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Revelation chapter 8, if you saw the announcement on Facebook, we have officially been in Revelation

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for one year.

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Woohoo.

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And we've made it to chapter 8.

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There are 22 chapters in Revelation, so you do the math and figure out when we'll be done.

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The math will not work.

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It's going to follow a consistent pattern.

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But we have been out of Revelation for a little bit of time.

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We had some guest speakers come, and then we took a break for Christmas.

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And so we're kind of just jumping right back in.

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And it's hard to do that without reorienting ourselves.

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So remember that we started this section where Jesus is talking about the seven seals, and

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we see that the lamb is beginning this process of opening the seven seals, and it begins

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to go one, two, three, four, five, six.

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And you see the six seal, and it's just catastrophe, right?

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I mean, you remember the sun is darkening, stars are falling, the people are begging

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mountains to fall on them so that they can hide from the face of the lamb.

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It's a terrifying situation, and that calls us to pause, and we're like, okay, well, if

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that's really going to happen, and it is, how are God's people going to be saved from

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all this?

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And so the Bible does this interruption where it talks about, well, here's how they're

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going to be saved, because God has sealed all of His people with His Holy Spirit, and

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because they are sealed by God, they are safe from God's wrath.

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And that's encouraging for us, right?

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Like, we will never experience the wrath of God, even though we deserve it.

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We'll never experience it because we have been sealed by the Holy Spirit.

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And so they gave us this picture of this multitude in heaven, this innumerable multitude that

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no one can number from every tribe, tongue, nation, language, and they're standing there

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in their white robes, they're praising the lamb, and they are giving all glory to Jesus

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for salvation because we said, He is the one who brought about that salvation.

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And so that led us all the way through the six seals, and you're wondering, okay, where's

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the seventh one?

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Well, it's coming.

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That's what we're getting to now.

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So look at Revelation 8.1.

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This is what the Bible says.

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When the lamb opened the seventh seal, there was silence in heaven for about half an hour.

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Now we're going to pause there, okay, because we're studying the Bible together.

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And we're reading this verse, at least when I'm reading it, two questions become immediately

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obvious to me.

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So if we're studying the Bible together, trying to be good Bible readers, I see this,

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I see two immediate questions.

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What do you think this question's on?

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What questions come to your mind when you see this verse?

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Okay, that's a good question.

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Yeah, was it really 30 minutes?

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Another way to say that, like why?

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Why 30 minutes?

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That seems odd.

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So yeah, that's actually my second question.

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There's a question I had before that.

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Yeah, why is there silence, right?

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So if I'm reading this, those are the two questions I'm asking.

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The lamb opens the seventh seal.

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Got it.

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There was silence in heaven.

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Why?

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What does that mean?

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And also for about half an hour, that's oddly specific.

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Why 30 minutes?

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So let's address the first one.

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Why is there silence in heaven when the lamb opens the seal?

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Well, a number of explanations have been given for this, as you can imagine, it's revelation.

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So everybody has a say on this.

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Some have suggested that there's silence because the seventh seal is an empty seal.

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There's nothing there.

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There's no content.

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And so there's silence because people see the seal opened and they have seen this process

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six other times and they know that something is always going to happen, but now nothing

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happens and they're just like, I don't know, what's going on?

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They're waiting for it.

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That's one suggestion.

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Others have suggested that there's silence because God is now resting.

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Now the seventh seals are open, God can rest after he rested on the seventh day.

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And so they're kind of picking up on some biblical theology that way.

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That's a good suggestion.

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Others have suggested that there's silence because there's a halting of divine revelation.

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So there's been all this revelation up to this point.

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Now the seventh seal is open.

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They believe that this means here comes the end of all things.

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And so there's no more divine revelation.

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So those are all these suggestions.

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But the problem is that's not really how silence is used in the Bible, especially with relation

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to God.

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So what you have to do, and this is actually going to come out on Monday in a podcast I

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just did, is you have to see something, a passage, and go, okay, well, where is this

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word or phrase used elsewhere in Scripture?

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Because that's going to give clarity to what we're studying.

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One of the primary things I try to teach people is not just that context is king, that's probably

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number one, context is king, but also Scripture interprets Scripture.

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That's how we learn the Bible, Scripture interprets Scripture.

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So if you're reading a passage that is unclear, go to a passage that is clear and compare

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the two.

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And it gives you insight.

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So normally in the Bible, silence with relation to God is usually a response of God acting

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an act of judgment.

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So people in creation or even all of creation itself will respond with silence when they

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witness a great act of God, especially an act of judgment.

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So for instance, Isaiah 47, verses three through five, the Bible says, your nakedness shall

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be uncovered and your disgrace shall be seen.

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I will take vengeance and I will spare no one.

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Our Redeemer, the Lord of hosts, is His name, is the Holy One of Israel.

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Sit in silence, go into darkness, O daughter of the Chaldeans, for you shall no more be

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called the mistress of the kingdoms.

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Now notice what's happening there.

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God's taking vengeance and He says, I'm not going to spare anyone.

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So what should they do?

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God says, sit there and silence.

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That is the appropriate response to what He is about to do.

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Or Amos chapter eight, verses two through three, and He said, Amos, what do you see?

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And I said, a basket of summer fruit.

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Then the Lord said to me, the end has come upon my people Israel.

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I will never again pass by them.

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Whole lot of biblical theology there relates back to Exodus three.

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The songs of the temple shall become wailings in that day declares the Lord God.

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So many dead bodies, they are thrown everywhere.

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Silence.

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I mean, this was a movie, it would just be cut to black right there, right?

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It's chaos, it's madness, dead bodies are everywhere.

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Silence.

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I mean, you've ever been so terrified that you can't even scream?

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You can't even make a noise?

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I mean, this only happened to me a couple of times, normally in relation to like one

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of my children.

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If something bad happens to them, like I remember one time Judah was in a swaddle, rolled off

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our counter in our bathroom, which is like, you know, it's a counter, it's about this

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high.

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And he's in a swaddle, he's a baby, he's like maybe six months old, rolls off smack

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on our tile floor.

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And I was on crutches, I just had knee surgery and I thought, our baby's dead.

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And I was so terrified.

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I mean, he immediately started wailing and screaming.

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I was so terrified, I couldn't even make a sound.

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I couldn't even call for Anna because I was just that overwhelmed.

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And so that's how the Bible uses silence in relation to God.

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When people behold the judgment of God, there is complete and utter silence.

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It's a silence of horror and awe.

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And it makes sense for there to be silence here, right?

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Like if you're thinking back, I know it's been a while since we've studied the six

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seals, but if you think back, especially to the six seal, and you see all that stuff happening

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again, right, where you see the sun darkening, you see the stars are falling, people are

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begging mountains to fall and then they're hiding from the lamp, you look at all of that

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and that was just number six.

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And things have just gotten worse.

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And then you see seven being opened.

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Aren't you going to be in stunned silence as well?

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You're just standing there in absolute awe and horror of God's judgment upon the wicked.

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And so that explains the silence, but then there's question number two.

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Why 30 minutes?

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Why half an hour?

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Anybody have any suggestions?

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Well, normally in Scripture an hour usually refers to a climactic event, right?

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So who wrote the book of Revelation?

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John, yes, you all kind of mouth it and then weirdly you all said it at the same time after

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you mouth it, so that was interesting.

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But okay, John wrote Revelation.

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John also wrote the Gospel of John.

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And interestingly enough, throughout the Gospel of John, one of the key phrases is, my hour.

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Jesus always says, my hour, my hour, my hour.

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So think back to the wedding at Canaan.

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Jesus says first miracle where he turned water into Welch's grape juice, Baptist.

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He turned water into wine, right?

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And so do you remember what Jesus said to his mother there?

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They run out of wine at this wedding and she says, hey, you've got to do something.

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And he says, woman, my hour has not yet come.

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That's right.

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And he says this through out, the book of John.

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You can trace it throughout.

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And normally he's referring to this climactic event, which is the full revelation of his

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glory, especially as seen as dying on the cross for our sins.

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And so an hour represents a climactic event.

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Well we have another climactic event here, something that creation has been heading towards

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ever since the fall.

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Ever since mankind rebelled against God in the garden, mankind has been on this destination

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aiming towards something, this final climactic event, which is going to be the final judgment.

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When God will judge all of humanity.

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He said he was going to do it in the garden though, right?

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Day this fruit, you're going to die.

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And as mercy and as grace, he did not allow them to die then, but he appointed a day for

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judgment and that is where we have been on this trajectory course heading towards this

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event.

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We finally are here.

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The hour has come, it's the climax of God's judgment.

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It's so horrifying, so awe inspiring that people stand there in silence waiting for the

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climax to come.

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And here's the interesting thing.

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There's this literary thing happening here where we reach the climax and you're expecting

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it to be like, okay, here we go, final judgment time.

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God's coming back.

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You know, Jesus is coming back.

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God's going to judge everybody.

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Here we go, but we just get a little taste of it.

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A little 30 minute taste of it.

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We're just standing there in silence.

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It's not the full payoff.

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Anybody know why we don't get the full payoff here?

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Why do we just get a taste of this climax and not the fullness of it?

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Couldn't stand it?

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Okay.

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Anybody else?

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It's because later this silence is going to be broken, but not yet.

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We're hanging in anticipation.

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It's a great literary storytelling device and what the Bible is going to do now is revert

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time.

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So we notice this.

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We've been working towards this, right?

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We've been in the six seals leading towards the seventh seal.

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We know this means the end.

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We know this means the final judgment.

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We finally reach there.

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You're in it.

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You're 30 minutes in it.

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And then the Bible takes a step back and goes back in time because notice what verse two

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says, then I saw the seven angels who stand before God and seven trumpets were given to

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them.

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So here's what we've just done.

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We've gone back in time and now we're starting all over again because you remember we're

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moving away now from the seals and we're going to begin to discuss the trumpets.

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So let's remember something that we talked about earlier.

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We said that there's this idea that these three things, the seals, the trumpets and

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the bowls, there's this idea that a lot of people have that these occur chronologically,

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just one after the other.

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So you have seals, then you have trumpets, and then you have the bowls, right?

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And all of this leads to the FJ because I ran out of room, the final judgment.

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So this is the most popular belief and people believe this primarily because as you read

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in a book, you read them in this order.

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But just because you read them in an order doesn't mean they happen necessarily chronologically.

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So there's this belief that this is what's going on.

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But we have discussed in an earlier lesson how this is impossible because the trumpets

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will start talking about things like stuff happening with the sun and the moon, but

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you look back at the sixth seal and you're like, hold on a second, I thought the sun

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fell already and the stars had already fallen.

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How are they back in place now?

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It doesn't make sense if it's chronological.

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It only makes sense in a different way.

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Do you remember how we said you need to view this?

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Not as chronological, but as something else.

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The same event, so the seals, the trumpets and the bowls are recounting.

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They're describing God's judgments throughout human history that are ultimately leading

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to the final judgment.

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And they are all describing the same thing, but with different perspectives and emphases.

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It's a really cool literary device.

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So I actually, I really like it when movies and books do this.

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I saw a movie not too long ago where you're following one storyline the whole time and

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it's working towards a climax.

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Because every single story does.

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And it finally gets to the climax and you're like, oh man, it's going down.

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This is it.

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And right at the height of the action, the screen cuts to black.

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And it says 15 minutes earlier.

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And you go back in time, 15 minutes.

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But this time, you're following a different character.

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And it's the same event that happens, but now you're just seeing it from a different

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character's perspective.

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And it works back towards that climax.

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You're like, okay, we're definitely going to get it now.

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We've saw character one, now we've seen character two.

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Going to get it now.

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Screen cuts to black.

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15 minutes earlier.

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And we do the same thing again, but from a different person's point of view, which is

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exactly what this is doing.

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It's also one of my favorite songs.

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It might be my favorite song ever.

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It does a really good job of this.

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It's called Ocean by John Butler Trio.

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Really obscure band no one's ever heard of.

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There's no singing.

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There's no words.

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It's just a guy and a guitar.

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And what he does the whole time is in the beginning, he like establishes these things

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that are going to be in the song.

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And it builds and builds and builds.

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And it gets to this tension.

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Amazon knows this as a musician.

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It gets to this tension and you're just begging, resolve it, resolve it, resolve it.

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It has to be resolved.

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And he doesn't.

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Instead, he goes back and he starts another thing.

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And he's working up and working up and working up.

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He's just like, okay, here's the tension.

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Here's the tension.

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We've reached it.

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Resolve it.

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Do it.

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And he does it.

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And you're begging.

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Let's reach that resolution.

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Let's reach it.

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And he finally does.

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And when he does, you're like, that was beautiful.

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But the whole composition, it wasn't three different compositions.

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It was like three different themes, part of one composition that was leading towards the

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ultimate resolution.

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That's what this is doing.

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So like rather than viewing them like this in terms of arrows that are happening chronologically,

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what we need to do instead is view these as like three events that all work together to

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lead us to an ultimate resolution, the ultimate climax, which is the final judgment.

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That's how the seals and the trumpets and the bowls need to be read and understood.

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That's how they work together.

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Three things all describing human history and they're all leading us.

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They're all pointing us to the final judgment that's going to occur.

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That is the climax that we're headed towards.

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So here's what's going to happen now.

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Look at verses three through five.

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And another angel came and stood at the altar with a golden censor.

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And he was given much incense to offer with the prayers of all the saints on the golden

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altar before the throne.

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And the smoke of the incense with the prayers of the saints rose before God from the hand

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of the angel.

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And the angel took the censor and filled it with fire from the altar and threw it on the

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earth.

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And there were pills of thunder and rumblings and flashes of lightning and an earthquake.

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So what's happening here?

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He's recalling Old Testament imagery, right?

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In the Old Testament you'll remember that the people they would offer up sacrifices to

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the Lord and the aroma of that burning sacrifice was said to go up to God and he would breathe

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it in and it was pleasing to him.

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And it wasn't in any sort of like weird sense like, oh God enjoys the smell of dead flesh.

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That's not it at all.

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But it's in the sense that this was a command that he had given his people and when they

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followed through with that command with this heartfelt obedience, it was pleasing to God.

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That when the people came and they didn't just see this as something that they had to

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do but they joyfully submitted to God in obedience, it was a pleasing sacrifice to him.

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And what's interesting is Paul picks up on that in the New Testament in 2 Corinthians

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chapter 2 verses 14 through 15, this is what he says, but thanks be to God who in Christ

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always leads us in triumphal procession and through us spreads the fragrance of the knowledge

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of him everywhere.

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So listen to this, for we are the aroma of Christ to God among those who are being saved

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among those who are perishing.

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That's such a cool image.

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You know what you smell like to God?

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Jesus.

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Those who are covered by his blood, who have been redeemed by the Lord, you don't smell

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like a stinky no good failure that you are.

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You smell like Christ.

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It's pleasing.

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It's this idea that we are to be living sacrifices for the Lord that our whole lives are to be

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laid down before him in obedience and submission to him.

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And so that's the idea that's going on here, but with relation to our prayers.

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You have to understand what's going on.

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The people are suffering.

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People are being persecuted.

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People are facing wickedness and evil in this world and God's people are crying out.

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They're begging God to do something.

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I mean you've probably been there before.

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You said, God where are you?

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When are you going to do something?

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And people think God's just sitting there idly ignoring his people and the Bible says

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here that all those prayers come up to God and it's a pleasing aroma to him.

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They come to the altar of the Lord and he hears the prayers and the good news for us

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is he doesn't just hear those prayers.

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He actually acts upon those prayers.

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Notice what's happening here.

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He instructs the angel to take the censer to fill it with fire and from the altar and

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he throws it on the earth and the result is that there are pills of thunder.

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There are rumblings, flashes of lightning and earthquake and all of these are things

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that are going to happen and be described by the seven trumpets that are going to sound.

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When the seven trumpets sound we're going to see these things take place.

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So don't miss what's happening here.

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The resounding judgments of the seven trumpets are God's direct answer to the prayers of

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his people.

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He has heard their crying and their begging and now he acts in accordance with his plan

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on their behalf.

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So you might be wondering as we pause there and we'll get into the seven trumpets more

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next week but you might be wondering what does that have to do with me?

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What bearing does that have on our life?

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Like we read about the silence in heaven the thirty minutes.

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We see how these things go together but what bearing does that have on our lives now?

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Well, I think one obvious one that we need to take away from this is that God always

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hears and takes notice of the prayers of his people.

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I mean you'll know why we have a prayer service on Wednesdays.

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It's not because there's anything in the Bible that says have a prayer service on Wednesdays.

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There's nothing in the Baptist faith in message two thousand that says you have to have a prayer

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00:22:30,120 --> 00:22:32,000
service on Wednesdays.

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The reason we have a prayer service on Wednesdays, the reason that I pray every single day of

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my life, the reason that we are praying big prayers this year and asking God for things

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that are way beyond us is because God hears the prayers of his people.

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When we meet here, whether there's ten of us, whether there's fifty of us, when we meet

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here and we pray as God's people, he hears those prayers.

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He is not ignoring those prayers.

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He is not aloof from us.

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He hears and takes notice of all of our prayers and the reason we continue to go to him time

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and time and time again is because he doesn't just hear those prayers, he actually does

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something about it.

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Prayer works and it amazes me how many people today call themselves Christians but they

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don't actually pray.

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It makes no sense.

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It's like being a human who says he doesn't breathe.

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You're dead.

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How can you have a spiritual life in a relationship with God apart from prayer?

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I mean it amazes me.

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00:23:41,920 --> 00:23:47,760
I shared this not too long ago that you go to any church and nobody wants to be part of

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a church that doesn't pray but very few people actually want to come to a prayer service.

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00:23:53,920 --> 00:23:58,360
If I were to announce on Sunday morning, no more prayer.

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00:23:58,360 --> 00:23:59,560
We're not praying in this church.

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It's not a part of who we are.

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It's not who we want to be.

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00:24:01,560 --> 00:24:05,040
People would walk out and leave, rightly said.

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But if I invite someone, hey, we pray every single Wednesday, every request that's made

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00:24:08,920 --> 00:24:12,120
we pray for, every concern you have we will pray for you.

402
00:24:12,120 --> 00:24:14,320
We'll lay hands on you if you want us to.

403
00:24:14,320 --> 00:24:17,640
We will do whatever we are going to pray and ask our God to intervene.

404
00:24:17,640 --> 00:24:23,720
To invite someone to come to that service, how many show up?

405
00:24:23,720 --> 00:24:25,720
Why do you think that is?

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00:24:25,720 --> 00:24:29,800
Because they don't think God actually listens to them.

407
00:24:29,800 --> 00:24:35,080
They don't think God actually does something.

408
00:24:35,080 --> 00:24:39,520
So many people are like I said before where they've just been praying and praying and

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00:24:39,520 --> 00:24:46,520
praying for so long and they have this request and they're begging God, do this thing and

410
00:24:46,520 --> 00:24:48,480
God doesn't do it.

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00:24:48,480 --> 00:24:49,480
And so what do people do?

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00:24:49,480 --> 00:24:51,480
They give up on God, don't they?

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Turn their back on them and say well he must not be good, he must not be listening.

414
00:24:54,960 --> 00:24:55,960
Where are you?

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I needed you.

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00:24:56,960 --> 00:25:04,680
And this passage is reminding us that no matter what we go through, no matter how long we

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have to pray, God is listening and he is collecting those prayers in that censor at the golden

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00:25:14,000 --> 00:25:19,840
altar and they are a pleasing aroma to him and he will act upon those prayers.

419
00:25:19,840 --> 00:25:23,440
That's not saying he's going to answer every prayer you pray.

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00:25:23,440 --> 00:25:25,040
Sometimes the answer is no.

421
00:25:25,040 --> 00:25:29,280
And listen, if the answer is no, it needs to be no.

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00:25:29,280 --> 00:25:31,680
That's hard for people to come to terms with but God knows best, right?

423
00:25:31,680 --> 00:25:35,880
Like are we willing to admit at this point that God knows better than we do?

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00:25:35,880 --> 00:25:36,880
Amen.

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00:25:36,880 --> 00:25:40,480
If the answer is no, it needed to be no.

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00:25:40,480 --> 00:25:42,320
So you're not going to get everything you ask for.

427
00:25:42,320 --> 00:25:45,400
That's not how God works, he's not a genie.

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00:25:45,400 --> 00:25:47,200
But that doesn't mean that he's not listening.

429
00:25:47,200 --> 00:25:51,200
It doesn't mean that he doesn't care.

430
00:25:51,200 --> 00:25:55,880
It's Bible is telling us here that you can trust that when you go to the Father in the

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00:25:55,880 --> 00:26:01,760
name of the Son and in the power of the Holy Spirit, he will listen to you.

432
00:26:01,760 --> 00:26:03,960
So don't stop praying.

433
00:26:03,960 --> 00:26:08,720
Don't be afraid to pray big prayers because again, something I really want to reinforce

434
00:26:08,720 --> 00:26:10,080
to our church this year.

435
00:26:10,080 --> 00:26:15,920
We pray big prayers because nothing is impossible for our God.

436
00:26:15,920 --> 00:26:18,320
All things are possible with him.

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00:26:18,320 --> 00:26:24,280
Last thing I want you to take away from this and I hope that this is a comfort to you is

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that God will judge the wicked and the wicked will not go unpunished.

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00:26:30,480 --> 00:26:35,440
And that's comforting because we look around our world and what do we see but wickedness

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00:26:35,440 --> 00:26:36,440
everywhere.

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00:26:36,440 --> 00:26:45,520
I mean, just the worst stories you could ever read of people doing the most despicable things

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00:26:45,520 --> 00:26:48,400
right here that could ever be done.

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00:26:48,400 --> 00:26:53,840
I mean, we're literally waiting on a list to be published right now of all the people

444
00:26:53,840 --> 00:27:00,720
who visited Jeffrey Epstein's Island where they were molesting young children and on

445
00:27:00,720 --> 00:27:08,280
this list, politicians, leaders, kings, princes, celebrities, people that we have entrusted

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00:27:08,280 --> 00:27:13,920
our lives to, that we are entrusting our country to, to make decisions.

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00:27:13,920 --> 00:27:20,760
And they are doing these acts of evil and wickedness and they're getting away with it.

448
00:27:20,760 --> 00:27:24,080
That should rub us the wrong way, Christians.

449
00:27:24,080 --> 00:27:28,120
When you see evil being done, when you see wicked prospering, when you see the righteous

450
00:27:28,120 --> 00:27:31,720
suffer, we're not supposed to just sit back and go, well, I guess that's just the way

451
00:27:31,720 --> 00:27:34,880
the world is.

452
00:27:34,880 --> 00:27:39,860
You look forward to the day when this will be no more.

453
00:27:39,860 --> 00:27:44,720
This may be the way the world is now but it's not the way God designed the world to be.

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00:27:44,720 --> 00:27:47,680
We messed it up with our sin.

455
00:27:47,680 --> 00:27:53,640
You wouldn't have ever had an Epstein Island had Adam and Eve never rebelled against God.

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00:27:53,640 --> 00:28:01,800
This is our fault, not God's fault, but he is good and he promises that one day he is

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00:28:01,800 --> 00:28:06,840
going to open that seventh seal, that seventh trumpet is going to be blown, that seventh

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00:28:06,840 --> 00:28:12,440
bowl is going to be poured out and when that happens, he is going to answer all of his

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00:28:12,440 --> 00:28:13,440
saints prayers.

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00:28:13,440 --> 00:28:17,280
He is going to literally throw the prayers and the fire back on the earth.

461
00:28:17,280 --> 00:28:18,560
He is coming back.

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00:28:18,560 --> 00:28:25,400
He is going to judge the wicked and the judge of all the earth will do right.

463
00:28:25,400 --> 00:28:26,960
That's right, we can count on it.

464
00:28:26,960 --> 00:28:32,360
Not one evil deed will go unpunished.

465
00:28:32,360 --> 00:28:38,760
There's nothing wrong with Christians warning that to happen.

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00:28:38,760 --> 00:28:43,200
You look at the Psalms, you see imprecatory prayers all over the place, don't you?

467
00:28:43,200 --> 00:28:48,520
You see the Psalmists praying God's destruction upon evil.

468
00:28:48,520 --> 00:28:50,880
Christians have stopped praying this way.

469
00:28:50,880 --> 00:28:53,320
They think, well that's harsh.

470
00:28:53,320 --> 00:28:54,320
We're in the new covenant now.

471
00:28:54,320 --> 00:28:56,600
It's all about love and grace and mercy.

472
00:28:56,600 --> 00:28:59,400
No, it's all about God's will and God's kingdom.

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00:28:59,400 --> 00:29:01,080
That's what it's about.

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00:29:01,080 --> 00:29:06,320
And when we pray those imprecatory prayers and we say, God, judge the wicked.

475
00:29:06,320 --> 00:29:09,560
God let them befall the consequences that are coming to them.

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00:29:09,560 --> 00:29:12,800
When we pray like that, what we're praying is nothing other than what Jesus prayed when

477
00:29:12,800 --> 00:29:17,200
he said, your kingdom come on earth as it is in heaven.

478
00:29:17,200 --> 00:29:19,520
Do these things exist in heaven?

479
00:29:19,520 --> 00:29:24,280
Do evil and wickedness, murder, molestation and rape and all that kind of thing, does

480
00:29:24,280 --> 00:29:26,000
that exist in heaven?

481
00:29:26,000 --> 00:29:27,000
Absolutely not.

482
00:29:27,000 --> 00:29:32,400
When we pray those prayers, we are saying, God make it be here as it is there.

483
00:29:32,400 --> 00:29:37,480
Your kingdom come, your will be done on earth as it is in heaven.

484
00:29:37,480 --> 00:29:39,360
So take hope in that Christian.

485
00:29:39,360 --> 00:29:43,800
This passage should encourage us to pray and it should encourage us to pray for God's

486
00:29:43,800 --> 00:29:48,720
will to be done, for this world to be rid of evil and wickedness and it should cause

487
00:29:48,720 --> 00:29:50,320
us to hope.

488
00:29:50,320 --> 00:29:55,480
Hope in that day when Jesus will return and he will make all things right.

489
00:29:55,480 --> 00:29:59,520
And the best part about that day is, while everything else is suffering the wrath of

490
00:29:59,520 --> 00:30:03,640
God, we will be with the Lamb.

491
00:30:03,640 --> 00:30:07,080
And we will have comfort and peace.

492
00:30:07,080 --> 00:30:11,800
And we will be like Him because we will see Him as He is.

493
00:30:11,800 --> 00:30:14,680
And that's a good day to look forward to.

494
00:30:14,680 --> 00:30:44,200
Christian crews, how about giving us a word of wisdom to close out the service?

