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this can be understood, but what you need to understand is that there's actually four main

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views that when it comes to interpreting Revelation in general, but especially the seven bowls,

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and these views differ greatly, and each one puts a unique spin on it.

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So one of the first ones that we have is the view that's called the historicis, and historicis,

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they typically view these things as unfolding throughout history.

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Now the thing that you need to understand, anytime you see historicis, you need to just

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go ahead and think about the pope, because pretty much every single thing in Revelation

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they believe is an indictment against the pope and the papacy in general.

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So they're going to read this, and they're going to see this has something to do with

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and something to say about the pope.

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So the whole book of Revelation is basically an indictment on the papacy.

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Personally, I don't hold to this view, but I love where they're going with this, so I

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sympathize with them.

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Alright, Preterus, anytime you see Preterus, they're the people who pretty much think everything

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in Revelation has to do with the events of 8070.

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That's when Jerusalem fell, and so pretty much every Preterus believes that everything

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in Revelation has to do with the fall of either Jerusalem or the fall of Rome, but they would

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say that everything in Revelation is talking about 8070 because they believe the book of

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Revelation was written before 8070.

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Futurists, that's going to be your easiest one.

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They just think everything in Revelation happens at some point in the very, very distant future.

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And then finally you have the idealist, and the idealist is basically someone who says,

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well, what we read in Revelation, you can find some fulfillments throughout history,

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but it's not referring to a very specific thing at the time.

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But basically what you're seeing is that the things written in Revelation are cyclical.

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They're going to continue to happen throughout history.

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So you'll see a fulfillment in, for instance, the fall of Jerusalem, but that's not the

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only fulfillment.

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You also see something similar in various things throughout history.

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I'm not going to tell you where I land on this, but I wouldn't take a lot of work to

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figure out where I land on this.

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So Revelation 16, 1, then I heard a loud voice from the temple telling the seven angels,

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go and pour out on the earth seven bowls of the wrath of God.

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Verse 2, so the first angel went and poured out his bowl on the earth.

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Now here's what we need to note here.

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When you're in your Bibles here and you're needing to note what's going on here with

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this first bowl, the thing to focus on are the sores that people are going to have on

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them and the people who have the sores on them are those who have the mark of the beast

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and who worship its image.

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So that's who is going to suffer the wrath that's described in these bowls.

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Those who have the mark of the beast and those who have worshiped the image of the beast.

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And we've talked about the beast and the image of the beast a lot throughout Revelation,

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so you should have a pretty good idea of what that is.

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But the really the thing to focus on are these sores.

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And you say, okay, what are these sores?

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They're painful sores.

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What does that mean though?

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Is it referring to actual sores that are going to be on people's bodies, boils of some sort?

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What do these sores actually mean?

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And that's where we're going to get into view one, the historicists.

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The historicists, so we just, we all read that together, right?

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Painful sores are going to come on people who have the mark of the beast and who worship

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the image of the beast.

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The historicists says, well, brother, this is the French Revolution if I've ever seen

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it.

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Okay, so they say that this bowl is referring to the French Revolution and they see it as

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an indictment against the papacy because the French Revolution was an event in history

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that greatly weakened the papacy.

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Anybody remember something else that was kind of going on around the same time as the French

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Revolution?

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Kind of a pandemic in the world?

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The plague, right?

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And what was common during the plague?

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What did you have on you very often?

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Sores, right?

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And so they see that people had a bunch of sores during the black plague that went all

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around the European nations there for a while and they say, painful sores, the papacy is

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weakened, that's what this bowl is referring to.

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Now let me ask you, let's just all be honest with each other here.

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I'll be honest with you, you be honest with me.

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When you read Revelation 16, 1 and 2, how many thought about the French Revolution?

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Anybody?

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It's not really your first thought, right?

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I mean, you can see where they're coming from though.

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They're piecing it together.

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They're saying, I'm looking for an event in history.

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This is what it is, but it's just not the natural reading to us.

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It's not something that we typically think about.

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The sores, they come as either a reference to the effects of the plague or they sometimes

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will say it's moral corruption and atheism that became prominent at the time.

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So some people say they're literal sores and boils that you get on you.

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Other people say, well, that's a way of referring to moral corruption that happens in the world,

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especially at that time.

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Then you have the Preterist.

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So remember, what do we think of when we think of Preterist?

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P past 80, 70, that's what you need to be thinking of with the Preterist.

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You're divided because some see the bulls as referring to the fall of Jerusalem, while

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others see it as the fall of Rome.

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So remember, it's either going to be the fall of Jerusalem or it's going to be the fall

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of Rome.

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They see this as a fulfillment of that because at the time when Jerusalem was sieged, one

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of the first things that went was sanitation.

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When sanitation went, people started getting a lot of different diseases.

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So they had a lot of boils, sores, things like that during that time.

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So they see this as referring to the fall of Jerusalem.

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Now here you have the Futurist.

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Futurist, some point, very distant future.

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And they think, typically, Futurists are all about literalism.

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So everything has to be literal.

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If it says a painful sore, it's going to be a literal painful sore.

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They very rarely branch out into symbolism.

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So some people do interpret them symbolically, but most people stick to a literal interpretation

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and their literal interpretation is that these are going to be the sores and boils that people

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get on them as a result of nuclear war.

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So basically, nuclear war is going to happen.

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The air is going to be polluted because of the toxic fumes, the radioactive fumes, and

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then people are going to break out into all different types of sores and boils.

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And something you'll notice a lot about the Futurist is when they're reading the judgments

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in Revelation, they typically look for some future nuclear catastrophe, nuclear war, things

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like that.

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So that's what they think.

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What does the idealist think about this?

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Well, the idealist, as you can read here, they see the trumpets as a warning and they

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see the bowls as being a punishment, a final judgment.

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So idealists, the trumpets are a warning.

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The bowls are a punishment or a final judgment.

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Have we heard that before?

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Does that sound familiar?

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Okay, again, I'm not showing my hand, but it's not hard to figure out.

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So idealists typically don't rule out a possibility of like a literal interpretation, but they

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do favor a symbolic interpretation.

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And they would argue that the sores depict human, moral, spiritual depravity that consumes

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humanity basically.

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Verse three, all right, the second angel poured out his bowl into the what?

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Here's our key word here, into the sea.

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And the sea became blood, like the blood of a corpse and every living thing that was in

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the sea died.

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So what does this remind us of right off the bat?

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Here we have the second plague and the sea is turning to blood and everything in the

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sea dies.

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What does that remind us of?

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Yeah, yeah, the plague's in Egypt, right?

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But this was the first plague in Egypt.

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So I had a chart that I printed out for y'all tonight that I promised you on, then I left

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it in my office.

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So next week I'll bring it to you.

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It's in there.

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So yeah, so it's reminiscent of the plagues of Egypt and it's saying that the sea is going

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to be turned to blood.

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Now again, the question is, well, what does that mean?

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Is the sea literally going to be turned to blood?

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Is every living thing literally going to die?

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You'd be surprised that people read this differently.

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So the Historicists, they say that this bowl represents the massive amount of bloodshed

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that occurs in naval battles, fought by who?

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Here's our key word.

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If you're remembering, papal naval forces.

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So they say, okay, here we have the sea turning to blood.

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This has to be something against the pope and the papacy.

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Here's what it is.

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It's referring to the massive amount of bloodshed that is spilled during the naval battles fought

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by papal forces.

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And of course, that's going to reference countries like France, Spain, and Portugal,

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which were the only papal countries that had a navy.

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And they look primarily to the British defeats of naval forces during the years of 1793 to

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1805.

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They give a specific date.

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These guys get very specific with their dates.

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And they claim that descriptions of verse three apply appropriately to the bloodshed

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of those naval battles.

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So Historicists, they look at this and they say bloodshed on the water.

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It's got to be against the pope, the papacy.

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So that's going to refer to all the naval battles fought by the papal countries during

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these times.

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Again, was that your first thought?

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I'm just curious.

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Anybody, did you go to papal naval forces?

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Okay, no Historicists here.

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That's fine.

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That's okay.

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All right, Preterus.

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So Preterus passed 8070, followed Jerusalem, followed Rome.

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That's where they land.

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If you remember your biblical history, the Jews believed that blood made a person unclean.

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We know this from the Bible, right?

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Everybody good?

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And so they largely consider that this plague is referring to the fact that the nation of

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Israel as a whole was going to become unclean.

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And because of that, they say that that's referring to this bull.

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What's interesting though about the Preterus is that there is this little bit of history

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here with the Jewish historian Josephus, who was not our pastoral intern.

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That's a different guy.

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But the Jewish historian Josephus, he records a battle on the Sea of Galilee in which the

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Romans massacred the Jews upon the water.

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And many Preterus believed that that event was the fulfillment of this bull.

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So bull two, sea turned to blood, and they look to an event between Rome and the Jews.

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They see this battle on the Sea of Galilee, and they say that's the fulfillment there.

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Do you see how people can read things differently, just depending on kind of your own presuppositions

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and where you're coming from?

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Not everybody is going to read things the exact same.

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All right, the Futures.

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Here's where we go.

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Futures, they see the sea as representing the Gentiles.

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Okay?

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Everybody got that?

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The sea represents the Gentiles, who will now suffer the wrath of God, bloodshed.

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So the Futures say the sea is the Gentiles, and they are going to be turned to blood because

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they're going to be the ones to suffer the wrath of God.

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However, it's fun to note that there are other Futures who are more literal, and they point

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to something interesting, there's this very interesting microorganism that's found in

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certain waters that when it multiplies, it turns the water a scarlet color in all the

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wildlife, all the sea life that's in those areas, they actually die.

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And so Futures would look at events like that and see a fulfillment of this prophecy, this

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bull in that example there.

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They just say it's microorganisms in the water, it's turning the water red, that's what

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it is.

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What's the idealists say?

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I don't want to say the idealists are fence riders, they never come down, but they're

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just kind of like, it's not specific, you know?

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They understand this bull is referring to the fact that when God judges people of earth,

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he often uses the sea as a punishment.

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It could just be that simple, right?

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Like, revelation is filled with symbols and symbolism, and so maybe it's just as simple

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as the fact that God uses the sea as a source of judgment, and you can think of things like

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shipwrecks, sea battles, drowning, tsunamis, hurricanes, all sorts of catastrophes happen

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at sea, right?

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Like the sea is a terrifying place to be.

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I don't know if you've ever seen one of those shows where they go out on like a crabbing

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boat or something, you've got like a 50 foot wave and you're thinking, okay, well you're

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just dead in the water, there's nothing you can do.

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This point in the fact that God uses the sea as a source of judgment sometimes, and that

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God often does that, and idealists would see that as a fulfillment of this bull.

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Others would see this bull as a destruction of the world economy.

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Anybody know how we got there?

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I did write it out for you.

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That's not bad.

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I won't do that next time.

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So people see this as a destruction of the world economy because if you think about the

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ancient world, the sea was a source of their economy.

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One of the main sources, that's where they did all their trading, that's where they would

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travel for economic purposes to trade with other nations.

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So the sea became this valuable economic resource, and so some people would say that when God

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is turning the sea to blood here, he's destroying world economies and destroying them in that

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way.

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I don't know where you fall on that, but it's just something to think about.

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All right, Revelation 16, verses 4 through 5.

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The angel poured out his bull, and this time we're not in the sea, we're in the rivers

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and the springs of water, and they also became blood.

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And I heard the angel in charge of the waters, which is interesting.

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Can we just pause?

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This has absolutely nothing to do.

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I don't even have it in my notes.

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You have all my notes right here, so I'm seeing what you see.

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Is this not interesting?

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This one little phrase, God is saying there's an angel in charge of the waters.

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There are little nuggets like this in Scripture sometimes.

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We've talked about them sometimes.

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You remember when we had our lesson on Arthur, guardian angels, and we looked in the Bible,

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and there's that section in Matthew where Jesus says, they're angels in heaven, and

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he's referring to the little children, and you're like, hold on a second, what do you

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mean they're angels in heaven?

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This is another one of those instances where the Bible just says something and then it

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immediately moves on.

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There is no explanation.

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It's just like, oh hey, by the way, the angel over the waters, this is what he says.

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You're like, pause real quick.

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What do you mean the angel over the waters?

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What does that mean?

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It does play into this ancient Jewish belief though that God assigned angels to different

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realms in nature, some over the springs, some over the sea, some over the woods, and things

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like that.

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And that God operated his sovereignty, he sovereignly ruled over the world through placing angels

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in the places of authority so that they could have authority from God in those areas.

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So that's just something interesting.

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I have nothing else to say about that, just something for you to consider.

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It says, just are you, oh holy one, who is and who was, for you brought these judgments.

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Now this is going to be very important as we read the next verse.

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Verses 6 through 7.

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So this bull is being poured out on people and the angel says, for they have shed the

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blood of the saints.

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Now this is important.

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They've shed the blood of the saints.

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This is the crime that these people committed.

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What did they do?

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They shed the blood of the saints and the prophets and you have given them blood to

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drink.

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So you've given them blood to drink.

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It's what they deserve.

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Notice what God is doing here.

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He is making sure that the punishment fits the crime.

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Do you see that here?

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Here's what they did.

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They spilled the blood of the saints and the prophets and so what do they get in return?

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Blood to drink.

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Their punishment fits their crime which is why the Bible says it's what they deserved.

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And I heard the altar saying, yes, Lord God, the Almighty, true and just are your way.

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So whatever happens next, no one can complain that God is not fair.

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No one can complain that this is unwarranted.

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Whatever happens next, the Bible says true and just.

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This is exactly what they deserve.

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God always makes sure the punishment fits the crime.

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All right, so how did the historicists understand this?

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French Revolution.

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Come right back to that.

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I know that's where your mind went this time.

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You read this, you're like, I'm on top of it.

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It's got to be the French Revolution.

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And that's where they go for this.

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But they would see it, especially a fulfillment in Napoleon's invasion of Italy.

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I don't know how much of your history you know, but those wars primarily, they took

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place primarily on the Rhine, the Poe and the Alpine streams of Piedmont and Lombardi.

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So rivers and streams.

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This isn't a sea battle.

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This is rivers and streams.

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And so here's what they're doing.

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Put yourself in the mind of a historicist.

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They're saying, revelation, it's written against the papacy.

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Probably going to have something to do with French Revolution.

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So where do we see this?

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And they look to certain events and they find them here in Napoleon's invasion.

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And all these affected regions were papal states.

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And so they say, that's what this bull is about.

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Bull number three has to be about Napoleon.

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I don't know which one that is.

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It's mine or yours.

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I think it's mine.

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All right.

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We're going to tune that out.

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And we're going to talk about Preterus for a second.

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So many Preterus see the fulfillment in the fall of Jerusalem, in which part the water

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sources were polluted.

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And literally there were streams of blood flowing in the streets of Jerusalem at this

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time.

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Preterus also point out the fact that the judgment falls upon those who shed the blood

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of the saints and the prophets, which was one of Jewish people's main sins.

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You remember Jesus said this when he came to Jerusalem.

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He said, oh Jerusalem, the city that kills the prophets.

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And then he's going in there and he's going to die.

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So this was one of Israel's main sins was that they slaughtered the prophets that God

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sent them.

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And so the Preterus says, hey, when Rome besieged Jerusalem, it was God paying back the nation

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of Israel for this sin of actually slaughtering the prophets.

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The futurists, they advocate for a purely literal interpretation, insisting that this plague,

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along with the seals and trumpets, would reduce the world's population by 50, which is staggering,

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by the way.

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But note this.

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This would see the deaths of over 3.5 billion people in a short span of time.

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And also the pollution of all the drinking water would kill all the remaining survivors

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in just a few days.

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So if you go strictly literal on this, the world ends very, very quickly in a matter

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of days.

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And then there's the idealist.

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They don't typically commit any specific fulfillment, but they do see specific or fulfillment in

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occurrences, which means you can see instances where people are destroyed by rivers and inland

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water.

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So think about drowning and poisoning.

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So it's not very different from the sea.

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People would just say, if you're drinking water that's polluted in any type of way, it's going

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to have something to do with this judgment upon the world.

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If you are drowning in water, that's also a possible fulfillment of this.

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But primarily, the idealist view on this is primarily that you see this bowl as an example

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of God making sure that the punishment always fits the crime.

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And so the empires that make blood run like water can now only find blood to drink in

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the place of water.

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So that's what I was trying to get at when we were reading these verses together, is

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that I think the main point of this bowl is just trying to get us to see that God is a

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just God, that he only does what is right and good, and God never dishes out a punishment

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that doesn't actually fit the crime.

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So what this verse is trying to show us is that God always makes sure the punishment

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fits the crime.

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We're not going to get far.

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But we're on the fourth angel, so let's just look at this one real quick.

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The fourth angel poured out his bowl on the sun, and it was allowed to do what?

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It was allowed to scorch people with fire, and they were scorched by the fierce heat,

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and they cursed the name of God who had power over these plagues.

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And what is the final response of the people?

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What is the ultimate thing that happens?

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They did not repent and give him glory.

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Remember God has already sent six trumpets warning people to turn from their sinful ways,

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warning them of what's going to happen in the final judgment, telling them to repent.

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They've ignored everything.

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Now he's pouring out the bowls on the earth, and people are still not repenting of their

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sins.

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So the historicist, he's gunning for the pope again.

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Historicists liken the papal powers to the sun, and they see the weakening of papal powers,

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the imperial sun, to be a fulfillment of the sun's darkening.

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So the historicist, even though the verse says that the sun is going to scorch people,

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they interpret that to mean that the sun is going to be weakened and darkened, which seems

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the opposite of what the verse is saying, but this is just their interpretation.

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They're free to it.

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And they would say that this has to do with the pope losing a lot of power.

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He was called the imperial sun, and so that's what they see here.

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The preterist, of course, he's going to see the sun as a symbol of mighty political power,

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or possibly religious leaders, and the tyranny of these leaders and how they terrorize the

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people is how the sun is able to scorch the people.

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And alternatively, some have seen this as referring to the Gothic and Vandal kings who besieged

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Rome.

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So a couple different people believe in different things.

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Futures are split on this, but it all comes back to Rome, in the fall of Rome, and what's

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00:23:50,720 --> 00:23:52,800
happening there.

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The futurists, as you can see from my picture here, they interpret this with the sun representing

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ultimate government, which means that Satan, the ruler of this world, will severely harm

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and oppress the people of the world.

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However, other futurists who prefer, remember, a literal interpretation believe that this

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00:24:12,160 --> 00:24:19,040
verse, in this bowl in particular, are referring to atmospheric changes due to nuclear war

396
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or to solar flares.

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So again, when they see the sun is scorching people, they say that is nuclear war, that's

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radiation from nuclear war, or that's possibly sun flares, solar flares, that are affecting

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the people of the earth in many different ways, causing them to be burned.

400
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Then there's the idealist.

401
00:24:39,600 --> 00:24:45,440
They, again, try to avoid any specific fulfillments, but many idealists see fulfillment in cases

402
00:24:45,440 --> 00:24:51,800
in which people die due to exposure to the elements, people perishing in deserts without

403
00:24:51,800 --> 00:24:57,480
water, cancer due to sun rays, and heat exposure, things like that.

404
00:24:57,480 --> 00:25:04,240
So again, if you're noticing what the idealist does, he's saying, I'm not seeing one particular

405
00:25:04,240 --> 00:25:11,440
fulfillment, but I'm seeing examples throughout history of how this kind of a thing occurs.

406
00:25:11,440 --> 00:25:16,040
Where do we see the sun scorching people, people dying of things like that?

407
00:25:16,040 --> 00:25:21,040
It's possible that this could refer to instances like we just mentioned.

408
00:25:21,040 --> 00:25:26,520
One point the idealist bring up is that the sun, which God intended to be a blessing to

409
00:25:26,520 --> 00:25:32,240
the world, now in a fallen world has become a curse to the world.

410
00:25:32,240 --> 00:25:34,040
Do you all notice that switch there?

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00:25:34,040 --> 00:25:39,720
God created the sun and he created it to be a blessing to the people of earth, but now

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in a fallen world, the world is such that the sun, which was meant to be a blessing,

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00:25:44,880 --> 00:25:47,720
has now become a curse to people.

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00:25:47,720 --> 00:25:51,720
So I think the idealist is trying to get you to see this is the nature of living in a fallen

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00:25:51,720 --> 00:25:52,720
world.

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00:25:52,720 --> 00:25:57,560
This is the kind of thing that we can expect in the type of world that we live in.

417
00:25:57,560 --> 00:26:01,800
I don't have time for this, but I do want to just read it with you real quick.

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The fifth angel, he poured out his bowl on the throne of the beast.

419
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Here's your homework.

420
00:26:06,120 --> 00:26:08,480
If you all want homework, I'm going to give you some homework.

421
00:26:08,480 --> 00:26:13,280
All right, I'm going to read this and then here's your assignment.

422
00:26:13,280 --> 00:26:18,280
I just want you to guess what you think each one of the groups would think about these

423
00:26:18,280 --> 00:26:19,280
two verses.

424
00:26:19,280 --> 00:26:20,920
That's all I'm going to ask you to do.

425
00:26:20,920 --> 00:26:22,400
Fun little exercise for you.

426
00:26:22,400 --> 00:26:28,000
Remember, you've got historicists, you've got preterists, you've got futurists, and

427
00:26:28,000 --> 00:26:29,620
you've got idealists.

428
00:26:29,620 --> 00:26:32,080
Just a fun little Bible study for you.

429
00:26:32,080 --> 00:26:37,680
Revelation 16, 10 through 11, the fifth angel poured out his bowl on the throne of the beast.

430
00:26:37,680 --> 00:26:42,320
So I'm going to circle or underline some key phrases.

431
00:26:42,320 --> 00:26:43,480
Make notes of this for your homework.

432
00:26:43,480 --> 00:26:46,600
I'll take it up next week and grade it.

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00:26:46,600 --> 00:26:52,040
And its kingdom was plunged into darkness.

434
00:26:52,040 --> 00:26:54,640
All right, so we have a throne of the beast.

435
00:26:54,640 --> 00:26:56,080
We've got a kingdom.

436
00:26:56,080 --> 00:26:57,680
We've got darkness.

437
00:26:57,680 --> 00:27:05,760
And people gnawed their tongues and anguished and cursed the God of heaven for their pain

438
00:27:05,760 --> 00:27:08,280
and sores.

439
00:27:08,280 --> 00:27:11,480
They did not repent of their deeds.

440
00:27:11,480 --> 00:27:12,480
Don't read that.

441
00:27:12,480 --> 00:27:13,480
That was the answer.

442
00:27:13,480 --> 00:27:15,560
All right, so here's your homework assignment.

443
00:27:15,560 --> 00:27:21,040
I just want you to read these two verses and then I want you to try to guess what you think

444
00:27:21,040 --> 00:27:28,040
each one of the four groups would read or how they would interpret these verses, particularly

445
00:27:28,040 --> 00:27:33,640
the phrases, the throne of the beast and what that refers to, the kingdom of the beast,

446
00:27:33,640 --> 00:27:41,880
what that refers to, this darkness that people were plunged into, and also the pain and sores

447
00:27:41,880 --> 00:27:44,680
that they experienced.

448
00:27:44,680 --> 00:27:48,800
I think I've made this real easy for you because there are some answers right off the bat that

449
00:27:48,800 --> 00:27:50,000
you should just be getting.

450
00:27:50,000 --> 00:27:53,200
They're like, I know it's going to be about the Pope, probably the French Revolution.

451
00:27:53,200 --> 00:27:54,480
I know it's going to be about this.

452
00:27:54,480 --> 00:27:56,160
There's some easy answers, okay?

453
00:27:56,160 --> 00:28:02,000
But just have that little homework assignment and we'll finish studying the seven bulls next

454
00:28:02,000 --> 00:28:03,000
week.

455
00:28:03,000 --> 00:28:05,880
This will be our most in-depth study we do of Revelation.

456
00:28:05,880 --> 00:28:11,720
I'm not going to do this with every passage because we don't have the time or the patience

457
00:28:11,720 --> 00:28:15,960
to go through every single verse of Revelation and show you all four views every time.

458
00:28:15,960 --> 00:28:21,360
So when we come to a section like this, which is highly debated and if we're honest with

459
00:28:21,360 --> 00:28:23,760
each other, it's not easily understood, right?

460
00:28:23,760 --> 00:28:25,720
The seven bulls, they're not easily understood.

461
00:28:25,720 --> 00:28:30,440
I think it's helpful to put different views in front of you to show you that different

462
00:28:30,440 --> 00:28:37,200
people who are very smart, who have more letters after their name than my name does, okay?

463
00:28:37,200 --> 00:28:41,240
Very qualified people, they come down on different answers for these things.

464
00:28:41,240 --> 00:28:46,840
And I think it's wise for us to consider different possibilities as we read Scripture together.

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All right, Michael Stevenson.

