00:25:46.190 --> 00:25:49.630
he was struggling in prayer on their behalf and

00:25:49.630 --> 00:25:53.369
working hard in prayer on their behalf. So this

00:25:53.369 --> 00:25:56.710
was not your typical church guy where when you

00:25:56.759 --> 00:25:59.079
or sharing a request, what does every Christian

00:25:59.079 --> 00:26:01.660
say? Oh, I'll pray about that. Or I'm praying

00:26:01.660 --> 00:26:05.680
for you. But then 95 % of them never actually

00:26:05.680 --> 00:26:08.380
pray about it. It's just the church answer. Oh

00:26:08.380 --> 00:26:10.539
yeah, we'll pray about that. Or I'm praying for

00:26:10.539 --> 00:26:12.960
you. And then we don't actually do it. Well,

00:26:12.960 --> 00:26:15.539
this was a brother who labored in prayer to the

00:26:15.539 --> 00:26:18.279
point that the Bible literally describes it as

00:26:18.279 --> 00:26:20.759
hard work. And I'm just going to tell you, you

00:26:20.759 --> 00:26:23.700
need people like this in your life. People, when

00:26:23.700 --> 00:26:26.740
you share a request with them, They're not just

00:26:26.740 --> 00:26:28.299
going to dismiss it, but they're actually going

00:26:28.299 --> 00:26:31.259
to dedicate themselves to praying for you and

00:26:31.259 --> 00:26:34.619
praying for your request and laboring in prayer.

00:26:35.440 --> 00:26:38.460
I'm thankful to have a mom who is a prayer warrior

00:26:38.460 --> 00:26:41.799
like that. I consider my mom a great prayer warrior

00:26:41.799 --> 00:26:44.160
because I know if I ask my mom to pray for something,

00:26:44.660 --> 00:26:46.880
she's going to pray for it. And she's not going

00:26:46.880 --> 00:26:49.059
to stop praying for it until I tell her that

00:26:49.059 --> 00:26:51.500
she can stop praying for that particular request.

00:26:52.240 --> 00:26:54.319
I've said it to you so many times now, you know

00:26:54.319 --> 00:26:57.339
it by heart. She prayed for my salvation for

00:26:57.339 --> 00:27:00.519
18 years. I do not have that kind of patience,

00:27:00.680 --> 00:27:02.660
okay? I don't know that I could consistently

00:27:02.660 --> 00:27:05.839
pray that long for something for 18 years, and

00:27:05.839 --> 00:27:08.839
yet my mom dedicated herself to praying for my

00:27:08.839 --> 00:27:12.279
salvation for that long. We need to be the kind

00:27:12.279 --> 00:27:14.519
of disciples who devote ourselves to prayer.

00:27:15.319 --> 00:27:18.019
And honestly, if we are to be truly biblical,

00:27:18.680 --> 00:27:21.079
And we're to do what Christ tells us to do. We

00:27:21.079 --> 00:27:23.059
need to commit ourselves to prayer and fasting.

00:27:24.200 --> 00:27:26.619
Now, I don't have time to go into all of that

00:27:26.619 --> 00:27:28.759
this evening. I have heard that there is a pretty

00:27:28.759 --> 00:27:33.339
good podcast episode recently released on that.

00:27:33.599 --> 00:27:36.779
So if you want to learn more about fasting and

00:27:36.779 --> 00:27:40.900
what biblical fasting is and how to fast and

00:27:40.900 --> 00:27:44.599
why Christians are supposed to fast, then check

00:27:44.599 --> 00:27:47.619
out a podcast that answers questions on that.

00:27:48.169 --> 00:27:50.309
But the point is we need to take prayer seriously.

00:27:51.029 --> 00:27:52.569
And we need to be the type of people who actually

00:27:52.569 --> 00:27:55.549
pray for things and trust that God is able to

00:27:55.549 --> 00:27:58.930
do far more and abundantly than all we can even

00:27:58.930 --> 00:28:01.769
think or imagine. How silly is it for Christians

00:28:01.769 --> 00:28:04.029
to say there's no point praying for that because

00:28:04.029 --> 00:28:06.910
there's no way it's ever going to happen. What

00:28:06.910 --> 00:28:10.750
kind of God do we serve? That we wouldn't entrust

00:28:10.750 --> 00:28:13.750
everything to him and trust that he is able to

00:28:13.750 --> 00:28:15.890
do that. I mean we've got this situation with

00:28:15.890 --> 00:28:18.549
the parsonage right now, right? We didn't see

00:28:18.549 --> 00:28:21.309
that one coming. We didn't know it was going

00:28:21.309 --> 00:28:23.789
to be that bad. And when you had told us at the

00:28:23.789 --> 00:28:25.809
beginning of this year, none of us would have

00:28:25.809 --> 00:28:28.509
said, hey, we're going to get a $45 ,000 bill,

00:28:28.869 --> 00:28:30.930
and that's not even going to cover everything

00:28:30.930 --> 00:28:32.849
for a parsonage that we didn't know how we're

00:28:32.849 --> 00:28:34.710
going to fix. We don't just have that laying

00:28:34.710 --> 00:28:36.509
around. We're not that kind of church that just

00:28:36.509 --> 00:28:38.789
has $45 ,000 in the bank ready to say, hey, there

00:28:38.789 --> 00:28:42.250
you go. But there's nothing too big for our God,

00:28:42.349 --> 00:28:45.690
is there? And I don't think a parsonage with

00:28:45.690 --> 00:28:50.529
some mold is too big for our God. If God owns

00:28:50.529 --> 00:28:52.950
the cattle on a thousand hills, I do not think

00:28:52.950 --> 00:28:58.930
$45 ,000 is too much for our God. And so what

00:28:58.930 --> 00:29:00.970
if we were actually, rather than stress about

00:29:00.970 --> 00:29:04.109
this situation, and fight about this situation,

00:29:04.509 --> 00:29:07.690
and get anxious about this situation, what if,

00:29:07.970 --> 00:29:11.789
novel idea, what if we prayed about it? And we

00:29:11.789 --> 00:29:14.190
committed it to God. and say, God, we don't know

00:29:14.190 --> 00:29:16.130
the way. We don't know how it's going to happen.

00:29:16.410 --> 00:29:17.829
We don't know how you're going to provide, but

00:29:17.829 --> 00:29:20.269
we are trusting that you were able to do for

00:29:20.269 --> 00:29:23.869
us what we cannot do for ourselves. What if we

00:29:23.869 --> 00:29:29.289
prayed, church, and trusted God? I could go on,

00:29:29.289 --> 00:29:32.210
but we've already not even made it to Luke yet.

00:29:33.809 --> 00:29:35.470
I really thought I'd be able to get through the

00:29:35.470 --> 00:29:38.869
names. Look at verse 14 with me very quickly

00:29:38.869 --> 00:29:42.309
because I'm about to run out of time. Luke the

00:29:42.309 --> 00:29:45.569
beloved physician greets you, as does Demas.

00:29:45.809 --> 00:29:48.450
Give my greetings to the brothers at Laodicea

00:29:48.450 --> 00:29:51.890
and to Nympha and the church in her house. And

00:29:51.890 --> 00:29:53.869
when this letter has been read among you, have

00:29:53.869 --> 00:29:56.109
it also read in the church of the Laodiceans.

00:29:56.450 --> 00:29:59.630
And see that you also read the letter from Laodicea.

00:29:59.630 --> 00:30:02.609
It would have been nice if that letter had been

00:30:02.609 --> 00:30:06.190
preserved, but it was not. So we all know who

00:30:06.190 --> 00:30:09.490
Luke is, right? Luke was the famous doctor and

00:30:09.490 --> 00:30:12.519
the historian. He's the one who wrote the book

00:30:12.519 --> 00:30:18.140
of Luke and Acts, and possibly Hebrews. Probably

00:30:18.140 --> 00:30:20.339
Hebrews. I can't prove it with certainty, but

00:30:20.339 --> 00:30:23.400
maybe. But what's interesting about Luke is that

00:30:23.400 --> 00:30:26.000
he never actually gave up his profession as a

00:30:26.000 --> 00:30:29.480
doctor in order to pursue ministry. And we know

00:30:29.480 --> 00:30:31.460
that because look how Paul refers to him here.

00:30:31.460 --> 00:30:35.539
He says he is the beloved physician. Instead,

00:30:35.579 --> 00:30:38.259
Luke continued to serve as a doctor while also

00:30:38.259 --> 00:30:41.039
participating in ministry. And I think this is

00:30:41.039 --> 00:30:43.000
really important for us to consider because it's

00:30:43.000 --> 00:30:45.059
one of those phrases that we can just read over.

00:30:45.460 --> 00:30:47.619
But I can't tell you how many people I've met

00:30:47.619 --> 00:30:50.380
who say, I want to do something great for God.

00:30:50.779 --> 00:30:53.660
I want to serve God. I want to do something for

00:30:53.660 --> 00:30:55.819
God. And so they think they have to quit their

00:30:55.819 --> 00:31:00.279
job and find a job at a church or move overseas

00:31:00.279 --> 00:31:02.880
and go to a third world country. in order to

00:31:02.880 --> 00:31:05.779
be used by God to do something great. But Luke

00:31:05.779 --> 00:31:08.480
reminds us that God can use us right where we're

00:31:08.480 --> 00:31:11.079
at to make a difference in this world and for

00:31:11.079 --> 00:31:13.579
his kingdom. I've told you all before, some of

00:31:13.579 --> 00:31:16.740
the most fruitful conversations and ministry

00:31:16.740 --> 00:31:19.779
I've ever been a part of was in the flooring

00:31:19.779 --> 00:31:23.920
section at Lowe's. I've had some of the best

00:31:23.920 --> 00:31:26.200
ministry conversations I've ever had in my life,

00:31:26.259 --> 00:31:29.279
not in a church building, but on a tile aisle.

00:31:29.860 --> 00:31:32.440
Talking about mortar and grout and leading people

00:31:32.440 --> 00:31:37.059
to Jesus in that place. You can turn every conversation

00:31:37.059 --> 00:31:40.319
and every opportunity into a ministry if you

00:31:40.319 --> 00:31:42.420
are ministry minded. You do not have to quit

00:31:42.420 --> 00:31:45.819
your job and get paid by a church in order to

00:31:45.819 --> 00:31:49.680
be in ministry. I think one of the best examples

00:31:49.680 --> 00:31:53.420
of this is William Wilberforce, great man from

00:31:53.420 --> 00:31:56.250
history. And there's a famous story where early

00:31:56.250 --> 00:31:59.289
on in his life he wanted to leave politics and

00:31:59.289 --> 00:32:02.349
quit politics because he said, I want to do something

00:32:02.349 --> 00:32:05.069
for God. I want to serve God. And so he thought

00:32:05.069 --> 00:32:07.990
that meant he needed to quit politics and become

00:32:07.990 --> 00:32:11.490
a pastor. And it was my favorite pastor of all

00:32:11.490 --> 00:32:14.690
time, John Newton, who told him not to do that.

00:32:15.079 --> 00:32:18.140
and told him that he should stay in politics,

00:32:18.319 --> 00:32:21.019
and Newton said to him that he could serve God

00:32:21.019 --> 00:32:23.759
just as faithfully in Parliament as he could

00:32:23.759 --> 00:32:27.400
in the pulpit. And so he took Newton's advice,

00:32:28.519 --> 00:32:30.940
and guided by his faith in God, he dedicated

00:32:30.940 --> 00:32:34.380
his life to abolishing the slave trade. Every

00:32:34.380 --> 00:32:36.880
step of the way he was seeking to serve God and

00:32:36.880 --> 00:32:39.380
bring about biblical justice in a world that

00:32:39.380 --> 00:32:42.019
needed it and God blessed his efforts and brought

00:32:42.019 --> 00:32:44.839
about the complete abolition of slavery in the

00:32:44.839 --> 00:32:49.319
British Empire in 1833 under the direction of

00:32:49.319 --> 00:32:52.380
William Wilberforce. So you don't have to buy

00:32:52.380 --> 00:32:54.980
this lie that you have to be employed by a church

00:32:54.980 --> 00:32:58.539
to make a difference in the kingdom of God. God's

00:32:58.539 --> 00:33:02.960
will is accomplished by ordinary Christians leveraging

00:33:02.960 --> 00:33:06.619
every single opportunity God gives them to be

00:33:06.619 --> 00:33:09.880
useful in His service. Whether that's on a tile

00:33:09.880 --> 00:33:12.099
aisle, whether that's in a bank, whether it's

00:33:12.099 --> 00:33:16.880
at the grocery store, whatever your job is, view

00:33:16.880 --> 00:33:19.059
it as a ministry, because that is your ministry.

00:33:19.319 --> 00:33:21.619
That is your sphere of influence that God has

00:33:21.619 --> 00:33:24.740
given you to tell people about Jesus, to spread

00:33:24.740 --> 00:33:26.859
the news of the gospel. And you might say, well,

00:33:26.859 --> 00:33:29.799
I work from home, or I don't work at all. Well,

00:33:29.799 --> 00:33:31.819
you know what? You can talk to people in the

00:33:31.819 --> 00:33:34.319
grocery store. You can talk to people when you're

00:33:34.319 --> 00:33:36.640
out around town. I remember I was going to get

00:33:36.640 --> 00:33:39.500
my tires changed one time, and I normally would

00:33:39.500 --> 00:33:42.460
take a book, and I had a book, and this guy wanted

00:33:42.460 --> 00:33:44.640
to strike up a conversation. I said, all right,

00:33:44.960 --> 00:33:47.480
this might be an opportunity. So I put down my

00:33:47.480 --> 00:33:49.240
book, and I ended up having about an hour and

00:33:49.240 --> 00:33:51.500
a half conversation with the man about Jesus

00:33:51.500 --> 00:33:54.920
in the waiting room while we're getting our tires

00:33:54.920 --> 00:33:58.619
changed. You can use these opportunities. Take

00:33:58.619 --> 00:34:02.430
the earbuds out. Put the book down and be aware

00:34:02.430 --> 00:34:05.349
of who God has put in your life and around you

00:34:05.349 --> 00:34:08.710
so that you can actually have gospel conversations

00:34:08.710 --> 00:34:10.929
and seek to make the most of the opportunities

00:34:10.929 --> 00:34:14.829
that God gives you. I think the best way to end

00:34:14.829 --> 00:34:19.170
this would be to read Paul's words to Archippus.

00:34:19.550 --> 00:34:21.849
If you look at Colossians 4 .17, he says and

00:34:21.849 --> 00:34:26.590
say to Archippus, see that you fulfill the ministry

00:34:26.590 --> 00:34:31.389
that you have received in the Lord. I don't think

00:34:31.389 --> 00:34:34.550
there's a better way to end it than that. Because

00:34:34.550 --> 00:34:36.550
every single person in this room, even though

00:34:36.550 --> 00:34:39.849
I think Mazan and I are the only people paid

00:34:39.849 --> 00:34:43.289
by this church in this room, every single person

00:34:43.289 --> 00:34:46.489
in this room has a ministry that has been given

00:34:46.489 --> 00:34:51.050
to you by God. And you are to make the most of

00:34:51.050 --> 00:34:54.840
that ministry. When you die, it will not matter

00:34:54.840 --> 00:34:57.519
if you were employed by a church, if you ever

00:34:57.519 --> 00:34:59.940
preached a sermon, if you ever taught a Sunday

00:34:59.940 --> 00:35:03.860
School lesson or a Bible study. Because I promise

00:35:03.860 --> 00:35:05.699
you, people don't remember what I preached last

00:35:05.699 --> 00:35:08.139
month. They're not going to remember it when

00:35:08.139 --> 00:35:12.960
I'm dead. But you won't, when your time comes,

00:35:14.079 --> 00:35:15.960
for people to be able to look back at your life

00:35:15.960 --> 00:35:20.019
and say, they served the Lord all the days of

00:35:20.019 --> 00:35:22.949
their life. they took up the ministry that God

00:35:22.949 --> 00:35:25.489
had given them and they seized every opportunity

00:35:25.489 --> 00:35:27.969
that God put in front of them and they lived

00:35:27.969 --> 00:35:31.909
to the glory of God alone and they have died

00:35:31.909 --> 00:35:36.010
and now they are at rest with the Lord. That's

00:35:36.010 --> 00:35:38.429
the testimony that we get to have because of

00:35:38.429 --> 00:35:42.409
what Jesus has done for us. Fulfill the ministry

00:35:42.409 --> 00:35:47.570
that you have received in the Lord. We probably

00:35:47.570 --> 00:35:49.289
still have some work to do on Colossians, but

00:35:49.289 --> 00:35:52.219
that's as far as we're getting tonight. Gene,

00:35:52.800 --> 00:35:54.119
you have a word of wisdom for us?
