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Hello, you are listening to Second City Sermons,

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a ministry of Second City Church in Midtown Harrisburg.

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It's our hope that these sermons will draw you

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more into the life of following God, Father,

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Son and Holy Spirit. Please consider coming and

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joining with us each Sunday morning at 10am in

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the heart of Midtown Harrisburg. You can find

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us online at SecondCityChurch .org and on Facebook,

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Instagram and YouTube. We hope you enjoy this

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sermon. God Bless. Lord God, we're so grateful

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for your word that you give us. God, that is

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said to be like the true bread that we're to

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feast upon, manna from heaven. God, I pray that

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in feasting upon your word, we would find our

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satisfaction in you. We find you to be sufficient

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and able The great compassionate shepherd that

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cares for the sheep. Bless us now Lord. May the

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words of my mouth and the meditations of our

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hearts be pleasing in your sight. The Lord our

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rock and our redeemer. Amen. All right. So yesterday

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evening, we returned from a trip and it was a

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lovely time to get away as a family. We were

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really grateful to get time to play together

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and to have time together. As you know, and I

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hesitate to say this because it really feels

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like rubbing it in. It's been freezing. It's

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been utterly freezing around here. So I brought

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this sweater on my on this trip that I love.

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And when we arrived, we were back in the Delta

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Airport yesterday and I went to get this sweater

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out of my bag because I was about to venture

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out into the cold, which praise the Lord was

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not too cold. I thought it was going to be shockingly

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cold, but it was actually not too bad. But anyway,

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I ventured into my bag to retrieve this sweater

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and it was gone. Knew I had it at the airport

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that we left from and I knew that I'd looked

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for it and I have no clue what happened to it

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I was sort of baffled but more than baffled.

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I was I was feeling really foolish I Felt just

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inadequate to just keep track of like an article

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of clothing Like what am I doing? I can't even

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keep track of a sweater that I really like Seems

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like such a simple task and I felt pretty insufficient

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for a simple task. So the two hour ride home,

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this was kind of swimming through my mind, all

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these thoughts of inadequacy. We get home, we

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unload some bags. I drive out to a friend's house

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to get our dog Teddy. I come here to church and

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work a little while and all the while, this is

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just the thoughts going through my head. All

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these thoughts of insufficiency and inability.

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my inability to control sort of simple things,

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let alone like bigger things. And you know, like

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mine just swims with all of this. And I truly

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think that part of what was going on was that

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the enemy was just sort of rubbing it in a little

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bit because it didn't just vent, you know, it's,

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it wasn't just the sweater. It ventured into

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like my ability as a husband and as a father

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and as a friend and as a pastor and you know,

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all this. And then I went to bed. And unfortunately

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it just continued. I laid there for at least

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two hours awake, sort of stirring, and the reality

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of the insufficiency just kept swirling. I spoke

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to our Father in heaven a lot about it. But it

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seemed like in between my prayers, it just kept

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attacking. It's kept feeling like, I don't even

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know what, like, what am I doing? What am I doing?

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It really sort of felt like a battle with the

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devil in a way, because of course I wasn't just

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talking, I wasn't just thinking about this negligence

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with regards to an article of clothing. I was

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thinking about the work of the church, the good

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things that God calls us to do, and our just

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insufficiency to do it well, or the good of the

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world and all that we are called to do in the

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world, healing of the world, blessing of the

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world. Our call to to call others to repentance

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to faith in Jesus All this is just going on in

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my mind I was thinking also of my friend who's

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a pastor over in Pittsburgh who I went to seminary

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with He has a parishioner who was taken by ice

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two months ago He had dropped off his wife at

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her work and was on the way to his own work And

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he his wife didn't know what happened to him

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So a few days later they searched and they found

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that he was in the database and he's a he's a

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legal immigrant He's been detained for two months.

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There's a few lawyers in their church They really

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don't know why this has happened Why it's taken

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so long to have him released and all this stuff

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is just swirling in my mind all this stuff of

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like What is we feel so insufficient? To do in

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the world Even to do the good of the world I

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know I was having That word fly through my mind

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so much, insufficiency, because I had been working

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on the sermon too. That happened sometimes to

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me. The theme of the sermon is just going on

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inside of me. I'm like living it. Our insufficiency

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is a real thing. And sometimes that seems mundane,

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right? I don't even know what happened to this

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thing that I was just wanting to wear. How do

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I lose stuff like that? But sometimes it hurts

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a lot more deeply Because we actually don't know

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what to do In our marriages where we feel distant

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from our spouses and we don't know how how to

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How to retrieve that intimacy and that closeness

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And we don't know how to discipline our children

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Feel so unable Are we saying the right things?

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We're offering something into the world and we're

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hoping that it's shaping them in a way that they

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love the Lord with all their heart and mind and

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soul and strength. Then we go, I don't know what

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we are doing. Maybe more positively, we're really

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trying to train them in the ways of the Lord,

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the admonition of the Lord as we promise in their

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baptisms. The holy things of God, right? We're

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giving them the holy things of God and we wonder

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what is going on. So insufficient for the tasks

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set before us. Think of Jesus sent out the twelve

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two by two Doing his in a way they were And they

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were and Jesus doing then last week we well you

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all sat in with Jed And this awful story of John

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the Baptist who had done that very work and had

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such great success in it, calling people to repentance

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and his head there on a platter because of an

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angry wife. Where is it going? And now we come

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to this story of Jesus' disciples needing rest.

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They've been doing the good work and they need

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rest. And this other story that is connected

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so closely here in the Gospel of Mark of Jesus

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feeding this great crowd. And I want you to first

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see how this passage talks about our insufficiency,

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okay? I think it talks about it in a couple of

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ways. The first way I think that it talks about

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is insufficiency with regards to time. Um, this

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I think will feel a little fuzzier than the next

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one, but I think this will make sense. So, um,

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look with me down at verses 30 and 31. Okay.

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Mark 30, Mark six, 30 and 31. The apostles returned

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to Jesus and told him all they had done and taught.

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And he said to them, come away by yourselves

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to a desolate place and rest awhile. for many

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were coming and going, and they had no leisure

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even to eat." Now again, part of what you see

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here is they're doing good stuff. And we know

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actually from other passages that they had some

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real success in this good work that they were

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doing. But at the end of verse 31, it says, they

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had no leisure even to eat. And given at the

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beginning of that verse, verse 31 says, He said

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to them and then and then he said to them come

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away by yourselves It seems as though the day

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at the end is probably referenced specifically

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to the disciples They had no leisure even to

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eat Which just spoke to me there's an there's

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an insufficiency with regards to their time We

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don't know how to make time do the things that

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we want that we need even just simply to live

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like eating They don't know how to manage all

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the people that are coming to them right if there

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are a lot of people coming to them They don't

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how do we manage these people in such a way that

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we can still live? We have to eat Of all these

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people so they can't maybe maybe they won't survive

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And think about think about the things that race

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through your mind when you think of it in insufficiency

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My guess is a lot of them are related to time

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a time management or just a lack of it? How do

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we have the time to acquire the knowledge that

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we need to get the new job? Because the current

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job we have is sucking the life out of us. How

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do we have the time to keep up with our aging

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parents and still parent our young children?

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How do we have the time? Seek justice in the

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world. How do we have time to build friendships

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that we need to live well in the world? How do

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we have the time to be a part of a church community,

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which done well means being served and being

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fed and also serving? How do we have the time

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to do the work that God is calling us to do and

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still rest, right? Still rest, which is something

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we are commanded to do. Just yesterday, My son

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James asked me this great question, Dad, if I'm

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not supposed to work on Sundays, should I not

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do my homework on Sunday? Remember that conversation,

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buddy? Yeah. And I said, well, um, yeah, cause,

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cause for you, your, your homework is your work.

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And that's a really good thing to strive to do

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to, to have that done before this day that God

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gives us to worship and to rest, to bide and

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his finished work on our behalf. But what stood

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out to me is that even at his age he knows that

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it's an issue. How do you do that? Right, how

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do you how do you manage your time in such a

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way that you have leisure to eat? Time to rest

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It's not just an issue for James not even close

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is it No is the answer right no no, okay It's

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an issue for Jesus' own disciples too that had

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done so much good. They had no leisure even to

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eat. And why? Well, in this passage, because

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they were doing good things, it said, many were

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coming and going. And that word many actually

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can be translated multitude. Multitudes were

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coming and going. Lots of folk were coming to

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them and they were busy and they were busy doing

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good things. And busyness can often actually

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show, reveal our insufficiency. But I think actually,

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even a little bit more clearly, insufficiency

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is highlighted in this passage when it talks

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about their resources, the resources that they

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have. So here's what happens, right? They get

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on this boat because Jesus says, let's go to

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a desolate place because you need to rest. They

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get in the boat and they're making their way

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to this other part of the Sea of Galilee. And

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all these people, it actually says that they

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come from all the different towns and they run

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and they get there ahead of them. They get there

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ahead of Jesus and his disciples. How annoying.

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They must have thought. And actually I think

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we know that they thought because verse 35 says

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this, right? This is the first thing that they

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say, you know, Jesus has all these people coming

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and he's teaching them and they say, this is

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a desolate place and the hour is late. Right.

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Jesus, you said you bring us to a desolate place

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that we can rest. It's late. We need to rest.

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This is the desolate place. Send them away. Make

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them go into the surrounding countryside and

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villages and buy themselves something to eat.

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And then the next thing they say, actually after

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Jesus' response to them, we'll get to that. Shall

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we go and buy 200 denarii? Worth of bread and

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give it to them to eat Actually one commentator

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cb. Cranfield One of the great commentators on

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mark says this would actually have been a really

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disrespectful response to the rabbi They're just

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fed up Exhausted One denarii would have been

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a day's wages. So this would have been close

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to maybe a year's worth of work You want to spend

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all this we don't even have all this hanging

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around Think of this again, how often is our

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insufficiency related to our resources? It's

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not just that we don't have time But we don't

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have the money or the mind or the strength To

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do the things that we feel we are called to do

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How am I supposed to serve on a ministry team

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here that you keep talking about Peter? You might

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be thinking when I don't have the ability to

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play music or the knowledge to help manage resources

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for the benevolence team or blah, blah, blah,

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blah. You know, I mean, it's true. We don't,

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what are our resources? How am I supposed to

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work for the healing of the world when my own

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body needs healing? How am I supposed to call

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people to repentance when I am so inarticulate?

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I don't even sometimes know how to repent myself,

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let alone call other people to it. How am I supposed

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to give to the work of the church when my bank

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account carries such a low balance so often?

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Our insufficiency is so often connected to our

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resources. And Jesus, it seems to me almost as

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though Jesus is pressing them on this. He's almost

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highlighting it. for them so verse verse 38 and

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he said to them how many loads do you have hasn't

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he just been whipped up in the boat just go and

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see he these are his close buddies he's been

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spending time with them he knows he knows their

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resources he knows their state Doesn't when they

00:16:04.389 --> 00:16:08.210
had found out they said five we got five loaves

00:16:08.210 --> 00:16:12.809
Jesus. We have two fish This is a great crowd

00:16:12.809 --> 00:16:19.950
Now interestingly in John's gospel We know from

00:16:19.950 --> 00:16:23.629
John's gospel. We know that these aren't their

00:16:23.629 --> 00:16:27.990
loaves and their fish John's gospel tells us

00:16:27.990 --> 00:16:36.240
it was a boys loaves and fish Which is to say

00:16:36.240 --> 00:16:38.279
that it seems like they don't have anything at

00:16:38.279 --> 00:16:40.860
all They don't have any time. They don't have

00:16:40.860 --> 00:16:50.259
any resources for this Now as an aside I think

00:16:50.259 --> 00:16:54.259
it's wild that all this great crowd Left their

00:16:54.259 --> 00:16:57.340
towns from the area and they ran to follow Jesus

00:16:57.340 --> 00:16:59.220
and they they listened to him. They were eager

00:16:59.220 --> 00:17:01.080
They were attentive to him. But you know what?

00:17:01.200 --> 00:17:04.319
None of them brought any food All these people

00:17:04.319 --> 00:17:07.339
they're like, let's go find Jesus listen and

00:17:07.339 --> 00:17:12.359
forget to bring our dinner Which is actually

00:17:12.359 --> 00:17:14.500
something very lovely it's wonderful they're

00:17:14.500 --> 00:17:18.339
so eager for Jesus But what I want you to hear

00:17:18.339 --> 00:17:21.099
in all this is that the disciples Really are

00:17:21.099 --> 00:17:23.680
not they are actually they are not sufficient

00:17:23.680 --> 00:17:27.759
to what Jesus calls them to do they aren't They

00:17:27.759 --> 00:17:34.549
don't have it And it seems this It seems to even

00:17:34.549 --> 00:17:37.009
say to us that Jesus wanted them to get to that

00:17:37.009 --> 00:17:42.650
place. He invited them into the process. So they

00:17:42.650 --> 00:17:45.990
have to say, Jesus, all we have is the five loaves

00:17:45.990 --> 00:17:49.670
and two fish, and there's 5 ,000 folk right here.

00:17:53.130 --> 00:17:55.950
Think of his response to their request for him

00:17:55.950 --> 00:17:58.210
to send the crowd away into the town so that

00:17:58.210 --> 00:18:02.170
they can buy something for themselves. Jesus

00:18:02.170 --> 00:18:10.210
says, You give them something to eat We are tired

00:18:10.210 --> 00:18:12.470
we thought you were bringing us to a desolate

00:18:12.470 --> 00:18:16.910
place so that we could rest And he knew they

00:18:16.910 --> 00:18:19.190
couldn't give him something to eat they were

00:18:19.190 --> 00:18:24.589
not able And the fact is is that much of what

00:18:24.589 --> 00:18:27.450
we were called to in this life we are not able

00:18:27.450 --> 00:18:33.920
to do We aren't we we can't control our time.

00:18:33.940 --> 00:18:38.339
Well, I know some of you are thinking I'm not

00:18:38.339 --> 00:18:40.779
too bad at it and certainly some of you are better

00:18:40.779 --> 00:18:45.000
than others You read the books you make the plans

00:18:45.000 --> 00:18:48.279
you keep your schedules You listen to the happiness

00:18:48.279 --> 00:18:52.700
lab the Huberman lab Mel Robbins all the rest

00:18:52.700 --> 00:18:57.759
and you follow it You budget you listen you learn

00:18:57.759 --> 00:19:04.869
from Dave Ramsey Right Maybe listen to optimum

00:19:04.869 --> 00:19:08.630
fine finance daily. I Just googled. What are

00:19:08.630 --> 00:19:11.670
the top finance podcasts? That's one of them

00:19:11.670 --> 00:19:18.410
You consider well your resources, right? But

00:19:18.410 --> 00:19:24.869
you come to the end of yourself I know this I

00:19:24.869 --> 00:19:29.859
know you do We come to the end of ourselves And

00:19:29.859 --> 00:19:31.200
part of what I'm telling you is that you need

00:19:31.200 --> 00:19:37.160
to do that. You actually need to do that. We

00:19:37.160 --> 00:19:41.960
need to come to the end of ourselves, our own

00:19:41.960 --> 00:19:48.539
sufficiency. And why is this? Because in this

00:19:48.539 --> 00:19:54.180
passage and in your life, when you come to the

00:19:54.180 --> 00:19:58.200
end of your sufficiency, What you find is the

00:19:58.200 --> 00:20:03.240
sufficiency of Jesus and is so often only until

00:20:03.240 --> 00:20:11.440
you come to that I Really do hate that. I lost

00:20:11.440 --> 00:20:14.740
my sweater yesterday I mean, it's a little it's

00:20:14.740 --> 00:20:18.099
sort of embarrassing and it really did it still

00:20:18.099 --> 00:20:20.579
kind of just fills with all this sense of like

00:20:20.579 --> 00:20:24.960
what am I doing? Okay, I just like hold on to

00:20:24.960 --> 00:20:29.079
something like that And I sort of hate that it

00:20:29.079 --> 00:20:32.039
brings up for me all kinds of feelings of failures

00:20:32.039 --> 00:20:34.759
I so desire that this church that each one of

00:20:34.759 --> 00:20:38.980
you would grow in your love for Jesus Intimacy

00:20:38.980 --> 00:20:41.000
with him and I know that there's ways I fail

00:20:41.000 --> 00:20:47.559
you as a pastor And and I'm really tired because

00:20:47.559 --> 00:20:48.880
I didn't sleep well I saw like every hour of

00:20:48.880 --> 00:20:50.440
the night I just tossed and turning once I finally

00:20:50.440 --> 00:20:53.920
fell asleep There's something wonderful and actually

00:20:53.920 --> 00:21:00.009
having to say God, please help God, I don't have.

00:21:01.450 --> 00:21:06.269
God, I can't. God, it costs this much. We only

00:21:06.269 --> 00:21:15.910
have five loaves and two fish. God, I need. Because

00:21:15.910 --> 00:21:19.130
what happens in this passage is that Jesus actually

00:21:19.130 --> 00:21:21.970
is sufficient for the very place of their need.

00:21:23.049 --> 00:21:27.589
He is. I'm gonna highlight two ways. The first

00:21:27.589 --> 00:21:31.670
is kind of simple Remember he said in verse 31

00:21:31.670 --> 00:21:34.049
he said to them come away by yourselves to a

00:21:34.049 --> 00:21:38.190
desolate place and rest a while Look down at

00:21:38.190 --> 00:21:41.849
verse 39. He said Then he commanded them all

00:21:41.849 --> 00:21:48.130
to sit down in groups on the green grass Why

00:21:48.130 --> 00:21:51.170
didn't Mark just say he commanded them to sit

00:21:51.170 --> 00:21:56.119
down they're about to eat sit down and eat Because

00:21:56.119 --> 00:21:58.140
the image of green grass and scripture is a place

00:21:58.140 --> 00:22:03.019
that God leads us to Through the valleys of the

00:22:03.019 --> 00:22:07.279
shadow of death into his green pastures He's

00:22:07.279 --> 00:22:10.640
leading them there. He doesn't do so until they

00:22:10.640 --> 00:22:14.799
come to the end of themselves though Another

00:22:14.799 --> 00:22:19.579
way is Is the connections that are made in this

00:22:19.579 --> 00:22:23.259
passage with eating? You know, we learned from

00:22:23.259 --> 00:22:26.609
the get -go is that He calls them to come to

00:22:26.609 --> 00:22:28.289
this desolate place, for many were coming and

00:22:28.289 --> 00:22:33.390
going, and they had no leisure even to eat. And

00:22:33.390 --> 00:22:35.029
then when they get to the other side, part of

00:22:35.029 --> 00:22:37.849
the problem that they find is not just their

00:22:37.849 --> 00:22:43.829
own desire to be sustained, but the need for

00:22:43.829 --> 00:22:45.589
this whole crowd to be sustained. You know, they

00:22:45.589 --> 00:22:48.789
say, Jesus send them away so they can buy themselves

00:22:48.789 --> 00:22:56.890
something to eat. Verse 36. Their response So

00:22:56.890 --> 00:22:59.890
Jesus response to them was hey you go buy them

00:22:59.890 --> 00:23:04.670
something to eat Their response again with Jesus

00:23:04.670 --> 00:23:07.910
it's gonna cost us too much to buy all that stuff

00:23:07.910 --> 00:23:13.829
the bread specifically say for them to eat But

00:23:13.829 --> 00:23:18.930
of course what happens in the story There's something

00:23:18.930 --> 00:23:23.960
amazing The only miracle that you can find in

00:23:23.960 --> 00:23:27.220
all four Gospels other than the resurrection

00:23:27.220 --> 00:23:34.619
itself is this story This story it's the only

00:23:34.619 --> 00:23:41.839
one What happens Jesus takes what is sort of

00:23:41.839 --> 00:23:46.440
a paltry offering for such a large crowd He takes

00:23:46.440 --> 00:23:49.420
it he takes what they have found and what they

00:23:49.420 --> 00:23:56.259
offer to him Five loaves, two fish. Jesus takes

00:23:56.259 --> 00:23:59.319
what little the disciples can sort of muster

00:23:59.319 --> 00:24:04.940
up and scrounge around and get. He takes it and

00:24:04.940 --> 00:24:07.460
he multiplies it beyond what anyone could have

00:24:07.460 --> 00:24:12.160
imagined. Anyone could have imagined. This is

00:24:12.160 --> 00:24:14.599
the only miracle that's in all the Gospels other

00:24:14.599 --> 00:24:18.279
than the resurrection. Because Jesus takes our

00:24:18.279 --> 00:24:21.559
little Insufficient in a lot of ways offerings

00:24:21.559 --> 00:24:24.960
and he says your insufficiency with my all sufficiency

00:24:24.960 --> 00:24:31.859
is going to be more than enough Five loaves two

00:24:31.859 --> 00:24:35.920
fishes for 5 ,000 men and by the way Matthew

00:24:35.920 --> 00:24:37.819
highlights that there were also women and children

00:24:37.819 --> 00:24:43.500
there 12 ,000 people John tells us that they

00:24:43.500 --> 00:24:47.480
ate as much as they wanted They just got to eat

00:24:47.480 --> 00:24:53.640
as much as you wanted And here and elsewhere,

00:24:53.779 --> 00:24:55.079
in the other passages, we read that they had

00:24:55.079 --> 00:24:59.319
12 baskets left over, which is this number of

00:24:59.319 --> 00:25:02.240
fullness, one of the numbers of fullness in the

00:25:02.240 --> 00:25:05.880
Bible. Which is to say, so often the place where

00:25:05.880 --> 00:25:08.500
Jesus does His most miraculous work in our lives

00:25:08.500 --> 00:25:11.559
is at the very place and in the very time when

00:25:11.559 --> 00:25:15.539
we come to the end of ourselves. And we have

00:25:15.539 --> 00:25:21.289
to rely on Him. When our insufficiency shines,

00:25:21.549 --> 00:25:26.710
his sufficiency shines all the brighter. And

00:25:26.710 --> 00:25:29.150
think with me, I think Mark actually points to

00:25:29.150 --> 00:25:30.970
the ultimate place where Jesus does this, and

00:25:30.970 --> 00:25:33.109
I think he does this really clearly. And I think

00:25:33.109 --> 00:25:34.769
that might be the reason why the two miracles

00:25:34.769 --> 00:25:38.569
that we find in all the gospels are this and

00:25:38.569 --> 00:25:41.750
the resurrection. When Jesus' body was broken

00:25:41.750 --> 00:25:44.470
and his blood was shed, and yet in him doing

00:25:44.470 --> 00:25:47.730
that, we have life through his resurrection.

00:25:48.380 --> 00:25:51.960
So look with me down at verse 41. Verse 41 says

00:25:51.960 --> 00:25:56.720
this, and taking the five loaves and two fish,

00:25:56.779 --> 00:26:00.900
he looked up to heaven and said a blessing and

00:26:00.900 --> 00:26:04.819
broke the loaves and gave them to the disciples

00:26:04.819 --> 00:26:12.599
to set before the people. Jesus takes, he blesses,

00:26:13.140 --> 00:26:17.900
he breaks, he gives. They're the very words that

00:26:17.900 --> 00:26:21.619
we have at the institution of Lord's Supper.

00:26:21.940 --> 00:26:24.000
They're the words that are constantly used when

00:26:24.000 --> 00:26:28.380
Jesus takes the bread, which is his body, the

00:26:28.380 --> 00:26:32.539
cup, which is his blood. He takes, he blesses,

00:26:32.579 --> 00:26:37.799
he breaks, he gives. Same thing he does in the

00:26:37.799 --> 00:26:41.039
upper room when he is about to go to his death

00:26:41.039 --> 00:26:43.880
for us, when his blood is being shed for us,

00:26:43.880 --> 00:26:48.710
when his Body is being broken for us Which is

00:26:48.710 --> 00:26:50.950
to say I think that this is passage is not just

00:26:50.950 --> 00:26:53.609
calling us to think about our Insufficiency of

00:26:53.609 --> 00:26:56.670
time and resources and ability and all the things

00:26:56.670 --> 00:27:00.829
that we feel so deeply But I think this passage

00:27:00.829 --> 00:27:03.490
has to call us to the insufficiency for us to

00:27:03.490 --> 00:27:09.509
deal with our sin our ultimate need That we try

00:27:09.509 --> 00:27:11.710
to fix things around us we try to keep everything

00:27:11.710 --> 00:27:17.089
in order We try to put on a good face, try to

00:27:17.089 --> 00:27:22.589
schedule well all the rest, but Jesus alone is

00:27:22.589 --> 00:27:27.190
sufficient. The wrongs of the world to right,

00:27:27.369 --> 00:27:31.009
to put our wrongs to right, to put our sin to

00:27:31.009 --> 00:27:36.849
death. Our insufficiency to deal with our sins

00:27:36.849 --> 00:27:42.279
is met with his sufficiency of his taken blessed,

00:27:42.460 --> 00:27:50.140
broken, given body. Jesus leads his disciples

00:27:50.140 --> 00:27:53.980
in their state of weariness and in their need

00:27:53.980 --> 00:27:57.700
for rest into a deeper rest, into a deeper sense

00:27:57.700 --> 00:28:05.980
of, God can do it. He's able. I come to the end

00:28:05.980 --> 00:28:12.950
of myself. He is able. To think of how the whole

00:28:12.950 --> 00:28:17.650
eating story ends verse 42, please look at that

00:28:17.650 --> 00:28:26.549
with me And they all ate and were satisfied I

00:28:26.549 --> 00:28:30.369
love that that word isn't full You can be full

00:28:30.369 --> 00:28:35.089
and not satisfied Satisfied has this connotation

00:28:35.089 --> 00:28:46.900
of rest Complete Okay, cared for, satisfied.

00:28:50.019 --> 00:28:54.619
Jesus led his disciples in their place of weariness

00:28:54.619 --> 00:28:59.619
to a place of their total insufficiency that

00:28:59.619 --> 00:29:03.740
he might teach them that he alone can care for

00:29:03.740 --> 00:29:08.000
them. Brothers and sisters, I pray in a way,

00:29:08.000 --> 00:29:11.839
and this is a strange prayer, that each one of

00:29:11.839 --> 00:29:14.819
you would come to that place. God, I cannot do.

00:29:14.920 --> 00:29:18.940
You must do. God, I do not have. I must rely

00:29:18.940 --> 00:29:24.319
on you. God, I cannot deal with my sin. Take

00:29:24.319 --> 00:29:28.960
it upon yourself. God, I cannot live. Let me

00:29:28.960 --> 00:29:38.220
live in you. And I believe But just as this crowd

00:29:38.220 --> 00:29:41.119
long ago just as these weary disciples long ago

00:29:41.119 --> 00:29:44.940
ate and were satisfied But it's in that place

00:29:44.940 --> 00:29:48.680
and it is only in that place Where you will find

00:29:48.680 --> 00:30:00.319
rest? Amen For God We're thankful for the beauty

00:30:00.319 --> 00:30:05.119
of this passage for Jesus compassion the compassionate

00:30:05.119 --> 00:30:10.259
shepherd looking upon the sheep that are wandering

00:30:10.259 --> 00:30:19.259
and need to be fed and are unable. God, would

00:30:19.259 --> 00:30:25.019
you extend your compassion towards us? And God,

00:30:25.059 --> 00:30:29.759
I pray that we would know our deep need of you.

00:30:32.109 --> 00:30:35.569
And then we would run to you empty handed Lord,

00:30:35.789 --> 00:30:38.049
because nothing in our hands we bring simply

00:30:38.049 --> 00:30:42.630
to the cross we cling. And God, we would find

00:30:42.630 --> 00:30:46.869
in you the rest and the satisfaction for which

00:30:46.869 --> 00:30:50.349
all of our souls are deeply, deeply longing.

00:30:52.109 --> 00:30:56.430
Please do this Lord, draw us to the end of ourself

00:30:56.430 --> 00:31:02.460
that you, we might be filled. Amen. Thank you

00:31:02.460 --> 00:31:04.740
for listening to Second City Sermons podcast.

00:31:05.299 --> 00:31:07.240
We hope this sermon has encouraged you to worship

00:31:07.240 --> 00:31:10.180
God and to celebrate the gospel of Jesus. Please

00:31:10.180 --> 00:31:12.539
consider subscribing to this podcast and joining

00:31:12.539 --> 00:31:15.720
us in person each Sunday at 10 a .m. You can

00:31:15.720 --> 00:31:19.039
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00:31:19.039 --> 00:31:21.619
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00:31:21.619 --> 00:31:23.119
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