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chapter 19.

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It's going to be starting in verse 11 this evening.

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You remember last week we were finishing up the fall of Babylon that we saw it towards

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the end there of chapter, I guess the beginning part of chapter 19 and the marriage supper

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of the lamb.

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And so we're coming to this section now starting in verse 11 that talks about when Jesus returns

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and what that's going to look like.

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He's going to return to earth on a white horse and he is going to wage war.

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And as I was studying this section I was thinking about a book I read a while ago.

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I don't know if any of you have ever read the Art of War by Sun Tzu.

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No?

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Okay, well I guess we don't read the same thing.

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It's basically Sun Tzu, Brian you read it?

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Okay, yeah there you go.

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So it's basically a bunch of military quotes from Sun Tzu.

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He was a leader and he's got a bunch of quotes about military and leadership strategy.

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For instance in the book he says appear weak when you are strong and strong when you're

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weak.

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I thought that was pretty interesting advice.

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He also said to know your enemy you must become your enemy.

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Jesus isn't necessarily going to follow that here but there was one quote that really stuck

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out to me and I thought it was perfectly fitting for this passage.

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He said a wise general does not enter battle seeking victory but only enters battle having

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already achieved it.

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And I thought that was really interesting because that's the exact picture that we get

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of Jesus here when he's returning to earth.

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He's already achieved the victory at the cross.

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The Bible says that's where he won the victory was at the cross at his resurrection.

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And so when we see him returning to wage war it's not to win a victory it's to put an

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end to the rebellion that's happening in light of the victory of Christ on the cross.

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And so we get this picture of Jesus as this mighty warrior who's returning and I think

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it really kind of goes against the common view or at least a common view that gets put

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forth about Jesus today.

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If you listen to a lot of sermons or you're in different churches or around certain Christians

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they'll often present Jesus kind of as this meek, mild, like very gentle, almost weak

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savior.

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And the Bible does say that Jesus is meek.

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He is mild.

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He is gentle.

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He is lowly, a bruised reed.

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He will not break.

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But the Bible says that he's also a mighty warrior.

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Yes, he's the lamb who was slain for our sins but we don't need to forget that the lamb

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of God is also the lion of Judah.

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And that's what you're seeing in this passage is all those who don't submit to the lamb

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they are going to be conquered by the lion.

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And so when he returns it is as a conquering lion, a mighty warrior.

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I want you to look at this description in verse 11.

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It says, then I saw heaven opened and behold a white horse and the one sitting on it is

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called faithful and true and in righteousness he judges and makes war.

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So I wish I had my white board tonight because there's going to be a lot of symbolism that

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we need to break down but we're going to do our best to get through it without a white

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board.

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So white is highly symbolic.

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What do you think white represents?

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Purity.

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Yeah.

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So in the ancient world white would represent purity but also victory.

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So I think both meanings are intended here.

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Jesus is the one who is perfectly holy, perfectly pure but he is also the one who is coming

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having already won the victory and because he is pure and because he is holy he is able

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to enact a true justice that we see here.

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That is why he's called faithful and true.

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So he comes in righteousness to judge and to make war and it's not petty or vindictive.

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His judgment is the right judgment because he is faithful and true.

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And we see in Revelation verse 12 here of 19, his eyes are like a flame of fire and on

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his head are many diadems and he has a name written on him that no one knows but himself.

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So the eyes like a flame of fire that's referring to Jesus's penetrating insight and wisdom

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to judge properly and expose sin.

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We're reminded of what the Bible says in Hebrews 4.13 where it says, and no creature is hidden

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from his sight but all are naked and exposed to the eyes of him to whom we must give an

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account.

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So in other words what the Bible is saying here is when Jesus returns the entire world

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is going to be laid bare before him.

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There will be no running from Jesus.

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There will be no hiding from Jesus.

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I mean the Bible even says that at that time people are going to be begging the rocks

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in the mountains to fall on them and to hide them from the eyes of Jesus and that will

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not work.

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He will expose every sin, every act of unrighteousness, he sees all and every single person is going

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to have to give an account to God.

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And that thought alone should be absolutely terrifying to every single person who is not

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a believer.

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For the believer it shouldn't terrify us.

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Now if you did not have Jesus can you see why that would be terrifying?

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Do you want to have to give an account of your life and all of your sins and every horrible

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thing you've done to God face to face?

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No.

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But when you have Jesus who has covered you by his blood then everything that God is going

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to hear about your life and your account he's already taken care of at the cross.

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And so this should not be terrifying for believers but for unbelievers.

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This should be absolutely horrifying to think that one day they will have to stand before

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the holy God of the universe and give an account for everything that they've ever done.

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And notice here it says that he is crowned with many diadems.

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Now something you're going to notice is kind of interesting here.

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How many diadems does it say Jesus is wearing?

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Many, right?

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It doesn't give an exact number.

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And you might be wondering well what's the point of that?

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And it's interesting because it's kind of contrasting the dragon and the beast.

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Because earlier in the book of Revelation when it was talking about the dragon and the

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beast it said that they were wearing diadems or crowns because they have set themselves

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up as a counterfeit Christ with a counterfeit kingdom.

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And the Bible says that the beast has 10 diadems and the dragon has seven.

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And the point of that is that they are wearing a limited number of crowns.

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Meaning their rule and their authority is limited.

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And I think the reason the Bible does not tell us an exact number when it comes to Jesus

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is because it's communicating the fact that his rule is unlimited.

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There is no limit to his authority.

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There is no limit to his power.

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He is the rightful ruler of everything.

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He's not limited in any way nor is his authority.

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And this is something that many people fail to understand today.

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I remember having a conversation with one of my very close friends who is an atheist.

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And we have had many conversations before.

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We've talked about Jesus and the gospel and I've shared that with him.

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And I remember on this one occasion I think it was in 2020.

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I think it was election season 2020.

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And he was asking me who I'm voting for and we're having this conversation.

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And we got on the topic of abortion.

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And I said well I'll tell you who I'm voting for and the whole reason why is because of

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the issue of abortion.

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I don't want a country where abortion is allowed and where it's celebrated and encouraged.

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I think it is evil and it is sin.

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And I remember we were talking and he said but Alex not everyone is a Christian and you

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can't force your Christian morality on non-Christians.

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And I remember telling him this isn't an issue of morality.

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This isn't my perspective on the issue.

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This is what God says about the issue.

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And so it's not me trying to force my Christian morality on people.

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This is what the God of the universe who created all things says is evil and sinful in his

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sight and that applies to all people whether they are believers or not.

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And he said but I'm not a believer.

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I don't believe in God so why should that have any bearing on my life?

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And I said because whether you believe in God or not is irrelevant when it comes to

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his word and his power.

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God is the authority whether you recognize him as the authority or not.

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I like the way one preacher said it.

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He said that Jesus you do not make Jesus Lord of your life.

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Jesus is already Lord whether you acknowledge that or not.

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And that's what's being communicated here when it says that he wears these many diadems

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that he's the king of kings.

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He's the Lord of lords.

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His rule is not limited and it's certainly not contingent upon unbelievers in our world

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recognizing his existence.

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So whether they recognize it or not Jesus is the authority over their lives.

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And we're told that he has a name written on him that no one knows but himself.

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Now anybody want to take a crack at this?

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What does this mean?

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He has a name written on him that no one knows but himself.

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What does that mean?

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He's the only one that's perfect.

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We have one guess.

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Anybody else?

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Okay.

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Probably never meant to understand what it was.

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Yeah.

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So I think a lot of it is tied to first century culture because in the first century if you

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knew a person's name it kind of gave you an idea of everything you needed to know about

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them.

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So in the first century if you found out someone's name was Caesar you're automatically thinking

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a lot about them.

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That tells you pretty much everything you need to know about that person just because

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you know that their name is Caesar.

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In the same way it's still kind of true today.

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My mom's not here so she's not going to get offended by this.

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Her maiden name is Smith.

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In America if your name is Smith it's considered pretty basic.

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It's just the most common name.

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That's why you've got like John Smith or John Doe stuff like that.

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Smith is basic but in America let's say your last name is something like Kennedy.

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That carries some weight does it not?

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Automatically you're starting to think about presidential connections.

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You're starting to think about all sorts of higher up connections and that tells you a

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lot about that person.

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Or if you're living in the UK and your last name is Windsor people automatically start

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thinking royalty.

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So this is the idea.

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Things have a way of communicating pretty much everything you need to know about a person

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in a lot of ways.

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And the fact that the Bible says that Jesus has a name on him that no one knows.

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I think it communicates Jesus's immensity.

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That you can never know everything there is to know about Jesus.

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We will never plumb the depths of Christ.

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I think one of the coolest things about eternity.

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And I'll talk to some of my family members about this because I had one of my family

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members ask me is heaven going to be boring?

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I was like why on earth why would heaven be boring?

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And she said well she had this idea that we're all going to go to heaven and we're going

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to be sitting around on a bunch of clouds and we're just going to be singing 24 seven

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nonstop and that is heaven.

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And she goes listen I love Jesus but honestly that sounds miserable to me.

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I was like yeah that sounds miserable to me too.

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Praise the Lord.

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That's what it's going to be like.

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There's going to be a new heavens and a new earth and we're going to be working and building

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and creating and like all these really cool things.

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But one of the coolest things about eternity is that every single day if there are what

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we consider days in eternity we are going to learn something new about God.

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And every single day it is going to amaze us.

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And it's going to be something that we never knew about God before.

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And we are never going to run out of things to learn about God for all of eternity.

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And that is forever.

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We can't even grasp the idea of eternity in our minds.

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I don't know if you've thought about it too long but it starts turning my stomach to think

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about eternity.

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So I have to tell myself not to do that.

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But we can't even grasp eternity and yet for every single second and day of eternity we

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can learn something new about God and we will still never fully know everything there is

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to know about him.

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And so the fact that he's got a name no one knows is communicating his immensity.

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And you look at verse 13 it says that he is clothed in a robe dipped in blood and the

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name by which he is called is the word of God.

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Now there are two theories about this blood.

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Whose blood do you think this is?

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Our blood?

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Okay.

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Jesus's blood?

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Okay.

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So pretty much the two main theories are it's either Jesus's blood from the cross or it's

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the blood of the enemies who are rebelling against him that he is slain here as he brings

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war to the earth.

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And I think both are possible but I do think it's more likely that it's a reminder of his

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sacrifice for our sins.

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It's his blood that was spilled for us because it reminds us of Revelation 12 11 where it

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says, talking of the saints that they have conquered him by what?

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By the blood of the lamb and by the word of their testimony for they love not their lives

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even unto death.

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And so conquering in victory happens by the blood of the lamb.

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The saints conquer the enemy by the blood of the lamb and the word of their testimony,

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sin, death and Satan are defeated by the blood of the lamb.

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And so the fact that Jesus already has this blood on him as he's riding into battle, it

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is a reminder of where the victory was actually won.

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I like the way one writer said it.

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He said the blood on his robe will always be a reminder of where the victory was actually

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won on the cross.

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And so he rides into battle bearing the marks of the victory that he's already won for his

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people reminding all of the enemies and all those who are rebelling against him that this

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is already won.

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This is already over.

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He's just kind of cleaning up the mess afterward.

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And he's called the word of God here.

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And this obviously reminds us of John 11 where it says in the beginning was the word and

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the word was with God and the word was God.

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And John 114 it says in the word became flesh and dwelt among us and we have seen his glory,

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glory as of the only son from the Father full of grace in truth.

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And so it's important in Hebrew thought a word was not a lifeless sound, but in Hebrew

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thought a word was thought to be an active agent that accomplished the intentions of

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the one who spoke the word.

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And so you can think about all sorts of ways that this applies to Jesus since he is the

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eternal word or the Greek is the logos, the eternal logos of God.

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Think back to creation.

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When the Father spoke everything into existence, who brought it into existence?

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It was Jesus, the word, right?

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The Bible says in John chapter one that everything that was created was created by Jesus.

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So the Father spoke the word of God and then Jesus as the eternal word accomplished what

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the Father intended to accomplish.

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He created all things.

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You think about salvation and Jesus accomplished the salvation that the Father declared before

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him.

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The Father told him to go and be the propitiation for the sins of his people and Jesus went

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and accomplished that.

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He brought all of God's intentions and purposes to pass.

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And so whatever God speaks, Jesus makes it a reality.

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He brings it about in this world.

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And I think it's very interesting to think of Isaiah 55.11 here, because we all know

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this passage in this verse very well.

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In Isaiah 55.11 it says, so shall my word be that goes out from my mouth.

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It shall not return to me empty, but it shall accomplish that which I purpose and shall

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succeed in the thing for which I sent it.

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Now it's interesting that we typically only apply that or think of it in terms of teaching

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and preaching, right?

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When a pastor is preaching, you say, hey, that was a horrible sermon, but God's word

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will not return void.

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So he's going to do something with that terrible sermon you just preached or a Bible lesson.

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You say, hey, the word of God's not going to return void.

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There's something is going to be done here.

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But how fitting is it to apply this to Jesus?

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Since he is the eternal word of God, I think it's perfectly appropriate to apply this to

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Jesus and say that everything Jesus does, it will be accomplished.

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He will never return void on anything that he sets his intentions to.

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He will always bring about God's purposes and he will succeed in everything that he

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attempts.

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That's what we see here is he's engaging in this battle at the end and you look at verses

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14 and 16.

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And it says in the armies of heaven, arrayed in fine linen, white and pure, we're following

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him on white horses.

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And from his mouth comes a sharp sword with which to strike down the nations and he will

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rule them with a rod of iron and he will tread the wine press, the wine press of the

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fury of the wrath of God, the Almighty and on his robe and on his thigh he has a name

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written King of Kings and Lord of Lords.

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All right, so here's the question.

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Does Jesus when he returns is he literally going to have a sword protruding and coming

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out of his mouth?

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No, he could.

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Okay.

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I like these varied answers.

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Yeah, one says no and the other is like, I don't know.

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I could see it.

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Maybe he does.

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I don't think it's a literal sword that's coming out of his mouth.

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I don't know exactly how that would work.

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It's important to remember as we're reading Revelation, you have to keep in mind the genre,

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right?

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So this is apocalyptic literature.

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So it's going to use highly symbolic language, metaphors, pictures to convey certain meanings.

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And so when you're looking at this, it's talking about Jesus's authority as he speaks.

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And that's what the word and the sword here is communicating that he by his word that

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comes out of his mouth is going to execute justice and exercise authority.

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I mean, for instance, we remember Hebrews 412 that says, for the word of God is living

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and active sharper than any two-edged sword piercing to the division of soul and of spirit

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of joints and of marrow and discerning the thoughts and intentions of the heart.

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So, so rather than just say, hey, when Jesus returns, he's going to speak with authority

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and execute justice.

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The way that John portrays that and the vision that God has given him is that Jesus is coming

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back and he's got a sword coming out of his mouth.

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But the message that's being conveyed is he has authority.

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He will speak his authority into this world and execute justice.

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And I mean, this is even what Paul was talking about in 2 Thessalonians chapter 2 verse 8.

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He says, and then the lawless one will be revealed, whom the Lord Jesus will kill with

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the breath of his mouth and bring to nothing by the appearance of his coming.

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So it's not saying that Jesus's breath is so deadly that he's going to breathe on people

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and they die.

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Could mean that.

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But I think it's more likely that when he returns, he's going to speak with authority

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and his words of authority are going to end the man of lawlessness and his rebellion against

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God and his kingdom.

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And then it's really interesting here that John says he's going to rule them with a rod

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of iron because this is literally a word for word fulfillment of Psalm chapter 2.

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Psalm chapter 2 beginning in verse 7.

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It says, I will tell of the decree, the Lord said to me, you are my son.

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Today I have begotten you.

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Ask of me and I will make the nations your heritage and the ends of the earth your possession.

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You shall break them with a rod of iron and dash them in pieces like a potter's vessel.

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Now therefore, O kings, be wise.

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So here's what's happening.

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God says I've appointed my son.

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He's going to rule the nations.

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He's going to rule them with a rod of iron.

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Therefore here's what you need to do about that in light of what's happening.

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Be wise, be warned, O rulers of the earth.

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Guard the Lord with fear and rejoice with trembling.

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Kiss the son lest he be angry with you and you perish in the way.

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For his wrath is quickly kindled and blessed are all those who take refuge in him.

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So God gave man this revelation and the nations did not listen to him.

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They did not heed the warning.

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They were not wise.

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They did not submit to him.

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They did not kiss the son when he was in their midst.

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They had the opportunity to pledge their allegiance to Jesus, to follow him, to recognize him

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for who he was and instead they crucified him.

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And so the wrath of God is kindled against them and the Bible is saying when the day

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of the Lord comes and he returns on his white horse in judgment, it's going to be too late

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to kiss the son then.

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Really in that moment when they see Jesus coming, they're going to want to kiss the

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son at that moment.

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They're going to realize that they were wrong.

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They're going to realize that everything Christians have been warning them about is actually

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true and it's going to be too late at that point.

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And it just strikes me about how sad this world we live in actually is.

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I mean, I can't tell you how many unbelieving friends and family members I have who live

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like there will never be a judgment.

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They do whatever they want.

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They live however they want.

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There is no sorrow.

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There is no repentance.

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There's no turning their life to God.

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They live like there's never going to be a judgment.

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And that same atheist friend that I mentioned to you earlier and in another conversation

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with him, he said to me, if there is a God and he is so loving and forgiving, then I'm

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sure he's going to forgive me in the end and let me into heaven if such a place exists.

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And I said, well, here's the big mistake with what you just said.

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God is loving and God is merciful and God is willing to forgive.

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But that also doesn't take away from God's just nature and the fact that God is righteous

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and that he is true and just.

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And this is one of the biggest problems I think we have in evangelicalism today is we

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are especially popular Christianity today.

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We like to pit God's mercy against God's just nature.

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And we say because he's merciful, he's just going to overlook everything.

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He's going to forgive everyone in the end.

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Everyone's going to go to heaven.

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00:24:50,120 --> 00:24:54,840
I mean, this is the Rob Bell whole approach that he took the pastor Rob Bell.

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00:24:54,840 --> 00:24:57,940
He wrote this book called Love Wins in the promo.

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He said, you know, a person had approached him and said something about Gandhi being

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in hell.

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And Rob Bell said to him, what makes you think Gandhi's in hell?

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And the guy said, well, because he wasn't a Christian and this pastor said to his church

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00:25:12,920 --> 00:25:17,320
member who was raising this question, he said, yeah, but God is loving and I believe that

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love wins in the end.

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And so he wrote this whole book that basically was talking about how God is ultimately going

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to love everyone so much and forgive everyone so much in the end, no matter if you're a

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Christian or not, everyone goes to heaven.

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No one goes to hell.

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And my thing is, that's not the God of the Bible.

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And not only that, that's dishonoring to God.

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That's belittling to God.

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It's saying that he is not a righteous God, that he does not care about justice, that

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sin does not matter to him.

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00:25:47,880 --> 00:25:53,200
And if that is true, then it means that Jesus Christ was crucified in vain.

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And ultimately God's just going to wipe his hand and just wash away every sin that's ever

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00:25:57,560 --> 00:26:01,880
been committed to overlook everything and just let everyone into heaven.

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00:26:01,880 --> 00:26:04,480
Then it means that Jesus died in vain.

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00:26:04,480 --> 00:26:10,600
And one of my strongest beliefs as a Christian is that the Father will not allow his son

404
00:26:10,600 --> 00:26:13,280
to suffer in vain.

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And not even one drop of the Savior's blood will be shed in vain.

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That the Lamb of God will receive the reward of his sufferings.

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And so, yeah, God is loving, he is merciful, but he is also just and he will bring about

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justice in the end.

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00:26:32,360 --> 00:26:37,800
And then you notice here in verse 17, it says, then I saw an angel standing in the sun.

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And with a loud voice, he called to all the birds that fly directly overhead, come gather

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00:26:43,360 --> 00:26:48,720
for the great supper of God, to eat the flesh of kings, the flesh of captains, the flesh

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00:26:48,720 --> 00:26:54,240
of mighty men, the flesh of horses and their riders and the flesh of all men, both free

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00:26:54,240 --> 00:26:57,400
and slave, both great and small.

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00:26:57,400 --> 00:26:59,800
So this is a pretty grotesque verse, right?

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00:26:59,800 --> 00:27:04,400
You got a lot of flesh eating here and you can get called up and like, why is it talking

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00:27:04,400 --> 00:27:07,840
about all these different kinds of flesh and why is there eating?

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00:27:07,840 --> 00:27:11,400
The meaning is very simple if you think about it in context, right?

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So in the verses before this, it was talking about the marriage supper of the Lamb.

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Because there's this great feast, this banquet that's happening.

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And the meaning of this is basically saying that every single person on earth will take

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part in either one of two eschatological meals in the end.

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You will either be eating with Jesus at the marriage supper of the Lamb, or you will be

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eaten by Jesus at the marriage supper of the Lamb.

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And so this isn't saying that we're actually going to be eating the flesh of all these

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different people and all these different classes of people.

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That's not what it's saying.

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00:27:52,400 --> 00:27:57,240
It's saying that we are going to share in the spoils of Jesus' victory.

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00:27:57,240 --> 00:28:02,960
So the marriage supper is a celebration of Christ's victory here on earth in our union

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00:28:02,960 --> 00:28:04,360
with Christ.

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00:28:04,360 --> 00:28:07,680
And so that is saying this is the reward of his suffering.

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00:28:07,680 --> 00:28:12,680
And we, as his people, get to share in the spoils of that victory.

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And so we will get to take part in that meal, but no, you will not have to eat the flesh

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00:28:17,040 --> 00:28:18,040
of anything else.

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00:28:18,040 --> 00:28:24,160
In verse 19, I saw the beast in the kings of the earth with their armies gathered to

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00:28:24,160 --> 00:28:28,600
make war against him who was sitting on the horse and against his army.

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00:28:28,600 --> 00:28:33,280
And the beast was captured and with it the false prophet who in its presence had done

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00:28:33,280 --> 00:28:38,480
the signs by which he deceived those who received the mark of the beast and those who worshiped

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00:28:38,480 --> 00:28:39,840
this image.

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00:28:39,840 --> 00:28:44,920
These two were thrown alive into the lake of fire that burns with sulfur.

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00:28:44,920 --> 00:28:48,400
And the rest were slain by the sword that came from the mouth of him who was sitting

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00:28:48,400 --> 00:28:49,600
on the horse.

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00:28:49,600 --> 00:28:53,360
And all the birds were gorged with their flesh.

443
00:28:53,360 --> 00:28:57,520
So if you look here, it kind of feels like we skipped a lot of the action, right?

444
00:28:57,520 --> 00:28:59,200
Because you get this big setup.

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00:28:59,200 --> 00:29:01,320
Here's Jesus on the white horse.

446
00:29:01,320 --> 00:29:04,240
Here's all of his army with their white horses.

447
00:29:04,240 --> 00:29:05,920
Here's the rebellious army.

448
00:29:05,920 --> 00:29:10,080
And then it just says, and then the beast and the false prophet, they're thrown into

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00:29:10,080 --> 00:29:11,080
the lake of fire.

450
00:29:11,080 --> 00:29:13,280
So you're kind of like, well, where's the action?

451
00:29:13,280 --> 00:29:14,520
Where did the fighting take place?

452
00:29:14,520 --> 00:29:16,400
We kind of missed out on that.

453
00:29:16,400 --> 00:29:20,920
And I think the reason it's not mentioned here is it just speaks to how quickly Jesus

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00:29:20,920 --> 00:29:23,160
is going to put an end to this rebellion.

455
00:29:23,160 --> 00:29:26,320
That there's not going to be some big grand battle.

456
00:29:26,320 --> 00:29:30,240
Like this isn't a movie where everything's leading up to this final battle and it's a

457
00:29:30,240 --> 00:29:31,240
really close one.

458
00:29:31,240 --> 00:29:34,240
You don't know who's going to win, but Jesus just barely squeaks it out.

459
00:29:34,240 --> 00:29:37,160
Now, this is saying when Jesus returns, that's it.

460
00:29:37,160 --> 00:29:40,040
Like the battle's done as soon as he enters it.

461
00:29:40,040 --> 00:29:45,520
And so they are immediately defeated and they're thrown alive into the lake of fire so that

462
00:29:45,520 --> 00:29:49,120
they can actually experience their eternal torment.

463
00:29:49,120 --> 00:29:55,880
And so this is actually pretty much the last extensive judgment passage we get in Revelation.

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00:29:55,880 --> 00:30:00,080
There's going to be another short one after we talk about the millennium, which is going

465
00:30:00,080 --> 00:30:01,120
to be next week.

466
00:30:01,120 --> 00:30:05,520
So make sure that you come back next week because we're going to be talking about different

467
00:30:05,520 --> 00:30:09,200
views of the millennium and what that looks like.

468
00:30:09,200 --> 00:30:13,560
And we're all going to be brothers and sisters in Christ and we're all going to get along

469
00:30:13,560 --> 00:30:17,000
and there's going to be no fighting or yelling or name calling.

470
00:30:17,000 --> 00:30:18,000
Everybody agree to that?

471
00:30:18,000 --> 00:30:19,000
Yeah?

472
00:30:19,000 --> 00:30:20,000
We good on those terms?

473
00:30:20,000 --> 00:30:23,200
At the end of the day, we can say we all believe in Jesus.

474
00:30:23,200 --> 00:30:26,560
We believe he's coming back and we believe we're going to be with him forever.

475
00:30:26,560 --> 00:30:27,800
Yes, we all agree.

476
00:30:27,800 --> 00:30:30,080
Yeah, so we can agree with that.

477
00:30:30,080 --> 00:30:36,600
So what I'm going to do next week is I'm going to present you with four different views of

478
00:30:36,600 --> 00:30:39,920
the end times, especially the millennium and the kingdom.

479
00:30:39,920 --> 00:30:42,000
I'll try to be as unbiased as I can.

480
00:30:42,000 --> 00:30:44,200
I will present them as fairly as I can.

481
00:30:44,200 --> 00:30:47,040
I never want to misrepresent someone else's view.

482
00:30:47,040 --> 00:30:52,120
And I'm going to let you decide which view you think is most biblical and you want to

483
00:30:52,120 --> 00:30:57,760
hold to and you can be a Christian and hold to any one of these four views.

484
00:30:57,760 --> 00:31:01,240
So nobody say, hey, they don't hold to my view, they're not really a Christian.

485
00:31:01,240 --> 00:31:02,400
That's not how it works.

486
00:31:02,400 --> 00:31:04,360
It's eschatology, okay?

487
00:31:04,360 --> 00:31:07,000
Has nothing to do with your salvation.

488
00:31:07,000 --> 00:31:08,000
And I'll let you decide.

489
00:31:08,000 --> 00:31:14,160
Do you want just a quick general here are the four views nice and simple or do you want

490
00:31:14,160 --> 00:31:18,840
me to actually explain each one and give a little detail?

491
00:31:18,840 --> 00:31:20,560
Do what now?

492
00:31:20,560 --> 00:31:22,520
How many months do we have?

493
00:31:22,520 --> 00:31:24,080
You tell me, brother.

494
00:31:24,080 --> 00:31:25,080
I'm here.

495
00:31:25,080 --> 00:31:26,080
All right.

496
00:31:26,080 --> 00:31:27,080
So what do you want?

497
00:31:27,080 --> 00:31:30,920
Do you want an overview like Cliff notes version or do you actually want some details?

498
00:31:30,920 --> 00:31:34,120
Here's why they believe this.

499
00:31:34,120 --> 00:31:35,120
We want some details.

500
00:31:35,120 --> 00:31:36,120
Okay.

501
00:31:36,120 --> 00:31:37,120
All right.

502
00:31:37,120 --> 00:31:38,120
Well, yeah.

503
00:31:38,120 --> 00:31:39,120
All right.

504
00:31:39,120 --> 00:31:40,120
It sounds like most people want details.

505
00:31:40,120 --> 00:31:41,120
Okay.

506
00:31:41,120 --> 00:31:42,120
Yeah.

507
00:31:42,120 --> 00:31:43,120
Yeah.

508
00:31:43,120 --> 00:31:44,600
Well, the overview is Jesus is coming back.

509
00:31:44,600 --> 00:31:47,440
And if you're a believer, you get to be with him forever.

510
00:31:47,440 --> 00:31:51,880
The details of when that happens, what that looks like and when the millennium takes place,

511
00:31:51,880 --> 00:31:53,280
we'll get into that next week.

512
00:31:53,280 --> 00:31:59,320
But this passage is ultimately pointing us to our hope in the return of Christ.

513
00:31:59,320 --> 00:32:04,280
And I just want to just very briefly as we conclude, say that we don't really talk about

514
00:32:04,280 --> 00:32:05,280
hope enough.

515
00:32:05,280 --> 00:32:07,680
We talk about love and forgiveness.

516
00:32:07,680 --> 00:32:14,560
But I've noticed this really bad trend of Christians who will say things like, I really

517
00:32:14,560 --> 00:32:19,880
hope Jesus doesn't return before I get married.

518
00:32:19,880 --> 00:32:22,640
I really hope Jesus done return before I have kids.

519
00:32:22,640 --> 00:32:26,680
I really hope Jesus done return before I can go visit this place or I can do this thing.

520
00:32:26,680 --> 00:32:31,320
And it's like the return of Jesus is an inconvenience to them.

521
00:32:31,320 --> 00:32:35,640
And I just want to say as a believer, the return of Jesus is literally the greatest thing

522
00:32:35,640 --> 00:32:38,000
that could ever happen for us.

523
00:32:38,000 --> 00:32:44,640
Having our savior return and renew the world, restore his people, bring about the new heavens

524
00:32:44,640 --> 00:32:47,880
and the new, that is literally the greatest thing that could ever happen.

525
00:32:47,880 --> 00:32:52,560
And so we should not be praying for Jesus to delay in his return.

526
00:32:52,560 --> 00:32:55,960
Instead we need to be praying exactly how John does at the end of Revelation.

527
00:32:55,960 --> 00:33:00,080
In Revelation 22, he says, come Lord Jesus.

528
00:33:00,080 --> 00:33:03,320
And I would say, come Lord Jesus, come quickly.

529
00:33:03,320 --> 00:33:06,720
I think that should be the prayer of every single Christian because our hope is in his

530
00:33:06,720 --> 00:33:07,720
return.

531
00:33:07,720 --> 00:33:18,560
All right, Gene, hit us with a word of wisdom this week.

