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Hello, you are listening to Second City Sermons,

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a ministry of Second City Church in Midtown Harrisburg.

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It's our hope that these sermons will draw you

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more into the life of following God, Father,

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Son and Holy Spirit. Please consider coming and

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joining with us each Sunday morning at 10am in

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the heart of Midtown Harrisburg. You can find

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us online at SecondCityChurch .org and on Facebook,

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Instagram and YouTube. We hope you enjoy this

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sermon. God Bless. Father in heaven we come before

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you and we ask God for you to work for you to

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speak and I pray that we would be those who can

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can having been with you and tasted of the things

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of God and heard from your word say that your

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law is is Sweeter than honey and to be more desired

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than gold and silver and that it is our joy to

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walk in your ways to delight in your paths God,

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to follow the ways of our Lord Jesus. And now

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may the words of my mouth and the meditations

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of our hearts be pleasing in your sight. Or we

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think of how you tell us that the grass withers

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and the flowers, they fade. Things of this world

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are passing, but the word of the Lord stands

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forever. So God, speak to us, we pray now. Amen.

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All right. I want to suggest to you that we keep

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time in all kinds of ways. It's not a hard suggestion.

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This is something you can get behind easily.

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Many of us keep our time by the rhythms of the

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school year. Messiah students graduating. There's

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fewer people this week. So many of you educators,

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you are understandably tired. and you have been

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running the Great Marathon, it is like the 25th

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mile. Just keep going, okay? It is soon to be

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here. The end of the school year is just around

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the corner, which also means summer break is

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soon here, which for you mothers may induce a

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little bit of anxiety. And for your children,

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you're jumping up and down. You're like, yes,

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sleeping in. And what most of all, no homework.

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Many of us keep time, of course, with sports.

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maybe Penn State games, maybe Hershey Bears season.

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More likely, your own children going from volleyball

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to basketball to soccer to baseball to swimming

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to... And you can think of other seasons that

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we observe. I know for some of you and others

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beyond who I'm looking at, theater season. It's

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a whole season and you've given your life to

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this, to devoting yourself to learning your parts,

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your words, you're blocking all of that. I know

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quite a few of you have been involved in various

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plays. All of us in a way, what I'm suggesting

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to you is we keep time to one degree or another

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around days and weeks and months and years or

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as Ezekiel and Hosea and the chronicler and Paul

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writing in Colossians chapter two says, festivals

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and new moons and Sabbaths, right? We keep time.

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We keep our time by our birthdays, by our years,

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by our decades. I find that as I get older, the

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birthday each year doesn't matter as much, but

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the fifth one seems to kind of get me a little

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bit. Maybe some of you are to the point where

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you're like, it's not the fifth one, it's the

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tenths, you know, that you kind of mark. We keep

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time by the jobs we've had, the children we've

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born. We keep time, of course, around civic holidays

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like Memorial Day and Independence Day and Veterans

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Day and Juneteenth. Much of the church keeps

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time by the great works of God. Christmas, the

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birth of Christ, Easter, Pentecost. And today

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is Mother's Day. Mother's Day was first celebrated

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on May 10th. Not this May 10th May 10th 118 years

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ago in 1908 It was actually recognized though

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six years later by President Woodrow Wilson in

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1914 and The first day that it was recognized

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was a Sunday that was again May 10th What happened

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was that Anna Jarvis had established it initially

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in honor of her mother. Her mother had passed

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away two years prior in 1905, and her mother

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was a remarkable woman. She also bore the same

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name, Anna Jarvis. And her mother had born 12

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children, almost all of whom had died of various

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diseases, diphtheria, I read, and others. But

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Anna Jarvis's mother, who was also Anna Jarvis,

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this gets a little confusing maybe, had begun,

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particularly right before and after the Civil

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War, women's work clubs and women's work days.

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And these existed for the blessing of their neighbors.

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She knew the pain of childbearing. She knew the

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pain of child loss. And she saw the plight of

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so many women around her and sought to love them

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and care for them and also to gather them together

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to love and serve one another. And actually one

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thing I read which I thought was lovely is that

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so this was the she lived in West Virginia and

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One of the commitments of these clubs was that

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they cared for Union and Confederates the exact

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same They said we are going to love all of our

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neighbors in these acts We're not going to discriminate

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on who gets our care. We're going to love our

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neighbors as ourselves And so her daughter started

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this day that we remember today, May 10th, 2026,

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in her honor and in her remembrance. And one

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of the things that she did actually from the

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get -go was she said a white carnation is the

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symbol of this day because her mother worked

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towards the peace and care of others. So a white

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flower would symbolize this day. Just out of

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interest this actually isn't even my nose one

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of things that I read is that she sort of detested

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The card industry that was that came up around

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her day, but then in her older age She didn't

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have much money and you know who paid her nursing

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home bills The card companies that made so much

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off of Mother's Day Anyway, that's not in my

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that I don't know what that has to do with What

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necessarily what I'm talking about today, but

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today is a day of remembrance, right? It's a

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day of remembering and it's a day actually of

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celebrating peace and efforts towards peace and

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a day of remembering those who bless others and

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who give of themselves for the well -being of

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those about them in a way we could say even Mother's

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Day is inappropriately a kind of Sabbath and

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while I don't think that as I kind of talk about

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Sabbath observance, I don't think that Many of

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you have serious quibbles with days to remember

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the general idea that we have certain days that

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we remember certain things in there and that

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we celebrate them and we observe them you don't

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probably push back on the idea of Mother's Day

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too much if you do it all or Celebrating your

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anniversary if you do don't tell your spouse

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or maybe the establishment of days that remember

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help us remember like the birthing of our nation

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and the history of our nation you probably don't

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have a lot of Problem with that kind of thing.

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You probably don't have a lot of problem with

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Christians celebrating the birth of Christ or

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his crucifixion and resurrection But there are

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a lot of people that have a lot of quibbles around

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the idea that right there in the middle of the

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Ten Commandments near the middle of the Ten Commandments

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We are told no, it's not just that we are told

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it is a moral command It is part of the moral

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law that we believe is actually in nature itself

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that God gives us a rhythm to life, a day to

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observe. One day in seven, honor the Sabbath

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day, keep it holy. Truth is there's been a lot

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written about the Sabbath. One of the things

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I told Melissa is that I'm kind of nervous about

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this sermon because there is so much that could

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be said. There's so much that could be read.

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From the Didache in the early church to John

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Mark Comer today from John Calvin to Wendell

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Berry's wonderful Sabbath poems From Martin Luther

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who wrote about the Sabbath to Dan Allender who's

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written about the Sabbath. There's just a lot

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But I also want to suggest to you that as you

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read the Ten Commandments it may be the commandment

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the singular commandment that you kind of go,

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wow, okay, I understand how they're all, they're

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all summed up by love God and love your neighbor,

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but what about this one? You're like, don't have

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other gods. Don't make idols. Don't take his

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name in vain. I understand how that, like, I'm

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not always sure how do you apply that, but I

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understand that that relates to loving God. You

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go on the other side, you go, uh, you know, don't

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lie and murder and covet and adultery. You're

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like applying it. Interesting. The fact that

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it has to do with loving our neighbors. I think

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it's a given right but then right here you have

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this one in seven day rest What does it have

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to do with God and neighbor and us and all that?

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Well, like I've said that there's a lot more

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that could be said than I have time unless y

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'all want to just skip brunch Y 'all settle in

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no, okay So this morning what I'd like to do

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is I'd like us to consider the commandment here

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With sort of just basic some basic questions

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what? How and why okay, what what is this commandment?

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Well What are we told to do well It's kind of

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simple verse 8 you have your Bible open it just

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says this remember the Sabbath day Keep it holy

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So it says it says to keep it holy, but it says

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keep it holy that word is actually just one word

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to keep it holy remember Sabbath day Keep it

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holy Sabbath you may know this but it comes from

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the it's just the Hebrew word that means cease

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Rest Stop So we're supposed to remember Ceasing

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What this assumes is that ceasing and resting

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had already happened there already been a pattern

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And it had at least two ways we know that it

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had been a pattern already. One way that ceasing

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one day in seven had already happened was through

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the story of the gift of manna. And it's just

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a few chapters earlier in the book of Exodus,

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you'll remember that God's people were brought

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out from slavery and brought and they're in the

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wilderness, they're being brought to Sinai where

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they would receive the covenant and the law and

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all this. And they don't have food and God provides

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for them. And He provides for them this manna

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and they are to gather it up in a way you could

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say that God was working and they were working.

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But then God says on the sixth day gather enough

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for the seventh day because I'm going to rest

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from providing it and you're going to rest from

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gathering it. You could say both God's provision

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and their gathering ceased. God's work and their

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work, they took a break. But remembering goes

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back further. It certainly goes back further

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for those who observe the Holy Scriptures. We're

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going to come back around to this a little bit.

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But they're to remember that God not only saved

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them, but the God who redeemed them out from

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slavery was also the God who made all things.

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And he himself finished his work of creation

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and he ceased from doing it. And he observed

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a time of just stopping, resting. Delighting

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in what he made So so we're called to remember

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and we're specifically called to remember by

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ceasing We're called to remember God's creation

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and his preservation his creation and his redemption

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But here's what I want to suggest to you so when

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I say remember something primarily probably what

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you're thinking is I'm going to think about it

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Imagine with me the newly married couple one

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year into their marriage. Their first anniversary.

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They wake up in the morning, husband doesn't

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say much to his wife, has his coffee, heads off

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to work. They both come home, they make dinner,

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they go on a walk, they watch the next episode

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of The Office, because who doesn't? They get

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ready for bed and lying there in bed he turns

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over to his wife and looks at her and he's attentive

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enough to see that her eyes are swelling up.

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They're becoming red. They're gathering water.

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And he says, what's wrong? What's wrong? Well,

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I thought you would remember that today is our

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anniversary. I did. Where are my flowers? Where

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is my card? Why don't we go out to dinner? Why

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didn't she buy me something? And his response

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is, honey, I was remembering all day long. I

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was thinking about just how wonderful it was

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when we said our I do's. Isn't that what remembering

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is anyway? What's going to be her response? No,

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no, that is not how we remember. So we're called

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to remember Sabbath. And Sabbath is a ceasing,

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it's a resting. But the second thing that we

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are told when we come to this what, and this

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will begin to lead us into the how a little bit,

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okay, is that we're to keep it holy. We're to

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kadeshit, we're to consecrate it. What does this

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mean? Because it's not just a mental exercise,

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right? Just sit here and think. This word to

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make holy means to set something apart for God's

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use, particularly for God's use in worship. Okay.

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Specifically for God's use in worship. It's very

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easy. I just did a quick word study of this word

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in the book of Exodus. It comes up 24 times.

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And one of those probably isn't for necessarily

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the sake of worship. All the rest could be possibly.

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Maybe there's two that maybe aren't. Every single

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use of this word, Kadesh, after this command,

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all 19 of them that come in the second half of

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Exodus have to do with consecrating something,

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setting it aside, making it holy, Kadeshing it

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for the use of worship in the place of God's

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worship. So utensils are Kadesh for the tabernacle

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and the gowns that the priests were supposed

00:15:28.830 --> 00:15:32.269
to wear and things like that. But I share that

00:15:32.269 --> 00:15:36.690
to say that the what here is there is a ceasing

00:15:36.690 --> 00:15:38.909
from our normal life, but it's a ceasing that

00:15:38.909 --> 00:15:45.610
is God word. It's a God word ceasing. Years ago,

00:15:45.629 --> 00:15:47.350
there was somebody here at our church. I'm not

00:15:47.350 --> 00:15:48.669
going to say their name, even though I don't

00:15:48.669 --> 00:15:49.690
think many of you would know them because it

00:15:49.690 --> 00:15:52.159
was a little while ago. Let's call their name

00:15:52.159 --> 00:15:56.259
Peter, just for illustration sake. So Peter hadn't

00:15:56.259 --> 00:15:58.580
been in worship for a little while, maybe had

00:15:58.580 --> 00:16:00.700
come here and there, but mostly had been absent.

00:16:01.340 --> 00:16:05.799
And I saw Peter and I said, hey, I haven't seen

00:16:05.799 --> 00:16:08.379
you around a little while. What's going on? And

00:16:08.379 --> 00:16:13.080
Peter replies, I just needed a Sabbath. And by

00:16:13.080 --> 00:16:15.399
which that was implied, what I needed was a break.

00:16:16.179 --> 00:16:20.029
And that break needed to include worship. I needed

00:16:20.029 --> 00:16:22.149
a mental break, maybe a physical break in life.

00:16:22.149 --> 00:16:24.370
I've been overwhelmed and that needed to include

00:16:24.370 --> 00:16:27.269
the gathering together of the saints of God.

00:16:31.909 --> 00:16:35.250
That is not Christian Sabbath thing. Okay. If

00:16:35.250 --> 00:16:38.090
you just be like really frank, we are commanded

00:16:38.090 --> 00:16:40.730
to gather together to make it our habit to be

00:16:40.730 --> 00:16:44.289
with the Lord's people. And this command specifically

00:16:44.289 --> 00:16:47.470
is setting aside time a day. It is for rest.

00:16:47.529 --> 00:16:48.690
We're going to get into a little bit of that.

00:16:48.960 --> 00:16:53.120
with all the time that we have. But this is a

00:16:53.120 --> 00:16:56.779
God -word ceasing. And it is a God -word ceasing

00:16:56.779 --> 00:16:59.340
that at least includes gathering together with

00:16:59.340 --> 00:17:02.399
God's people, consecrating ourselves in the place

00:17:02.399 --> 00:17:05.920
of worship. There have never been faithful, God

00:17:05.920 --> 00:17:08.920
-loving, commandment -honoring Christians who

00:17:08.920 --> 00:17:14.299
have taken it to mean ceasing from that. In fact,

00:17:14.460 --> 00:17:17.299
when God's people have done that, And when we

00:17:17.299 --> 00:17:20.119
have used the day for our own pleasure, as the

00:17:20.119 --> 00:17:25.299
scriptures tell us, it invites God's correction.

00:17:26.299 --> 00:17:29.039
So what is this command? This command is to remember,

00:17:29.759 --> 00:17:32.019
and that is an act of remembering that is primarily

00:17:32.019 --> 00:17:34.380
oriented Godward. How do we live our life in

00:17:34.380 --> 00:17:36.680
a restful way, ceasing from our normal way of

00:17:36.680 --> 00:17:40.779
being in the world towards God? Okay, so the

00:17:40.779 --> 00:17:43.559
next thing is how. Look with me down at verses

00:17:43.559 --> 00:17:46.950
nine and 10 now, okay? So verse eight said, remember

00:17:46.950 --> 00:17:49.410
the Sabbath day, keep it holy. Verse nine, six

00:17:49.410 --> 00:17:52.210
days you shall labor and do all your work, but

00:17:52.210 --> 00:17:54.170
the seventh day is a Sabbath to the Lord your

00:17:54.170 --> 00:17:56.730
God on it. You shall not do any work, you or

00:17:56.730 --> 00:17:59.109
your son or your daughter, your male servant

00:17:59.109 --> 00:18:02.549
or your female servant or your livestock or the

00:18:02.549 --> 00:18:06.450
sojourner who is within your gates. Okay. The

00:18:06.450 --> 00:18:08.069
first thing that you will notice when we ask

00:18:08.069 --> 00:18:11.130
this question, how, how do we observe Sabbath

00:18:11.130 --> 00:18:14.670
and keep it holy is the first thing is labor.

00:18:15.650 --> 00:18:19.230
Isn't that interesting? The first way that we

00:18:19.230 --> 00:18:22.029
apply this in a way is you work. It says six

00:18:22.029 --> 00:18:25.609
days you may, it doesn't say may, does it? It

00:18:25.609 --> 00:18:30.430
says you shall work. Six days work. In the Bible,

00:18:30.549 --> 00:18:35.730
to image God is to be a worker, to be a creator,

00:18:36.569 --> 00:18:40.450
to be active and moving things and shaping things,

00:18:41.329 --> 00:18:46.319
nurturing children, teaching. Writing laws, all

00:18:46.319 --> 00:18:48.559
the various things that we use our mind and our

00:18:48.559 --> 00:18:53.259
bodies for to bless this world. We can say a

00:18:53.259 --> 00:18:56.099
lot of what it means to be made into God's image.

00:18:56.380 --> 00:18:58.160
There's a lot that's been written about that.

00:18:59.200 --> 00:19:02.420
But the first six days, the sixth day in which

00:19:02.420 --> 00:19:05.740
humankind were made, male and female, in God's

00:19:05.740 --> 00:19:10.779
image was the sixth workday of God. So at least

00:19:10.779 --> 00:19:12.279
we can say that part of being made in the image

00:19:12.279 --> 00:19:16.759
of God is laboring and finding laboring to be

00:19:16.759 --> 00:19:20.259
actually part of what we are made for Just a

00:19:20.259 --> 00:19:22.779
year and a half ago in a in the peer review journal

00:19:22.779 --> 00:19:25.680
frontiers in public health There was an article

00:19:25.680 --> 00:19:27.700
that was published and this is the name of the

00:19:27.700 --> 00:19:31.519
article unemployment and mental health a global

00:19:31.519 --> 00:19:33.819
study of unemployment's influence on diverse

00:19:33.819 --> 00:19:36.720
mental disorders So this is what I found wild

00:19:36.720 --> 00:19:41.670
about this study is that this study studied 201

00:19:41.670 --> 00:19:48.190
countries from the year 1970 to 2020. It was

00:19:48.190 --> 00:19:51.150
a 50 -year long study around mental health and

00:19:51.150 --> 00:19:57.430
unemployment. And the results are not that surprising.

00:19:58.450 --> 00:20:01.069
What is the mental health of somebody who is

00:20:01.069 --> 00:20:05.329
not working? Well, greater anxiety and greater

00:20:05.329 --> 00:20:10.440
depression. Of course, but also there's correlations

00:20:10.440 --> 00:20:12.720
with eating disorder and with drug use. And then

00:20:12.720 --> 00:20:14.319
the thing that I actually was somewhat surprised

00:20:14.319 --> 00:20:16.880
by is that there's actually a correlation between

00:20:16.880 --> 00:20:21.019
bipolar disease and unemployment over this 50

00:20:21.019 --> 00:20:22.779
year study. That was one of the things that they

00:20:22.779 --> 00:20:25.019
found. The bottom line is that you were actually

00:20:25.019 --> 00:20:28.420
made to work. You were. Part of being made in

00:20:28.420 --> 00:20:32.720
the image of God is labor six days. This is one

00:20:32.720 --> 00:20:34.759
of the hows. How do we observe this commandment?

00:20:34.839 --> 00:20:36.940
We devote ourselves to the work we've been given

00:20:36.940 --> 00:20:44.500
to do. But we also know that all work and no

00:20:44.500 --> 00:20:51.140
play makes Jack a dull boy and often Jill a widow.

00:20:53.240 --> 00:20:56.019
So just after we're told to work, the how of

00:20:56.019 --> 00:20:57.680
applying this commandment is devote yourself

00:20:57.680 --> 00:20:59.799
to the work that God's given you to do. But we're

00:20:59.799 --> 00:21:05.440
also told So we have to rest. It's kind of wild

00:21:05.440 --> 00:21:07.859
that what the Bible says is that you are not

00:21:07.859 --> 00:21:15.039
just made to be productive in your life. The

00:21:15.039 --> 00:21:16.980
Sabbath thing is not a very productive thing,

00:21:16.980 --> 00:21:19.319
but it's a very necessary thing. I read this

00:21:19.319 --> 00:21:22.019
week that Bill Gates, when asked why he didn't

00:21:22.019 --> 00:21:25.019
believe in God, he said this, just in terms of

00:21:25.019 --> 00:21:27.720
allocation of time resources, religion is not

00:21:27.720 --> 00:21:30.759
very efficient. there's a lot more I would be

00:21:30.759 --> 00:21:34.559
doing on Sunday mornings. The thing that's probably

00:21:34.559 --> 00:21:36.200
most indicting about that is that there's a lot

00:21:36.200 --> 00:21:38.099
more that Christians would be doing on Sunday

00:21:38.099 --> 00:21:40.660
mornings than gathering together to worship the

00:21:40.660 --> 00:21:45.119
Lord. But probably many of you are aware of the

00:21:45.119 --> 00:21:48.480
various social experiments of the French Revolution.

00:21:49.960 --> 00:21:53.640
Much of them was pushing religion aside, as you

00:21:53.640 --> 00:21:56.779
are likely aware. And so part of that was pushing

00:21:56.779 --> 00:22:00.380
aside this Judeo kind of Christian pattern, which

00:22:00.380 --> 00:22:02.220
we do actually believe is rooted in the scriptures,

00:22:02.279 --> 00:22:04.680
even though it's become an international reality

00:22:04.680 --> 00:22:08.920
of the seven day work and rest pattern, the six

00:22:08.920 --> 00:22:12.000
days of work and the day of rest. And so the

00:22:12.000 --> 00:22:14.480
French Revolution moved that into a 10 day work

00:22:14.480 --> 00:22:20.059
week. What happened? I mean, the economy plummeted.

00:22:21.949 --> 00:22:26.329
Suicides rates skyrocketed Productivity went

00:22:26.329 --> 00:22:29.849
down and they had to stop it. It did not work

00:22:29.849 --> 00:22:34.250
The truth is that as much as you were made to

00:22:34.250 --> 00:22:39.970
work you were also made to rest What I also read

00:22:39.970 --> 00:22:41.710
this week is that assert there's a certain amount

00:22:41.710 --> 00:22:44.650
of work hours in a week that once you hit them

00:22:44.650 --> 00:22:47.049
your Productivity either stagnates or it actually

00:22:47.049 --> 00:22:53.150
goes down Does anybody know that number? 50.

00:22:54.450 --> 00:22:58.450
Which is more or less six days of work. You know,

00:22:58.470 --> 00:23:00.470
if you consider that for the great majority of

00:23:00.470 --> 00:23:02.569
the world, you couldn't work once the sun went

00:23:02.569 --> 00:23:09.869
down. World history. One study found that there

00:23:09.869 --> 00:23:13.009
was zero difference in productivity between workers

00:23:13.009 --> 00:23:16.029
who logged 70 hours and those who logged 55.

00:23:16.980 --> 00:23:20.539
Zero difference in productivity. So work and

00:23:20.539 --> 00:23:24.500
rest. Work to the glory of God, rest to the glory

00:23:24.500 --> 00:23:28.799
of God. But also my guess is you were also saying,

00:23:28.799 --> 00:23:32.480
but how do I apply this? Maybe you're thinking

00:23:32.480 --> 00:23:35.319
of the Pharisees, right? Who got so mad at Jesus

00:23:35.319 --> 00:23:37.559
all the time because he's healing on the Sabbath.

00:23:38.579 --> 00:23:41.200
Or the story that we read in Mark chapter two,

00:23:41.420 --> 00:23:45.730
where his disciples plucked a grain. right? And

00:23:45.730 --> 00:23:49.009
they ate it on the Sabbath. Now, Jesus knew that

00:23:49.009 --> 00:23:50.930
that wasn't part of the command, but what the

00:23:50.930 --> 00:23:54.230
Pharisees did is that they layered on command

00:23:54.230 --> 00:23:57.410
after command so that you wouldn't work on the

00:23:57.410 --> 00:24:00.650
Sabbath. And they actually had 39 different commands

00:24:00.650 --> 00:24:02.450
applying this, and one of them is, don't even

00:24:02.450 --> 00:24:06.269
pluck grains because you're working. Maybe you've

00:24:06.269 --> 00:24:08.609
heard that in the Qumran community, probably

00:24:08.609 --> 00:24:10.490
many of you have heard of the Dead Sea Scrolls.

00:24:10.490 --> 00:24:14.049
Those were from the Qumran community. The Qumran

00:24:14.049 --> 00:24:16.309
community took it even farther than the Pharisees.

00:24:16.309 --> 00:24:19.450
They were the really devout ones. And so you

00:24:19.450 --> 00:24:22.609
couldn't carry your child around on the Sabbath.

00:24:23.170 --> 00:24:26.029
You couldn't help an animal who went into labor

00:24:26.029 --> 00:24:30.009
on the Sabbath. Maybe some of you have read Laura

00:24:30.009 --> 00:24:35.650
Ingalls Wilder's books. Remember Alfonso saying

00:24:35.650 --> 00:24:37.809
Sunday was not a day for working or playing.

00:24:37.829 --> 00:24:40.450
It was a day for going to church and sitting

00:24:40.450 --> 00:24:45.099
still. And you might remember how the characters

00:24:45.099 --> 00:24:48.119
in that book just thought of the Sabbath as a

00:24:48.119 --> 00:24:51.420
burden and not a delight Because all it was for

00:24:51.420 --> 00:24:55.099
was reciting the catechism So, how do we apply

00:24:55.099 --> 00:24:59.980
this? Isaiah 58 tells us that we are to call

00:24:59.980 --> 00:25:04.319
the Sabbath a delight How do we make the Sabbath

00:25:04.319 --> 00:25:08.039
a delight What I want to suggest to you is that

00:25:08.039 --> 00:25:11.140
beyond this pattern of work and rest that we're

00:25:11.140 --> 00:25:15.069
called to And beyond it being primarily focused

00:25:15.069 --> 00:25:18.150
and firstly focused in worship because it is

00:25:18.150 --> 00:25:22.369
a day set apart as holy, consecrated, kadeshed

00:25:22.369 --> 00:25:27.410
to the Lord. It is the Christian holy day, which

00:25:27.410 --> 00:25:31.890
is to say it is the Christian holiday. Okay.

00:25:33.069 --> 00:25:37.890
This is the Christian holiday. And actually,

00:25:37.950 --> 00:25:40.410
if you get, if you, if you look back with me

00:25:40.410 --> 00:25:42.430
at verse 10, what it says say, but the seventh

00:25:42.430 --> 00:25:44.470
day is a Sabbath to Lord your God on it. You

00:25:44.470 --> 00:25:47.750
shall not do any work. You or your son or your

00:25:47.750 --> 00:25:49.829
daughter, your male servant, your female servant,

00:25:50.329 --> 00:25:54.089
your livestock, the sojourner who is within your

00:25:54.089 --> 00:25:59.289
gates. It is for all of the laborers to have

00:25:59.289 --> 00:26:05.410
a day off. Have a holiday. Why did Labor Day

00:26:05.410 --> 00:26:09.549
begin? Right? What do we do with like July 4th?

00:26:09.549 --> 00:26:14.230
We all take a break and we celebrate what's happened

00:26:14.230 --> 00:26:17.450
Harold McMillan the British Prime Minister in

00:26:17.450 --> 00:26:19.829
the mid part of the 20th century He called the

00:26:19.829 --> 00:26:22.869
fourth commandment the first and greatest workers

00:26:22.869 --> 00:26:27.750
protection act in history This is a labor movement

00:26:27.750 --> 00:26:31.849
act way before the Industrial Revolution Invited

00:26:31.849 --> 00:26:34.670
us to ask questions about labor union rights

00:26:34.670 --> 00:26:38.500
This is the beginning of it This is a holiday.

00:26:38.579 --> 00:26:43.319
It's a break. Yes, work. Amen. Yes, rest and

00:26:43.319 --> 00:26:47.759
mark your rest by worship. Amen. Do not neglect

00:26:47.759 --> 00:26:50.200
the gathering together of saints on this holy

00:26:50.200 --> 00:26:52.920
day, but make your Sabbath. I want, this is the

00:26:52.920 --> 00:26:54.339
question I would love for y 'all to talk about

00:26:54.339 --> 00:26:57.220
around your lunch tables, okay? How can we make

00:26:57.220 --> 00:26:59.519
the Sabbath or the day that we set aside for

00:26:59.519 --> 00:27:03.259
God a little more like a holiday? Should we eat

00:27:03.259 --> 00:27:09.009
ice cream? Yes, we should, you know? Should we

00:27:09.009 --> 00:27:11.349
reserve maybe the best bottles of wine for Sundays?

00:27:11.769 --> 00:27:15.349
Amen, right? What do we need to do to say this

00:27:15.349 --> 00:27:19.829
is a holy holiday? This is a day to celebrate

00:27:19.829 --> 00:27:22.150
God's work of creation, His work of redemption.

00:27:23.890 --> 00:27:26.410
Eat your favorite food on this day. Reserve it

00:27:26.410 --> 00:27:29.210
for this day. Delight yourself in the goodness

00:27:29.210 --> 00:27:32.650
of creation on this day. Okay, so some of the

00:27:32.650 --> 00:27:35.730
what, some of the how. Now the why, okay? Let

00:27:35.730 --> 00:27:39.029
me get to this a little bit. Well, why? Think

00:27:39.029 --> 00:27:43.630
with me. Why do you keep the time that you do?

00:27:48.150 --> 00:27:54.750
Why do we keep time around sports? Maybe we're

00:27:54.750 --> 00:27:57.089
building a certain kind of culture around that.

00:27:57.490 --> 00:28:01.839
We're demonstrating our loves through that. The

00:28:01.839 --> 00:28:04.200
things that we think define us and make us who

00:28:04.200 --> 00:28:09.980
we are. Why do we observe Independence Day or

00:28:09.980 --> 00:28:14.480
Juneteenth? Why do we think it's important to

00:28:14.480 --> 00:28:19.859
gather together on these days? Why do we do these

00:28:19.859 --> 00:28:24.740
things? I would suggest that we are telling certain

00:28:24.740 --> 00:28:28.319
stories that make us who we are. We're telling

00:28:28.319 --> 00:28:30.599
about our past and how we've gotten to where

00:28:30.599 --> 00:28:33.019
we are, but we're also desiring to be a certain

00:28:33.019 --> 00:28:35.440
kind of person in the world and people in the

00:28:35.440 --> 00:28:40.460
world. We're marking our lives not just by our

00:28:40.460 --> 00:28:43.819
time, but we use our time based on what we love

00:28:43.819 --> 00:28:45.799
and what we cherish and who we desire to be,

00:28:45.799 --> 00:28:50.029
what we aspire towards. How you mark your time

00:28:50.029 --> 00:28:54.910
says an immense amount about your heart, immense

00:28:54.910 --> 00:28:57.890
amount about your heart, what you dwell on and

00:28:57.890 --> 00:29:01.509
what you desire. So verse six, or sorry, not

00:29:01.509 --> 00:29:05.910
verse six, verse 11. For in six days the Lord

00:29:05.910 --> 00:29:08.390
made heaven and earth, the sea and all that is

00:29:08.390 --> 00:29:12.410
in them and arrested on the seventh day. Therefore

00:29:12.410 --> 00:29:15.490
the Lord blessed the Sabbath day and made it

00:29:15.490 --> 00:29:19.390
holy. But a lot of you also know that actually

00:29:19.390 --> 00:29:21.349
the Ten Commandments aren't just found in the

00:29:21.349 --> 00:29:23.730
book of Exodus, in Exodus chapter 20, but they

00:29:23.730 --> 00:29:27.490
are also found in the book of Deuteronomy and

00:29:27.490 --> 00:29:31.029
chapter five of Deuteronomy. And when we get

00:29:31.029 --> 00:29:34.549
to chapter five of Deuteronomy, this is sort

00:29:34.549 --> 00:29:38.650
of the why. Verse 15 of chapter five, it says,

00:29:39.069 --> 00:29:42.289
you shall remember that you were a slave in the

00:29:42.289 --> 00:29:45.779
land of Egypt. And the Lord your God brought

00:29:45.779 --> 00:29:47.920
you out from there with a mighty hand and with

00:29:47.920 --> 00:29:50.700
outstretched arm. Therefore the Lord your God

00:29:50.700 --> 00:29:56.420
commanded you to keep the Sabbath day. Why do

00:29:56.420 --> 00:30:03.400
we keep, why keep one day in seven? Well, one

00:30:03.400 --> 00:30:05.740
of the things the Bible doesn't say is it's good

00:30:05.740 --> 00:30:08.099
for your mental health. It's good for you to

00:30:08.099 --> 00:30:10.849
work six days and have a break. You're less likely

00:30:10.849 --> 00:30:13.269
to live into anxiety and depression. You're less

00:30:13.269 --> 00:30:15.309
likely to have bipolar disease these kinds of

00:30:15.309 --> 00:30:21.490
things And you know, it doesn't say your Your

00:30:21.490 --> 00:30:24.349
productivity more or less flat lines in the 50s

00:30:24.349 --> 00:30:30.430
anyway, so just take a break The Bible doesn't

00:30:30.430 --> 00:30:34.730
present it to you as practical but as theological

00:30:35.990 --> 00:30:38.509
Which I would suggest to you it has to do with

00:30:38.509 --> 00:30:40.150
our relationship with God which has to do with

00:30:40.150 --> 00:30:47.349
our relationship with our heart our loves Why

00:30:47.349 --> 00:30:53.650
Why do this Because the Creator God loves you

00:30:53.650 --> 00:30:57.950
like the one who made all things He put a pattern

00:30:57.950 --> 00:31:00.750
into the world that reflects him and he desires

00:31:00.750 --> 00:31:05.450
for you to live into his image Reflecting because

00:31:05.450 --> 00:31:11.250
he loves you But he also redeemed you Right Deuteronomy

00:31:11.250 --> 00:31:15.069
says it was because you were once a slave Which

00:31:15.069 --> 00:31:17.569
is to say your identity was in the fact that

00:31:17.569 --> 00:31:22.410
you worked and you worked incessantly and that

00:31:22.410 --> 00:31:25.869
was all that was who you were and That is no

00:31:25.869 --> 00:31:29.829
longer who you are You are not a slave any longer

00:31:29.829 --> 00:31:34.329
freed person Your identity is not bound up in

00:31:34.329 --> 00:31:36.910
just what you accomplish and what you do and

00:31:36.910 --> 00:31:39.930
all of your productivity. I freed you from that.

00:31:41.230 --> 00:31:43.930
Your life is oriented around what I have done

00:31:43.930 --> 00:31:48.230
and what I've done for you. Why were they told

00:31:48.230 --> 00:31:51.670
to observe this commandment? Because they were

00:31:51.670 --> 00:31:55.869
defined now by their relationship with this God,

00:31:55.890 --> 00:32:00.130
this Creator, and this Redeemer. He's the one

00:32:00.130 --> 00:32:03.869
that shaped their life, made them who they are.

00:32:07.210 --> 00:32:13.490
No doubt, some of you may think that this is

00:32:13.490 --> 00:32:15.690
the one of the Ten Commandments that changed

00:32:15.690 --> 00:32:19.730
when Jesus came. We can keep the rest of them.

00:32:19.730 --> 00:32:21.609
It's probably good to not encourage people to

00:32:21.609 --> 00:32:25.490
murder. Coveting we know is bad, but you're like,

00:32:25.509 --> 00:32:27.710
I don't know about this. The fourth commandment,

00:32:27.730 --> 00:32:31.829
I don't know about this. Or maybe you think it

00:32:31.829 --> 00:32:35.430
went away altogether. Probably many of you know

00:32:35.430 --> 00:32:38.329
that early, early on, actually, as soon as we

00:32:38.329 --> 00:32:42.150
know, sort of in the book of Acts, the community

00:32:42.150 --> 00:32:44.849
around Jesus shifted when they gathered together.

00:32:45.309 --> 00:32:47.009
And actually in the New Testament multiple times,

00:32:47.009 --> 00:32:50.829
it's called the Lord's Day. They shift this idea

00:32:50.829 --> 00:32:53.369
of Sabbath to a day called the Lord's Day. In

00:32:53.369 --> 00:32:55.950
fact, B .B. Warfield, the great 19th century

00:32:55.950 --> 00:32:59.029
Princeton theologian said, Christ took the Sabbath

00:32:59.029 --> 00:33:04.769
into the grave with him, and he brought the Lord's

00:33:04.769 --> 00:33:08.230
Day out of the grave with him on that resurrection

00:33:08.230 --> 00:33:13.609
morn. Why do we believe that this pattern is

00:33:13.609 --> 00:33:15.509
still a good pattern and something actually to

00:33:15.509 --> 00:33:18.109
be delighted in and to be sought after? We should

00:33:18.109 --> 00:33:20.490
actually seek to work and to rest and to obey

00:33:20.490 --> 00:33:24.569
this commandment. Part of it is that we worship

00:33:24.569 --> 00:33:27.250
the Creator God. The one who spoke the world

00:33:27.250 --> 00:33:29.250
into being and he lives into this pattern. Part

00:33:29.250 --> 00:33:31.430
of it's because he brought us out from slavery

00:33:31.430 --> 00:33:33.809
where we just find our identity and the things

00:33:33.809 --> 00:33:38.210
that we do, the work that we accomplish. He's

00:33:38.210 --> 00:33:40.869
brought us out from that. But most of all, because

00:33:40.869 --> 00:33:44.049
he has invited us into the rest that was accomplished

00:33:44.049 --> 00:33:48.109
on the cross and the resurrection. Where Jesus

00:33:48.109 --> 00:33:53.460
says himself on the cross, it is finished. Jesus

00:33:53.460 --> 00:33:55.900
gives us a whole new meaning to work and to rest.

00:33:55.920 --> 00:33:58.319
He comes into the world to finish the work of

00:33:58.319 --> 00:34:01.460
the Father. And because His work is finished,

00:34:01.460 --> 00:34:03.660
we actually are invited to enter into His rest,

00:34:03.720 --> 00:34:07.900
that is everlasting, as Hebrews tells us. On

00:34:07.900 --> 00:34:11.119
the basis of His love, we are not defined by

00:34:11.119 --> 00:34:14.440
what we do, but by what He has done. On the basis

00:34:14.440 --> 00:34:18.380
of His work, we can find rest for our weary souls.

00:34:19.760 --> 00:34:23.239
On the basis of His work, were brought from slavery

00:34:23.239 --> 00:34:29.300
to freedom, from death to life. The great why

00:34:29.300 --> 00:34:31.659
of why we do this is because Christ rose from

00:34:31.659 --> 00:34:36.079
the dead. If you want a reason to have a holiday,

00:34:36.280 --> 00:34:38.960
a holy day, for Christians, there is no better

00:34:38.960 --> 00:34:43.039
reason, right? Every Sunday isn't Easter in a

00:34:43.039 --> 00:34:46.320
way. Every Sunday, gosh, wouldn't it be great

00:34:46.320 --> 00:34:48.539
if every Sunday y 'all all made cakes and we

00:34:48.539 --> 00:34:52.579
all toasted? Part of what I'm saying is do that

00:34:52.579 --> 00:34:56.179
in your life. Ask the Lord, how do I do that?

00:34:56.179 --> 00:34:58.159
How do I celebrate a little bit more the reality

00:34:58.159 --> 00:35:02.460
that I was brought from slavery to sin to new

00:35:02.460 --> 00:35:09.420
life in Christ? What, how, why? Why do we do

00:35:09.420 --> 00:35:17.659
all this timekeeping? If you think back on Mother's

00:35:17.659 --> 00:35:21.820
Day, if you think of Mother's Day today, I love

00:35:21.820 --> 00:35:24.619
that that woman was so persistent, Anna Jarvis,

00:35:25.360 --> 00:35:29.179
that it got the attention of the president and

00:35:29.179 --> 00:35:31.800
that she wanted to mark it with a white flower

00:35:31.800 --> 00:35:35.500
that marked peace. Cause she said, this is a

00:35:35.500 --> 00:35:38.679
necessary thing to celebrate. We must celebrate

00:35:38.679 --> 00:35:42.460
those who pursue peace, nurture others in wellbeing

00:35:42.460 --> 00:35:45.780
and well living. I mean, I don't know how you

00:35:45.780 --> 00:35:47.579
can't hear that story and say, yes, that is a

00:35:47.579 --> 00:35:54.269
good thing. Enter into the rest of Christ. Work

00:35:54.269 --> 00:36:00.489
hard, but rest well. Jesus has accomplished it.

00:36:00.530 --> 00:36:03.710
You don't have to keep treading. He invites you

00:36:03.710 --> 00:36:08.090
into his rest. Let's just collectively say, let's

00:36:08.090 --> 00:36:11.250
love and delight in the law of the Lord and meditate

00:36:11.250 --> 00:36:14.809
on it and put it on and seek to live for him.

00:36:15.230 --> 00:36:18.590
As we think about how do we rest one day in seven,

00:36:18.750 --> 00:36:21.500
let me pray for us. We're thankful for the pattern

00:36:21.500 --> 00:36:24.000
of life that you've given us, God. We know that

00:36:24.000 --> 00:36:26.480
applying it is so tricky, but I pray that you'd

00:36:26.480 --> 00:36:30.500
give us creativity and grace, that we would follow

00:36:30.500 --> 00:36:33.159
in the way of Christ, who healed so often on

00:36:33.159 --> 00:36:36.059
the Sabbath, because it was a day of recreation,

00:36:37.139 --> 00:36:41.440
a day of healing, a day of grace. God, I pray

00:36:41.440 --> 00:36:44.000
that we would be those who desire to meet with

00:36:44.000 --> 00:36:47.710
you on this holy day. Um, that we find our life

00:36:47.710 --> 00:36:51.989
in you that, that, that calling, um, the Lord's

00:36:51.989 --> 00:36:53.949
day, a holiday would not be something that makes

00:36:53.949 --> 00:36:57.110
us scratch our heads or question or be, be disgruntled

00:36:57.110 --> 00:36:58.789
about, but it's something that we desire and

00:36:58.789 --> 00:37:02.929
pursue. Um, that your work on the cross and the

00:37:02.929 --> 00:37:05.289
empty grave would mark our lives just as the

00:37:05.289 --> 00:37:08.289
many other days that we observe mark them. God,

00:37:08.329 --> 00:37:13.170
would this be our reality, our being that we

00:37:13.170 --> 00:37:16.179
were made in the image? of the true God who made

00:37:16.179 --> 00:37:19.980
all things, that we were brought out of slavery

00:37:19.980 --> 00:37:23.039
to yourself, that we were brought from death

00:37:23.039 --> 00:37:25.440
to life in the cross and resurrection of Christ.

00:37:26.179 --> 00:37:29.079
Whose name we pray. Amen. Thank you for listening

00:37:29.079 --> 00:37:31.860
to Second City Sermons podcast. We hope this

00:37:31.860 --> 00:37:33.840
sermon has encouraged you to worship God and

00:37:33.840 --> 00:37:36.679
to celebrate the gospel of Jesus. Please consider

00:37:36.679 --> 00:37:39.099
subscribing to this podcast and joining us in

00:37:39.099 --> 00:37:42.260
person each Sunday at 10 a .m. You can find us

00:37:42.260 --> 00:37:45.619
online at SecondCityChurch .org and on Instagram,

00:37:45.920 --> 00:37:48.300
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00:37:48.699 --> 00:37:49.239
God bless.
