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what it means when they come.

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And to start off, I thought it was good

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to just try to get at this idea of,

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let's see how I could put this.

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When couples come to me for premarital counseling,

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which I enjoy doing,

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one of the first things that we always discuss

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is expectations.

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Specifically, unvoiced expectations

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or ungrounded expectations.

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Because if you are in a relationship,

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you know that expectations have the potential

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to cause disruption in the relationship.

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When you expect your spouse to do something,

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but you didn't tell them that you expected them

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to do that thing,

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and then they didn't do the thing

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that you didn't tell them you expected them to do,

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and then you get angry at them for that,

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that's a problem, is it not?

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Now I know that...

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Yeah, yeah, that's right.

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So there was one time,

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and I think I've told you all this before,

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but before we had kids,

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and I was still working at Lowe's,

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I had a Saturday off, which was rare,

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and so I spent the entire day outside,

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the entire day outside in summer doing yard work,

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because Anna had been talking about

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how our grass looked terrible,

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the garden was terrible,

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the book, everything was terrible.

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And I was like, you know what, I'm a good husband.

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I've got the day off, here's what I'm gonna do.

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I'm just gonna go and work outside all day in the hot sun,

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and she's gonna greet me with this warm,

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well, I love you so much, you're the best,

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I'm gonna buy you some hot wings,

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you know, all the good stuff, right?

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So I walk in the door at the end of the day,

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here comes my hero's welcome, we're in a fight apparently.

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I didn't know this, but walk in the door

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and realize immediately, uh-oh,

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Anna's upset with me, don't know what I did.

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So I asked her, well, I expected she would be happy

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that I had just taken care of all the things

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that she wanted me to take care of.

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She expected that if I had the day off work,

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I would spend the entire day with her.

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Neither one of us voiced those expectations,

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and so both of us were disappointed

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and the whole evening was ruined

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because we both were disappointed with each other.

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I thought she'd be happy,

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she thought I'd spend the day with her.

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Unvoiced, unrealistic, ungrounded expectations

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can do that kind of thing, right?

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And here's what I know about us as Christians.

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Every Christian has certain expectations

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about what they think is gonna happen in the end times, right?

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We all expect certain things to happen.

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We all have assumptions about what may or may not happen,

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but the problem is if those expectations aren't grounded

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in what Scripture actually says is going to happen,

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then we're gonna be confused.

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And we could be disappointed, some of us,

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and we could be frustrated.

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And so what we need to do is we need to look

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at what the Bible actually says we can expect

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when the end comes so that there is no confusion,

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there is no frustration, and there is no disappointment.

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And that's what leads us to Revelation 6

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and these seven seals where we begin

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with the four horsemen and they tell us what to expect.

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And the four horsemen, although they do bring disaster,

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the comfort for us as God's people

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is that God is sovereign over all the events of history

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that take place, past, present, and future.

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And so here's what we're gonna do.

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We're gonna dive in.

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If you have your Bibles there, Revelation 6

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verses one through two, this is what the Bible says.

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Now I watched when the lamb opened one of the seven seals

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and I heard one of the four living creatures say

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with a voice like thunder, come.

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And I looked and behold, a white horse

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and its rider had a bow and a crown was given to him

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and he came out conquering and to conquer.

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Now, before we dive into all the specifics here,

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we should just make a little bullet point.

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For almost everything in the book of Revelation,

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there is an Old Testament background, right?

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This book references the Old Testament

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more than any other New Testament book.

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It's full of references and allusions

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and all sorts of callbacks to the Old Testament.

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And this too has an Old Testament reference,

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an Old Testament background.

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So you'll find this in the book of Zechariah,

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chapter one verses eight through 10.

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This is what the Bible says there.

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I saw in the night and behold,

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a man riding on a red horse.

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He was standing among the myrtle trees in the glen

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and behind him were red, sorrel and white horses.

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Then I said, what are these, my Lord?

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The angel talked with me and said to me,

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I will show you what they are.

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So the man who was standing among the myrtle trees answered,

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these are they whom the Lord has sent to patrol the earth.

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And then just a little bit later

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in Zechariah, chapter six verses one through seven,

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this is what we read again.

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Again, I lifted my eyes and soul

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and behold, four chariots came out

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from between two mountains.

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And the mountains were mountains of bronze.

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The first chariot had red horses, the second black horses,

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the third white horses

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and the fourth chariot dappled horses, all of them strong.

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Then I answered and said to the angel who talked to me,

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what are these, my Lord?

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And the angel answered and said to me,

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these are going out to the four winds of heaven

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after presenting themselves before the Lord

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of all the earth.

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The chariot with the black horses goes toward the north country,

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the white ones go after them

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and the dappled ones go toward the south country.

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When the strong horses came out,

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they were impatient to go and patrol the earth.

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And he said, go patrol the earth, so they patrol the earth.

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What are they doing?

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Patrolling the earth, right?

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Yeah, so there is an Old Testament background

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to these four horses that we read about

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in the book of Revelation here.

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And it's important to notice that

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who is the one opening the scrolls here in Revelation?

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Jesus, who is pictured as the what?

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The lamb, okay?

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So the lamb's opening the scrolls

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and each time he opens one of the seals,

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one of the four living creatures is going to say,

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come, he's gonna summon one of the riders

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and he calls to this first one in the first horseman.

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What color horse is he riding?

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A white horse.

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And what is the purpose of this horseman?

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To conquer.

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He comes out conquering

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and ready to conquer.

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I don't know if I spelled that correctly,

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but yeah, it's right.

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So yeah, that's his mission.

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He's here to conquer and he comes out conquering.

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He's on a conquest, he has a white horse

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which was the symbol of victory.

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It was a symbol of your winning something, right?

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And there's a lot of debate about who this rider is.

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Okay?

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I know you don't believe me

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because everything in the book of Revelation

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everybody agrees on, right?

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Everybody loves this book

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and we all agree on it all the time.

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No, there's a bunch of debate

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about who the first horseman is.

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Now some people have suggested that the first rider

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is a metaphor for the proclamation of the gospel.

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That the proclamation of the gospel goes forward

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to out all the earth

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and the gospel will be victorious.

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It will overcome and conquer the unbelieving hearts

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of people who have previously rejected Jesus.

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And so the gospel goes forward

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and is victorious, white horse, victory.

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That's one option.

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Another option people have suggested

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that the rider is Jesus himself.

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A lot of people believe this, that the rider is Jesus.

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Why would they think that?

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Anybody know?

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There are a couple reasons.

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Okay, a crown was given on to him.

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Yeah, that's one reason.

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So Jesus in Revelation chapter 19

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is pictured riding a what?

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A white horse and he's wearing what?

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A crown.

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And so people have said,

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well, this is a reference to Jesus.

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Jesus is the first horseman

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and he goes forward into all the earth

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conquering the unbelieving hearts of people

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and he wins the victory, bringing many to salvation.

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And then one other popular suggestion.

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So there are three primary ones.

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Some have suggested that the rider is the Antichrist

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or some sort of satanic figure.

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Because it makes sense if you think about

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what the Antichrist does.

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I mean, think about Revelation chapter 13

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when it talks about the beast and the Antichrist.

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One of his main purposes is to copy Jesus, right?

207
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He tries to convince people that he actually is Jesus.

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By the way, he acts and talks and the miracles that he does

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even though he is a cheap counterfeit and we all know it.

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And so the beast comes out, they say,

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00:08:53,240 --> 00:08:57,000
to conquer humans into following him,

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to deceive people into thinking that he actually is

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the real true Christ and conquer them

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and leading them astray.

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00:09:06,480 --> 00:09:09,320
Okay, so we see that all of these, they have merit,

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00:09:09,320 --> 00:09:10,440
there's reasons for believing.

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00:09:10,440 --> 00:09:11,960
That's again, but I always tell you,

218
00:09:11,960 --> 00:09:14,040
everybody has a reason for believing

219
00:09:14,040 --> 00:09:15,640
the things they believe.

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We need to acknowledge that and just interact with it.

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So my question to you, who's the rider?

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00:09:23,720 --> 00:09:26,720
Which one do you think is correct?

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00:09:26,720 --> 00:09:31,720
That's a good point, yeah.

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00:09:35,400 --> 00:09:37,200
What do you need to carry a sword?

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00:09:46,640 --> 00:09:49,000
All right, Bobby, look, that's what I like.

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00:09:49,000 --> 00:09:50,560
Bobby says, I'll tell you what I think

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00:09:50,560 --> 00:09:52,360
and I don't care if anybody disagrees.

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Bobby says it's the Antichrist, there you go, Bobby.

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00:09:54,520 --> 00:09:56,760
Anybody else?

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00:09:56,760 --> 00:09:58,600
Anybody else?

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00:09:58,600 --> 00:10:00,600
Somebody said the Antichrist.

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00:10:03,600 --> 00:10:07,240
It's a good point, it's a good point.

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00:10:07,240 --> 00:10:16,240
Gene, you have something?

234
00:10:30,080 --> 00:10:33,240
So plain devil's advocate here.

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The people who think that this is,

236
00:10:35,800 --> 00:10:37,440
well, you didn't say who you think it is,

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00:10:37,440 --> 00:10:39,560
but the reference to the bow,

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00:10:39,560 --> 00:10:42,880
there is a Messianic Psalm, I believe it's Psalm eight,

239
00:10:42,880 --> 00:10:46,360
that talks about the Messiah having a bow.

240
00:10:46,360 --> 00:10:49,240
And Hebrews, in Hebrews chapter two,

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00:10:49,240 --> 00:10:51,640
tells us that Psalm is about Jesus.

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And so they would say there is biblical warrant

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00:10:54,400 --> 00:10:57,320
to believe that Jesus has a bow.

244
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And again, devil's advocate,

245
00:10:59,280 --> 00:11:02,200
they would say that the following three horsemen

246
00:11:02,200 --> 00:11:04,480
are the arrows to this bow,

247
00:11:04,480 --> 00:11:06,000
that they are the metaphorical arrows

248
00:11:06,000 --> 00:11:07,880
that are gonna cause the destruction

249
00:11:07,880 --> 00:11:10,160
and bring him the conquest that he's on.

250
00:11:10,160 --> 00:11:12,760
Again, I'm not saying whether I agree or disagree,

251
00:11:12,760 --> 00:11:42,720
that's devil's advocate to explain the bow and the arrows.

252
00:11:42,760 --> 00:12:06,680
So we've got two who are saying Antichrist.

253
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Anybody wanna agree or disagree?

254
00:12:25,080 --> 00:12:30,120
So the thing is we can't be dogmatic here

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00:12:30,120 --> 00:12:34,400
because the Bible doesn't identify as our resident theologian

256
00:12:34,400 --> 00:12:35,400
pointed out, just as like,

257
00:12:35,400 --> 00:12:37,480
we have to say who it is at all.

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All right, you don't.

259
00:12:38,720 --> 00:12:41,840
You focus on the effects of what's gonna happen,

260
00:12:41,840 --> 00:12:46,840
but just to kind of pick some of this apart,

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00:12:46,840 --> 00:12:49,840
I don't think that it makes sense for it to be Jesus.

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00:12:49,840 --> 00:12:52,760
So one reason Ms. Vicki very wisely pointed out,

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00:12:52,760 --> 00:12:55,280
Jesus is the one opening the seals.

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00:12:55,280 --> 00:12:59,120
And one of the four living creatures coals

265
00:12:59,120 --> 00:13:00,400
and a rider comes out.

266
00:13:00,400 --> 00:13:01,800
So Jesus would have had to open

267
00:13:01,800 --> 00:13:04,280
and then go and get on a horse and then come back,

268
00:13:04,280 --> 00:13:06,880
but he's gonna continue opening seals

269
00:13:06,880 --> 00:13:08,960
and the horses and the riders are gonna stay.

270
00:13:08,960 --> 00:13:11,400
So it wouldn't make sense for Jesus to go back and forth.

271
00:13:11,400 --> 00:13:13,600
I mean, that's just a logical thing, but you know,

272
00:13:13,600 --> 00:13:14,800
it's worth noting.

273
00:13:14,800 --> 00:13:17,280
The other thing worth noting as Gene pointed out,

274
00:13:17,280 --> 00:13:20,520
is that this rider is holding a bow

275
00:13:20,520 --> 00:13:23,200
and nowhere in scripture besides Psalm eight,

276
00:13:23,200 --> 00:13:25,240
is so nowhere in Revelation.

277
00:13:25,240 --> 00:13:28,080
Does Jesus ever have a bow all throughout Revelation?

278
00:13:28,080 --> 00:13:31,160
He only has one weapon, which is a sword.

279
00:13:31,160 --> 00:13:32,960
And you see the beginning of Revelation,

280
00:13:32,960 --> 00:13:34,640
you see the end of Revelation.

281
00:13:34,640 --> 00:13:37,200
And another thing worth mentioning,

282
00:13:37,200 --> 00:13:39,960
I know this is just for nerds like me,

283
00:13:39,960 --> 00:13:42,640
but it's really interesting when you look in the Greek,

284
00:13:42,640 --> 00:13:47,400
it says that this rider is wearing a crown, right?

285
00:13:47,400 --> 00:13:49,080
Okay, again, this is for nerds like me.

286
00:13:49,080 --> 00:13:50,360
I don't think you care about this,

287
00:13:50,360 --> 00:13:51,880
but I'm already gonna do it.

288
00:13:51,880 --> 00:13:55,520
So the word crown used here in this verse,

289
00:13:55,520 --> 00:13:57,160
if you're gonna write this down, verse two,

290
00:13:57,160 --> 00:14:01,280
the Greek word for crown here is Stephanos, okay?

291
00:14:01,280 --> 00:14:02,720
Now you're like, why is that important?

292
00:14:02,720 --> 00:14:03,960
Why does it matter?

293
00:14:03,960 --> 00:14:06,720
Well, because the other time in Revelation

294
00:14:06,720 --> 00:14:09,320
where Jesus is depicted wearing a crown,

295
00:14:09,320 --> 00:14:10,360
it's a different Greek word,

296
00:14:10,360 --> 00:14:11,400
one that you already know,

297
00:14:11,400 --> 00:14:13,800
that you didn't know that you knew that is a Greek word.

298
00:14:13,800 --> 00:14:17,840
And it's the word diadem, which actually is a Greek word

299
00:14:17,840 --> 00:14:18,840
for crown.

300
00:14:18,840 --> 00:14:19,960
Here's the difference.

301
00:14:19,960 --> 00:14:24,960
A Stephanos crown was a crown that you would typically win

302
00:14:24,960 --> 00:14:26,240
if you were the victor of something.

303
00:14:26,240 --> 00:14:28,000
So like if you're participating in games,

304
00:14:28,000 --> 00:14:29,920
Olympic type sports, stuff like that,

305
00:14:29,920 --> 00:14:31,840
if you had conquered another kingdom,

306
00:14:31,840 --> 00:14:34,320
you would take their crown for yourself,

307
00:14:34,320 --> 00:14:37,240
and it would be called a Stephanos because you have won it.

308
00:14:37,240 --> 00:14:40,160
You were the victor in that, and so it is yours now.

309
00:14:40,160 --> 00:14:43,000
A diadem is different.

310
00:14:43,000 --> 00:14:45,200
It was a crown specifically for you

311
00:14:45,200 --> 00:14:46,920
that you had the right to wear

312
00:14:46,920 --> 00:14:49,640
because you are worthy to wear that crown.

313
00:14:49,640 --> 00:14:52,760
And so is there something going on there?

314
00:14:52,760 --> 00:14:54,520
I don't know, but I think it's worth noting

315
00:14:54,520 --> 00:14:57,200
that the word used here for crown is different

316
00:14:57,200 --> 00:15:00,920
than the one used for when Jesus is wearing a crown later

317
00:15:00,920 --> 00:15:02,480
in the book of Revelation.

318
00:15:02,480 --> 00:15:06,160
So all that to say, I really don't think

319
00:15:06,160 --> 00:15:09,440
that it makes sense for Jesus to be this writer,

320
00:15:09,440 --> 00:15:10,280
the first one.

321
00:15:10,280 --> 00:15:11,840
I think it makes more sense

322
00:15:11,840 --> 00:15:15,080
if it is some sort of anti-Christ figure

323
00:15:15,080 --> 00:15:18,400
or some sort of satanic figure here.

324
00:15:18,400 --> 00:15:20,360
And I think that it makes sense for that

325
00:15:20,360 --> 00:15:22,280
because he comes out conquering,

326
00:15:22,280 --> 00:15:23,720
and he's going to conquest.

327
00:15:23,720 --> 00:15:26,120
He wants to overtake the nations.

328
00:15:26,120 --> 00:15:28,480
And so I think it makes sense to say

329
00:15:28,480 --> 00:15:31,400
that the first writer, the one on the white horse,

330
00:15:31,400 --> 00:15:35,080
is some sort of satanic figure, some sort of anti-Christ

331
00:15:35,080 --> 00:15:37,280
who is seeking to deceive the world

332
00:15:37,280 --> 00:15:39,520
into believing that he is Jesus.

333
00:15:39,520 --> 00:15:40,480
He's on a white horse.

334
00:15:40,480 --> 00:15:42,160
He's wearing a crown like Jesus.

335
00:15:42,160 --> 00:15:44,080
He's got a bow like the Messiah would have

336
00:15:44,080 --> 00:15:45,240
according to Psalm 8.

337
00:15:45,240 --> 00:15:48,160
All of these things are deceptive techniques

338
00:15:48,160 --> 00:15:50,440
that are going to lead people to him.

339
00:15:50,440 --> 00:15:53,440
And so he can conquer either by force or by manipulation.

340
00:15:53,440 --> 00:15:56,600
I mean, there's a lot of ways to do it, but that's his goal.

341
00:15:56,600 --> 00:15:58,800
And then you see the consequences

342
00:15:58,800 --> 00:16:01,440
of that conquering in the next writer.

343
00:16:01,440 --> 00:16:03,240
So look at verses three through four.

344
00:16:04,640 --> 00:16:05,720
The Bible says,

345
00:16:05,720 --> 00:16:08,920
and when he opened the second seal,

346
00:16:08,920 --> 00:16:12,480
I heard the sound, or the second living creature say,

347
00:16:12,480 --> 00:16:16,320
come, an out came another horse, bright red.

348
00:16:16,320 --> 00:16:19,280
Its rider was permitted to take peace from the earth

349
00:16:19,280 --> 00:16:21,640
so that people would slay one another,

350
00:16:21,640 --> 00:16:24,640
and he was given a great sword.

351
00:16:24,640 --> 00:16:26,320
All right, so we have writer number two.

352
00:16:26,320 --> 00:16:27,960
What color is the horse?

353
00:16:29,120 --> 00:16:32,600
Bright red, you all failed miserably.

354
00:16:32,600 --> 00:16:35,200
Bright red, what's the purpose of this writer?

355
00:16:38,000 --> 00:16:40,120
Like, yeah, like Tommy Scher, that's right.

356
00:16:43,080 --> 00:16:46,180
That's right, he comes to take peace.

357
00:16:47,360 --> 00:16:49,120
And specifically, how does he do it?

358
00:16:50,640 --> 00:16:52,240
With a sword, but what does he do?

359
00:16:52,240 --> 00:16:56,720
Did you notice the effects there? Yeah,

360
00:16:56,720 --> 00:16:59,400
he's putting man against man, right?

361
00:16:59,400 --> 00:17:03,160
So, yeah, that's right, man versus man.

362
00:17:03,160 --> 00:17:05,760
You can simplify it and call it war.

363
00:17:05,760 --> 00:17:08,920
That's the purpose of this writer.

364
00:17:08,920 --> 00:17:11,880
And obviously, I mean, you see that even in his horse, right?

365
00:17:11,880 --> 00:17:13,280
Why is it bright red?

366
00:17:15,160 --> 00:17:17,840
Bloodshed, yeah, that's the effect.

367
00:17:17,840 --> 00:17:19,060
That's what's gonna happen.

368
00:17:19,060 --> 00:17:21,200
The first writer comes out conquering,

369
00:17:21,200 --> 00:17:23,080
and what's the effect that the second writer

370
00:17:23,080 --> 00:17:24,960
is gonna take advantage of?

371
00:17:24,960 --> 00:17:28,160
Bloodshed, there's gonna be mass bloodshed all over.

372
00:17:28,160 --> 00:17:29,640
He takes peace from the earth,

373
00:17:29,640 --> 00:17:30,960
and he sets man against man.

374
00:17:30,960 --> 00:17:34,240
You have nation against nation, kingdom against kingdom.

375
00:17:34,240 --> 00:17:36,920
Everybody is killing each other with deadly weapons.

376
00:17:36,920 --> 00:17:41,360
This is what you expect when the horsemen come.

377
00:17:41,360 --> 00:17:42,840
And then there's the third one.

378
00:17:42,840 --> 00:17:44,480
Look at verses five through six.

379
00:17:45,640 --> 00:17:47,920
When he opened the third seal,

380
00:17:47,920 --> 00:17:49,840
I heard the third living creature say, come.

381
00:17:49,840 --> 00:17:53,400
And I looked, and behold, a black horse.

382
00:17:53,400 --> 00:17:56,400
And its rider had a pair of scales in his hand.

383
00:17:56,400 --> 00:17:58,480
And I heard what seemed to be a voice

384
00:17:58,480 --> 00:18:00,760
in the midst of the four living creatures say,

385
00:18:00,760 --> 00:18:02,600
a quart of wheat for a denarius,

386
00:18:02,600 --> 00:18:05,080
and three quarts of barley for a denarius,

387
00:18:05,080 --> 00:18:08,720
and do not harm the oil and the wine.

388
00:18:08,720 --> 00:18:12,440
So this one's super easy, right?

389
00:18:12,440 --> 00:18:14,400
What color is this horse?

390
00:18:14,400 --> 00:18:19,900
Black, what's the purpose of this rider?

391
00:18:19,900 --> 00:18:24,400
Okay, famine, anything else?

392
00:18:24,400 --> 00:18:30,400
Man, Joseph, stop looking at my notes before.

393
00:18:36,400 --> 00:18:40,240
Economic troubles, hardships, economic problems,

394
00:18:40,240 --> 00:18:42,080
whatever you wanna call it.

395
00:18:42,080 --> 00:18:44,320
That's part of what's going on here.

396
00:18:44,320 --> 00:18:45,320
I mean, notice what he says,

397
00:18:45,320 --> 00:18:47,720
these are gonna be famine, economic hardships.

398
00:18:47,720 --> 00:18:49,840
So the conquest of the first horsemen

399
00:18:49,840 --> 00:18:51,960
and the second horsemen, the bloodshed,

400
00:18:51,960 --> 00:18:54,840
result in widespread economic hardship,

401
00:18:54,840 --> 00:18:58,920
famine, and a scarcity of sustenance for people to eat.

402
00:18:58,920 --> 00:19:01,040
So, I mean, think about it like this, right?

403
00:19:01,040 --> 00:19:02,560
People in the first century,

404
00:19:02,560 --> 00:19:04,680
we're talking about people in the first century here,

405
00:19:04,680 --> 00:19:09,680
they would usually eat about one quart of wheat per day.

406
00:19:09,880 --> 00:19:11,560
All right, everybody tracking?

407
00:19:11,560 --> 00:19:14,080
One quart of wheat per day.

408
00:19:14,080 --> 00:19:18,520
And the price of that wheat was one denarius, all right?

409
00:19:18,520 --> 00:19:21,120
So one denarius, that was one day's wage.

410
00:19:21,120 --> 00:19:23,640
You work for one day, you get one denarius.

411
00:19:23,640 --> 00:19:26,440
And notice that is the price that is set here.

412
00:19:26,440 --> 00:19:30,200
He says the price of the wheat is gonna be one denarius.

413
00:19:30,200 --> 00:19:31,680
So notice what's happening here,

414
00:19:31,680 --> 00:19:34,160
take a step back and think about this.

415
00:19:34,160 --> 00:19:36,360
He's talking about people who are barely making it.

416
00:19:36,360 --> 00:19:39,120
This is gonna be the reality of what's happening here.

417
00:19:39,120 --> 00:19:41,360
You work one day, you make your day's wage,

418
00:19:41,360 --> 00:19:44,680
and guess what, all the food that you need for that day,

419
00:19:44,680 --> 00:19:46,920
you have to use all the money you made that day

420
00:19:46,920 --> 00:19:49,600
to supply all the food that you need for that day.

421
00:19:49,600 --> 00:19:52,320
But it goes even further, doesn't it?

422
00:19:52,320 --> 00:19:54,720
Because that's how much one person ate.

423
00:19:54,720 --> 00:19:57,120
Who was doing the main working during these times?

424
00:19:57,120 --> 00:19:58,640
Who was going out working a job?

425
00:20:00,320 --> 00:20:03,360
The man, thank you, Brian, and who was staying at home?

426
00:20:04,880 --> 00:20:06,440
The women and children.

427
00:20:06,440 --> 00:20:09,720
So if one man eats one quart of wheat a day,

428
00:20:09,720 --> 00:20:11,760
and he can only afford one quart of wheat,

429
00:20:11,760 --> 00:20:13,760
what's he gonna give his wife and kids?

430
00:20:17,120 --> 00:20:20,360
I don't think they had corn back then over there.

431
00:20:20,360 --> 00:20:21,720
The barley, yeah.

432
00:20:21,720 --> 00:20:23,120
Oh, a quarter, a quarter, yeah.

433
00:20:23,120 --> 00:20:25,280
So you would either have to try to divide up

434
00:20:25,280 --> 00:20:29,160
all the quarter that you had into even more divisions

435
00:20:29,160 --> 00:20:30,880
so that you're barely eating anything,

436
00:20:30,880 --> 00:20:33,920
or you buy the cheaper grain, which was barley,

437
00:20:33,920 --> 00:20:36,680
which you see he even addresses here.

438
00:20:36,680 --> 00:20:39,720
They could buy barley for a different price,

439
00:20:39,720 --> 00:20:40,560
and it would be cheaper.

440
00:20:40,560 --> 00:20:42,240
So it wasn't as useful as wheat,

441
00:20:42,240 --> 00:20:43,920
but it was more affordable

442
00:20:43,920 --> 00:20:46,040
so you could actually, everybody could eat, you know,

443
00:20:46,040 --> 00:20:48,280
which is great when everybody can eat.

444
00:20:48,280 --> 00:20:49,120
Do what?

445
00:20:50,640 --> 00:20:53,120
He can get three quarts of barley, that's right.

446
00:20:53,120 --> 00:20:55,120
It's not as good, it's not as useful,

447
00:20:55,120 --> 00:20:57,120
but at least everybody's eating.

448
00:20:57,120 --> 00:20:58,480
But notice this picture here.

449
00:20:58,480 --> 00:21:01,200
These people are living paycheck to paycheck,

450
00:21:01,200 --> 00:21:03,200
and if they don't wanna use their entire paycheck

451
00:21:03,200 --> 00:21:05,880
just to serve themselves and feed themselves,

452
00:21:05,880 --> 00:21:08,440
they have to go and spend money on lesser goods

453
00:21:08,440 --> 00:21:10,800
that's just barely gonna get anybody by.

454
00:21:10,800 --> 00:21:13,640
And it's times of trouble, it's times of hardship.

455
00:21:13,640 --> 00:21:15,240
It's people who are barely making it,

456
00:21:15,240 --> 00:21:16,560
and they're struggling to survive

457
00:21:16,560 --> 00:21:19,040
and provide for their most basic needs.

458
00:21:19,040 --> 00:21:22,200
And so when you have conquest, when you have bloodshed,

459
00:21:22,200 --> 00:21:24,840
when you have famine, when you have economic hardship,

460
00:21:24,840 --> 00:21:26,440
what is all that resulting?

461
00:21:28,720 --> 00:21:32,040
It starts with a D, death.

462
00:21:32,040 --> 00:21:34,120
And that's where you get the last horseman.

463
00:21:34,120 --> 00:21:37,400
Notice what it says in verses seven through eight.

464
00:21:37,400 --> 00:21:39,480
And when you open the fourth seal,

465
00:21:39,480 --> 00:21:43,320
I heard the voice of the fourth living creature say,

466
00:21:43,320 --> 00:21:47,280
come, and I looked, and behold, a pale horse,

467
00:21:47,280 --> 00:21:51,480
and its rider's name was death, and Hades followed him.

468
00:21:51,480 --> 00:21:54,720
And they were given authority over a fourth of the earth

469
00:21:54,720 --> 00:21:57,400
to kill with sword and with famine,

470
00:21:57,400 --> 00:22:01,520
and with pestilence and with wild beasts of the earth.

471
00:22:01,520 --> 00:22:04,960
So this is the fourth horseman, put him over here.

472
00:22:06,840 --> 00:22:08,400
What color's the horse?

473
00:22:08,400 --> 00:22:10,720
What color's the horse?

474
00:22:29,200 --> 00:22:30,920
He's riding the green horse.

475
00:22:32,520 --> 00:22:36,120
In the Greek, the word that's used here for pale

476
00:22:36,120 --> 00:22:38,880
actually refers to a very pale green,

477
00:22:38,880 --> 00:22:42,480
which fun fact was the exact same color they used

478
00:22:42,480 --> 00:22:45,120
to describe a corpse.

479
00:22:45,120 --> 00:22:47,320
That's what they said the color of a corpse was.

480
00:22:47,320 --> 00:22:51,360
So it's no surprise that death comes riding in

481
00:22:51,360 --> 00:22:53,520
on the color of death.

482
00:22:55,600 --> 00:22:58,520
Yeah, not a ghost horse, a zombie horse, thank you, Nick.

483
00:22:58,520 --> 00:23:01,160
All right, and what's the purpose of this rider?

484
00:23:01,160 --> 00:23:05,440
It's very simple, it goes with his name, death.

485
00:23:05,440 --> 00:23:09,840
To make sure I feel better, I'll put pale above green.

486
00:23:09,840 --> 00:23:11,320
It's a pale green.

487
00:23:11,320 --> 00:23:12,960
It looks like a corpse, right?

488
00:23:12,960 --> 00:23:14,240
Zombie horse, as Nick said.

489
00:23:14,240 --> 00:23:18,080
So death comes and death is followed by Hades.

490
00:23:18,080 --> 00:23:20,680
Remember, Hades is not hell.

491
00:23:20,680 --> 00:23:22,960
Hell is the final place of torment.

492
00:23:22,960 --> 00:23:25,560
Hades is the place that the dead go to await

493
00:23:25,560 --> 00:23:26,520
the final judgment.

494
00:23:26,520 --> 00:23:28,120
Is there torment going on there?

495
00:23:28,120 --> 00:23:30,120
You can ask the rich man in the story of rich man

496
00:23:30,120 --> 00:23:32,360
and Lazarus because that's where Hades is mentioned

497
00:23:32,360 --> 00:23:34,640
in the gospels, but I digress.

498
00:23:34,640 --> 00:23:37,960
So Hades is basically following death.

499
00:23:37,960 --> 00:23:38,880
What is death doing?

500
00:23:38,880 --> 00:23:42,480
Death is going and conquering people, killing people,

501
00:23:42,480 --> 00:23:46,280
and ushering them into the place where they will wait

502
00:23:46,280 --> 00:23:50,920
the final judgment of God and be banished to hell forever.

503
00:23:50,920 --> 00:23:53,320
And notice what's happening here.

504
00:23:53,320 --> 00:23:56,760
You've got conquest, bloodshed, economic hardship, famine,

505
00:23:56,760 --> 00:24:00,480
and death and Hades are given authority over a quarter

506
00:24:00,480 --> 00:24:01,760
of the earth.

507
00:24:01,760 --> 00:24:03,440
And I want you to notice the four ways

508
00:24:03,440 --> 00:24:05,720
that this horseman brings death upon the earth.

509
00:24:05,720 --> 00:24:06,840
I want you to notice them.

510
00:24:06,840 --> 00:24:11,200
There's sword, famine, disease, and wild beasts.

511
00:24:11,200 --> 00:24:13,200
Why is that significant?

512
00:24:13,200 --> 00:24:15,400
If anybody gets this, I'll give you a Bible.

513
00:24:21,400 --> 00:24:24,240
But why are these four things specific?

514
00:24:24,240 --> 00:24:30,080
Like, why are they, what's important about these four?

515
00:24:30,080 --> 00:24:32,800
Persecution of the early church, that's a big swing and a miss,

516
00:24:32,800 --> 00:24:35,280
but good try, Joseph.

517
00:24:35,280 --> 00:24:37,440
You're doing good.

518
00:24:37,440 --> 00:24:38,680
All right, there's a reference.

519
00:24:38,680 --> 00:24:40,600
Anybody know the reference?

520
00:24:40,600 --> 00:24:42,280
Gene, you're about to say something.

521
00:24:42,280 --> 00:24:54,960
Is there another prophet you want to reference?

522
00:25:02,400 --> 00:25:04,800
I respect it.

523
00:25:04,800 --> 00:25:07,720
All right, Ezekiel 1421.

524
00:25:07,720 --> 00:25:08,840
This is what the Bible says.

525
00:25:08,840 --> 00:25:13,120
For thus says the Lord God, how much more when I send upon

526
00:25:13,120 --> 00:25:19,640
Jerusalem my four disastrous acts of judgment, sword, famine,

527
00:25:19,640 --> 00:25:26,480
wild beasts, pestilence, to cut off from it man and beast.

528
00:25:26,480 --> 00:25:28,080
And so notice what this is saying,

529
00:25:28,080 --> 00:25:30,920
that the four acts of judgment that God promised

530
00:25:30,920 --> 00:25:34,160
upon his rebellious, disobedient people

531
00:25:34,160 --> 00:25:36,280
are the same four acts of judgment

532
00:25:36,280 --> 00:25:40,720
that the rider on the fourth horse brings when he comes

533
00:25:40,720 --> 00:25:42,080
to the earth.

534
00:25:42,080 --> 00:25:44,760
So here's my question.

535
00:25:44,760 --> 00:25:46,320
I don't know how much time we have left.

536
00:25:46,320 --> 00:25:47,800
Not a lot.

537
00:25:47,800 --> 00:25:51,200
I'll watch those three minutes, but we'll see.

538
00:25:51,200 --> 00:25:54,720
Most important question we'll ask tonight,

539
00:25:54,720 --> 00:25:56,640
when did these four horsemen come?

540
00:25:56,640 --> 00:26:01,400
When are they coming to the earth?

541
00:26:09,400 --> 00:26:12,080
When does Jesus open the seals?

542
00:26:12,080 --> 00:26:13,840
When does he break open the seals?

543
00:26:13,840 --> 00:26:15,320
Because, yeah, you got it right.

544
00:26:15,320 --> 00:26:18,920
When the seals are broken open, when he does that,

545
00:26:18,920 --> 00:26:21,560
these horsemen are coming.

546
00:26:21,560 --> 00:26:23,120
So when does that happen?

547
00:26:23,120 --> 00:26:34,640
When are they coming?

548
00:26:34,640 --> 00:26:36,680
All right, before we get there, this

549
00:26:36,680 --> 00:26:39,840
was the same question the disciples asked Jesus

550
00:26:39,840 --> 00:26:42,040
when he was at the Mount of Olives.

551
00:26:42,040 --> 00:26:44,640
In Matthew 24 and verse 3, the disciples

552
00:26:44,640 --> 00:26:47,760
say, tell us when these things will be

553
00:26:47,760 --> 00:26:49,560
and what will be the sign of your coming

554
00:26:49,560 --> 00:26:51,360
and of the end of the age.

555
00:26:51,360 --> 00:26:55,720
And Jesus said this, and you will hear of wars

556
00:26:55,720 --> 00:26:57,480
and rumors of wars.

557
00:26:57,480 --> 00:27:00,040
See that you're not alarmed for this must take place,

558
00:27:00,040 --> 00:27:03,080
but the end is not yet.

559
00:27:03,080 --> 00:27:05,560
For nation will rise against nation and kingdom

560
00:27:05,560 --> 00:27:08,280
against kingdom, and there will be famines and earthquakes

561
00:27:08,280 --> 00:27:09,200
in various places.

562
00:27:09,200 --> 00:27:14,680
All of these things are but the beginning of the birth pains.

563
00:27:14,680 --> 00:27:15,760
Does it bring any clarity?

564
00:27:15,760 --> 00:27:17,760
What do y'all think about that?

565
00:27:17,760 --> 00:27:19,360
Those things that Jesus just listed,

566
00:27:19,360 --> 00:27:22,480
they sound an awful lot like the things that

567
00:27:22,480 --> 00:27:24,840
happened when the four horsemen come, right?

568
00:27:24,840 --> 00:27:27,680
Nation against nation, kingdom against kingdom,

569
00:27:27,680 --> 00:27:29,040
famines, earthquakes.

570
00:27:32,040 --> 00:27:32,960
But the end is not yet.

571
00:27:32,960 --> 00:27:36,560
It's the beginning of the birth pains of the end.

572
00:27:36,560 --> 00:27:39,360
So it's the beginning, as you just said.

573
00:27:39,360 --> 00:27:43,840
And Jesus said that these things mark the beginning of the end.

574
00:27:43,840 --> 00:27:47,240
And revelation signifies that the coming of the horsemen

575
00:27:47,240 --> 00:27:49,240
is the beginning of the end, since it's

576
00:27:49,240 --> 00:27:50,680
the opening of the seals.

577
00:27:50,680 --> 00:27:53,240
And once all the seals are opened and everything

578
00:27:53,240 --> 00:27:56,840
takes place, that's when the end will come.

579
00:27:56,840 --> 00:28:20,840
So with all that in mind, when do the horsemen come?

580
00:28:27,520 --> 00:28:29,720
We do, don't we?

581
00:28:29,720 --> 00:28:30,560
That's interesting.

582
00:28:39,720 --> 00:28:41,760
So Ms. Vicki, if I understand you right,

583
00:28:41,760 --> 00:28:44,440
your saying is, I don't know if it's definitive,

584
00:28:44,440 --> 00:28:46,440
but I'm going to go with it and say it is.

585
00:28:46,440 --> 00:28:49,400
Ms. Vicki is saying when Jesus resurrected and ascended

586
00:28:49,400 --> 00:28:55,440
back into heaven, he then went and began to open the seals

587
00:28:55,440 --> 00:28:59,200
and the four horsemen came then and have been active on the earth

588
00:28:59,200 --> 00:29:02,040
ever since Jesus' ascension.

589
00:29:02,040 --> 00:29:05,080
What do we think about that?

590
00:29:05,080 --> 00:29:07,440
Joseph says yes.

591
00:29:07,440 --> 00:29:09,960
It's high praise.

592
00:29:09,960 --> 00:29:10,840
OK, yep.

593
00:29:14,800 --> 00:29:17,680
Yeah?

594
00:29:17,680 --> 00:29:18,720
Yeah, OK.

595
00:29:18,720 --> 00:29:23,040
So actually, I believe that's the right answer, Ms. Vicki.

596
00:29:23,040 --> 00:29:26,720
Yeah?

597
00:29:26,720 --> 00:29:29,200
In various degrees, yes.

598
00:29:31,840 --> 00:29:33,480
Yes.

599
00:29:33,480 --> 00:29:37,840
Yes, you do see these things throughout ancient history,

600
00:29:37,840 --> 00:29:42,320
but there's an intensification after Jesus' ascension,

601
00:29:42,320 --> 00:29:45,160
because a lot of it is coming down on Christians

602
00:29:45,160 --> 00:29:46,680
specifically.

603
00:29:46,680 --> 00:29:49,560
The amount of Christian persecution and martyrdom

604
00:29:49,560 --> 00:29:53,480
since his ascension and since the inception of the church,

605
00:29:53,480 --> 00:29:56,840
we have been the recipients of this more so than any other group.

606
00:29:56,840 --> 00:29:58,760
The Christians are the most persecuted group

607
00:29:58,760 --> 00:30:01,680
throughout all of history since we've existed.

608
00:30:01,680 --> 00:30:04,120
And so, yeah, Ms. Vicki had it right.

609
00:30:04,120 --> 00:30:07,440
Since Jesus' ascension, these four horsemen

610
00:30:07,440 --> 00:30:08,840
have been active on earth.

611
00:30:08,840 --> 00:30:11,520
Because for instance, do we see the effects of these horsemen

612
00:30:11,520 --> 00:30:12,800
today?

613
00:30:12,800 --> 00:30:16,000
I mean, for instance, do you see wars and nations seeking

614
00:30:16,000 --> 00:30:18,720
to conquer other nations?

615
00:30:18,720 --> 00:30:19,560
All the time.

616
00:30:19,560 --> 00:30:21,720
The latest one was Russia and Ukraine.

617
00:30:21,720 --> 00:30:23,880
Next one will probably be China and Taiwan.

618
00:30:23,880 --> 00:30:25,840
Who knows what North Korea is doing these days?

619
00:30:25,840 --> 00:30:26,520
Can't trust them.

620
00:30:26,520 --> 00:30:28,040
I mean, you don't know, right?

621
00:30:28,040 --> 00:30:29,880
Nations are always conquering other nations.

622
00:30:29,880 --> 00:30:32,960
What about do you see bloodshed in our world today?

623
00:30:32,960 --> 00:30:35,240
Do we have peace in our world?

624
00:30:35,240 --> 00:30:37,520
I mean, didn't the second rider come to take peace from us?

625
00:30:37,520 --> 00:30:39,200
Do we have peace at all?

626
00:30:39,200 --> 00:30:40,920
No, this whole country is going crazy.

627
00:30:40,920 --> 00:30:41,320
Is it not?

628
00:30:41,320 --> 00:30:43,760
You look at the riots and the looting and everything else,

629
00:30:43,760 --> 00:30:44,640
there's no peace.

630
00:30:44,640 --> 00:30:46,240
It's just bloodshed everywhere.

631
00:30:46,240 --> 00:30:46,760
How about this?

632
00:30:46,760 --> 00:30:49,160
Do you see economic hardships?

633
00:30:49,160 --> 00:30:51,400
Do you see people working paycheck to paycheck just

634
00:30:51,400 --> 00:30:54,680
to barely provide for themselves and have something to eat?

635
00:30:54,680 --> 00:30:56,760
Oh, yeah, all the time.

636
00:30:56,760 --> 00:31:00,920
Do you see death by weaponry, by starvation, by disease,

637
00:31:00,920 --> 00:31:03,640
by people being killed by wild beasts?

638
00:31:03,640 --> 00:31:05,440
Yeah, all the time.

639
00:31:05,440 --> 00:31:07,840
I mean, you see these effects clearly.

640
00:31:07,840 --> 00:31:09,880
And you don't need to necessarily think about this

641
00:31:09,880 --> 00:31:11,680
as something that happens chronologically.

642
00:31:11,680 --> 00:31:13,280
Like first, all of these things will happen.

643
00:31:13,280 --> 00:31:17,080
Then all of these are simultaneously happening

644
00:31:17,080 --> 00:31:19,800
at all times throughout human history.

645
00:31:19,800 --> 00:31:22,560
So Jesus ascends, opens the seals,

646
00:31:22,560 --> 00:31:26,520
the four horsemen are coming, and they are reeking havoc

647
00:31:26,520 --> 00:31:27,080
on the earth.

648
00:31:27,080 --> 00:31:30,000
So look, we can say more about this, probably, well, next week.

649
00:31:30,000 --> 00:31:31,560
But here's what I want you to understand

650
00:31:31,560 --> 00:31:34,080
is we just do a couple takeaways very quickly.

651
00:31:34,080 --> 00:31:35,800
All of that's concerning, right?

652
00:31:35,800 --> 00:31:37,800
It's not fun to come to church and find out

653
00:31:37,800 --> 00:31:41,160
that these horsemen are here on earth now, right?

654
00:31:41,160 --> 00:31:43,040
It's not what you wanted to hear.

655
00:31:43,040 --> 00:31:44,360
Here's the good news.

656
00:31:44,360 --> 00:31:49,680
God is sovereign over all that takes place.

657
00:31:49,680 --> 00:31:51,360
That's what we need to understand.

658
00:31:51,360 --> 00:31:55,440
Because did you notice it says to each one was given.

659
00:31:55,440 --> 00:31:56,720
They don't just take authority.

660
00:31:56,720 --> 00:31:58,120
They don't just have authority.

661
00:31:58,120 --> 00:32:02,160
They were given authority by the one who has ultimate authority.

662
00:32:02,160 --> 00:32:05,120
And when God says it's all done, stop what you're doing,

663
00:32:05,120 --> 00:32:06,560
they're going to listen to him.

664
00:32:06,560 --> 00:32:08,560
When one of the living creatures, that's right,

665
00:32:08,560 --> 00:32:09,720
every knee will bow.

666
00:32:09,720 --> 00:32:12,160
When the living creatures say, come forward, what do they do?

667
00:32:12,160 --> 00:32:13,320
They come forward.

668
00:32:13,320 --> 00:32:15,240
I mean, these are merely servants

669
00:32:15,240 --> 00:32:18,160
who are enacting what they are supposed to do,

670
00:32:18,160 --> 00:32:19,720
which is another concerning thing.

671
00:32:19,720 --> 00:32:21,720
But I want you to understand this.

672
00:32:21,720 --> 00:32:27,360
God's judgments often involve allowing sin to run its course.

673
00:32:27,360 --> 00:32:29,160
That's hard for us to hear.

674
00:32:29,160 --> 00:32:30,920
But it's true, is it not?

675
00:32:30,920 --> 00:32:33,040
I mean, you read about this in Romans chapter 1.

676
00:32:33,040 --> 00:32:36,240
God says that after so much time where people are just

677
00:32:36,240 --> 00:32:37,960
pleading with people and they just keep denying

678
00:32:37,960 --> 00:32:40,160
and they want their sinful ways and their sinful desires,

679
00:32:40,160 --> 00:32:40,800
what does God do?

680
00:32:40,800 --> 00:32:42,680
The Bible says God eventually just gives them over

681
00:32:42,680 --> 00:32:44,200
to their sinful desires.

682
00:32:44,200 --> 00:32:45,720
And they suffer the consequences

683
00:32:45,720 --> 00:32:47,760
of their own sinful choices.

684
00:32:47,760 --> 00:32:50,200
Well, when human hearts affected by sin

685
00:32:50,200 --> 00:32:52,520
choose to live according to the way of the beast

686
00:32:52,520 --> 00:32:55,360
and the antichrist and the kingdom of Satan,

687
00:32:55,360 --> 00:32:58,120
you expect to see all these things in our world, don't you?

688
00:32:58,120 --> 00:32:59,720
That's not saying that God doesn't care.

689
00:32:59,720 --> 00:33:01,160
It's not saying he's not involved.

690
00:33:01,160 --> 00:33:05,000
But God often uses sin to allow it to run its course

691
00:33:05,000 --> 00:33:07,000
as an act of his own judgment.

692
00:33:07,000 --> 00:33:08,760
Another thing that I want you to understand,

693
00:33:08,760 --> 00:33:13,320
another comfort for you is that God's mercy is always present.

694
00:33:13,320 --> 00:33:16,000
Because did you notice the fourth creature,

695
00:33:16,000 --> 00:33:20,600
the fourth rider on the horse, he only has authority

696
00:33:20,600 --> 00:33:23,120
over a quarter of the earth, right?

697
00:33:23,120 --> 00:33:25,920
And then even with the famine, God says, all right,

698
00:33:25,920 --> 00:33:28,080
here's the price of wheat, here's the price of barley,

699
00:33:28,080 --> 00:33:29,880
but don't touch the oil and the wine.

700
00:33:29,880 --> 00:33:30,220
What are those?

701
00:33:30,220 --> 00:33:33,680
Those are acts of God's mercy even in the midst of hardship.

702
00:33:33,680 --> 00:33:37,040
So no matter how bad things get, you can understand and know

703
00:33:37,040 --> 00:33:42,640
in your heart that God is still good and he is still merciful.

704
00:33:42,640 --> 00:33:45,120
And the final thing I want you to just take away from this

705
00:33:45,120 --> 00:33:48,040
is that this passage, it shakes our attachment

706
00:33:48,040 --> 00:33:49,880
to false sources of security.

707
00:33:49,880 --> 00:33:51,200
Does it not?

708
00:33:51,200 --> 00:33:52,480
I mean, just think about it.

709
00:33:52,480 --> 00:33:54,440
Right, I mean, look at how people put their trust

710
00:33:54,440 --> 00:33:55,200
in things today.

711
00:33:55,200 --> 00:33:57,240
People put their trust in a nation, right?

712
00:33:57,240 --> 00:33:58,320
I love my country.

713
00:33:58,320 --> 00:33:59,720
I trust in this nation.

714
00:33:59,720 --> 00:34:03,800
No one can ever do anything to us because we're America.

715
00:34:03,800 --> 00:34:07,600
And one day, that's going to bite us, isn't it?

716
00:34:07,600 --> 00:34:09,880
Someone's going to come and overtake this nation just

717
00:34:09,880 --> 00:34:12,200
like they have every other nation before us.

718
00:34:12,200 --> 00:34:15,840
There is no hope in trust in this nation.

719
00:34:15,840 --> 00:34:18,600
People put their trust in their jobs all the time, don't they?

720
00:34:18,600 --> 00:34:20,440
And their financial status, and their money,

721
00:34:20,440 --> 00:34:22,120
and their material good, and their health.

722
00:34:22,120 --> 00:34:24,720
And this passage reminds us that all of those things

723
00:34:24,720 --> 00:34:27,040
are not true securities at all.

724
00:34:27,040 --> 00:34:29,120
You can't trust in them because each and every one

725
00:34:29,120 --> 00:34:32,280
of those things is susceptible to the four horsemen.

726
00:34:32,280 --> 00:34:33,360
Is it not?

727
00:34:33,360 --> 00:34:36,240
The horsemen have the authority to take those things away.

728
00:34:36,240 --> 00:34:39,720
So why would you put your trust in something so fleeting?

729
00:34:39,720 --> 00:34:41,720
It's a way that this passage reminds us

730
00:34:41,720 --> 00:34:43,880
that there is only one source of hope.

731
00:34:43,880 --> 00:34:45,600
There's only one source of security.

732
00:34:45,600 --> 00:34:48,560
There's only one thing that these horsemen can't touch,

733
00:34:48,560 --> 00:34:50,360
and that is Jesus.

734
00:34:50,360 --> 00:34:54,240
He is our one true hope and our only source of security.

735
00:34:54,240 --> 00:34:55,960
And so listen, no matter what happens,

736
00:34:55,960 --> 00:34:59,880
we must keep trusting in Jesus because He is good

737
00:34:59,880 --> 00:35:01,880
and He will have the victory.

738
00:35:01,880 --> 00:35:05,640
Even though they're scary and their effects are scary,

739
00:35:05,640 --> 00:35:07,680
Jesus will have the victory.

740
00:35:07,680 --> 00:35:09,080
And so we can trust in Him.

741
00:35:09,080 --> 00:35:31,080
All right, Michael, you give us a word of wisdom.

