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Hello, you are listening to Second City Sermons,

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a ministry of Second City Church in Midtown Harrisburg.

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It's our hope that these sermons will draw you

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more into the life of following God, Father,

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Son and Holy Spirit. Please consider coming and

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joining with us each Sunday morning at 10am in

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the heart of Midtown Harrisburg. You can find

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us online at SecondCityChurch .org and on Facebook,

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Instagram and YouTube. We hope you enjoy this

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sermon. God Bless. I love the vision of Isaiah,

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the son of Amos. Isn't it a wonderful book to

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read? I hope you enjoy reading that. In the year

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that King Uzziah died, I saw the Lord seated

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upon his throne. Isn't that wonderful? So glorious.

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Then that's chapter six, chapter seven. The virgin

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shall conceive and bear a son and shall call

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his name Emmanuel. And then chapter eight, Assyria

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is going to invade, chapter nine, for unto us

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a child is born, unto us a son is given. We have

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a pattern here. We have a pattern of judgment

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and salvation and judgment and salvation. And

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it goes back and forth. Our text today is Isaiah

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chapter 22, 1 through 14, is from a group of

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four oracles of coming judgment. Chapter 21 tells

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of the judgment of the wilderness of the sea,

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Babylon. The judgment on Edom, which is called

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Duma, deep, utter silence. One Hebrew scholar

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translates Duma, the silence of death. Then the

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judgment on Arabia and now the oracle concerning

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Jerusalem the valley of vision I'm going to read

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just a couple verses From this I'm not going

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to read the whole section again But I hope that

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you have your Bibles and can follow along Isaiah

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chapter 22 I'm going to read from one and two

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and then verse five from the English Standard

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Version The oracle concerning the valley of vision.

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What do you mean that you have gone up? All of

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you to the housetops who are full of shoutings

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tumultuous city exultant town and verse 5 For

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the Lord of hosts has a day of tumult of trampling

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and confusion in the valley of vision a battering

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down of walls and a shouting to the mountains

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Let's pray Blessed Father, thank you for your

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word. Thank you for your prophets. Think of Isaiah

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and Ezekiel and the words we've heard from them

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this morning and the way that you have pointed

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to Christ through them and the way you are revealing

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him to us today, even through their words, we

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pray now, Holy Spirit, that you will come and

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be present here in this place among us in the

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preaching of your word, that you will work through

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my feeble words and work good things in our hearts

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pertaining to life and salvation in Jesus name.

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Amen. So I became a member of Susquehanna Valley

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Presbytery in February. They had the meeting

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February 21st at Proclamation down in Mount Joy.

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And when I came into membership of Susquehanna

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Valley Presbytery, I also was added to the session

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of Valley Presbyterian Church, which is a church

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plant of our Presbytery. up the river in Sealance

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Grove and it's a very young church plant and

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they have a borrowed session at this point and

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they needed another teaching elder on their session

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and so I'm able to serve in that role. Shelly

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and I have only been able to attend services

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up there a couple times. We're hoping to get

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up there, continue to go up as we're able, but

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last Sunday I was able to preach at up at Valley,

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and I was thinking about preaching up there,

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I thought of their name, and I asked Tom Hartman,

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who has been here worshiping with us, he's one

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of the founding elders. has anybody preached

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about the name Valley?" And he said, no, nobody

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says. So it's like, okay, great. And it's like,

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all right, so we got the Valley of Dry Bones

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in Ezekiel. We've got the Valley of the Shadow

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of Death in Psalm 23. They're pretty much famous

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Valley texts, but I wanted to bless them with

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something. uplifting about their name and so

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it's all the Valley of Vision. So that was the

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text I used for them at that sermon. And then

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Peter, while I was just about finishing up that

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sermon, Peter said, can you preach on the 24th

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at Second City? And I said, only if I can preach

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the same sermon. because it takes me a long,

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believe it or not, it takes me a long time to

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prepare a sermon. And he said, well, it is Pentecost.

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And I thought, well, this will be an unusual

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Pentecost text. But I think it might tie in.

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Let's see if it ties in by the time we're done

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here. Why does the Lord call Jerusalem the valley

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of vision? You know, it's like. Babylon's the

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desert of the sea, and Jerusalem's the valley

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of vision. Well, why is it called a valley? I

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mean, you think Jerusalem's up on a mountain,

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right? It's up on a hill. Well, the Mount of

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Olives is 300 feet higher to the east of Jerusalem,

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and Mount Zion is to the south. It's higher than

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the city of Jerusalem proper. So Jerusalem can

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appear to be a valley. And Isaiah's own home

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is said, Josephus says that Isaiah's home was

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in the valley between the two main hills of Jerusalem.

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So the prophet's home was in the valley. So it's

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like, well, this is the valley of vision because

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the prophet sees the vision in Jerusalem, in

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his home, in the valley. But I don't think the

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Lord is mostly talking about geography when he's

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Names Israel the valley of vision a valley is

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a deep shut -in place a solitary place in the

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depths of our valleys The Lord shows us the heights

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of his glory in the valley We find a paradox

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the way down is the way up the repentant soul

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has the victory I Think we tend to undervalue

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our valleys even to waste our valleys to miss

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what the Lord is doing in our lives in this world.

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In the Valley of Vision, we see first the judgment

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of God, not in the order of verses, but I think

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in the thrust of the passage. As Jason read it,

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it's like, this is a passage about judgment.

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It's like, yeah, it kind of is a passage about

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judgment. God removed the defense of His people

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and He brought their enemies to them. Elam and

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Kerr are coming, verse 6. These are just two

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of the many nations that composed the Assyrian

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army. Jeremiah 49 tells us that the warriors

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of Elam were greatly dreaded as bowmen. You know,

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these are scary enemies coming against Israel.

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People of God in Jerusalem attempted to escape,

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but but destruction was coming and was assured.

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They attempted to escape. How did they attempt

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to escape? What do we see in our passage? They

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attempted to escape by frantic self -salvation.

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They were making every preparation. Verse eight

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says that, in that day, you look to the weapons

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of the house of the forest. What's the house

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of the forest? We've heard of that before. Many

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of us have read about that. The house of the

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forest. Solomon built the house of the forest.

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It was an armory of Jerusalem. He used cedars

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from Lebanon and he made four rows of cedar columns

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so that when you walked in, it looked like you're

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walking into a forest. It gave the image of a

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forest. You saw the breaches of the city of David

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were many, and you counted the houses in Jerusalem.

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Which of these houses can we spare? How many

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can we spare? And you broke down the houses to

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fortify the walls. You collected the waters of

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the lower pool. You made a reservoir between

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the walls for the water of the old pool. You

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did all that you could to prepare. That isn't

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bad in and of itself. That's a good thing. They

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also attempted escape by mindless escapism by

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partying. It's kind of like singing and dancing

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while the ship was sinking, the Lord asked, why

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have you gone up on the housetops? And I thought,

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you know, gone on the housetops. Well, why did

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they go on the housetops? You think, well, maybe

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so they can see if the Assyrians are here yet.

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But I think that would be on the wall. You go

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to the wall and you see better. As I was reading

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different commentaries, it's like, well, they

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went up on the houses to celebrate. That's where

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they had parties on their housetops. The Lord

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of hosts of the armies of heaven called for weeping

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over sin. He called for mourning and they responded

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with killing oxen and slaughtering sheep, steak

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and lamb chops for everybody. Let's eat, drink

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and be merry for tomorrow we die. Eventually

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they tried to escape by fleeing Verse 3 all your

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leaders have fled together without the bow They

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were captured all of you who were found were

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captured though. They had fled far away Isaiah

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saw this vision and he said in verse 4 therefore

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look away from me that I may weep bitter tears.

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Do not labor to comfort me concerning the destruction

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of the daughter of my people." Such a terrible

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thing to see the destruction coming because the

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destruction was assured. The fate of Jerusalem

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was fashioned long ago. Verse 14 the Lord of

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hosts has revealed himself in my ears. Surely

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this iniquity will not be atoned for until you

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die Says the Lord of hosts Brothers and sisters

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we live among a people who do not believe in

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the coming judgment of God in General people

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are not worried about that and they're not thinking

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about that. I have a friend in Wilmington that

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I go out to eat with once in a while or every

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once a month or so. He's Jewish by ethnicity,

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which he comments upon almost every time we're

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together, but not by religion. And I've been

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preparing this sermon for a long time. And as

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I was thinking about it and talking with him,

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I said, you don't believe in judgment coming,

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do you? And he said, I don't believe in God.

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You know, he said, but I'm still a moral person.

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It doesn't mean I'm immoral. It's like, OK. And

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they want morality, but they don't believe that

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there's anyone ever going to judge whether this

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morality was adequate or not or anything like

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that. Which to me is so sad, because if you don't

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have a view of God's judgment, how do you have

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a view of Christ's salvation? Because the salvation

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comes Judgment is the first word in the story

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of salvation. There's an elephant in the room

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here for you biblical scholars. The Assyrians

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did not end up destroying Jerusalem, did they?

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It's like Isaiah talks all about this and Assyria

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was coming, but they didn't end up destroying

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them. I believe the prophetic view captures the.

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the destruction of Jerusalem by Babylon centuries

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later as well. In fact, I think it goes on to

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even include the destruction of Jerusalem by

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the Romans after the time of Christ. Jesus foretells

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this in Matthew 23. chicks under her wings, and

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you were not willing. See your houses left to

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you desolate. Not one stone of the temple was

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going to be left upon another." In our text,

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we see a real irony, great attention given to

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military readiness, but a complete disregard

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to the sovereign God who controls the situation.

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Begs the question, is there such a thing as taking

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prudent measures without looking to God? Is that

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even a thing? Valleys can be very difficult places

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in our lives, and I know that there are many

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valleys of just talking with a sister on the

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way in about some of the struggles going on just

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this week. I've been in a fairly dark valley

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in my work situation since February, which to

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me is a long time. I applied for a different

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position at work. It would have been a promotion.

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They gave the job to my coworker who was my partner.

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We were both managers in one program and he got

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that job and I was left doing both of our jobs

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which was more than challenging for me. And then

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As he entered into his new position, his second

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day on the job, they brought in security. They

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walked him out the door. He was fired. They changed

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the locks. He could not come back in. It's like,

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oh my goodness. It's like, what in the world?

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So it's been a difficult time, which I am finally

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recovering from. I felt a level of comfort, I

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guess it was about two weeks ago, that I hadn't

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had for a long time. And I was sitting there

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thinking back and I thought, you know, it was

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kind of like being dropped off for the first

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day of kindergarten. Don't know if you remember

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being dropped off for the first day of kindergarten.

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I don't think I do but I can bet I have a feeling

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from that I think I still remember the feeling

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it's like this is terrible. This is never going

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to work but Yeah, it ends up being okay I've

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been working in Wilmington since my heart condition

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came to light a little over three years ago three

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years ago this month Shelly and I were walking

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through my small apartment in Wilmington in one

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of the oldest apartment buildings in Wilmington

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and Shelly said this was going to be a good place

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for me and I thought no This is not going to

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be good But yeah, it has been it has turned out.

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It is a good place. It's a good place for me

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We tend to hate our valleys, don't we? We tend

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to hate these valleys. Brothers and sisters,

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let's not waste the valleys in our life that

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the Lord is leading us through. In the Valley

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of Vision, we see the judgment of God and we

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see the Lord Himself. The Lord is a warrior.

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The Lord has taken away the covering of Judah.

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For the Lord God of hosts has a day of tumult

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and trampling and confusion in the valley of

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vision, a battering down of walls. Instead of

00:17:10.349 --> 00:17:14.029
the tumultuous shouts of partying in verse two,

00:17:14.589 --> 00:17:18.589
there's going to be the tumult of war coming.

00:17:19.390 --> 00:17:24.609
Exodus 15 the song of Moses Moses says it very

00:17:24.609 --> 00:17:28.789
clearly the Lord is a warrior the Lord is his

00:17:28.789 --> 00:17:31.089
name Pharaoh's chariots and his host have been

00:17:31.089 --> 00:17:34.309
cast into the sea and his chosen officers were

00:17:34.309 --> 00:17:38.829
sunk in the Red Sea as a warrior the Lord is

00:17:38.829 --> 00:17:44.430
fighting Against his people is he fighting against

00:17:44.430 --> 00:17:49.119
is that what we're seeing in Isaiah 22 So we

00:17:49.119 --> 00:17:53.480
think of the parable of the minas or the talents

00:17:53.480 --> 00:17:56.960
going through at the end of that parable. He

00:17:56.960 --> 00:18:01.859
says, ask for my enemy who didn't want me to

00:18:01.859 --> 00:18:05.539
roll over him, bring him here and slaughter him.

00:18:06.359 --> 00:18:10.279
The Lord is fighting against his enemies. and

00:18:10.279 --> 00:18:14.880
against our enemies. And John 8, Jesus was talking

00:18:14.880 --> 00:18:18.279
to the Jews who had believed in him. And they

00:18:18.279 --> 00:18:21.599
said, we are offspring of Abraham. We have never

00:18:21.599 --> 00:18:25.220
been enslaved to anyone. How is it that you say

00:18:25.220 --> 00:18:29.410
you will become free? We're free now. But Jesus

00:18:29.410 --> 00:18:32.069
says, truly, truly, I say to you, everyone who

00:18:32.069 --> 00:18:36.309
practices sin is a slave to sin. The slave does

00:18:36.309 --> 00:18:38.750
not remain in the house forever. The son remains

00:18:38.750 --> 00:18:41.410
forever. So if the son sets you free, you will

00:18:41.410 --> 00:18:45.190
be free indeed. The Lord is fighting against

00:18:45.190 --> 00:18:49.130
the sin in our lives. He's fighting against his

00:18:49.130 --> 00:18:53.269
enemies and our enemies. We see the Lord Himself,

00:18:53.430 --> 00:18:57.240
the warrior and the shepherd. Shelly and I were

00:18:57.240 --> 00:19:01.259
blessed to attend the Quaker Town Conference

00:19:01.259 --> 00:19:04.900
on Reformed Theology last November in Quaker

00:19:04.900 --> 00:19:08.400
Town, Pennsylvania. And it's a wonderful conference

00:19:08.400 --> 00:19:12.819
every year. Maybe we can get a, maybe we'll put

00:19:12.819 --> 00:19:14.400
a flyer up this year and some more of you can

00:19:14.400 --> 00:19:19.200
come. But Philip Rankin was there and... He was

00:19:19.200 --> 00:19:24.019
talking about his trip to Africa. One of his

00:19:24.019 --> 00:19:27.779
former students was a Maasai warrior. It's like,

00:19:27.799 --> 00:19:30.640
well, how cool is that? You have a student that's,

00:19:30.640 --> 00:19:32.460
I was just talking with Jed about his students

00:19:32.460 --> 00:19:34.200
in the end of the year and doing the same thing.

00:19:34.240 --> 00:19:37.420
One of your student is a Maasai warrior. So he

00:19:37.420 --> 00:19:41.059
went to Africa with him, with this young man

00:19:41.059 --> 00:19:46.099
and he was staying in a tent and it was dark.

00:19:46.269 --> 00:19:48.970
and there were lions about. He could hear the

00:19:48.970 --> 00:19:52.569
lions and he could not see the lions because

00:19:52.569 --> 00:19:57.690
it was dark. And there was a certain, now I'm

00:19:57.690 --> 00:19:59.910
doing this all from memory so details might not

00:19:59.910 --> 00:20:01.769
be exactly right if you can find it written somewhere,

00:20:02.109 --> 00:20:04.990
but I couldn't find it written anywhere. In any

00:20:04.990 --> 00:20:07.349
event, he was in the tent and he had to get to

00:20:07.349 --> 00:20:09.910
the main tent at night and he thought, I do not

00:20:09.910 --> 00:20:14.619
want to leave my tent and he ended up of a necessity,

00:20:14.900 --> 00:20:17.240
leaving his tent. When he got to the opening

00:20:17.240 --> 00:20:21.759
of his tent, a messiah warrior met him and escorted

00:20:21.759 --> 00:20:27.579
him the whole way to the main tent. That's what

00:20:27.579 --> 00:20:32.619
we need. We need a warrior shepherd, a shepherd

00:20:32.619 --> 00:20:39.529
who is strong, who is a warrior. The Lord shepherded

00:20:39.529 --> 00:20:41.950
his people not to destruction, he shepherded

00:20:41.950 --> 00:20:45.509
them to deliverance. At that time, with the Syrian

00:20:45.509 --> 00:20:50.970
invasion, they didn't come. The Lord led good

00:20:50.970 --> 00:20:55.009
King Hezekiah to repent. He tore his clothes,

00:20:55.269 --> 00:20:57.190
he went to the house of the Lord, he humbled

00:20:57.190 --> 00:21:00.410
himself and he prayed, and the Lord fought the

00:21:00.410 --> 00:21:05.269
battle for his people. The Lord spoke through

00:21:05.269 --> 00:21:10.039
Isaiah. In chapter 37, she despises you. She

00:21:10.039 --> 00:21:12.940
scorns you, the virgin daughter of Zion. Whom

00:21:12.940 --> 00:21:15.400
have you mocked and reviled? Against whom have

00:21:15.400 --> 00:21:18.819
you raised your voice? Against the Holy One of

00:21:18.819 --> 00:21:24.440
Israel. The Lord is shepherding his people through

00:21:24.440 --> 00:21:28.230
the valley of the shadow of death. David wrote

00:21:28.230 --> 00:21:32.210
in Psalm 23, the Lord is my shepherd. He makes

00:21:32.210 --> 00:21:36.930
me lie down. He leads me. He restores my soul.

00:21:37.269 --> 00:21:41.289
He guides me in righteousness. Even though I

00:21:41.289 --> 00:21:44.069
walk through the valley of the shadow of death,

00:21:44.490 --> 00:21:49.730
I will fear no evil for who's with me? Is it

00:21:49.730 --> 00:21:54.930
he is with me? No, it doesn't say, he does this,

00:21:54.930 --> 00:21:57.549
he does that. It doesn't say, he is with me.

00:21:57.809 --> 00:22:02.529
It says, you are with me. It turns to the personal,

00:22:02.670 --> 00:22:06.450
the second person pronoun, not the third person,

00:22:06.589 --> 00:22:10.630
not someone out there is with me. You are with

00:22:10.630 --> 00:22:15.250
me. You are with me. My good shepherd, you prepare

00:22:15.250 --> 00:22:18.230
a table for me. You anoint my head with oil.

00:22:19.039 --> 00:22:23.000
In the valley of vision, we see the Lord. Whatever

00:22:23.000 --> 00:22:25.440
we do in this world, brothers and sisters, we

00:22:25.440 --> 00:22:29.759
have to do it with an eye to the Lord. In the

00:22:29.759 --> 00:22:32.519
valley of vision, we see judgment, we see the

00:22:32.519 --> 00:22:35.960
Lord, and we see a glimpse of the future. And

00:22:35.960 --> 00:22:38.460
this is not the same thing that I preached up

00:22:38.460 --> 00:22:41.640
in Valley Presbyterian, because we see a glimpse

00:22:41.640 --> 00:22:45.019
of Pentecost. It's like I was thinking after

00:22:45.019 --> 00:22:49.079
Peter talk to me. It's like, well, you know,

00:22:49.140 --> 00:22:51.339
what's the Valley of Vision all about? The Valley

00:22:51.339 --> 00:22:53.960
of Vision is the Lord spoke to his prophets in

00:22:53.960 --> 00:22:57.839
the Valley of Vision, which he called Jerusalem.

00:22:58.500 --> 00:23:03.460
And what happened at Pentecost? The first Christians

00:23:03.460 --> 00:23:08.039
were told, remain in... the valley of vision

00:23:08.039 --> 00:23:12.079
until you receive power from the Holy Spirit.

00:23:12.440 --> 00:23:15.779
So they were gathered, they had remained in Jerusalem

00:23:15.779 --> 00:23:21.660
until the Holy Spirit came. Brothers and sisters,

00:23:21.960 --> 00:23:25.240
the new covenant is better in every way than

00:23:25.240 --> 00:23:28.559
the old covenant. The new covenant in Christ's

00:23:28.559 --> 00:23:31.160
blood is better. You know, the wages of sin is

00:23:31.160 --> 00:23:33.740
death. We know this. People all over the world

00:23:33.740 --> 00:23:35.799
know this. There are sacrifices in all kinds

00:23:35.799 --> 00:23:39.519
of religions because they know that sin must

00:23:39.519 --> 00:23:42.900
be atoned for. Judgment is coming and they need

00:23:42.900 --> 00:23:46.839
to be separated from your sins somehow. The good

00:23:46.839 --> 00:23:48.880
news starts with this. In the Old Testament,

00:23:49.039 --> 00:23:51.940
there were bloody sacrifices made all the time.

00:23:52.339 --> 00:23:55.740
Bloody sacraments, bloody sacraments were observed,

00:23:55.900 --> 00:24:00.220
circumcision, and it's been replaced as a sign

00:24:00.220 --> 00:24:03.619
of seal in the church. The bloody sacrament of

00:24:03.619 --> 00:24:09.940
circumcision replaced with baptism and the bloody

00:24:09.940 --> 00:24:15.960
sacrament of The Passover has been replaced with

00:24:15.960 --> 00:24:19.460
the sacrament of the Lord's Supper. Think of

00:24:19.460 --> 00:24:22.819
the sacrifices throughout history. You think

00:24:22.819 --> 00:24:27.779
of the thousands and thousands of sheep and bulls

00:24:27.779 --> 00:24:32.480
and rams that were sacrificed, tens of thousands,

00:24:33.119 --> 00:24:38.039
millions, and the New Covenant has said no more.

00:24:38.240 --> 00:24:41.640
We don't need any more of shedding of the blood

00:24:41.640 --> 00:24:44.519
because, praise God, the blood of Jesus. The

00:24:44.519 --> 00:24:47.319
blood of the sheep and the rams never satisfied

00:24:47.319 --> 00:24:50.259
the wrath of God. It was just pointing forward,

00:24:50.420 --> 00:24:53.740
just tutoring us, helping us to see we need a

00:24:53.740 --> 00:24:57.380
covering for our sin. We need a substitute for

00:24:57.380 --> 00:25:00.859
our sin. And praise God, in the new covenant,

00:25:01.099 --> 00:25:04.819
Jesus Christ has come as the real sacrifice,

00:25:05.140 --> 00:25:07.380
the one who takes away the sins of the world.

00:25:07.529 --> 00:25:10.390
everyone who had faith in the Lord from the beginning

00:25:10.390 --> 00:25:15.609
of time, from Adam and Eve on. In the Old Testament,

00:25:16.670 --> 00:25:18.569
just a couple other ways, the New Covenant is

00:25:18.569 --> 00:25:21.150
better than the Old. In the Old Covenant, it

00:25:21.150 --> 00:25:24.289
talked about the meek inheriting the land. In

00:25:24.289 --> 00:25:26.670
the New Covenant, it says the meek will inherit

00:25:26.670 --> 00:25:31.470
the whole earth. Jerusalem was the center of

00:25:31.470 --> 00:25:33.829
the earth and people came to Jerusalem to see

00:25:33.829 --> 00:25:36.920
the laws and to see the worship and come to to

00:25:36.920 --> 00:25:40.119
understand God. But now the Valley of Vision

00:25:40.119 --> 00:25:43.279
is taken out everywhere because the Holy Spirit

00:25:43.279 --> 00:25:46.900
is poured out on all of the people of God. And

00:25:46.900 --> 00:25:49.380
the Valley of Vision, it was out into the whole

00:25:49.380 --> 00:25:57.480
world. So I was thinking about Sears and Roebuck

00:25:57.480 --> 00:26:02.950
this week. Sears and Roebuck really changed America

00:26:02.950 --> 00:26:05.509
the Sears and Roebuck catalog you could be sitting

00:26:05.509 --> 00:26:09.450
in your house in Nebraska and see something in

00:26:09.450 --> 00:26:13.569
that catalog and you could order it and pay for

00:26:13.569 --> 00:26:18.109
it and It would be delivered to they'd put it

00:26:18.109 --> 00:26:20.890
on the train and bring it to your post office

00:26:20.890 --> 00:26:25.750
What an amazing thing Don't even get me started

00:26:25.750 --> 00:26:34.240
on the Amazon I Talk about that too much, but

00:26:34.240 --> 00:26:39.000
God the Father loves the story of Jesus Christ.

00:26:39.160 --> 00:26:42.740
God loves the character and the story of Jesus

00:26:42.740 --> 00:26:45.940
Christ. He loves that Jesus humbled himself.

00:26:46.140 --> 00:26:50.829
He left the throne. Isaiah saw him there on the

00:26:50.829 --> 00:26:54.250
throne. He saw the Lord surrounded by the burning

00:26:54.250 --> 00:26:57.309
ones, the seraphim crying, holy, holy, holy.

00:26:57.650 --> 00:27:00.910
He loves the character of Jesus of Nazareth.

00:27:01.549 --> 00:27:05.890
And Jesus left that and he came and he was born

00:27:05.890 --> 00:27:09.690
of a poor virgin girl. He grew up in the valley

00:27:09.690 --> 00:27:14.109
of this world. God the father made a plan for

00:27:14.109 --> 00:27:18.079
salvation. to save the world through Jesus Christ,

00:27:18.220 --> 00:27:21.420
God the Son. God the Son produced the salvation

00:27:21.420 --> 00:27:24.559
by His perfect obedience, His perfect character

00:27:24.559 --> 00:27:29.440
and His sacrificial death on our behalf. But

00:27:29.440 --> 00:27:33.779
we can believe this. How does this get applied

00:27:33.779 --> 00:27:37.519
to you and me? We're still sitting in our house

00:27:37.519 --> 00:27:41.240
in Nebraska. We saw the thing in the catalog.

00:27:41.460 --> 00:27:44.240
We ordered the thing. How does it get to me?

00:27:44.269 --> 00:27:49.789
to us. It gets to us by the Holy Spirit. The

00:27:49.789 --> 00:27:52.750
Holy Spirit is the delivery. It's the train bringing

00:27:52.750 --> 00:27:54.789
it to the post office, bringing it towards the

00:27:54.789 --> 00:27:58.450
Amazon driver coming to your front porch. That's

00:27:58.450 --> 00:28:01.549
the Holy Spirit. The Holy Spirit comes to bring

00:28:01.549 --> 00:28:05.410
us to life, to apply Jesus Christ and all of

00:28:05.410 --> 00:28:08.970
His benefits to you and me. I love the quote

00:28:08.970 --> 00:28:13.180
from Calvin in the bulletin about The fact that

00:28:13.180 --> 00:28:17.420
they aren't private gifts for Jesus. They're

00:28:17.420 --> 00:28:21.019
gifts that God gave Jesus for us. And they're

00:28:21.019 --> 00:28:24.400
applied to us by the Holy Spirit. The Holy Spirit

00:28:24.400 --> 00:28:29.440
who is the giver and is himself the gift. We

00:28:29.440 --> 00:28:31.819
receive the Holy Spirit himself, the Spirit of

00:28:31.819 --> 00:28:35.740
Jesus. Friday morning, I was busily trying to

00:28:35.740 --> 00:28:38.380
get everything done so that I could go home.

00:28:39.769 --> 00:28:42.670
one of our schedulers came in and sat down in

00:28:42.670 --> 00:28:45.809
my office and I think he was trying to figure

00:28:45.809 --> 00:28:48.690
out if I'm really a Christian or not because

00:28:48.690 --> 00:28:53.369
he is a believer and I'm glad he came in and

00:28:53.369 --> 00:28:58.970
we were talking and he told me his story a little

00:28:58.970 --> 00:29:01.769
bit. I believe he said it was 30 years that he

00:29:01.769 --> 00:29:06.309
was an alcoholic and a drug addict and he came

00:29:06.309 --> 00:29:10.369
to a crisis point in his life. And he said, I'm

00:29:10.369 --> 00:29:13.109
done with this. And he said, I got to go to church

00:29:13.109 --> 00:29:15.529
somewhere. And he ended up in an apostolic church,

00:29:15.950 --> 00:29:17.990
an apostolic church. And he said, I want to be

00:29:17.990 --> 00:29:21.529
baptized in Jesus' name. And they said, we'll

00:29:21.529 --> 00:29:24.109
do it. And they baptized him in Jesus' name.

00:29:24.369 --> 00:29:27.069
And he ended up, I don't understand, I didn't

00:29:27.069 --> 00:29:29.710
understand all the details. He ended up in the

00:29:29.710 --> 00:29:34.190
back seat of a car of people that he had just

00:29:34.190 --> 00:29:38.000
met. taking him to Baltimore from Wilmington,

00:29:38.140 --> 00:29:41.420
and they wanted him to be baptized in the Holy

00:29:41.420 --> 00:29:46.940
Spirit. So they took him to Baltimore and the

00:29:46.940 --> 00:29:49.900
matriarch there determined that he was ready

00:29:49.900 --> 00:29:52.339
to receive the Holy Spirit. And so he was baptized

00:29:52.339 --> 00:29:55.059
in the Holy Spirit and spoke in tongues. And

00:29:55.059 --> 00:30:00.460
he continues that way today. And I thought, you

00:30:00.460 --> 00:30:03.200
know, I don't really want to go there, but the

00:30:03.200 --> 00:30:07.089
Holy Spirit orchestrates all of our lives, believe

00:30:07.089 --> 00:30:09.849
it or not. And it's like, this is the first time

00:30:09.849 --> 00:30:12.390
anyone has walked into my office and told me

00:30:12.390 --> 00:30:15.490
that they were baptized in the Holy Spirit and

00:30:15.490 --> 00:30:18.170
were speaking in tongues. The first time anyone

00:30:18.170 --> 00:30:21.690
has told me that. And it's like, the two days

00:30:21.690 --> 00:30:26.250
before I'm preaching on Pentecost, how the Holy

00:30:26.250 --> 00:30:31.200
Spirit wants me to tell you that. And I'm not

00:30:31.200 --> 00:30:34.380
saying that you should go to Baltimore or anything

00:30:34.380 --> 00:30:38.220
like that. I am going to say the Holy Spirit

00:30:38.220 --> 00:30:42.440
moves as He will, and we do not control the Holy

00:30:42.440 --> 00:30:45.680
Spirit. We, by the grace of God, Lord willing,

00:30:46.220 --> 00:30:48.920
are controlled by the Holy Spirit. And the more

00:30:48.920 --> 00:30:51.579
we're controlled by the Holy Spirit, the happier

00:30:51.579 --> 00:30:57.740
we are and the better our lives are. The Holy

00:30:57.740 --> 00:31:00.880
Spirit works as He will and praise God, miracles

00:31:00.880 --> 00:31:03.420
still happen, especially when you go into third

00:31:03.420 --> 00:31:07.039
world countries and you see where they are believing

00:31:07.039 --> 00:31:11.140
in demon activity and demons are cast out regularly

00:31:11.140 --> 00:31:14.660
and things like that. But the Holy Spirit does

00:31:14.660 --> 00:31:23.759
what He will. As we, I was reading through, a

00:31:23.759 --> 00:31:28.240
Jeremiah Burroughs sermon. It's like, how do

00:31:28.240 --> 00:31:32.380
you get a Jeremiah? Well, we get the, what's

00:31:32.380 --> 00:31:34.579
that called, Shelly, that booklet that we get?

00:31:36.599 --> 00:31:39.339
Free Grace, the Free Grace Broadcast. booklet

00:31:39.339 --> 00:31:42.440
and it has a lot of Puritan things in it. Jeremiah

00:31:42.440 --> 00:31:47.059
Burroughs died in 1647 and I don't read a whole

00:31:47.059 --> 00:31:49.279
lot of Puritans but I do read summaries of what

00:31:49.279 --> 00:31:52.740
they said and this is from the Saints happiness.

00:31:53.519 --> 00:31:57.859
The soul of man is capable of an immediate joining

00:31:57.859 --> 00:32:02.039
with God. You will say God is infinite and I

00:32:02.039 --> 00:32:08.819
am finite. His human soul was finite. Jesus'

00:32:08.839 --> 00:32:13.799
human soul was a finite, created thing. I'm missing

00:32:13.799 --> 00:32:18.380
up my reading here. Yet the infinite and finite

00:32:18.380 --> 00:32:21.420
may be joined together. Who was the God man?

00:32:21.859 --> 00:32:25.920
His human soul was finite, a created thing. Now

00:32:25.920 --> 00:32:33.609
don't confuse finite with... Mortal we have immortal

00:32:33.609 --> 00:32:36.349
souls. We have our souls that are immortal, but

00:32:36.349 --> 00:32:40.009
they're not infinite and Jesus in his humanity

00:32:40.009 --> 00:32:43.730
had an immortal soul that was finite a Created

00:32:43.730 --> 00:32:47.190
thing and yet what a conjunction Christ's soul

00:32:47.190 --> 00:32:51.210
had with his divine nature The fitness of the

00:32:51.210 --> 00:32:55.269
soul the finiteness of the soul of man does not

00:32:55.269 --> 00:32:59.240
hinder the immediate touch of the infinite God

00:32:59.240 --> 00:33:03.299
Himself. We can be touched by the infinite God

00:33:03.299 --> 00:33:09.440
Himself. Our souls can be changed by our union

00:33:09.440 --> 00:33:12.599
with God Himself through the power of the Holy

00:33:12.599 --> 00:33:17.859
Spirit. It's capable of more immediate revelation

00:33:17.859 --> 00:33:21.720
of God, one that we will fully experience when

00:33:21.720 --> 00:33:24.940
we are with Him in heaven. In the present, we

00:33:24.940 --> 00:33:29.619
see it already. We see a union with Christ that

00:33:29.619 --> 00:33:32.960
because of the Holy Spirit, we have union with

00:33:32.960 --> 00:33:36.460
Christ. We can say, Jesus is in my heart. We

00:33:36.460 --> 00:33:39.400
can call out to the Father, Abba Father, just

00:33:39.400 --> 00:33:44.259
like Jesus called out Abba Father. But we have

00:33:44.259 --> 00:33:47.730
hope for so much more. when we are in His presence

00:33:47.730 --> 00:33:50.890
and see Him as He is, we will change to be as

00:33:50.890 --> 00:33:54.390
He is and we will know a union with Him that

00:33:54.390 --> 00:33:57.690
we can't even imagine right now. Praise God.

00:33:57.829 --> 00:34:00.029
What a thing to hope for. What a thing to look

00:34:00.029 --> 00:34:03.769
forward to. So judgment is coming on the world

00:34:03.769 --> 00:34:07.230
for the believer in Christ. It has already been

00:34:07.230 --> 00:34:11.510
born by Jesus Christ. The valley of vision is

00:34:11.510 --> 00:34:15.440
the church. It is the Holy Spirit people. We're

00:34:15.440 --> 00:34:18.579
in the valley of vision, as it were, because

00:34:18.579 --> 00:34:22.260
of the Holy Spirit in us. In this life we're

00:34:22.260 --> 00:34:25.460
living, we see Jesus made a little lower than

00:34:25.460 --> 00:34:28.880
the angels, but now crowned with glory. We see

00:34:28.880 --> 00:34:32.559
him coming again so that we might be where he

00:34:32.559 --> 00:34:40.460
is. One thing I thought, I know there are I'm

00:34:40.460 --> 00:34:42.820
going to end with this. There are souls that

00:34:42.820 --> 00:34:46.900
struggle and say, I'm not sure. Do I have the

00:34:46.900 --> 00:34:51.300
Holy Spirit myself? And I have three sisters

00:34:51.300 --> 00:34:56.699
and one of my sisters had that struggle herself

00:34:56.699 --> 00:35:02.280
when she was younger. How do I know if the Holy

00:35:02.280 --> 00:35:05.079
Spirit's in me? Well, brothers and sisters, do

00:35:05.079 --> 00:35:09.119
you love the character and story of Jesus Christ?

00:35:10.179 --> 00:35:13.099
If you love the character and story of Jesus

00:35:13.099 --> 00:35:16.159
Christ, that's a gift of the Holy Spirit, because

00:35:16.159 --> 00:35:19.179
the world does not. They do not love the character

00:35:19.179 --> 00:35:24.360
of Jesus Christ. They do not love the story of

00:35:24.360 --> 00:35:28.420
Jesus Christ. Take heart, brothers and sisters.

00:35:28.940 --> 00:35:33.079
Embrace the Holy Spirit and His work. Do the

00:35:33.079 --> 00:35:35.679
things He leads you to do. Do the work that He

00:35:35.679 --> 00:35:40.079
brings you to do. Let's pray. Blessed Lord, thank

00:35:40.079 --> 00:35:45.980
you for these texts. Isaiah, the second chapter

00:35:45.980 --> 00:35:50.219
of Acts. Psalm 23, so many texts that all tie

00:35:50.219 --> 00:35:53.179
together and that your whole word fits together

00:35:53.179 --> 00:35:56.059
and points us to Jesus Christ, our good shepherd,

00:35:56.199 --> 00:35:59.219
our warrior that we need to fight our sins and

00:35:59.219 --> 00:36:03.639
our enemies and your enemies. Thank you for bringing

00:36:03.639 --> 00:36:06.960
this, bringing us together under your word today.

00:36:06.960 --> 00:36:10.280
We pray that we will take it home with us and

00:36:10.280 --> 00:36:14.159
that we will be people who do love the story

00:36:14.159 --> 00:36:18.090
of Jesus Christ, love the of Jesus Christ and

00:36:18.090 --> 00:36:20.929
are being changed by your Holy Spirit more and

00:36:20.929 --> 00:36:24.230
more into the character of Christ. In whose name

00:36:24.230 --> 00:36:25.730
we pray. Amen.
