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Hello, you are listening to Second City Sermons,

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a ministry of Second City Church in Midtown Harrisburg.

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This fall, we're studying the book of Second

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Corinthians. Second Corinthians is a heartfelt

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and practical book calling us back to the life

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of the cross. We, like the Corinthians, so often

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pursue glory, admire eloquence, shun suffering,

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hide hurt, and hoard our goods. And yet the gospel

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of Jesus tells us that resurrection comes after

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a cross. that comfort comes after being crushed,

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that the way up is the way down, that the way

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to glory is through suffering, that his strength

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is made perfect in our weakness. We'd love to

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meet you and we hope you'll consider coming and

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joining with us each Sunday morning at 10 a .m.

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in the heart of Midtown Harrisburg. You can find

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us online at secondcitychurch .org and on Facebook,

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Instagram, and YouTube. We hope you enjoy this

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sermon. God bless. Let me pray again for us.

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Lord God, we're thankful for your word. God,

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I pray that it would be alive for us again this

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morning, that we would be alive to you, that

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we would be attentive to you, that we would be

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eager to learn from you and to give our lives

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over more and more to following you, the true

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God. We pray this in your name, Lord Jesus. Amen.

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All right. Probably most all of you, though maybe

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especially a couple of you, heard of the great

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heist that happened last month in October in

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Paris. It was the stuff of movies, just bringing

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a truck lift up to one of the greatest museums

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in the world. The Louvre, lifting it up as though

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it's not a big deal to a window to smash it and

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to grab $100 million worth of royal jewelry to

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run off down the lift onto some motorbikes masked

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and get away. Those readings, supposedly they've

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all been caught, but the jewels have yet to be

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recovered. It's a great story. It's just an introduction

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actually to my other introduction. illustration.

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Because I want to tell you about Mark Landis.

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Maybe some of you have heard the name Mark Landis.

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I imagine maybe there's a couple here. Maybe

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some of you who are into art have heard of him.

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The Louvre Heist displays maybe for the world

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just how easy it is to be robbed. Mark Landis

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shows us maybe how easy it is to be deceived,

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to think you know what you're doing and to be

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duped. So from the late 80s until 2010, Mark

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Landis forged, immaculately forged famous pieces

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of art and donated them to museums. Never taking

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any money. Often going to the museum, calling

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them up, using various different aliases. He

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actually used a number of different priests as

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aliases. Religious people are easy to do that

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with, right? Hi, I'm Pastor Peter. I've got this

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piece of art I want to give to you in my father's

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name. Most of the art he gave away actually to

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honor his parents, particularly his father who

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actually did die when he was 17, which sent Mark

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into a hospital for nearly 18 months. They thought

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he was schizophrenic. They don't think that anymore.

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They think he might be bipolar. He actually went

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on to go study art at the University of Chicago.

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So he has this sort of encyclopedic knowledge

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of art history and an unbelievable skill. So

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really, he would take these pieces of art and

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he would take a magnifying glass of them and

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study them so intently and copy them so perfectly

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that he could bring them to these museums, suggest

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that he donate it, actually allude to maybe giving

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them more or maybe giving them some money from

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the family endowment and get these guys to take

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his art, his art that he had copied from somebody

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else, and hang it up on their walls. Pretty remarkable.

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In fact, one thing that I thought was so remarkable

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as I was reading about him was that he did this

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sort of spanning a bunch of different genres.

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He forged modernist art. He forged the impressionist.

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He forged religious art. You know icons and whatnot.

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I mean just all across this and he got away with

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it He supposed it supposedly I read a couple

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different numbers but somewhere between 50 and

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60 different museums throughout 20 different

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states up until 2010 had Mark Landis paintings

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that weren't his paintings remarkable One museum

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director explained how Landis would imply that

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he had even more to donate, and the director

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admitted he knew right where to hit us, our soft

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spot. What's the soft spot of museum directors?

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Art and money. Who's an honest man, that director?

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Deception. Deception that takes you off track.

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It looks so appealing. It's exactly what you

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want, but it's not the real thing. It's fake.

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So, I've said, you know, today is the beginning

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of Advent, the season where we remember the coming

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of God, His first coming, look forward to His

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second coming. And of course, we can think of

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how many were taken off track as they waited

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for the Lord. We could go walk through the long

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history of the Old Testament as people longed

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for the one who would crush the head of the serpent.

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And yet they were taken off track again and again,

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deceived in their waiting. The long waiting for

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Messiah's coming, generation upon generation.

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And the truth is actually, we could do this.

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For those who have been waiting for the second

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coming of Jesus, so many Christians have said,

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I don't know, give me something else. Give me

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something easier. Give me something more palatable.

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Deceive me a little bit. I've waited so long.

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It's actually kind of interesting. There's two

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messiahs that are mentioned for us in Acts chapter

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5. We know that there were lots of messiahs that

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came claiming to be God at work. You know, Messiah

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means anointed one, the anointed one of God who

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would work. All kinds of different people coming

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and saying, follow me. And in the long waiting

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for Jesus, a lot of people followed false messiahs

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and their holy and good desire for Eden to be

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restored, for things to be made right and just

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and good, when after other things were deceived.

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It's a common story. So our passage this morning

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is this long passage which Rebecca read very

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well. I actually was reading it out loud to myself

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a couple of times in preparation, which I often

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do. To hear the word out loud oftentimes helps

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me understand it. And to be honest, I found myself

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trailing off. It was so long. Rebecca, thank

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you for practicing that and doing so well. It's

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a long passage, but I also want to suggest to

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you that in some ways it's a rather simple passage.

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It's not entirely too complex. Paul is continuing

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on in this talk that he began in chapter 10 and

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actually kind of talked about earlier in the

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text. And I know we've been so confused the last

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month or so jumping around here and there, but

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he's talking against these false prophets, these

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people that came in and they were acting and

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they were talking. in a way that wasn't consistent

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with the true Jesus, these false teachers. And

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he comes in essentially here and he says, they're

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deceiving you. They're deceiving you and don't

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be led off. They're doing what Satan has always

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been up to, harkening their minds back to the

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garden story. They're taking you away from the

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true place, which is your true peace. We have

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real provision. protection in the Lord Himself.

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So I want to suggest to you that there's two

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main deceptions that are being talked about in

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this passage, okay? Two main deceptions that

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are being talked about in this chapter. And it

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kind of breaks up, if you have your Bible open

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actually to that passage, you kind of see...

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If you have it open to the Pew Bible, you'll

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see there's a break between verses 15 and 16,

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and kind of the main points that I want to suggest

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to you are actually right at that break. But

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this chapter largely has to do with this deception.

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And the first deception that I want to suggest

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to you is what I'm going to call disguised delight.

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If you get down to the last part, the last little

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paragraph of that section, what you'll find is

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that there's this disguise, right? It says even

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Satan is disguised as an angel of light, that

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they're disguised as something that is to be

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desired, to be delighted in, but they're deceiving

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you in that, okay? Listen with me again to verses

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one and two. I love how Paul begins this chapter.

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It feels very like straight, real talking kind

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of. I wish you would bear with me in a little

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foolishness. Do bear with me. For I feel divine

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jealousy for you since I betrothed you to one

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husband to present you as a pure virgin to Christ.

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Paul is stating from the beginning here, That

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he's he's going to be a bit foolish in this chapter

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and i hope you caught it in the reading of it

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it feels a little. Defensive and and almost almost

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like he's playing with them a little bit but

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in a in a sad kind of way. He's going to play

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the game that the false teachers are playing.

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He's going to go along with them with these super

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apostles who are talking themselves up. But what

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he wants to say from the very beginning is that

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this is a divine jealousy, that he's saying,

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I am not going to get into this conversation

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about this stuff along with these false apostles

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for my own sake, but because you have given yourself

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to the true husband, the true love. And they

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are deceiving you. They're giving you this deception

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that they are disguising themselves as something

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delightful, some sort of an other love and don't

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buy it. That's what he's saying, don't buy it.

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What's happening is that they were finding other

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sort of news, other things that tickled their

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ears and hit their fancies a little bit more

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than Jesus himself. And he is saying, Don't buy

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into it. It's not the real thing. Don't be led

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astray, as he says in verse 3, from a sincere

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and a pure devotion to Christ. So how are they

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doing this? How are they doing this? How are

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they deceiving them with this sort of disguised,

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delightful thing? First thing I want to suggest

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to you is they're doing this in their proclamation,

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okay? So verse 4, it says this, For if someone

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comes and proclaims another Jesus, then the one

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we proclaim, or if you receive a different spirit

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from the one you received, or if you accept a

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different gospel from the one you accepted, you

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put up with it readily enough. He says, you're

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buying into this, this other proclamation, and

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it's deceiving you. You're being easily deceived.

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Someone is proclaiming a different Jesus and

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you're giving your attention to it. You're receiving

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it as though it's something that ought to be

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received. Now, keep in mind, it is not like these

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other teachers are coming in and saying, let

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me tell you about not Jesus Christ, but Jesus

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Zubrod, Jesus Rowan. They're not doing that.

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That would be too easy. It'd be like, well, we

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heard about Jesus Christ, the Messiah. Now you're

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telling me it's about Jesus. Red, that's what

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Rowan means in case you're wondering. No, no,

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no, no, no, no. They're talking about Jesus Christ,

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but here's what these deceivers are doing. They're

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talking about him in such a way, they're proclaiming

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him in such a way that is just so easy and so

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palatable and so nice to hear with those Corinthian

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ears. I want us to sit in this for a little bit,

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okay? So people come to a Messiah, which again,

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keep in mind, what does Messiah means? It means

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anointed one, right? Anointed one. People come

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to the Messiah, this one who would come and save

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them, anointed one from God that would save with

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what they believe is their fundamental problem,

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right? What do I need saving from? What's my

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problem? Let's go to the Messiah with the problem.

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So some in Jesus' day, some messiahs in Jesus'

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day, we know this, this is actually part of what's

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mentioned in Acts chapter five, led a whole crowd

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of Jewish folk who were waiting for the Messiah,

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desiring His coming. They led them out into the

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wilderness. Why? Because the world had become

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so corrupt. We need to get away from all this

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corruption. The real, the main problem that we

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have is all these people around us. And they

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are just corrupting our good morals. And if we

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could just be by ourselves, we would have it

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fine. We just need us together who all agree

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on blah, blah, blah, blah, blah, right? I mean,

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that's part of what the Messiahs were doing.

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Truly, that's somewhat what the Messiahs were

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doing. Some Messiahs thought that the primary

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problem was a political problem. The primary

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problem with the world was a political problem.

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If we could just get rid of those others, I know

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you all are probably thinking in our world, you're

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probably thinking either, oh, is he talking about

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Democrats or Republicans? I'm not. Talking about

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the Romans, right? But our minds are probably

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running there. But truly, that was what was happening,

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right? So you had messiahs that thought our primary

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problem is that we are occupied. We're occupied

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by the Romans. And so the messiah would come

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and the primary thing that he would do is get

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rid of those. Romans, get rid of the occupiers.

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That's the problem. The primary problem with

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the world is a political problem. Okay. Now,

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there were other messiahs. That thought that

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the primary problem is a religious purity problem

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That what we primarily need is a Messiah who's

00:15:59.269 --> 00:16:02.549
not going to hang around with the riff -raff

00:16:02.549 --> 00:16:06.129
Don't hang out with sinners. Don't especially

00:16:06.129 --> 00:16:09.549
don't hang out with tax collectors Don't hang

00:16:09.549 --> 00:16:12.909
out with people that drink too much, you know

00:16:12.909 --> 00:16:14.649
Drink smoke and chew and go with the girls that

00:16:14.649 --> 00:16:16.389
do that kind of stuff. Don't hang out with those

00:16:16.389 --> 00:16:18.919
people And so some of the messiahs said, what

00:16:18.919 --> 00:16:23.620
we need primarily is religious purity. That's

00:16:23.620 --> 00:16:26.000
the fundamental problem, because there's not

00:16:26.000 --> 00:16:28.460
religious purity. And so you have those kinds

00:16:28.460 --> 00:16:31.600
of messiahs. I'm telling you, we know there are

00:16:31.600 --> 00:16:36.419
messiahs that fit these descriptions. So of course,

00:16:38.700 --> 00:16:44.320
what's Jesus' problem? Well, part of his problem

00:16:44.320 --> 00:16:46.539
is that he hung out with people. that he wasn't

00:16:46.539 --> 00:16:48.080
supposed to. The religious people didn't like

00:16:48.080 --> 00:16:52.139
that. He wasn't exclusive enough. He wasn't pure

00:16:52.139 --> 00:16:55.059
enough for them. Some of the problem was that

00:16:55.059 --> 00:16:57.759
he wasn't out to get the Romans like they wanted

00:16:57.759 --> 00:17:03.220
him to. Why was Jesus killed? For those kinds

00:17:03.220 --> 00:17:09.299
of reasons. Anyway, the Corinthians, which was

00:17:09.299 --> 00:17:13.190
a wealthy Roman port city, remember? This is

00:17:13.190 --> 00:17:15.829
a great trading industrial place. It had all

00:17:15.829 --> 00:17:20.730
these temples to other gods. Part of their biggest

00:17:20.730 --> 00:17:26.529
problem that they would want is that they wanted

00:17:26.529 --> 00:17:29.549
to be respected. This is a well -to -do place

00:17:29.549 --> 00:17:32.390
with well -to -do people, educated folk. How

00:17:32.390 --> 00:17:37.150
do I religiously live in this kind of setting

00:17:37.150 --> 00:17:39.869
that I can still be respected and loved by those

00:17:39.869 --> 00:17:43.150
who are about me? give me more of a prosperous

00:17:43.150 --> 00:17:47.930
Jesus, please." That's what they desire. Let's

00:17:47.930 --> 00:17:50.990
think about this a little bit, okay? I mean,

00:17:50.990 --> 00:17:54.650
it is not hard to think that in our own day,

00:17:54.769 --> 00:17:59.349
we have nationalist Jesus, right? But because

00:17:59.349 --> 00:18:01.089
the primary problem is that we have all those

00:18:01.089 --> 00:18:03.089
other people coming in here and telling us, like,

00:18:03.109 --> 00:18:06.329
messing with our nation. So let's get Jesus to

00:18:06.329 --> 00:18:13.779
stamp that. Or we can think of The great love

00:18:13.779 --> 00:18:18.480
of modernist classically liberal idea is the

00:18:18.480 --> 00:18:21.680
primacy of the individual. You do you. You think,

00:18:21.819 --> 00:18:24.140
therefore you are. I think, therefore I am. So

00:18:24.140 --> 00:18:26.539
it's the primacy of the individual. So our main

00:18:26.539 --> 00:18:30.559
objective in our world is to individually express

00:18:30.559 --> 00:18:34.079
who we believe we are. It's the primary thing.

00:18:35.259 --> 00:18:39.579
So let's get Jesus to stamp that. You can think

00:18:39.579 --> 00:18:42.680
about this all day. Let's get capitalist Jesus.

00:18:43.500 --> 00:18:45.619
Let's get socialist Jesus. Well, whatever, you

00:18:45.619 --> 00:18:48.160
know, we just want Jesus to stamp it. We have

00:18:48.160 --> 00:18:50.660
the idea of what's our major problem and let's

00:18:50.660 --> 00:18:55.319
get the Messiah, bam, on that. Different Jesuses.

00:18:55.759 --> 00:18:58.000
And that is exactly what these teachers are doing.

00:18:58.599 --> 00:19:00.099
That's exactly what these teachers are doing.

00:19:00.180 --> 00:19:02.579
They're not proclaiming a Jesus with another

00:19:02.579 --> 00:19:04.400
last name. They're saying, this is the Jesus

00:19:04.400 --> 00:19:07.099
Christ, but they're not being faithful to who

00:19:07.099 --> 00:19:10.720
Jesus really was as revealed in scripture. who

00:19:10.720 --> 00:19:15.460
came primarily because the big problem is sin.

00:19:16.740 --> 00:19:18.339
That's the big problem that has to be dealt with.

00:19:18.559 --> 00:19:21.579
Why is Jesus called Jesus? Why is Joseph told

00:19:21.579 --> 00:19:24.779
to name him that? Because he will save his people

00:19:24.779 --> 00:19:29.180
from their... I don't know what Jesus would have

00:19:29.180 --> 00:19:31.299
been called if he was to save them from the Romans

00:19:31.299 --> 00:19:34.940
or save them from a lack of purity. But what

00:19:34.940 --> 00:19:36.680
we have in the Gospels right from the beginning,

00:19:36.799 --> 00:19:39.740
even His name, is because the main problem is

00:19:39.740 --> 00:19:44.440
that Jesus is coming to deal with sin. They're

00:19:44.440 --> 00:19:47.819
presenting a different Jesus. They're deceiving

00:19:47.819 --> 00:19:49.539
and they're trying to make it more palatable,

00:19:49.619 --> 00:19:55.140
more delightful. They're disguising Jesus. Now,

00:19:55.140 --> 00:19:56.660
I'm not saying that some of the things that we

00:19:56.660 --> 00:19:59.079
want to address are not real problems because

00:19:59.079 --> 00:20:02.000
they are and they are an effect of sin, economic

00:20:02.000 --> 00:20:04.660
systems and all these kinds of things. They're

00:20:04.660 --> 00:20:06.880
an effect of being estranged from God. They're

00:20:06.880 --> 00:20:10.180
an effect of rebellious hearts. But if you don't

00:20:10.180 --> 00:20:12.660
get the root problem wrong, you don't see the

00:20:12.660 --> 00:20:15.940
Messiah for who He is, and you get deceived.

00:20:18.079 --> 00:20:20.160
What I'm suggesting is that the first deception

00:20:20.160 --> 00:20:23.559
of a disguised delight is that they're simply

00:20:23.559 --> 00:20:27.480
proclaiming a message that tickled the ears of

00:20:27.480 --> 00:20:31.470
the Corinthian people. Another part of this Disguised

00:20:31.470 --> 00:20:34.190
Delight was their style. I'm going to say style,

00:20:34.410 --> 00:20:39.269
but that word's not in our passage. But verse

00:20:39.269 --> 00:20:42.109
five, I love this. We're not going to take this

00:20:42.109 --> 00:20:43.970
long in every section. I'm not going to walk

00:20:43.970 --> 00:20:47.329
this slowly through all these 33 verses, but

00:20:47.329 --> 00:20:50.650
verse five. Indeed, I consider that I am not

00:20:50.650 --> 00:20:54.309
in the least inferior to these super apostles.

00:20:55.390 --> 00:20:57.509
I always kind of love that because it's almost

00:20:57.509 --> 00:21:02.250
like these guys are big deal. They got their

00:21:02.250 --> 00:21:05.609
stuff going for them, right? And then verse six,

00:21:05.650 --> 00:21:09.089
actually, he says this, even if I am unskilled

00:21:09.089 --> 00:21:12.589
in speaking, I'm not so in knowledge indeed in

00:21:12.589 --> 00:21:16.190
every way we have made this plain to you in all

00:21:16.190 --> 00:21:20.390
things. So he's sort of admitting that these

00:21:20.390 --> 00:21:24.190
guys have a style that's attractive. I mean,

00:21:24.309 --> 00:21:25.890
you know, when he calls them super apostles,

00:21:26.029 --> 00:21:27.690
it may be in jest, but it actually could be that

00:21:27.690 --> 00:21:29.829
these people themselves thought these guys got

00:21:29.829 --> 00:21:36.109
it going. They are very, very articulate. They

00:21:36.109 --> 00:21:39.150
can speak in such a way that every single word

00:21:39.150 --> 00:21:41.430
that they speak, everyone is just hanging on

00:21:41.430 --> 00:21:45.869
it. What's he going to say next? The whole next

00:21:45.869 --> 00:21:50.569
paragraph, 7 to 11. He speaks primarily of this

00:21:50.569 --> 00:21:52.930
idea that he didn't receive any money from the

00:21:52.930 --> 00:21:55.150
Corinthian Church. Actually, if you notice, what

00:21:55.150 --> 00:21:58.690
he says is the Macedonian Church, who were what?

00:21:59.089 --> 00:22:01.990
Poor and afflicted, right? Were the ones supporting

00:22:01.990 --> 00:22:04.470
him in his ministry. He didn't receive anything

00:22:04.470 --> 00:22:07.490
from the Corinthian Church. But why would he

00:22:07.490 --> 00:22:09.890
go into this for a little while in the context

00:22:09.890 --> 00:22:16.539
of this chapter? Well, it's because The money

00:22:16.539 --> 00:22:23.619
that you were given when you were speaking corresponded

00:22:23.619 --> 00:22:29.579
to your ability, to your eloquence, to how many

00:22:29.579 --> 00:22:34.039
people you could gather. This isn't a hard idea

00:22:34.039 --> 00:22:43.859
for you to get. I looked this up. An ex -president

00:22:44.190 --> 00:22:49.390
If he is going to give a speech, receives anywhere

00:22:49.390 --> 00:23:00.049
from $100 ,000 to $500 ,000 for one speech. By

00:23:00.049 --> 00:23:04.690
contrast, I used to lead Reformed University

00:23:04.690 --> 00:23:06.769
Fellowship at Virginia Commonwealth University,

00:23:06.809 --> 00:23:09.369
where I would often go preach to various churches

00:23:09.369 --> 00:23:13.099
around the Commonwealth. I would preach on average

00:23:13.099 --> 00:23:16.500
about 22 Sundays a week for various churches

00:23:16.500 --> 00:23:22.180
and make anywhere from $100 to $300 a speech.

00:23:25.859 --> 00:23:28.960
These super apostles, they were getting paid.

00:23:30.299 --> 00:23:35.400
And Paul wasn't. They had style. People liked

00:23:35.400 --> 00:23:38.809
them. They liked what they had to say. They had

00:23:38.809 --> 00:23:43.470
sort of social cachet that invited the big bucks.

00:23:44.769 --> 00:23:46.730
I mean, you can imagine in a world where professional

00:23:46.730 --> 00:23:49.470
philosophers were accorded status by how much

00:23:49.470 --> 00:23:54.230
they got paid. And Paul wasn't getting anything.

00:23:54.650 --> 00:23:56.509
They kind of looked at Paul and thought, maybe

00:23:56.509 --> 00:23:59.529
this thing that he's talking about isn't worth

00:23:59.529 --> 00:24:03.630
anything. Maybe we should go a different direction.

00:24:07.450 --> 00:24:10.690
Maybe because he refused to get paid, his teaching

00:24:10.690 --> 00:24:14.009
was of low quality, or the message wasn't worth

00:24:14.009 --> 00:24:18.190
much. Or if the gospel is free, then of what

00:24:18.190 --> 00:24:24.730
value is it? Maybe he isn't an apostle. What

00:24:24.730 --> 00:24:26.609
I'm suggesting is all this money talk in this

00:24:26.609 --> 00:24:30.710
has to do with the question of style that these

00:24:30.710 --> 00:24:33.349
false prophets had. And in that world, in that

00:24:33.349 --> 00:24:37.180
time, and in that place, people were deceived.

00:24:37.980 --> 00:24:40.180
They could easily give into the deception that

00:24:40.180 --> 00:24:42.220
the person that makes the money is the one that

00:24:42.220 --> 00:24:44.380
you ought to listen to. They're speaking the

00:24:44.380 --> 00:24:50.599
truth. They wanted a palatable Jesus their neighbors

00:24:50.599 --> 00:24:56.059
could respect. They wanted a Jesus who would

00:24:56.059 --> 00:25:02.380
get a lot of money for being proclaimed. And

00:25:02.380 --> 00:25:03.920
yet again, as we get to the end of that little

00:25:03.920 --> 00:25:08.490
section, All it says is this is a disguised deception.

00:25:09.329 --> 00:25:13.109
Don't buy into it. It's not the real thing. It's

00:25:13.109 --> 00:25:18.089
false. Don't buy into the idea that you need

00:25:18.089 --> 00:25:20.410
a G's that primarily comes to deal with your

00:25:20.410 --> 00:25:24.750
nationalist problems or your expressive individualism

00:25:24.750 --> 00:25:31.150
or your economic plight. Don't buy into that.

00:25:32.549 --> 00:25:36.380
Don't buy into a style of presenting Jesus that

00:25:36.380 --> 00:25:43.680
doesn't invite humility, the way of Jesus. Jesus

00:25:43.680 --> 00:25:48.559
comes low and so must his people. Don't buy into

00:25:48.559 --> 00:25:51.859
all the flash, Paul is saying, all the pomp and

00:25:51.859 --> 00:25:58.240
circumstance. It's true, these are the kinds

00:25:58.240 --> 00:26:00.019
of messiahs, I'm telling you, these are the kinds

00:26:00.019 --> 00:26:02.599
of messiahs that were present in Jesus' own day.

00:26:03.200 --> 00:26:08.059
And people saw them. and they missed Him. And

00:26:08.059 --> 00:26:10.359
I'm inviting you, I'm telling you, continue on

00:26:10.359 --> 00:26:16.960
in the faith. Don't be deceived. Grab on the

00:26:16.960 --> 00:26:20.500
true Christ. Okay, the second deception here,

00:26:20.519 --> 00:26:22.619
and this is sort of the second half of this chapter,

00:26:23.319 --> 00:26:25.339
is that there's this other deception that was

00:26:25.339 --> 00:26:27.740
at play. And I'm just going to call this one

00:26:27.740 --> 00:26:33.940
the deception to spurn suffering. to spurn suffering.

00:26:33.940 --> 00:26:35.779
And it's sort of related to the first one, making

00:26:35.779 --> 00:26:38.319
Jesus a little palatable, but it's a little bit

00:26:38.319 --> 00:26:43.480
different, okay? Spurning suffering. So this

00:26:43.480 --> 00:26:46.220
second part of chapter 11 is one of the most

00:26:46.220 --> 00:26:47.559
complete, I mean, there's a couple of these,

00:26:47.599 --> 00:26:50.380
but it's one of the most complete lists of Paul's

00:26:50.380 --> 00:26:53.039
suffering as he went about proclaiming Jesus

00:26:53.039 --> 00:26:55.599
and planting churches and supporting the churches.

00:26:56.259 --> 00:26:58.160
But I do want to read it to you again, because

00:26:58.160 --> 00:26:59.880
it really is fairly remarkable. This is verse

00:26:59.880 --> 00:27:03.839
24 to 28. So he says this, five times I received

00:27:03.839 --> 00:27:06.519
the hands of the Jews, the 40 lashes less one.

00:27:07.039 --> 00:27:08.900
By the way, 40 was thought to kill somebody.

00:27:09.140 --> 00:27:13.240
So they said, we can't do 40, we'll do 39. So

00:27:13.240 --> 00:27:16.440
five times he received that. Three times I was

00:27:16.440 --> 00:27:18.740
beaten with rods once I was stoned. Three times

00:27:18.740 --> 00:27:21.519
I was shipwrecked. A night and a day I was adrift

00:27:21.519 --> 00:27:24.660
at sea. on frequent journeys and danger from

00:27:24.660 --> 00:27:27.579
rivers danger from robbers danger from my own

00:27:27.579 --> 00:27:30.920
people danger from gentiles danger in the city

00:27:30.920 --> 00:27:33.359
danger in the wilderness danger at sea danger

00:27:33.359 --> 00:27:37.220
from false brothers toil and hardship through

00:27:37.220 --> 00:27:39.299
many a sleepless night and hunger and thirst

00:27:39.299 --> 00:27:43.319
often without food and cold and exposure and

00:27:43.319 --> 00:27:45.779
apart from other things there is the daily pressure

00:27:45.779 --> 00:27:49.660
on me of my anxiety for all the churches i mean

00:27:49.660 --> 00:27:57.809
that's a lot That's a lot. But the point of him

00:27:57.809 --> 00:28:03.549
sharing all of his suffering is not so that they

00:28:03.549 --> 00:28:07.430
can go, wow, y 'all, look at Paul. Because I

00:28:07.430 --> 00:28:10.430
kind of read it through and I'm like, dang, that's

00:28:10.430 --> 00:28:13.130
amazing that he went through all that. But I

00:28:13.130 --> 00:28:15.369
want to suggest to you that that's not why he's

00:28:15.369 --> 00:28:18.750
saying that, okay? If you go back, go back to

00:28:18.750 --> 00:28:21.349
the beginning of these verses. I'll read to you

00:28:21.349 --> 00:28:24.450
actually verses 16 to 21 again also, okay? So

00:28:24.450 --> 00:28:27.390
this is what this says, and I love again how

00:28:27.390 --> 00:28:30.549
sort of human this feels. I repeat, let no one

00:28:30.549 --> 00:28:33.509
think me foolish, but even if you do accept me

00:28:33.509 --> 00:28:39.490
as a fool so that I too may boast a little. What

00:28:39.490 --> 00:28:42.990
I'm saying with this boastful confidence, what

00:28:42.990 --> 00:28:44.950
I'm saying with this boastful... full confidence,

00:28:45.029 --> 00:28:48.849
I say not as the Lord would, but as a fool. Since

00:28:48.849 --> 00:28:51.710
many boast according to the flesh, so too I will

00:28:51.710 --> 00:28:54.589
boast. For you gladly bear with fools being wise

00:28:54.589 --> 00:28:58.049
yourselves. For you bear it if someone makes

00:28:58.049 --> 00:29:00.150
slaves of you or devours you or takes advantage

00:29:00.150 --> 00:29:02.109
of you or puts on airs or strikes you in the

00:29:02.109 --> 00:29:05.349
face. To my shame, I must say we were too weak

00:29:05.349 --> 00:29:07.569
for that." He keeps saying this is a foolish

00:29:07.569 --> 00:29:09.769
thing that he's about to do. He's sort of playing

00:29:09.769 --> 00:29:13.309
into their game as it were, right? But here's

00:29:13.309 --> 00:29:20.869
the thing. Their main game was their credentials.

00:29:21.630 --> 00:29:24.009
The main game, if you'll remember back a little

00:29:24.009 --> 00:29:26.470
ways about the whole letter, that these people

00:29:26.470 --> 00:29:28.170
came, these false prophets came with a letter

00:29:28.170 --> 00:29:30.490
of recommendation from others. Their main thing

00:29:30.490 --> 00:29:37.569
was, look at my CV. Look at the jobs I've had.

00:29:39.529 --> 00:29:44.059
Look at me. Right? That was what their main thing

00:29:44.059 --> 00:29:45.980
was doing. And so he begins to play along with

00:29:45.980 --> 00:29:48.180
this a little bit. And he does so first by saying

00:29:48.180 --> 00:29:51.299
this, right? Verse 22, are they Hebrews? Because

00:29:51.299 --> 00:29:53.440
that's on their CV. I'm a Hebrew, you ought to

00:29:53.440 --> 00:29:55.720
listen to me about this guy. He says, check,

00:29:55.779 --> 00:30:01.400
so am I. Are they Israelites? Yes, check, so

00:30:01.400 --> 00:30:04.240
am I. Are they offspring of Abraham? Okay, so

00:30:04.240 --> 00:30:06.380
am I. Are they servants of Christ? Then he says,

00:30:06.400 --> 00:30:08.400
I'm a better one. Now he says, I'm speaking like

00:30:08.400 --> 00:30:10.640
a madman because he knows he's going easy. He's

00:30:10.640 --> 00:30:13.079
kind of going a little bit far. But what I want

00:30:13.079 --> 00:30:14.839
to suggest to you is that he's entertaining this

00:30:14.839 --> 00:30:17.500
foolish idea that you ought to listen to him

00:30:17.500 --> 00:30:20.539
because of his credentials. And he says, this

00:30:20.539 --> 00:30:23.759
is a deceptive thing to kind of just go, hey,

00:30:23.940 --> 00:30:27.400
look at me. Look at what I've done. And he says,

00:30:27.980 --> 00:30:31.220
The real test is actually, are you willing to

00:30:31.220 --> 00:30:33.880
follow Christ? And what does it mean to follow

00:30:33.880 --> 00:30:36.079
Christ, but to follow Him to the place of suffering?

00:30:39.579 --> 00:30:42.420
Because most of us are deceived, an awful lot

00:30:42.420 --> 00:30:44.259
of us are deceived, and the great test of faith

00:30:44.259 --> 00:30:47.380
is, are you willing to continue on in the faith

00:30:47.380 --> 00:30:51.819
when it means your life or some aspect of your

00:30:51.819 --> 00:30:55.099
life that you cherish, that you hold tight to?

00:30:58.180 --> 00:31:00.259
goes into the boasting because he wants to show

00:31:00.259 --> 00:31:02.039
how foolish it is, but he also wants to lead

00:31:02.039 --> 00:31:05.299
them into this question of, do you actually receive

00:31:05.299 --> 00:31:09.400
Jesus? Because to receive Jesus means to receive

00:31:09.400 --> 00:31:12.759
the one who goes to the cross, who invites you

00:31:12.759 --> 00:31:18.720
to take up your cross and to follow him. I hope

00:31:18.720 --> 00:31:23.470
you see what Paul is doing here. There's a deception

00:31:23.470 --> 00:31:26.829
that's at play in these false teachers. And the

00:31:26.829 --> 00:31:33.410
community is intrigued by this deception. They're

00:31:33.410 --> 00:31:36.509
considering going along with it. They're considering

00:31:36.509 --> 00:31:38.529
going along with a Jesus that's a little bit

00:31:38.529 --> 00:31:40.549
more palatable to their ears and to their neighbors.

00:31:41.250 --> 00:31:44.029
And they're intrigued by going along with a Jesus

00:31:44.029 --> 00:31:46.769
that says, all you need is the stuff that puffs

00:31:46.769 --> 00:31:53.900
you up. Don't go to the cross. Don't go to the

00:31:53.900 --> 00:31:56.799
place of suffering. Just give your CV that makes

00:31:56.799 --> 00:32:03.420
you look good. They were tempted to follow Jesus

00:32:03.420 --> 00:32:08.180
until it meant something would cost them. Something

00:32:08.180 --> 00:32:11.480
that cost them. And again, I just want to suggest

00:32:11.480 --> 00:32:13.440
to you, this is another one of the great deceptions

00:32:13.440 --> 00:32:21.119
that we live in still. We're deceived. I'm following

00:32:21.119 --> 00:32:24.259
Jesus until He comes again, until He comes again,

00:32:24.259 --> 00:32:27.460
His second Advent, because sometimes following

00:32:27.460 --> 00:32:31.180
Jesus means it costs us something. Sometimes

00:32:31.180 --> 00:32:35.000
it costs us job opportunities. Sometimes it costs

00:32:35.000 --> 00:32:40.140
us relationships that we desire, friendships,

00:32:40.599 --> 00:32:48.200
romantic life that we would like to pursue. Truthfully,

00:32:48.359 --> 00:32:50.980
very few of you Probably none of you are likely

00:32:50.980 --> 00:32:55.859
to be shipwrecked or receive the 40 lashes minus

00:32:55.859 --> 00:33:01.500
one. But it's not a crazy thought to think that

00:33:01.500 --> 00:33:04.400
quite a few of you may miss out on a job opportunity

00:33:04.400 --> 00:33:09.200
because your Lord calls you to honesty. And often

00:33:09.200 --> 00:33:12.380
honesty doesn't get you terribly far in business,

00:33:12.460 --> 00:33:18.190
not as far as you may want to go. It's not likely

00:33:18.190 --> 00:33:20.910
that you will have sleepless night upon sleepless

00:33:20.910 --> 00:33:26.910
night as Paul did. But it's not unlikely that

00:33:26.910 --> 00:33:31.069
your relationships will be affected, that you

00:33:31.069 --> 00:33:35.289
might be invited into a life of celibacy to follow

00:33:35.289 --> 00:33:39.509
Jesus faithfully in your life. That might be

00:33:39.509 --> 00:33:41.569
part of the Lord's invitation to you. It might

00:33:41.569 --> 00:33:45.859
be part of the cross that you bear. And those

00:33:45.859 --> 00:33:48.900
are just some of the reasons, those are just

00:33:48.900 --> 00:33:50.740
some of the things that we might be invited into

00:33:50.740 --> 00:33:52.819
that we will say, you know what, this is too

00:33:52.819 --> 00:33:56.400
heavy to bear. I think I will give up on this

00:33:56.400 --> 00:34:00.680
Jesus thing. We want to spurn the suffering,

00:34:01.380 --> 00:34:04.200
the cross bearing that we have to bear in order

00:34:04.200 --> 00:34:09.800
to follow Jesus. Paul says he can boast of these

00:34:09.800 --> 00:34:11.920
things though, if you caught at the end, because

00:34:11.920 --> 00:34:17.099
they reveal his weakness. but God's strength.

00:34:21.699 --> 00:34:23.599
I thought when I was studying this passage, how

00:34:23.599 --> 00:34:26.139
strange it is that he ends the way he does. Look

00:34:26.139 --> 00:34:28.519
at verses 30 in the end. If I must boast, I will

00:34:28.519 --> 00:34:39.730
boast of the things that show my weakness. Erratus

00:34:39.730 --> 00:34:42.750
was guarding the city of Damascus in order to

00:34:42.750 --> 00:34:45.349
seize me, but I was let down in a basket through

00:34:45.349 --> 00:34:47.250
a window in the wall and escaped his hands."

00:34:47.250 --> 00:34:49.809
That's how the chapter ends. You're like, what's

00:34:49.809 --> 00:34:51.849
this little story that you're sharing with us

00:34:51.849 --> 00:34:53.690
here at the end, Paul? Well, he's sharing with

00:34:53.690 --> 00:34:57.030
us this whole town is being guarded and I escaped.

00:34:57.190 --> 00:35:01.130
And he says, here's the truth. And here's a test.

00:35:01.269 --> 00:35:02.989
Maybe here's a test actually, just like giving

00:35:02.989 --> 00:35:06.090
is a barometer for your faith that we talked

00:35:06.090 --> 00:35:08.820
about last week a little bit, right? which is

00:35:08.820 --> 00:35:11.619
a true barometer. But another barometer is, have

00:35:11.619 --> 00:35:16.719
you seen that God's power is made perfect in

00:35:16.719 --> 00:35:20.599
your weakness? Paul says, I knew that God was

00:35:20.599 --> 00:35:25.320
with me because I was so utterly unable. There's

00:35:25.320 --> 00:35:28.320
no way I was going to escape. This guy had the

00:35:28.320 --> 00:35:33.260
whole place guarded. And I got out. Because God

00:35:33.260 --> 00:35:37.409
can provide. His power is made perfect in our

00:35:37.409 --> 00:35:46.489
weakness. So deception. Let me go back to Mark

00:35:46.489 --> 00:35:50.610
Landis as a way of closing. So Mark Landis lives

00:35:50.610 --> 00:35:56.869
in Mississippi. He's a free man. He was never

00:35:56.869 --> 00:36:02.050
arrested. He deceived all of these museums. all

00:36:02.050 --> 00:36:04.409
over the country 20 different states had had

00:36:04.409 --> 00:36:08.510
his pieces hanging in there on their walls but

00:36:08.510 --> 00:36:12.670
here's an interesting thing he he always gave

00:36:12.670 --> 00:36:15.789
away his work he never received any money from

00:36:15.789 --> 00:36:19.269
it and the people that he was dealing with this

00:36:19.269 --> 00:36:21.489
is interesting the people he was giving these

00:36:21.489 --> 00:36:25.949
pieces to were the experts They were the specialists

00:36:25.949 --> 00:36:29.050
in these works of art and they would receive

00:36:29.050 --> 00:36:30.929
them and they would examine them and they would

00:36:30.929 --> 00:36:34.949
say, sure enough, this is a true piece. I can't

00:36:34.949 --> 00:36:39.329
believe we're receiving this free gift. We'll

00:36:39.329 --> 00:36:44.110
hang it up on our walls. Here's why I share this.

00:36:44.570 --> 00:36:48.250
He was able to deceive and which is why he's

00:36:48.250 --> 00:36:51.110
not in jail. He's living free right now down

00:36:51.110 --> 00:36:54.610
in Mississippi. He was able to deceive the people

00:36:54.610 --> 00:36:59.929
that thought they knew, right? The real experts

00:36:59.929 --> 00:37:05.110
in their field. Brothers and sisters, I want

00:37:05.110 --> 00:37:10.809
to encourage you, be on your guard. Hold fast

00:37:10.809 --> 00:37:13.869
to the faith once for all delivered to the saints.

00:37:14.849 --> 00:37:19.869
Cling to Jesus because if you rest on your laurels

00:37:19.869 --> 00:37:23.960
with the faith, It will be so easy to hear the

00:37:23.960 --> 00:37:27.940
tickling proclamations of another Jesus, to look

00:37:27.940 --> 00:37:31.659
and see the style of somebody else and be led

00:37:31.659 --> 00:37:34.000
astray. To consider, you know what, I'm not going

00:37:34.000 --> 00:37:37.539
to have to suffer if I go with that Jesus instead

00:37:37.539 --> 00:37:40.780
of that Jesus. I want the good, the health and

00:37:40.780 --> 00:37:43.900
wealth and all that sort of stuff, life. Maybe

00:37:43.900 --> 00:37:48.320
I should go there. If these museum curators,

00:37:48.500 --> 00:37:51.679
if these experts in art can be deceived, believe

00:37:51.679 --> 00:37:58.099
me, we can too. And Paul's word to us is hold

00:37:58.099 --> 00:38:04.340
fast to Jesus. Continue in the faith until his

00:38:04.340 --> 00:38:08.940
coming. May we do so, and may we do so together.

00:38:09.019 --> 00:38:14.860
Let me pray. Lord, we're thankful for this text,

00:38:15.059 --> 00:38:18.099
Gal, we're thankful for its warning, its Advent

00:38:18.099 --> 00:38:22.760
warning, because Lord, the waiting is long. And

00:38:22.760 --> 00:38:24.599
I pray that You'd give us Your Holy Spirit to

00:38:24.599 --> 00:38:27.199
abide within us and to give us faith that we

00:38:27.199 --> 00:38:30.380
might cling to Jesus, our rock and our salvation.

00:38:31.280 --> 00:38:35.780
We pray this in His name. Amen. Thank you for

00:38:35.780 --> 00:38:38.500
listening to Second City Sermons podcast. We

00:38:38.500 --> 00:38:40.400
hope this sermon has encouraged you to worship

00:38:40.400 --> 00:38:43.340
God and to celebrate the gospel of Jesus. Please

00:38:43.340 --> 00:38:45.699
consider subscribing to this podcast and joining

00:38:45.699 --> 00:38:48.880
us in person each Sunday at 10 a .m. You can

00:38:48.880 --> 00:38:52.179
find us online at SecondCityChurch .org and on

00:38:52.179 --> 00:38:54.780
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00:38:54.780 --> 00:38:56.280
for listening. God bless.
