Hello, you are listening to Second City Sermons,
a ministry of Second City Church in Midtown Harrisburg.
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sermon. God Bless. Lord, thank you for your holy
word. Thank you that you give it to us out of
love, to guide us in your paths, to teach us
of you, to teach us about ourselves. God, I pray
that this morning we would know you better, that
we would look to you. Maybe that we would do
some good self -assessment and that we would
see Jesus. God, bless now the words of my mouth.
Bless the meditations of our hearts. Would they
be pleasing in your sight, O Lord, our rock and
our Redeemer? Amen. All right, we are back in
the Psalms. Actually, you all were back in the
Psalms last week, but we are back in the Psalms
together. And actually, this is the 12th summer
that we've been in the Psalms together. My first
Sunday with you all was the last Sunday of June
in 2015. That makes this the 12th summer. And
we began with Psalm 1 long ago. I've told you
this in the past, but I'll tell you again, there's
a few different reasons why we've done this.
Some of them are practical reasons. Let me give
you a couple of practical reasons why we do the
Psalms in the summer. One of the practical reasons
is because the Psalms are kind of one -offs,
meaning that if you look at Psalm 76, you don't
necessarily have to jump to 77 to understand
76. Actually, you don't really have to do that.
You know, but if we're looking at many of the
books in the Bible and you, oh, I don't know,
you're on vacation for a week or two or three
or however many times you're gone during the
summer, it's going to be hard to follow that.
It's going to be hard to follow kind of the argument
that's being made in a given book of the Bible.
But with the Psalms, they're good. It's a good
series for vacations. You guys, you know, you're
going to be gone. I was gone last week. We can
kind of jump back in. So that's one practical
reason. Some Psalms go together, Psalm 1 and
2, Psalm 9 and 10. Some Psalms, so the people
think those were actually written to go together.
Some Psalms just work really well together. Psalm
104, 105, that kind of thing. But many of the
Psalms are one -offs. And so it invites the summer
kind of life of in and out that so many of us
live in. But there's another reason, another
practical reason is, and that's that most preachers
have preached a Psalm. And so for me, sometimes
I have a hard time finding somebody to preach
for me, not so much now that Jed's around and
Dale's here. Sometimes it's been really hard
to find somebody. Like last week, I asked five
different people about serving communion. We
believe that the Bible teaches that ordained
ministers are ordained to word in sacrament and
the sacraments are to be administered by pastors.
And so I can't find anyone. And sometimes that
actually has happened in the past with preaching.
Jonathan knows this because it's happened. It's
been kind of stressful for the session. What
do we do? Peter plans to be away. We can't find
anybody. Well, oftentimes I can call somebody
and say, hey, all you have to do is just bring
your psalm. And they're like, oh, good. OK, I've
got that. So it's kind of practical. Anyway,
as practical as some of the reasons are, there's
also just some theological reasons, some spiritual
reasons why we come back to the Psalms each summer.
And partly I just want to say it's for our spiritual
good that we sit in the Psalms. Two quick reasons
why it's for our spiritual good. One, I think
it's a good healthy diet of the Bible. Right
the fall we do Old Testament New Testament from
about Christmas to Easter. We're in the Gospels
We do a series like ten commandments and we come
back to the Psalms and part of that is is just
like how in our in our Services we have the Old
Testament the New Testament and the Gospels in
the Psalms That's often how the Bible is broken
down into these like major categories. The Psalms
are its own category often and So to have a healthy
diet of scripture is to at least spend some time
in the Psalms. We believe that all scripture
is given by God and it's useful for us for our
correction, for our training in righteousness,
for all the rest that we would be equipped for
every good work. And all scripture, and a big
part of all scripture is the Psalms. So one spiritual
reason is it's a Bible diet. Another spiritual
reason is that the Psalms are the devotional
book of the Bible, devotional book in church
history for sure. They are songs. Actually, this
one, did you notice that it was given? It said
that it's a song and that it's according to Juddathan,
which is probably a tune. Sounds like kind of
a funny tune name, but it's a song, it says,
and it's actually written for a specific tune,
which is kind of interesting, but they're songs.
which is say that this is a hymn book, but it's
also a prayer book. People have always said that
this is the great prayer book of the Bible. We
say this is the great sort of devotional book
of the Bible. One thing that we were at a camp
this week, a family camp, Christian family camp,
and the speaker actually referred to the Psalms
as the journals of the Bible. He said they're
journals for the journey. They go all the way
through the journey of life. So I hope that that's
what problems are for you, that they actually
kind of give voice to the different experiences
that you have in life, because God wants us to
bring all of life to Him, all of it. He wants
us to live all of our lives with Him, which means
that, you know, the days that you want to just
roll the windows down, driving down Front Street,
or if I don't think any of you have a convertible,
but it's, you know, the days where you just want
to have a convertible and you want to turn up
the tunes and you want to sing. I'm gonna have
a, oh wait, how's it go? Thank you, that's what
I was thinking. That's what I was thinking. I'm
about to have a good day in every single way.
You know, just like, yeah. But also the days
when you're like, I don't want to get out of
bed. I don't want to get out of bed today. You
know, Psalm 13, I'm sleeping the sleep of death.
That's what it says. Because God, where are you?
How long? Why have you forgotten me? That's all.
Because God wants you to bring all of your life
to Him, all of it. And that's my desire for you
is to kind of learn this summer in, summer out.
God is always saying, bring it all to me. Live
your life with me. That you will have this in
your bones, this devotional life with God, that
you'll find it your joy to live all of your life,
even the stuff you want to hide. with God. So
journal entries. It's one way to think about
the Psalms. And I like that because I do think
there's a temptation to think that you need to
go to God as a good Christian. You know, do you
know this? Like, I'm feeling good about my life
and so I'm going to show up to church. I think
I can bring myself to God today, even though
we confess our sins every week, right? We kind
of feel like we kind of... We've got to go to
God as good Christians. That's what we sometimes
think. It's kind of like how we post on social
media, right? We normally post... We don't post
the sink full of dishes pictures. We don't post
the pictures of ourselves after we've had too
much pasta and you just feel kind of bloated.
That's not going up on social media, right? It's
like, I got a nice fresh dew. I'll do that. Okay,
that sounds better. And we're tempted to kind
of go to think of our life with God like that.
I'm not going to show him this stuff. I'm going
to show him that stuff. But the Psalms invite
us to bring all of it, all of it to him. All
of our doubts and our struggles and our questions.
That's part of what's in Psalm 77, our questions.
Some of our struggles with not having maybe sufficient
answers for some of the big questions in life.
just all of it. God wants us to bring all of
it to Him. And so we come to Psalm 77. It's kind
of a long introduction back into the Psalms,
but also to this Psalm. We come to this Psalm,
and Psalm 77 is a Psalm of lament. Lament. What's
lamenting? Lamenting is expressing sort of sorrow,
maybe frustration. questions about the pain and
the wrongness of things, the wrongness of the
world, the wrongness of our lives. Lament gives
voice to the reality that things are not as they
should be. And I don't know, if you're a new
Christian, maybe this would surprise you. Maybe
if you've been a Christian a long time, maybe
you haven't heard this, but lament is the largest
category of the Psalms. Isn't that interesting?
When you come to sing to God, don't you often
think you come and you sing song? songs of praise.
Lord, we worship you. You know, we want to clap
our hands. That's in the Psalms too. But the
largest category of Psalms are, what's going
on here? Why is it like this? Lament. There's
actually 65 Psalms of lament, and there's 150
Psalms, so it's almost half, like 40 % or so,
a little over 40 % of the Psalms are Psalms of
lament. And this is one of those And I think
there's just something to learn just in that,
okay, before we actually look at Psalm 77. There's
something to learn in this. God wants your laments.
He desires you to share them with him. God, why
did this happen? And why am I so full of questions?
Why do you seem so far off? Those are all in
the Psalms, those questions. He gives us words
to express back to him. how we lament that things
are not as they're supposed to be. Yesterday
we were driving home from the Adirondacks. It
was raining the whole time. And one of my kids
asked me quite a bit, how long, Dad? How long?
How much longer? I was like, there's a Psalm
for that. There is a Psalm for that. It's actually
the same one I mentioned earlier about sleeping
the sleep of death, Psalm 13. How long, oh Lord,
will you forget me forever? How long are we going
to be on this car ride in this rain? Anyway,
Psalm 77 is a lament psalm. And this psalm is
broken down into two main sections, but you probably
heard when I read it that it's actually broken
into four sections, because there were three
times that there was that word salah. Why that's
salah and not an English word is because we actually
don't necessarily know what it means. We think
it means something like rest or peace, but we
don't know. That's why it's not translated. But
it makes sense. A lot of times the psalmist use
it as a break. So it's probably like, hey, pause
here for a guitar solo, and then we'll get back
into it. It's instrumental pause possibly. We
don't totally know. But it's broken down into
four sections, but it's two main sections. And
I want to suggest that these two main sections
first talk about our cries of remembrance, so
our lament of remembrance, and then actually
our confession of remembrance, okay? Our cries
of remembrance and our confession of remembrance.
So first, our cries of remembrance. And the first
little section here, the first part, one to three,
leading up to the first salah there, is cries
in the night, cries in the dark places. It cries
when you're kind of alone. So here's what it
says, I cry aloud to God, aloud to God, and he
will hear me. In the day of my trouble, I seek
the Lord in the night. My hand is stretched out
without wearying. My soul refuses to be comforted.
When I remember God, I moan. When I meditate,
my spirit faints. It's actually kind of interesting.
Commentators say this is kind of a tricky thing.
Is he crying aloud to God and being heard or
not? Well, it seems like as you walk through
it, he's crying out to God and he's saying, actually,
I'm not getting any response here. I'm just moaning.
Where are you, God? What seems to be the case
is that Asaph here isn't seeing God responding,
isn't hearing him responding, isn't seeing him
at work in his life. In the day of my trouble,
I seek the Lord at my night. My hand is stretched
out without wearing, meaning it's not stopping.
He's reaching out to God. Reaching out your hands
in the Bible is oftentimes, at least towards
God, is the posture of prayer. That's partly
why we often pray raising our hands. It's one
of the great postures of prayer in the Bible.
By the way, actually, the Bible never mentions
people praying seated. Isn't that interesting?
but most often they're praying stretching out
and so he's doing this he's doing it without
weary but he keeps reaching out and it seems
as though god is not answering his prayer that's
what that image is my soul refuses to be comforted
he keeps reaching out and he's saying god where
where are you when i remember god i moan um his
spirit is fainting in his meditation Because
though he's reaching out, he's going, God, where
are you? Reaching out, saying, God bless me,
like we often do at the end of our services,
right? During the benediction, you reach out
and you say, Lord, please bless me. It's like
he's doing that. God, please bless me. And he's
saying, I'm just crying out here in the night.
And it seems as though I'm all alone and you're
not showing up. My spirit is fainting. Now I
want to say, I hope that you find that there's
something deeply refreshing actually about this.
It's kind of raw, the idea of moaning before
God, but also, so it's kind of wild that this
is there, but it's also very refreshing that
this is in the Bible, that the Bible actually
knows our experiences, right? It's not trying
to just sugarcoat things and say, ah, everything's
going to be fine all the time. Don't worry about
it. God actually knows our experiences, and he
gives us words to express them back to him. There's
an Old Testament scholar, Herbert Leupold, he
said, Why does God let things go on as long and
as tragically as they do without giving any tokens
of His interest and concern? Isn't it just kind
of nice to know that there are people who are
committed to following the Word, who love the
Lord, and who know that that's part of our experience
in life? I mean, an Old Testament scholar is
saying sometimes it seems as though God doesn't
have concern for the trials that we're experiencing,
and Asaph is giving us voice words from Holy
Scripture themselves to express that to God.
Of course, this psalm, because of this reality,
has resonated with lots of Christians over the
years. So if you know of the great British London
preacher, Charles Spurgeon, he was preaching
in the latter half of the 19th century. He wrote
three volumes on the Psalms. I consult them pretty
much every time I'm preaching the Psalms. It's
called the Treasury of David. And he worked on
that for 20 years from 1865 to 1885. Well pretty
much that whole time he was incredibly ill. He
had a lot of illness in his life. He had horrible
health and it actually led to his death eventually
in 1892. So about seven years after he finished
his work on the Psalms. He had neuralgia, gout,
he had terrible headaches, probably like migraines,
and he had unbelievable deep, long bouts of depression.
And a lot of people think that depression was
so related to his health. But anyway, in Psalm
77, this is part of what he wrote about Psalm
77. He said, some of us know what it is, both
physically and spiritually, to be compelled to
use these words. this idea of moaning before
God. No respite has been afforded us by the silence
of the night. You want to get some rest at night
and you can't? Our bed has been a rack to us,
our body has been a torment, and our spirit is
in anguish. It's one of the greatest preachers
of the 19th century. He knows the experience
of your spirit being in anguish. Alas, my God,
the writer of this exposition, meaning himself,
well knows what thy servant Asaph meant for his
soul, meaning his own Spurgeon's, is familiar
with the way of grief, deep glens and lonely
caves of my soul's depressions. My spirit knows
full well your awful glooms. I was one of the
greatest preachers alive in the 19th century.
knew the experience of this psalm. So there are
cries in the night. There are cries of remembrance.
God, why? What's going on? I'm trying to remember
you and I just feel like I'm moaning and my spirit
is fainting. And then the second part actually
moves towards the cries of remembrance, but they're
remembering former days. So the next section.
You hold my eyelids open. I'm so troubled that
I cannot speak. I consider the days of old the
years long ago. I said, let me remember my song
in the night. Let me meditate in my heart. Then
my spirit made a diligent search. Will the Lord
spurn forever and ever again be favorable? Has
His steadfast love forever ceased? are his promises
at an end for all time. Has God forgotten to
be gracious? Has he in anger shut up his compassion?"
So he's saying, let me remember what God has
done. But then when he goes to remember it, he's
crying in the present because he's saying that
was back then. And I don't know if that's actually
still the reality. Of course, as he does this,
he then goes into these questions, right? These
questions that you heard in seven to nine, but
let me read them again for you. Will the Lord
spurn forever and never again be favorable? Has
His steadfast love forever ceased? Are His promises
at an end for all time? Has God forgotten to
be gracious? Has He in anger shut up His compassion?
I mean, just this lament of where is he? Has
he changed? Does the Lord reject us? Can he cease
to love the ones that he once loved? Has his
character changed? And the answer, the right
answer is no, right? No. But he's sitting in
this, he's sitting in all these questions. And
I think that, again, there's just something almost
refreshingly powerful about this being in Holy
Scripture. So honest. It's honesty that's directed
God -ward. So, I actually don't have this in
my notes here, but I want to pause here. Please,
in your times of deep doubt, please go to God
with them. Even if you're like, God, I'm not
even sure that I believe you're around, that
you care. You know, the big questions of religion,
is God there? Does He care? I don't know if I
believe those, but please ask Him that. Tell
Him that. That's part of the invitation of the
Psalms. That's part of this invitation right
here. One writer wrote this, doubts are better
put into plain speech than lying diffused and
darkening. Just let it sit there give voice to
it Like poison like poisonous mist it says a
thought be a good or bad can be death Sorry dealt
with when it's made articulate I Give words To
this experience and give them God or that's the
invitation of this song Bring your cries to God
Bring your sleepless nights to God Bring your
remembrances of how, man, and back then it felt
like communion with the Lord was so sweet. I'm
not feeling it now. Bring it to God. Bring your
questions. Bring your doubts. Bring all of it.
But here's something that this psalm is also
doing. It's saying, you know, it's giving us
these cries of remembrance of what's happened
and it's inviting us to cry out. But it's also
saying, bring your confession of remembrance
also. There's this shift that happens. So verse
10, I'm gonna actually read this a couple of
times, but verse 10 says this, then I said, there's
a shift after that second silah, I will appeal
to this, to the years of the right hand of the
Most High. So he's saying, wait a second, then
let me remember this other reality. Let me remember
the confession of who God is. Verse 11, I will
remember the deeds of the Lord. Yes, I will remember
your wonders of old. And then he starts confessing.
He's not just crying out about his estate, but
he's confessing who God is. And I want you to
know something that is really important about
this Psalm and really important about our our
personal experiences that I think you'll notice
if you sit in the Psalm for not very long, but
when we just read it quickly and then I start
talking about it, maybe you didn't notice. But
for the first half of this Psalm, large ASAP,
do I need more batteries? Is this coming in and
out? You're following me fine. For the first
half of this Psalm, ASAP is largely talking about
himself. It's just his experience. He's just
looking at his situation and there's a whole
lot of I's, there's a whole lot of me's, there's
a whole lot of my's. In fact, in those first
six verses, the first person pronouns are used
18 times and God is mentioned six times. And
I was reading this over and I was thinking about
this and Listen to this, for example, verse six.
I said, let me remember my song in the night.
Let me meditate on my heart. Do you see how just
directed it is towards himself? He's in this
dark, deep place and he's wondering where God
is, but he's so focused on him. So eight times
first person pronouns. Sorry, 18 times in those
verses, in those same verses, six references
to God. And if you are looking at yourself three
times as much as you were looking at God, this
is often where you end up. Actually, let me say
this. When I am looking at myself three times
as much as I'm looking at God, this is often
where I end up. In a dark place, sleepless nights,
wondering, God, what's going on? Why this, why
that, what's going on? That kind of self -orientation
often leads down this road, okay? And the turning
point in this Psalm is when he begins to look
more at the Lord, who he is, his character, what
he's done, his redemption. So it says, I'll remember
verse 11 and 12, I'll remember the deeds of the
Lord. Yes, I'll remember your wonders of old.
I will ponder all your work. and meditate on
your mighty deeds." So His character and His
redemption. A few things about God's character
that we have mentioned really explicitly here.
One, if you look down at verse 13, it's read
at 11 and 12. First, He says, God is holy. And
of course, there's lots that could be said about
the holiness of God. There's a whole book that's
titled, The Holiness of God. But for this psalm,
and I think the point of this psalm, it's enough
to say that the holiness, God's holiness, has
to be, has to do with His being set apart and
altogether distinct and different. Which is to
say His ways are not our ways, right? His paths
are not always our paths. Maybe you've heard
pastors say this jokingly, I think. God loves
you and I have a great plan for your life. God
loves you and I have a great plan for your life.
It's called the hospitality team or something
like that. But we actually like to say God loves
me and I have a great plan for my life. But instead
it's God loves you and he has a plan for your
life. And his plan for your life is so often
so different than what you expect because he's,
of course it is, he's holy. He's different. He's
beyond us. His ways are beyond our understanding.
God is holy. He's sacred. He's set apart. God's
ways can be trusted. We can walk in His paths
and we can sometimes wonder what's going on with
them, but His ways are holy. They're sacred,
set apart. And often it's actually looking back
on where he's brought us that we see that to
be the case. So part of the ways that Asaph here
remembers God's characters, he remembers his
holiness, his otherness, his sacredness, his
beyond us -ness. The other thing that he mentions
actually again there in verse 13 is that God
is great. What God is great like our God. All
right, that's a good question to ask. What God's
great like our God? And the answer, of course,
is there's none other God that's great like our
God. So verse 14 says, you're the God who works
wonders. You've made known your might among the
peoples, which is to say, when you say God is
great, what's to say? God is able. What's he
saying? God is holy. His ways are not my ways,
but he's able. He's great. He can do as he pleases.
God is able to take us through the deepest, darkest
valleys of the shadows of death, the places where
we want to lay down to sleep and be our last
sleep. He can take us through the deep valleys
and glens, as Spurgeon said, of depression, of
darkness. There are things in this life, in our
lives, like Asaph's life, that cause us to ask
all the first questions that come up in this
psalm. But it's the greatness of God that causes
us to go, okay, you are able. You are able to
take me through. God is great. The other thing
that we see here is that God's caring. He's a
caring God. Verse 15, you with your arm redeemed
your people, the children of Jacob and of Joseph.
And if you're, what you should be thinking about
there is the Exodus story. Remember, the people
of God were down in Egypt for 400 years. And
they were crying out to him, right? Come and
redeem us. Bring us into the land that you promised
our forefathers. And in some ways they were experiencing
this dark experience that Asaph has. And God
remembers and he redeems and he cares. He acts
in love for the redemption of his people. God
is caring. God is holy and he's great and he's
caring. But after this last Salah, it kind of
moves into this final section, this final section
here, and listen to this again, okay? When the
water saw you, O God, when the water saw you,
they were afraid. Indeed, the deep trembled.
The clouds poured out water, the skies gave forth
thunder, your arrows flashed on every side. The
crash of your thunder was in the whirlwind, your
lightning lighted up the world. the earth trembled
and shook. Your way was through the sea, your
path through the great waters, yet your footprint
was unseen. You led your people like a flock
by the hand of Moses." And so this last stanza
is Asaph remembering, so the last one was the
character of God, but actually this is the acts
of God, the mighty acts, the redemption. The
story of redemption in the Old Testament is this
right here. God brings his people out from Egypt.
But the interesting thing about this little snippet
that we have right here is what he's calling
to remembrance is how the people were brought
out from after the 10 plagues and Pharaoh finally
lets them go and they're leaving and they get
to the water and they've got chariots behind
them. It's the place where they get to and they're
like, we have no hope. We thought we were finally
saved and Now you brought us out to the Red Sea
and we've got Pharaoh on our back and things
pretty much couldn't be worse Right that the
part of the story that he's remembering is the
part where they're probably going oh my word
we thought that we were finally out of this and
Now we're in this situation where there's chariots
coming after us and there's water in front of
some wheat. We're not gonna make it through He's
remembering that time where it's like all hope
is pretty much lost. And what does he say? When
the water saw you, O God, when the water saw
you, they trembled. Which is to say there's nothing
that the Lord couldn't take his people through,
right? That's what he's saying. In the darkest
places of my life, in the place where I come
to and I go, oh my word, there's cherries behind
me, there's water in front of me, I'm gone. God
made a way. The waters themselves, they tremble.
The sky commands it all. It's as though Asaph
was saying, of course he can care for me. When
I'm laying in bed and I'm just thinking about
how awful things have been and where God seems
so absent. I mean, He's great. He's holy. He's
caring. And He can part the Red Sea. I can trust
Him. Now, of course, if this is the great redemption
story of the Old Testament, which it is, which
is why the Old Testament authors always are going
back to the Exodus story because it's the great
story of salvation. God giving his people freedom
and new life when they were once slaves. But
now we get to look back upon the cross of Christ.
I mean, in our deep places, when we are actually
crying out like Jesus does on the cross, my God,
my God, why have you forsaken me? We get to think,
we get to remember that there is nothing that
can separate us from the love of God. And if
God is for us, who can be against us? And why
can we say that even in those nights? Because
he who did not spare his own son, how much more
will he not give us all things? If God himself
takes on flesh for you, if he goes to the cross
and conquers Satan's sin and death for you, go
to him. in the dark night of despair. Cry out
to Him. Share with Him your deepest, darkest
places, your doubts that overwhelm you. And then
remember that His ways aren't your ways, that
He is able, that He's caring, and all of that
is seen most fully at the cross. All of it. That's
where you see the love of God. That's where you
see his character most known. That's where his
mighty acts are revealed in their gratefulness.
And that's where he shows us that he loves us.
We are often wondering about that. That's where
we see it. The cross. Let me pray. Lord, thank
you for the Psalms. These words that we get to
sing to you, to pray to you. God, we're so grateful
that the Psalms don't shy away from places where
we're just questioning everything. We're questioning
what you're doing, your character, all this.
That you invite us to live honestly before you,
to live openly before you. God, that doesn't
offend you at all. God, I pray that we'd hear
that. But Lord, I prayed this morning also that
we would hear that the turning point for Asaph.
And the turning point for us is to look to Jesus,
to look at the cross and the resurrection, the
empty tomb, to look at the love that you have
for us, that you won't even spare your own son,
but you'd give him up for us. God, please, Lord,
I pray that we would be a people who fix our
eyes upon Jesus. God, we are so prone. to navel
gazing. We are so prone to just looking at ourselves
and our state, our place in this world. I pray
that you'd lift up our eyes, please, to the cross,
that we would fix our eyes upon Jesus and that
you'd meet us in that movement, that you would
meet us there and that you'd lift us out of these
deep dark Places that we so often find ourselves
in Lord. Thank you for your word Thank you for
these words Thank you for the word made flesh.
We pray all this in Christ's name. Amen Thank
you for listening to second city sermons podcast
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God bless.