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Hello, you are listening to Second City Sermons,

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a ministry of Second City Church in Midtown Harrisburg.

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It's our hope that these sermons will draw you

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more into the life of following God, Father,

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Son and Holy Spirit. Please consider coming and

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joining with us each Sunday morning at 10am in

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the heart of Midtown Harrisburg. You can find

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us online at SecondCityChurch .org and on Facebook,

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Instagram and YouTube. We hope you enjoy this

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sermon. God Bless. Lord, you tell us that what

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you desire is not sacrifices, but a clean heart,

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a pure heart. Lord, now with the words of my

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mouth and the meditations of our hearts be pleasing

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to you. Lord, our rock and our Redeemer. All

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right, a few years back, Business Insider published

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a little article titled, The 10 Most Critical

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Problems in the World According to Millennials.

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Here they are. Lack of economic opportunity,

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safety and security, lack of education, food

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and water security, government accountability,

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religious conflicts, poverty, inequality. war,

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and then the number one was climate change. Now,

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here is the truth. I'm a millennial. Some of

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you are Gen Z. Some of you are Gen Xers. Some

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of you are boomers. And you could make your own

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list, right? You probably have a different list.

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If you're a Republican, you might have a different

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list than if you're a Democrat. And as a friend

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of mine said, If you're JZ, you'd say 10 is way

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too few because he's got 99 of them, right? And

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of course we have problems. We have lots of problems.

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We have all kinds of problems. Lack of economic

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opportunity is a problem that many people face.

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We have real reasons to wonder at ways that the

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government fails us, right? Or hides behind their

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power. That's a real thing. But what's interesting

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about most of these problems, what's interesting

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about most of the problems is that they pretty

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much consistently say the problem is out there.

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It's out there. The problem is capitalism. The

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problem is Republicans or religious folk is the

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problem. It's out there. The problem's out there.

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And since it's out there, we can be off the hook.

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Or maybe more in line with the words of this

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passage. It's the problems out there. We can

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wash our hands clean And Jesus says something

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pretty different to us This is interesting both

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the Pharisees and the scribes and Jesus all say

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that there's a defilement problem, right? They're

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all actually in agreement. We got problems There's

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this defilement problem. That's the big word

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that keeps keeps going through the passage or

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it's certainly the beginning at the Or you can

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sort of inverse it. You can say we have a purity

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problem. We have a problem with who's clean And

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who is not and I kind of want us to walk through

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with this word Defile right Defilement and I

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want us to consider Defiled hands defiled relationships

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and defiled hearts. Okay, so three points like

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a good Presbyterian Which you know, sometimes

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I diverge from and I'm like, why do I diverge

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from just the good old three -point sermon? So

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I'm back So look with me down at verses one,

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two, and then I wanna jump down to verse five,

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okay? One, two, and five, Mark chapter seven.

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Now, when the Pharisees gathered to him, that's

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Jesus, with some of the scribes who'd come up

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from Jerusalem, by the way, this is kind of hearkening

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back actually before chapter four, there was

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already a little bit of conflict and we're supposed

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to assume that now the conflict has returned.

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They saw that some of his disciples ate with

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hands that were defiled. That is unwashed. Verse

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five. And the Pharisees and the scribes asked

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him, why do your disciples not walk according

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to the tradition of the elders, but eat with

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defiled hands? So they've put Jesus and his disciples

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in the dock and they're doing this for their

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credentials, right? Are you really in? Are you

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something that someone that's worth listening

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to? Are you a spiritual authority that we can

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maybe trust? Or are you part of the problem?

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Are you part of the end crew or are you part

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of the problem? You see, here's something you

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have to keep in mind, right? The Pharisees and

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the scribes, they knew their Bibles. They knew

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the law of God. They knew that to be close to

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God in terms of the temple and the tabernacle,

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there were certain instructions and key to those

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instructions you can find in Exodus 30 or Leviticus

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8 was washing. So when the priests were to offer

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the sacrifice, there was the great... this bronze

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basin between the Tent of Meeting and the altar,

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and Aaron and Levites were supposed to wash when

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they were doing this, supposed to be clean, symbolic

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cleanliness as they approached God, that you

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need to be ceremonial clean to get close to God.

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There was supposed to be this external act that

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actually reflected this internal reality, but

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people said, hey, to be clean, to be close to

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God, you gotta get clean. Actually, Mark gives

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us this parenthetical comment right in verses

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three and four. You probably heard that earlier.

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So let me read it again. So verses three, for

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the Pharisees and all the Jews do not eat unless

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they wash their hands properly, holding to the

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traditions of the elders. And when they come

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from the marketplace, they do not eat unless

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they wash. And there are many other traditions

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that they observe, such as the washing of cups

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and pots and copper vessels and dining couches.

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So here's what they did right they said, okay

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if the priests are supposed to do this just do

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this washing when they offer the sacrifices Well,

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if you're gonna be really religious, let's take

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that and just apply it all over the place Let's

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make everything pure and clean If you want to

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show that you're a real bona fide Religious person

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somebody that's taken seriously do your washing

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now I can't Aren't we all kind of like Washing's

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normally a pretty good idea. I mean, wash your

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head. That's a pretty helpful thing to do. It's

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been, you know, sicknesses have been going around.

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In our house, you can regularly hear me or Malise

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saying things like, hey y 'all, wash your hands.

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When you're at school, you know, would you get

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there and wash your hands after you eat? Would

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you wash your hands? Because there's all this

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illness going around. And so for the most part,

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we read this and we're like, Yeah, I don't know

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about the dining couches, but the rest make some

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sense, right? But here's what they're doing,

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right? They're taking this good practice and

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they're extrapolating out and by extrapolating

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out, they're saying, I can tell you who's clean

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and who's not, who's defiled, who's worth sort

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of giving some credibility to and who's not,

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who's in, who's out. Maybe it's like this. So

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I watched this a little bit earlier this week

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by Chris Fleming, the comedian. And he is talking

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about how he kind of, well, he begins it by saying

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that cheddar is really having its time and you

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can kind of assess a grocery store by its cheddar

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selection. So he says, he goes into the grocery

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store and he immediately goes over the cheddar

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and he goes, regular cheddar? Okay, mild cheddar?

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oh all right sharp cheddar let's go okay extra

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sharp cheddar yes totally sharp cheddar okay

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and then he says which y 'all might not get because

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we're on the east coast but being from washington

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and having gone to the tillamook creamery many

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times in tillamook oregon he ends this little

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bit by saying give me that tillamook psycho But

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he's saying that you prove your like bonafide

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existence as a grocery store by how far you take

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it, right? And that's partly what they're doing

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is saying if you just do all this stuff, then

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you'll have a level of credibility. Well, we'll

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listen to you. The Pharisees wanted to keep the

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cleaning party going, keeping everything clean,

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including those dining couches. And of course,

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what it means that if that you are defiled, if

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you don't do it. You don't do it. It's not hard

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to see, of course, how we do this. It's the sort

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of age -old inner ring that C .S. Lewis wrote

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about long ago. How do we show that we're the

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in ones? How do we show we aren't defiled? How

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do we show that we can be taken seriously? Of

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course, we wear the right clothes. We post the

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right things on social media. We show that we

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get mad at the right causes, right? We have the

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right list of problems in the world. and we let

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people know about it. Okay, here, I hope you

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kind of get this. One thing that's important

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to say is that there was a motive that the Pharisees

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had that's actually kind of a good motive. There's

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something there that the Pharisees are doing

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that in some ways is good. They have a sense

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of their uncleanliness in a way. I mean, they're

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saying, okay, everything that needs to get clean

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because we want to be close to God. And so we're

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going to, you know, they have a sense of needing

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to be clean, that they were defiled in a way,

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but they wanted to control whether or not they

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were clean or not. So they had to wash everything

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and make sure everybody else washed everything.

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And it's important to understand that on some

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level, there's a good motive, cleanliness and

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relating to God and being close to him. And I

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would say a lot of the ways that we wanna protect

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sort of social cleanliness has a lot of good

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motives. So for example, we have a real sense

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of the need to care for the environment. That's

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a good thing, right? And we debate things like

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economic policies and structures because they

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affect real people in the world. We wear certain

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clothes because we actually desire to belong

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to a certain community and relationships are

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good, right? Like you got to find your people

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as Drew Holcomb says and that's a good thing

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We know that the wrong of the world does need

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to be spotlighted and people do need to know

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about it, right? We do need to highlight those

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things which are actually harmful for the world

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Which is to say that on some level the Pharisees

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knew there's this defiling thing that's happening

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They knew that something needed to be cleaned,

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something needed to be done about it. And they

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even took their cues of this from God, right?

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The beginning of it actually comes from what

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God commanded. The problem though, the problem

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is that they thought that if they just washed

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enough, if they just did it enough, they could

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manage it. and it could all be fine. They could

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control the problem. They had defiled hands,

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but what they could do is wash enough that it

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could all be clean and tell everybody else to

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do it too. So Jesus then goes on, of course,

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to point out that there's a real problem with

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this, and he points it out by saying this action

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of just sort of how you treat these defiled hands

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actually shows that you've got defiled relationships,

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okay? So that's the second point, defiled relationships.

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And first, Jesus calls them hypocrites, right?

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This is how it begins. Verse six, well did Isaiah

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prophesy of you hypocrites. Hypocrites is the

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word for actor, putting on a show. And this acting

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defiles the relationships that they have. It

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defiles their relationship with God and it defiles

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their relationship with others because they are

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intrinsically connected. So first, they defiles

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their relationship with God, again, verses six

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and then reading seven. So, well did Isaiah prophesy

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of you hypocrites as it was written, this people

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honors me with their lips, but their hearts far

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from me. In vain do they worship me, teaching

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us doctrines the commandments of men." And he

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says in verse eight, you leave the commandments

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of God and hold to the tradition of men. So here's

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what's happening. As long as they thought they

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could be clean by simply what they are doing,

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all this washing, but what they do, they're actually

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defiling their relationship with God. They honor

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me with their lips, but their hearts are far

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from me in vain. Do they worship me? And of course,

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why would this be the case? Why, if they're taking

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something good like this cleaning and extrapolating

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it out? Because they are controlling God. Right?

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If I can do all this, then I get to be with you.

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It's an outward kind of thing that says, if I

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just do this, then you've got to see that I'm

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clean. I can clean everything, even the dining

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couches. It's all clean, God. And I come. And

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of course, when they do this, they naturally

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defile their relationships with others because

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they learn that they think deep down if they

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can control God, of course they can control other

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people. Or if I'm on the right side of justice

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and you are not, then it probably really doesn't

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matter too much what I say about you or how I

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treat you. So here's what happens. Jesus gives

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this sort of ultimate example of relationships.

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He talks about this idea of devotion to God and

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controlling God in relation to one of the key

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relationships, which is how you honor your father

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and mother, which you'll remember is the fifth

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commandment and the commandment with a promise.

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But what happens is that they say, you know what,

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you're relating with me with this idea of Corbin,

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which is dedicating your life to God, to such

00:14:51.240 --> 00:14:53.960
an extent that you're actually harming your parents,

00:14:54.100 --> 00:14:56.820
even your aging parents in their time of need,

00:14:57.159 --> 00:14:59.399
which is to say you've dedicated your money to

00:14:59.399 --> 00:15:02.100
the church building campaign and now your parents,

00:15:02.639 --> 00:15:04.940
are in need in their old age. You don't have

00:15:04.940 --> 00:15:07.159
funds to care for them. You're like, well, I've

00:15:07.159 --> 00:15:09.379
given it to God. I'm this relationship with God

00:15:09.379 --> 00:15:12.840
is I'm controlling this. And so now I'm controlling

00:15:12.840 --> 00:15:14.799
that and I'm actually harming that. So it's a

00:15:14.799 --> 00:15:17.080
defiled God relationship and it's a defiled human

00:15:17.080 --> 00:15:22.159
relationship. Or how about this? You say, I know

00:15:22.159 --> 00:15:24.460
that Jesus says, love your enemies, do good to

00:15:24.460 --> 00:15:26.820
those who hate you, bless those who curse you,

00:15:26.980 --> 00:15:31.009
pray for those who mistreat you. But this person

00:15:31.009 --> 00:15:33.389
I'm talking about is part of the problem. They

00:15:33.389 --> 00:15:40.210
are a part of that list of 10 problems. They're

00:15:40.210 --> 00:15:42.350
the reason the city keeps closing down restaurants.

00:15:43.330 --> 00:15:45.730
They're the reason that we have such deep climate

00:15:45.730 --> 00:15:47.950
concern. They are the reason for the economic

00:15:47.950 --> 00:15:50.830
inequality and the job insecurity. So whatever

00:15:50.830 --> 00:15:55.830
language is warranted, God, I'm doing something

00:15:55.830 --> 00:16:02.799
good here. I'm in. And so it defiles, not just

00:16:02.799 --> 00:16:04.159
our relationship with God, it defiles our relationship

00:16:04.159 --> 00:16:06.860
with others. The problem is out there is what's

00:16:06.860 --> 00:16:10.379
happening. The problem is the Democratic House

00:16:10.379 --> 00:16:13.720
representatives here in Pennsylvania, the mayor,

00:16:13.980 --> 00:16:17.019
the White House. The problem is my out of touch

00:16:17.019 --> 00:16:20.139
parents who didn't save enough or whatever. It's

00:16:20.139 --> 00:16:24.730
just out there. And Jesus says that as long as

00:16:24.730 --> 00:16:26.070
you think this way, as long as you just think

00:16:26.070 --> 00:16:28.210
that if I just clean my hands and I clean everything

00:16:28.210 --> 00:16:33.330
else about me, then you are an actor. You're

00:16:33.330 --> 00:16:37.529
a hypocrite. And it actually creates harm in

00:16:37.529 --> 00:16:41.570
all of your relationships. Okay, so I feel like

00:16:41.570 --> 00:16:44.370
I should acknowledge that I have this little

00:16:44.370 --> 00:16:46.830
mustache thing because I don't normally have

00:16:46.830 --> 00:16:49.889
it. And I know some of you are like, is that

00:16:49.889 --> 00:16:56.350
fuzz? What did he clean? So I'll explain. Last

00:16:56.350 --> 00:16:59.669
night was the sixth grade union ball for my daughter

00:16:59.669 --> 00:17:01.570
Lily's class. And it was down in the Capitol

00:17:01.570 --> 00:17:03.350
building. It was absolutely lovely. It was really

00:17:03.350 --> 00:17:07.430
a wonderful time. The ladies and the girls got

00:17:07.430 --> 00:17:09.690
dressed up in these beautiful ball gowns. And

00:17:09.690 --> 00:17:12.650
we were supposed to dress kind of period -like.

00:17:13.390 --> 00:17:16.250
So 1860s, which is the same decade that our church

00:17:16.250 --> 00:17:22.799
here was started. And so, Melissa. got this outfit

00:17:22.799 --> 00:17:25.299
from some other parent of like the seventh grade

00:17:25.299 --> 00:17:27.160
class or eighth grade class, I don't remember.

00:17:27.500 --> 00:17:30.160
She told me, I forgot. And I looked at it and

00:17:30.160 --> 00:17:34.359
I was like, I don't like this. I just had like

00:17:34.359 --> 00:17:36.640
a vest and suspenders and some stripy pants and

00:17:36.640 --> 00:17:38.460
some funny tie stuff. So I was like, I think

00:17:38.460 --> 00:17:41.119
I, I'll just wear something that I like, right?

00:17:41.140 --> 00:17:44.279
So I just put on my own clothes. But I was like,

00:17:44.380 --> 00:17:46.880
I don't think I'm gonna, I don't think I'm gonna

00:17:46.880 --> 00:17:48.720
fit in very well with just my own clothes. I

00:17:48.720 --> 00:17:51.660
need to like try to look the part. And I hadn't

00:17:51.660 --> 00:17:52.960
shaved in a while, and I was like, well, I guess

00:17:52.960 --> 00:17:57.940
I can leave a mustache. And truly on some level,

00:17:58.119 --> 00:17:59.640
I'm telling you, truly on some level, I wanted

00:17:59.640 --> 00:18:02.200
to control other people's perception of me. I

00:18:02.200 --> 00:18:04.680
still fit in. I didn't wear the outfit, but can

00:18:04.680 --> 00:18:08.200
I still be a part? Which is a very mundane example

00:18:08.200 --> 00:18:10.140
of something that we all know is actually much

00:18:10.140 --> 00:18:12.019
bigger dynamic in the world, right? Who's in

00:18:12.019 --> 00:18:17.640
it? Who's out? Let me tell you a story from my

00:18:17.640 --> 00:18:21.009
good friend, Sean Slate. He used to lead RUF

00:18:21.009 --> 00:18:22.809
with me in Virginia. He was at UVA when I was

00:18:22.809 --> 00:18:27.170
at VCU. He was talking about going to his local

00:18:27.170 --> 00:18:31.250
Kroger, which is like giant down in Knoxville.

00:18:31.329 --> 00:18:34.109
He was doing the shopping and he was walking

00:18:34.109 --> 00:18:35.829
into the Kroger and he was following us. He says

00:18:35.829 --> 00:18:40.910
this young, hip, cool looking, dressed young

00:18:40.910 --> 00:18:43.269
man. And he was like, oh man, we would be friends

00:18:43.269 --> 00:18:45.329
because I like to think of myself as young and

00:18:45.329 --> 00:18:50.309
hip and cool. And Sean is as bald as I am. And

00:18:50.309 --> 00:18:52.450
he's walking in there. And as they're walking

00:18:52.450 --> 00:18:55.930
in, kind of like out walks this older man with

00:18:55.930 --> 00:18:59.309
this bright red MAGA hat. And as they pass by,

00:18:59.390 --> 00:19:01.890
the young man says to the older man, why don't

00:19:01.890 --> 00:19:05.769
you just go home, you racist? And as soon as

00:19:05.769 --> 00:19:10.849
that was said, the older man turns on him and

00:19:10.849 --> 00:19:13.009
gets right in his face. And as Sean says, said

00:19:13.009 --> 00:19:14.710
a lot of things that are not appropriate to say.

00:19:16.230 --> 00:19:18.190
And they turned on one another and just had a

00:19:18.190 --> 00:19:23.589
yelling match. And of course, you can imagine

00:19:23.589 --> 00:19:26.509
this happening. This is not a foreign thing for

00:19:26.509 --> 00:19:30.710
us. But it does not mean that it is not a sad

00:19:30.710 --> 00:19:33.130
thing, because this is the people we've often

00:19:33.130 --> 00:19:37.950
become. But here's the other thing. Both of them

00:19:37.950 --> 00:19:42.130
felt clean in doing it, didn't they? Didn't they?

00:19:42.869 --> 00:19:46.420
They did. This is part of my cleanliness. I'm

00:19:46.420 --> 00:19:49.880
making the world right. And what we do is we

00:19:49.880 --> 00:19:53.000
actually live not in the way of love, but in

00:19:53.000 --> 00:19:55.920
the way of hate. Our relationships are defiled

00:19:55.920 --> 00:19:58.160
with this kind of action that says, as long as

00:19:58.160 --> 00:20:01.599
I get stuff right, I can look out in the world

00:20:01.599 --> 00:20:04.900
and say the wrong is all out there. It's all

00:20:04.900 --> 00:20:11.470
out there. Which is why, This passage is not

00:20:11.470 --> 00:20:13.369
just talking about defiled hands and defiled

00:20:13.369 --> 00:20:18.670
relationships, but defiled hearts, right? So

00:20:18.670 --> 00:20:24.009
Jesus in verse 14, yeah, it says, he called the

00:20:24.009 --> 00:20:27.130
people to him again, right? So he's kind of in

00:20:27.130 --> 00:20:28.789
this dialogue with this crowd, right? That's

00:20:28.789 --> 00:20:31.650
where he had been. And he's talking to the scribes

00:20:31.650 --> 00:20:33.089
and the Pharisees, but he's like, you know what?

00:20:33.109 --> 00:20:35.069
This isn't an issue just for the scribes and

00:20:35.069 --> 00:20:38.750
Pharisees. This is a human issue. Everybody's

00:20:38.750 --> 00:20:43.519
got to hear me. Which is to say this is not just

00:20:43.519 --> 00:20:46.799
a problem for the scribes and Pharisees or Eugen

00:20:46.799 --> 00:20:53.660
Xers or us millennials, right? Or Eugen Z, right?

00:20:55.019 --> 00:20:57.660
It's not a Republican and get Democratic problem.

00:20:57.700 --> 00:20:59.579
It is not as much as you may want to believe

00:20:59.579 --> 00:21:03.819
that it's not. It's a people problem. Which is

00:21:03.819 --> 00:21:06.059
why I think this is actually what Jesus says.

00:21:06.500 --> 00:21:13.650
Hear me, all of you. Hear me all of you and understand

00:21:13.650 --> 00:21:16.049
there is nothing outside a person that by going

00:21:16.049 --> 00:21:18.549
into him can defile him But the thing that comes

00:21:18.549 --> 00:21:25.750
out of a person are what defiles him Then we

00:21:25.750 --> 00:21:27.930
learn what he what he does next actually his

00:21:27.930 --> 00:21:31.029
disciples he gathers his disciples to him and

00:21:31.029 --> 00:21:34.690
it seems as though they're still confused Which

00:21:34.690 --> 00:21:36.509
happens a lot in the Bible the disciples are

00:21:36.509 --> 00:21:39.549
still confused which is why church folk, we still

00:21:39.549 --> 00:21:41.089
need to hear this again and again and again,

00:21:41.309 --> 00:21:46.430
right? And he says to them, then are you also

00:21:46.430 --> 00:21:49.869
without understanding? Do you not see that whatever

00:21:49.869 --> 00:21:51.710
goes into a person from outside cannot defile

00:21:51.710 --> 00:21:54.130
him since it enters his heart, but it enters

00:21:54.130 --> 00:21:56.130
not his heart, but his stomach and is expelled.

00:21:57.109 --> 00:21:59.930
By the way, Jesus actually says it goes into

00:21:59.930 --> 00:22:02.630
the latrine, but our Bible translators are a

00:22:02.630 --> 00:22:05.549
little like, we don't know if people should know

00:22:05.549 --> 00:22:16.900
that Jesus said that. All this is to say is that

00:22:16.900 --> 00:22:19.039
the problem is not just that we have defiled

00:22:19.039 --> 00:22:22.940
hands and we can just get our life in order,

00:22:23.279 --> 00:22:26.119
which leads to defiled relationships if we have

00:22:26.119 --> 00:22:28.319
that approach. What Jesus is saying is that you've

00:22:28.319 --> 00:22:34.599
got defiled hearts. You need a clean heart. You

00:22:34.599 --> 00:22:38.839
need a clean heart. And I know maybe some of

00:22:38.839 --> 00:22:41.640
you are thinking, and I think somewhat understandably,

00:22:43.440 --> 00:22:45.759
no way, we've got all kinds of external problems.

00:22:47.579 --> 00:22:49.859
We've got all kinds of external problems, systemic

00:22:49.859 --> 00:22:52.700
racism, systemic injustice, policies that do

00:22:52.700 --> 00:22:55.599
not encourage fatherly accountability in families,

00:22:56.839 --> 00:22:59.019
political systems that hide sexual predators

00:22:59.019 --> 00:23:05.210
under power and all the rest. And Jesus actually

00:23:05.210 --> 00:23:07.269
does sort of hint to these problems, doesn't

00:23:07.269 --> 00:23:15.630
he? Down in verse 21. He says, there's problems

00:23:15.630 --> 00:23:17.789
of sexual immorality. There are problems of theft.

00:23:18.190 --> 00:23:21.809
There are problems of murder and adultery. There

00:23:21.809 --> 00:23:24.109
are external dynamics that are at play, right?

00:23:24.369 --> 00:23:29.269
He does say that. But he says the problem is

00:23:29.269 --> 00:23:37.490
a defiled heart. That is at its root. Here's

00:23:37.490 --> 00:23:40.069
what he's saying. The problem out there in the

00:23:40.069 --> 00:23:46.069
world is that you're out there in the world and

00:23:46.069 --> 00:23:51.130
that I'm out there. I mean, who builds our systems?

00:23:53.710 --> 00:24:06.000
People with defiled hearts. As the illustrious

00:24:06.000 --> 00:24:10.460
Selena Gomez says, the heart wants what it wants,

00:24:11.519 --> 00:24:20.680
right? So out of the heart, Jesus says, from

00:24:20.680 --> 00:24:23.839
within, out of the heart of man comes evil thoughts,

00:24:24.140 --> 00:24:26.799
sexual morality, theft, murder, adultery, coveting,

00:24:26.900 --> 00:24:29.420
wickedness, deceit, sensuality, envy, slander,

00:24:29.579 --> 00:24:33.670
pride, foolishness. All these evil things come

00:24:33.670 --> 00:24:41.769
from within and they defile a person. And we

00:24:41.769 --> 00:24:45.109
are all inclined to just say, okay, let me just

00:24:45.109 --> 00:24:49.509
put everything in order. Or let me accept you

00:24:49.509 --> 00:24:51.509
if you have your things in order that fit within

00:24:51.509 --> 00:24:53.529
sort of my social construct of who I might give

00:24:53.529 --> 00:24:59.410
my attention to. He says, that is our inclination.

00:24:59.549 --> 00:25:03.900
It is our inclination. And it's worth asking

00:25:03.900 --> 00:25:06.759
ourselves, it's worth asking ourselves, what

00:25:06.759 --> 00:25:10.420
are we attempting to sort of clean up? Or how

00:25:10.420 --> 00:25:12.920
do we like dismiss somebody if they don't have

00:25:12.920 --> 00:25:18.539
this and this order? These words clean. These

00:25:18.539 --> 00:25:23.380
problems on their list, whatever. It's worth

00:25:23.380 --> 00:25:27.220
asking how you engage. with the externals of

00:25:27.220 --> 00:25:29.960
your life and how that might actually be a reflection

00:25:29.960 --> 00:25:31.720
of your relationship with God and with other

00:25:31.720 --> 00:25:34.380
people. What's it doing? What's how you're engaging

00:25:34.380 --> 00:25:36.400
with the external world influencing how you're

00:25:36.400 --> 00:25:41.420
engaging with God and with others? How are you

00:25:41.420 --> 00:25:43.079
inclined to think that the problem is just out

00:25:43.079 --> 00:25:48.819
there? But the other thing that this passage

00:25:48.819 --> 00:25:53.680
is doing, the other thing that this passage means

00:25:53.680 --> 00:25:57.680
for us is this great invitation to a new heart.

00:26:00.200 --> 00:26:02.460
And the scriptures talk about this all over.

00:26:03.779 --> 00:26:05.640
Our hearts of stone do not have to be hearts

00:26:05.640 --> 00:26:08.500
of stone. God transforms hearts of stone and

00:26:08.500 --> 00:26:12.220
makes them hearts of flesh. And he says he will

00:26:12.220 --> 00:26:15.779
give this to you as you come to him. As you come

00:26:15.779 --> 00:26:19.259
to him confessing, Lord, the problem with the

00:26:19.259 --> 00:26:23.240
world is that I'm in the world. Lord, give me

00:26:23.240 --> 00:26:34.660
a clean heart. Guard my judgmental ways. Almost

00:26:34.660 --> 00:26:38.960
every social sort of setting, every social group

00:26:38.960 --> 00:26:44.299
has a degree of what cleanliness is, right? If

00:26:44.299 --> 00:26:46.079
you do these certain things, if you do these

00:26:46.079 --> 00:26:48.579
sorts of acts, if you say these kinds of words,

00:26:49.059 --> 00:26:52.279
you're in a clean group. And when that happens,

00:26:52.319 --> 00:26:54.619
so often what we say is if you're not doing that,

00:26:56.200 --> 00:27:01.900
You're the problem, right? Say the right things

00:27:01.900 --> 00:27:03.900
and all the rest, wear the right clothes you

00:27:03.900 --> 00:27:08.039
can be in. And here's another truth. Is that

00:27:08.039 --> 00:27:10.400
virtually every other religion says that exact

00:27:10.400 --> 00:27:20.019
same thing. Do this. Look like this. And you

00:27:20.019 --> 00:27:23.559
can come into the presence of God, but it is

00:27:23.559 --> 00:27:28.059
not what Christianity says. What Shandy says

00:27:28.059 --> 00:27:33.880
is you need a new heart. You need the pure one,

00:27:34.079 --> 00:27:38.579
the undefiled one, to come for you, the defiled

00:27:38.579 --> 00:27:43.140
ones. And he does that for you. And as you trust

00:27:43.140 --> 00:27:46.240
in him and as you rest in his work on your behalf,

00:27:47.160 --> 00:27:49.940
God changes your heart. And he changes your life

00:27:49.940 --> 00:27:51.220
with him or your relationship with him. And he

00:27:51.220 --> 00:27:52.980
begins to change your relationship with others.

00:27:55.019 --> 00:27:58.720
And this is on offer for you. As Christianity

00:27:58.720 --> 00:28:03.519
alone offers this, doesn't say, wash this and

00:28:03.519 --> 00:28:05.180
wash this and wash this and wash this and say

00:28:05.180 --> 00:28:07.460
these things and get this list of problems right.

00:28:07.500 --> 00:28:11.400
And then you can be in. Does the undefiled one,

00:28:11.440 --> 00:28:15.039
Jesus himself comes among us and for us in our

00:28:15.039 --> 00:28:20.119
sin that we might be washed clean. So there's

00:28:20.119 --> 00:28:22.039
a lot of things we can think about in this passage.

00:28:22.900 --> 00:28:25.140
And I encourage you to do that. Think about those

00:28:25.140 --> 00:28:26.440
external things. What are the things that really

00:28:26.440 --> 00:28:28.920
get you mad? What are the ways you want to tell

00:28:28.920 --> 00:28:32.759
everybody else to get clean? Think about that.

00:28:33.000 --> 00:28:36.859
But more than anything, more than anything, this

00:28:36.859 --> 00:28:40.579
morning, please ask Jesus to give you a new heart.

00:28:43.559 --> 00:28:46.680
To give you a heart of flesh that's receptive

00:28:46.680 --> 00:28:51.319
to Him. That grows in love for Him and necessarily

00:28:51.319 --> 00:28:56.900
grows in love even for your enemies. Lord does

00:28:56.900 --> 00:29:00.619
this he does Change his hearts and he can change

00:29:00.619 --> 00:29:04.900
yours and mine Let me pray for us Lord Thank

00:29:04.900 --> 00:29:14.059
you for your word God you know how inclined I

00:29:14.059 --> 00:29:20.380
am we are to live thinking that if we just get

00:29:20.380 --> 00:29:25.180
everything right we'll be able to live before

00:29:25.180 --> 00:29:29.279
you and that the problem is out there in the

00:29:29.279 --> 00:29:33.099
world and that can justify all kinds of things

00:29:33.099 --> 00:29:36.519
in our minds, how we speak to our spouses and

00:29:36.519 --> 00:29:39.740
our children and how we think about our neighbors.

00:29:41.940 --> 00:29:45.059
And God, we hear your commands to love our enemies

00:29:45.059 --> 00:29:49.400
and we think it just sounds so foreign in our

00:29:49.400 --> 00:29:54.319
world and so crazy. And yet we see it in you,

00:29:54.460 --> 00:29:57.480
Lord Jesus, the undefiled one who comes for us

00:29:57.480 --> 00:30:01.460
when we were still far off and enemies. Yet you

00:30:01.460 --> 00:30:04.640
love us and in loving us, you change us. And

00:30:04.640 --> 00:30:06.299
so God, I pray that you'd give us your heart

00:30:06.299 --> 00:30:13.180
this morning. God, remove our hearts of stone

00:30:13.180 --> 00:30:16.440
and give us a heart of flesh by the powerful

00:30:16.440 --> 00:30:25.970
work of your Holy Spirit. Please do this. Hear

00:30:25.970 --> 00:30:29.369
this prayer, we ask. Amen. Thank you for listening

00:30:29.369 --> 00:30:32.130
to Second City Sermon's podcast. We hope this

00:30:32.130 --> 00:30:34.130
sermon has encouraged you to worship God and

00:30:34.130 --> 00:30:36.970
to celebrate the gospel of Jesus. Please consider

00:30:36.970 --> 00:30:39.390
subscribing to this podcast and joining us in

00:30:39.390 --> 00:30:42.549
person each Sunday at 10 a .m. You can find us

00:30:42.549 --> 00:30:45.890
online at secondcitychurch .org and on Instagram,

00:30:46.009 --> 00:30:48.569
Facebook, and YouTube. Thanks again for listening.

00:30:48.910 --> 00:30:49.529
God bless.
