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Hello, you are listening to Second City Sermons,

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a ministry of Second City Church in Midtown Harrisburg.

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It's our hope that these sermons will draw you

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more into the life of following God, Father,

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Son and Holy Spirit. Please consider coming and

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joining with us each Sunday morning at 10am in

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the heart of Midtown Harrisburg. You can find

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us online at SecondCityChurch .org and on Facebook,

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Instagram and YouTube. We hope you enjoy this

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sermon. God Bless. Oh Lord, would we find that

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the law of the Lord is perfect, reviving the

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soul. The statutes of the Lord are pure, reviving

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the simple. Lord, would we find that in this

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season it is a joy to look at your commandments,

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to hear that you shall have no other gods before

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me, before you. and that we would eagerly cast

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aside all the other things that call for our

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love and our service and our devotion and put

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you first. God, would you move in us in this

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time? Would our devotion and our love for you

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increase? Would our approach to your word and

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your commandments be one of delight and joy?

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God, teach us now. We say with Samuel long ago,

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your people are listening. In Jesus' name, amen.

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All right, everybody worships. And what I want

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to suggest to you is that what you worship gives

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you your laws for living. What you worship directs

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your paths, directs your life. So last week we

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began this series, this Eastertide on the Ten

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Commandments. And I said, and I know that as

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soon as I say that we're going to be looking

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at the Ten Commandments, there's sort of a reticence

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when we say let's look at law together. There's

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going to be this sort of visceral reaction that

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is generally opposed to that idea against it.

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Part of this is simply because we don't like

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being told what to do. Some of this is is because

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of rebellious hearts I suggested to you some

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of it is because churches often lead With law

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and what you can and cannot do and do and don't

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and all that Instead of love and grace. That

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is true. And some of this is because of the ubiquitous

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widespread Hypocrisy that was not just true of

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the religious folk of Jesus day, right? That's

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not wasn't just true of the hypocrites that Jesus

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called out, but it's still true. It has been

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true of so many Christians throughout time, which

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is to say there are understandable reasons for

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the reaction that we have. Another reason that

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I want to suggest to you is because we often

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pit law and love against one another. Kind of

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think of them as like this polar opposites. We

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might prefer to hear Jesus call Or summary of

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the law as loving the Lord your God with all

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your heart and mind soul and strength and loving

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your neighbor as yourself And this also is understandable

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But while it may be understandable Jesus is always

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upholding the law This is not one jot until not

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the small little marks are gonna be taken away

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from it And he's always setting the law before

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us is something that is good and right and actually

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one of the one of the fundamental truths of Christian

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faith is that Jesus lives it perfectly on our

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behalf. He is the great law abider. So last week,

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I suggest to you that the only answer to this

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sort of conundrum that we find within ourselves,

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right? This call, well, this reticence to sort

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of say, ah, law, yuck. And at the same time,

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the call to love it, to find it sweet and more

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desirable than gold and tastier than honey, so

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we're told, is is to look upon the one who has

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done the law keeping on our behalf. Who has finished

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the work of salvation for us. And so that's why

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the whole beginning of the Ten Commandments says,

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I'm the Lord your God who brought you out of

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the land of slavery. Look at what I have done

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for you. It is my action first and foremost.

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The Ten Commandments themselves were given in

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this context of being brought out from slavery.

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and into this new life, not a life of slavery.

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So the Ten Commandments aren't given to enslave,

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but to instruct in right living, reflecting the

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God who has done our salvation. So our meditation

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on the law now happens in the context of Good

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Friday having happened, of Christ's finished

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work on the cross being complete, of the empty

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tomb being empty, of God saying new life. the

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perfect law -keeping Lord conquering the effects

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of rebellion against God, Satan's sin and death

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for us. The resurrection, what I also suggested

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to you, the resurrection changes us. The resurrection

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changes us. God's salvific work in the Old Testament

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changed the people of God. That was what the

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law was to say. Here is how you now live. How

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do we live in light of God's salvation for us?

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Who God is and what God has done determines Who

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we are and what we are to do what we're to be

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about and So it makes sense that the very first

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commandment Has to do with who's your God? Who's

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your God? Shall have no other gods before me

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What do you look to love and serve If the answer

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to our conundrum with the law is what God has

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done, the answer to sort of our question of worship

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has to do with relationship. Okay. And I want

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to suggest to you, I want to consider this first

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commandment, which is you shall have no other

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gods before me by suggesting that there's actually

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two relationships that are on offer here. Okay.

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There's the relationship of other gods and then

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there's the you and me. Other gods knew me. So

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the first thing I want to consider is just the

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idea of other gods and I think as I as I say

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that and as maybe as you hear this first commandment,

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you shall have no other gods before me you think

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of other gods my Well, I think it's important

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that I acknowledge that Probably very few of

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you. My guess is none of you Have shrines in

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your basement to Baal, to, I don't know, Allah,

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to Vishnu or Shiva. No, okay. I didn't think

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so. When you think of other gods, it wouldn't

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surprise me at all if what first comes to your

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mind are some of the ancient gods. Zeus, Aphrodite,

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Apollo, Juno, Mars. Think that's such an antiquated

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way of engaging with the world Maybe what comes

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to your mind is other religions and so other

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gods Brings to your mind. Yes Allah maybe or

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the Shinto kami something that's so far off from

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your experience Of course when you think of it

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like this This commitment in some ways becomes

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a non -commit, non -issue, right? So no other

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gods before me. You're like, well, I mean, what?

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Okay. All right. You're rarely thinking of those

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other gods that I mentioned. Don't give them

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the time of day. You aren't going to the temples

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of Aphrodite or Juno or Mars and offering sacrifices,

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are you? No, you're not. You aren't probably

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lighting incense to Brahma, not likely. Probably,

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my guess is none of you in this room frequent

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the Buddhist center up on Wiccanisco in Uptown.

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How many of you knew it was there? Yeah, okay,

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a couple of you. It's not likely that these things

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cross your mind. And yet I began this sermon

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with this idea that everybody worships, each

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one of you. But think of this, okay? Aphrodite

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was the god of love and lust and beauty and pleasure

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and procreation. Juno was the god of marriage,

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of childbirth, of women and statecraft. Juno

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is the god, I'm sorry, Mars is the guardian god

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over fields, livestock, crops, that which sustains

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you. He's also the god of war. It's not too hard

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to make the connection, is it? It's not too hard

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to make the connection. It's not just that the

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ancient world had many gods and that is so silly

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in our minds, but that the ancient gods that

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they had are the very gods that we still have.

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The very things that we still hold up is that

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which gives us purpose and orients our time and

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our lives. What is a God after all? What is a

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God? Other than that, which we love, which we

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serve, which we devote our energy and attention

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to, which we listen to, to direct us, which we

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allow to control us. I mean, yes, the God is

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what we worship. There's certain acts of worship

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for different kinds of gods. But what you worship

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is what you love is what controls us. It dictates

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our lives, our time, and our energy. Again, one

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of the things I want to try to stress this morning

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is that a god is that which we allow to give

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us the laws by which we live by. Who gives you

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your law? How do you orient your life? Of course,

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today in our world, the lawgiver is most often

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ourselves, right? We're our own gods. Self -actualization

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is our goal. Self -determination is our goal.

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It is the age -old sin. ever since the garden

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of placing ourselves in the role of God. We determine

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how we spend our time, our money, how we engage

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with our bodies, how we engage with others. Don't

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tell us what to do, we think. And of course,

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today in our world, of course, another one that

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dictates our lives, that gives us our law is

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others, just the others about us. We are in a

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world that is so fraught with anxiety and there's

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all kinds of reasons for this and that many of

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them are very very understandable But you probably

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have heard hopefully you've heard by now the

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anxiety went crazy high after what was introduced

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in 2009 the like button Facebook's like button

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you can chart anxiety goes right up Which is

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to say that we are so desirous of the approval

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others. We're paralyzed with worry, which is

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what anxiety often is, a paralyzing worry over

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the approval of our friends, maybe of our family,

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our perfectionistic father, our hypercritical

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mother. These things dictate how we live. Often

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they dictate the clothes we wear. The shows we

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attend, the food that we eat, all of it. They

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give us our law for living. So it's not hard

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to make a connection between the ancient gods

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and the gods of our own day. What I'm suggesting

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to you is in fact, most time they're the same.

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It's the same thing. For us, they're still the

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great gods of sex and shekels, money, stomach.

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They're still the great gods of pleasure and

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of possessions and position and power. They're

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still the same gods of football, sports. Y 'all

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didn't hear that. Of the firm, right, our work.

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And of course, the great god of family. They're

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not far. These still dictate how we spend our

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time. What we look at. who we honor, what we

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do with our bodies and others' bodies, how we

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spend our money, how we use our words, and what

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we desire. If you're wondering, all I did just

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then was translate the Ten Commandments into

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different words. They still give us the Ten Commandments.

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Because what you worship invites you into a way

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of living. What you worship orients your life,

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gives you a law for what you do. There are all

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kinds of other gods. Let's not look down our

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noses at the ancient world thinking how passe,

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how immature, when we follow in their footsteps.

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Everybody worships. And of course this is why

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David Foster Wallace's commencement speech, which

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I have quoted over the last 11 years, probably

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three or four times, I'm going to quote again.

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Gave this at Kenyon College back in 2005. Here's

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what he says. Here's something else that is true.

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In the day -to -day trenches of adult life, there's

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actually no such thing as atheism. There's no

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such thing as not worshiping. Everybody worships.

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The only choice we get is what to worship. And

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an outstanding reason for choosing some sort

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of God or spiritual type thing to worship, be

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it JC, by which he means Jesus Christ, be it

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JC or Allah, be it Yahweh or the Wiccan mother

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goddess or the Four Noble Truths or some infangible

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set of ethical principles, is that pretty much

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anything else you worship will eat you alive.

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If you worship money or things, if they are where

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you tap real meaning in life, then you will never

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have enough. never feel you have enough, it's

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the truth. Worship your own body and beauty and

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sexual allure and you will always feel ugly and

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when time and age start showing you will die

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a million deaths before they finally plant you.

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On one level we know all this. stuff already.

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It's been codified as myths, proverbs, cliches,

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brahmids, epigrams, parables, the skeleton of

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every great story. The trick is keeping the truth

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up front in daily consciousness. He says, worship

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power, you will feel weak and afraid and you

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will need ever more power over others to keep

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the fear at bay. Worship intellect being seen

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as smart, you will end up feeling stupid, a fraud,

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always on the verge of being found out and so

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on. Everybody worships. It's true. Everybody

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worships. So his suggestion, it seems, is probably

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to lean into worshiping some of the big gods,

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the personal ones, he says, that which is outside

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of you. And so he suggests, you know, JC or Allah

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or Yahweh or the wicked mother goddess. Of course,

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this brings me to sort of the second point, the

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second relationships that is in this commandment.

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shall have no other gods, other gods, you shall

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have no other gods before me." Which is to say

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that the commandment is inviting us into a personal

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relationship with the Creator, the you and me.

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Again, I suggested last week that there's a widespread

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idea that Christians should be led not by law,

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but by love. What I'm suggesting in a way to

00:17:28.529 --> 00:17:34.369
you today is that what you love ultimately dictates

00:17:34.369 --> 00:17:38.769
how you live, the laws that you follow in your

00:17:38.769 --> 00:17:45.630
life. I'm suggesting to you that what or who

00:17:45.630 --> 00:17:48.809
you worship always dictates your life. It always

00:17:48.809 --> 00:17:51.450
orients your life. And so you shall have no other

00:17:51.450 --> 00:17:55.750
gods before me is the foundation commandment

00:17:55.750 --> 00:17:59.380
from which the others kind of. flow out of, which

00:17:59.380 --> 00:18:02.599
is also to say law and love are not so antithetical

00:18:02.599 --> 00:18:09.039
to one another. What we're called to in the first

00:18:09.039 --> 00:18:12.660
commandment is a call to a personal relationship

00:18:12.660 --> 00:18:19.240
with the one true God. It's the you and the me.

00:18:19.700 --> 00:18:23.119
That is the foundation for all other living.

00:18:25.000 --> 00:18:28.339
So remember how the commandments began We heard

00:18:28.339 --> 00:18:29.880
these again this morning. They began this way

00:18:29.880 --> 00:18:35.380
by saying, I am the Lord your God. I am the Lord

00:18:35.380 --> 00:18:38.279
your God who brought you out of the land of Egypt,

00:18:38.400 --> 00:18:41.859
out of the house of slavery. Which is to say,

00:18:41.960 --> 00:18:48.000
I have a personal relationship with you. The

00:18:48.000 --> 00:18:49.960
Lord there is actually the covenant name for

00:18:49.960 --> 00:18:53.680
God at Yahweh. The way he reveals himself to

00:18:53.680 --> 00:18:56.640
his people. He says, I am in committed relationship.

00:18:56.890 --> 00:19:01.750
with you. I'm in a covenant with you. He binds

00:19:01.750 --> 00:19:07.089
himself to his people. There is love in this

00:19:07.089 --> 00:19:10.529
relationship. There is honor. There's service.

00:19:10.630 --> 00:19:13.450
There's caring for each other. He's saying, you

00:19:13.450 --> 00:19:15.670
and me, we're in this together. You can't have

00:19:15.670 --> 00:19:19.329
other gods. We are in this mutual relationship.

00:19:21.230 --> 00:19:25.069
The relationships that make up our lives can

00:19:25.180 --> 00:19:27.119
Think about this thing. We can break them in

00:19:27.119 --> 00:19:29.380
a cup We can we can kind of categorize relationships,

00:19:29.519 --> 00:19:31.160
right? We can categorize them into the personal

00:19:31.160 --> 00:19:33.720
relationships and the impersonal relationships

00:19:33.720 --> 00:19:35.940
It's kind of simple, you know, your personal

00:19:35.940 --> 00:19:38.180
relationships are your friends and your family

00:19:38.180 --> 00:19:41.819
and you know the I am use and the impersonal

00:19:41.819 --> 00:19:46.779
relationships are the it's right so You can think

00:19:46.779 --> 00:19:48.440
of these kinds of relationships like the relationship

00:19:48.440 --> 00:19:52.400
you have with your car or your microwave or your

00:19:52.400 --> 00:19:55.829
shoes or your clothes, or all this kind of impersonal

00:19:55.829 --> 00:20:00.269
stuff, which is what we use for our convenience.

00:20:00.730 --> 00:20:06.950
We primarily use these things. They help us express

00:20:06.950 --> 00:20:10.450
ourselves creatively sometimes, wonderfully sometimes.

00:20:11.950 --> 00:20:17.650
They help us get from point A to point B. They

00:20:17.650 --> 00:20:21.200
help us execute our plans in life, right? But

00:20:21.200 --> 00:20:27.039
they are fundamentally things that we use. And

00:20:27.039 --> 00:20:28.519
I'm suggesting to you this morning that that

00:20:28.519 --> 00:20:32.400
is how gods work. The other gods that we place

00:20:32.400 --> 00:20:37.740
before the one true God. You offer sacrifices

00:20:37.740 --> 00:20:41.460
to Aphrodite so that your sex life can be good.

00:20:42.640 --> 00:20:46.619
It's a using relationship. She takes from you.

00:20:47.950 --> 00:20:50.930
Just as David Foster Wallace said she takes from

00:20:50.930 --> 00:20:55.049
you You worship Mars so that you can win the

00:20:55.049 --> 00:21:05.730
war With your wife or whatever And he takes Uses

00:21:05.730 --> 00:21:09.609
you you use him he uses you You pray to Juno

00:21:09.609 --> 00:21:12.049
so you can be married and have children. It's

00:21:12.049 --> 00:21:15.710
an instrumental thing It's for a certain end.

00:21:15.710 --> 00:21:21.059
It's a using it's impersonal dynamic. These gods

00:21:21.059 --> 00:21:25.660
are used and they use you. This is of course

00:21:25.660 --> 00:21:27.500
what he was saying with regards to beauty and

00:21:27.500 --> 00:21:32.480
sexual allure and money and power and all the

00:21:32.480 --> 00:21:39.220
rest. You use them and they take from you. Which

00:21:39.220 --> 00:21:42.740
is to say that false gods always dehumanize.

00:21:43.460 --> 00:21:49.160
They always do. We know what this is like to

00:21:49.160 --> 00:21:51.180
handle other people for our convenience and we

00:21:51.180 --> 00:21:56.140
know that it is wrong To do so with another person

00:21:56.140 --> 00:22:01.000
is to treat them as a thing as an it and Yet

00:22:01.000 --> 00:22:04.039
the other gods all other gods call you into this

00:22:04.039 --> 00:22:08.160
way of being in the world They do it is intrinsic

00:22:08.160 --> 00:22:12.480
to who they are and what they are about And you

00:22:12.480 --> 00:22:15.380
know how wrong it is You've probably been treated

00:22:15.380 --> 00:22:19.640
this way by other people, used for certain ends,

00:22:20.500 --> 00:22:24.599
used by your boss, used in a relationship, used

00:22:24.599 --> 00:22:28.039
by your parents for their own sense of self -worth.

00:22:28.980 --> 00:22:32.380
You know how wrong this is. And yet this is the

00:22:32.380 --> 00:22:35.240
call of any other God before the one true God

00:22:35.240 --> 00:22:40.619
who says, you and me. I am the Lord, your God.

00:22:43.059 --> 00:22:45.920
This you and me relationship with God this I

00:22:45.920 --> 00:22:48.839
and you relationship with God this Yahweh covenant

00:22:48.839 --> 00:22:53.839
-making relational building God This reality

00:22:53.839 --> 00:22:56.380
is what commends the first commandment and commends

00:22:56.380 --> 00:23:00.240
Christianity As opposed to any other way of living

00:23:00.240 --> 00:23:04.180
any other God to orient how you live into the

00:23:04.180 --> 00:23:09.160
world What you worship gives you your laws for

00:23:09.160 --> 00:23:13.480
living And any other God will invite you into

00:23:13.480 --> 00:23:16.960
a depersonalized, impersonal way of engaging

00:23:16.960 --> 00:23:22.960
in the world. Every other God, other than the

00:23:22.960 --> 00:23:25.319
one true God, will invite you to live in a way

00:23:25.319 --> 00:23:31.200
that takes and takes and uses and uses. But the

00:23:31.200 --> 00:23:33.539
truth about Christianity is that the God of the

00:23:33.539 --> 00:23:40.019
Bible is the personal God. The you and me. The

00:23:40.019 --> 00:23:47.019
I. and your God, the Lord, your God, who brought

00:23:47.019 --> 00:23:50.200
you out from slavery. And what does he do there

00:23:50.200 --> 00:23:52.220
at Sinai? He doesn't just give the Ten Commandments,

00:23:52.240 --> 00:23:53.940
but he says, we're going to build a house here.

00:23:54.059 --> 00:23:56.220
I'm going to move into the neighborhood, you

00:23:56.220 --> 00:24:02.579
and me together. It's a relationship. There's

00:24:02.579 --> 00:24:05.319
no other God who claims both to be the creator

00:24:05.319 --> 00:24:09.319
of all things and to become part of his creation.

00:24:11.420 --> 00:24:13.759
There's no other God who creates all things and

00:24:13.759 --> 00:24:16.759
then says I'm gonna take on flesh and move into

00:24:16.759 --> 00:24:21.920
the neighborhood There is no other God There's

00:24:21.920 --> 00:24:24.420
no other God that sees the brokenness of the

00:24:24.420 --> 00:24:27.279
world and says I'm going to be broken for it

00:24:27.279 --> 00:24:34.740
because I desire Not to use you but you Life

00:24:34.740 --> 00:24:40.160
with you There's no other God who creates all

00:24:40.160 --> 00:24:43.579
things and becomes one of us. There's no other

00:24:43.579 --> 00:24:45.880
God who loves the world so much that He gives

00:24:45.880 --> 00:24:48.299
His Son that whoever believes in Him shall have

00:24:48.299 --> 00:24:52.099
everlasting life with Him. You see, the whole

00:24:52.099 --> 00:24:56.279
thing is God saying, I want to be with you. I'm

00:24:56.279 --> 00:25:00.140
the Lord, the covenant -making God. It's not

00:25:00.140 --> 00:25:02.960
an impersonal, but a personal relationship and

00:25:02.960 --> 00:25:07.960
a God that is committed to being with us. There's

00:25:07.960 --> 00:25:14.299
no other God Who is not just using us and we

00:25:14.299 --> 00:25:18.559
are not just using Now there is no other God

00:25:18.559 --> 00:25:21.359
who invites us into this kind of relationship

00:25:21.359 --> 00:25:24.920
Not so we can use them but so that we can know

00:25:24.920 --> 00:25:28.700
them and love them and live with them Easter

00:25:28.700 --> 00:25:32.000
the cross and the resurrection This is part of

00:25:32.000 --> 00:25:35.559
what I'm suggesting in this series that the salvation

00:25:35.559 --> 00:25:39.220
story behind the ten commandments is I'm Lord

00:25:39.220 --> 00:25:41.339
your God who brought you out of land of slavery.

00:25:42.980 --> 00:25:44.799
Right? There's this salvation and there's this

00:25:44.799 --> 00:25:47.200
relationship that is established and therefore

00:25:47.200 --> 00:25:49.680
there's this way of being in the world. That

00:25:49.680 --> 00:25:53.920
is what Easter is also doing. The cross and the

00:25:53.920 --> 00:25:59.559
resurrection are the backstory of life with God

00:25:59.559 --> 00:26:05.240
and therefore of how we live if we've been raised

00:26:05.240 --> 00:26:08.819
with Christ, if we have been. Seek the things

00:26:08.819 --> 00:26:13.599
that are above, where Christ is. Put on this

00:26:13.599 --> 00:26:16.700
relationship. And the relationship, the you and

00:26:16.700 --> 00:26:19.039
me between us and God, the love that God has

00:26:19.039 --> 00:26:23.079
for us perfectly in Christ is what invites us

00:26:23.079 --> 00:26:27.259
into this life with this God and therefore means

00:26:27.259 --> 00:26:30.559
putting away all other gods which orient our

00:26:30.559 --> 00:26:35.460
time and our energy and our money and our emotions

00:26:35.460 --> 00:26:43.980
and all the rest. It's true that we have a reticence

00:26:43.980 --> 00:26:49.380
to the commandments. And I think it's true that

00:26:49.380 --> 00:26:54.500
this reticence is answered by not seeing that

00:26:54.500 --> 00:26:57.000
we have to do or don't do or do or don't do,

00:26:57.019 --> 00:26:59.319
but we look upon the work of Christ and say it

00:26:59.319 --> 00:27:04.819
is done. It is finished. I think it's also true

00:27:04.819 --> 00:27:09.380
though that the answer to who or what we should

00:27:09.380 --> 00:27:14.869
worship can only be answered by saying, who actually

00:27:14.869 --> 00:27:19.690
wants relationship with us? Who doesn't just

00:27:19.690 --> 00:27:22.630
want to take from us? And who do we not just

00:27:22.630 --> 00:27:27.930
want to take from? And the only answer I know

00:27:27.930 --> 00:27:32.789
of is this God, the one true God, the creator,

00:27:32.990 --> 00:27:37.650
the covenant maker, the covenant keeper who takes

00:27:37.650 --> 00:27:41.759
on flesh. for us, who becomes one of us, walks

00:27:41.759 --> 00:27:44.599
among us, invites us to call upon the Father

00:27:44.599 --> 00:27:52.519
as our Father. Greater love has no one than this,

00:27:53.500 --> 00:27:57.339
that He lay down His life for His friends. And

00:27:57.339 --> 00:28:00.400
this is the way that God interacts with you.

00:28:02.400 --> 00:28:06.019
Not demanding you sacrifice all to Him, but Him

00:28:06.019 --> 00:28:09.029
hanging upon the cross, being sacrificed For

00:28:09.029 --> 00:28:14.349
you, greater love has no one than that. He laid

00:28:14.349 --> 00:28:17.569
down his life for us and therefore, brothers

00:28:17.569 --> 00:28:21.970
and sisters, let's have no other gods before

00:28:21.970 --> 00:28:30.029
him. Amen. Lord. When we are honest with ourselves,

00:28:30.109 --> 00:28:35.480
we can think of how. Much of our time and our

00:28:35.480 --> 00:28:38.839
energy and our honoring of some and not of others

00:28:38.839 --> 00:28:41.539
and the ways that we use others and covet from

00:28:41.539 --> 00:28:46.519
others and spend and all the rest Is a reflection

00:28:46.519 --> 00:28:50.319
that we are that our hearts are idle factories

00:28:50.319 --> 00:28:58.019
And we need this commandment To not have any

00:28:58.019 --> 00:29:01.960
other gods before you because we are so often

00:29:01.960 --> 00:29:07.000
placing other gods before you. Other gods that

00:29:07.000 --> 00:29:10.900
give us our laws for living, our ways of being

00:29:10.900 --> 00:29:16.299
in the world, our calls to action. God, would

00:29:16.299 --> 00:29:22.339
we in this series, would we today see the beauty

00:29:22.339 --> 00:29:29.890
in these relational words, you and me? I am you.

00:29:30.769 --> 00:29:40.470
I'm the Lord. Yahweh, your God. Jesus took on

00:29:40.470 --> 00:29:44.970
flesh and moved into the neighborhood, gives

00:29:44.970 --> 00:29:52.109
my life willingly for my friends. God, I pray

00:29:52.109 --> 00:29:54.869
that we would see the beauty of a God who is

00:29:54.869 --> 00:30:03.140
relational. who dignifies persons doesn't treat

00:30:03.140 --> 00:30:06.259
us as the it's and we don't treat as the it.

00:30:07.319 --> 00:30:10.980
We have a life together. God, I pray that this

00:30:10.980 --> 00:30:12.960
communion, this fellowship that we have with

00:30:12.960 --> 00:30:18.299
you would enliven our hearts and change our lives

00:30:18.299 --> 00:30:24.319
and therefore brighten the world. God, I pray

00:30:24.319 --> 00:30:27.220
that we'd be a people that are putting other

00:30:27.220 --> 00:30:33.180
gods to death. Find it our joy to live into this

00:30:33.180 --> 00:30:36.480
commandment. You shall have no other gods before

00:30:36.480 --> 00:30:40.859
me. And do all that we can to live into that

00:30:40.859 --> 00:30:47.180
reality. This commandment, this law that can

00:30:47.180 --> 00:30:52.400
produce great love. In Jesus' name we pray. Amen.

00:30:52.829 --> 00:30:55.250
Thank you for listening to Second City Sermons

00:30:55.250 --> 00:30:57.990
podcast. We hope this sermon has encouraged you

00:30:57.990 --> 00:31:00.190
to worship God and to celebrate the gospel of

00:31:00.190 --> 00:31:03.230
Jesus. Please consider subscribing to this podcast

00:31:03.230 --> 00:31:05.970
and joining us in person each Sunday at 10 a

00:31:05.970 --> 00:31:08.809
.m. You can find us online at secondcitychurch

00:31:08.809 --> 00:31:11.890
.org and on Instagram, Facebook, and YouTube.

00:31:12.269 --> 00:31:14.269
Thanks again for listening. God bless.
