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Hello, you are listening to Second City Sermons,

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a ministry of Second City Church in Midtown Harrisburg.

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It's our hope that these sermons will draw you

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more into the life of following God, Father,

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Son and Holy Spirit. Please consider coming and

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joining with us each Sunday morning at 10 a .m.

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in the heart of Midtown Harrisburg. You can find

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us online at secondcitychurch .org and on Facebook,

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Instagram and YouTube. We hope you enjoy this

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sermon. God bless. Let me pray once more Lord.

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Thank you again for this passage. Thank you for

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the Psalms these This great hymn book this this

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book that gives voice to all of the great emotions

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of this life God this invitation That you give

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to us to bring all of our self to you all our

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raw self all of our real self all of our All

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the different dynamics of life that we go through

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to you. God, I pray that wherever we are right

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now, that you meet us through these words. Meet

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us in the different stages of our life. Meet

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us in the trials of our life. Meet us in the

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joy of our life. Be with us present in this,

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your word. Now we pray. Amen. All right. This

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past fall, I was with a friend from Richmond

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where we had lived before we moved here 10 years

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ago. This friend is one of those friends who's

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particularly good at asking questions that invite

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more questions or that invite a deeper conversation,

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which I will say is a skill that we should all

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be seeking to develop. It's a great gift when

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you're with somebody like that who really asks

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questions that make you think and can be fun,

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but also invite something deeper. And so this

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friend who I've now known for 15 years asked

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me, Peter, what signs have you seen in your body

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that you're getting older? And so I remember

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really clearly when I turned 28, actually I remember

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this because a couple of years before this, a

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friend of mine said, man, when I turned 28, my

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metabolism changed and I used to be able to eat

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everything. And this was me, right? from basically

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the time I was 14 till the time I was 28 I weighed

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145 pounds wet and 130 pounds sick, you know,

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and I could eat anything I could eat all day

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long and I turned 28 and I just was like I can't

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do that anymore. What what happened to my body?

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I just can't eat whatever I want Some of you

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have experienced this others if you you will

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hopefully if you make it there anyway that was

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not what came to my mind i was looking at my

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hands and my friend asked me this and i and i

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don't know if i had i think i had noticed them

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before but this was what i was doing and i saw

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this spot right there and this spot right there

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and right there and right here and right there

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uh some of you know those are called aging spots

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It's the clumping together of the melanin that

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gives color to your skin. It often is aggravated

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by being in the sun a lot, but it pretty much

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only happens when you put on a few years. Some

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of you have heard me talk about this one. So

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I was watching this fall in November I was watching

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this video of this physical therapist who counsels

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people who does sports and he what he does is

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he does he does these exams first of sort of

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range of motion things, you know, like these

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kinds of things and You know like muscle movements

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and what not and he gives people these exercises

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So they are their range can improve and their

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muscles with certain activities can improve and

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I'm watching this and I hear him say That He

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starts to see injury and significant decline

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in people when they turn 43. And so I'm bowling

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on January 4th this year with my family and with

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a few folk. And all we're doing is bowling. I

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mean, Mary was on a bowling league for like 50

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years, right? Or longer than that, a while. And

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we get done, and my knee has this sharp, acute

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pain. And my hip is just, I'm doing this kind

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of like, you know, leaving Trindle Bull. And

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here's the thing, I went to bed and it was still

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there in the morning. What is up with that? You

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know? Like, why? And then you know what? Actually,

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my hip, it pretty much hurt for about two months.

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My knee just got better like two months ago,

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five months after this happened. I don't remember

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falling over, nothing. I was doing this bowling.

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And I know, by the way, that was my 43rd birthday.

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And I know I'm not that old. I have been called

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names from the likes of Dottie Roden and Diane

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Koning and other of our senior saints. Names

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like Spring Chicken. and youngster. And I understand.

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That's fine. I don't take offense to any of that.

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I understand what the love from which it's offered.

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This song that we have before us this morning,

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it is definitely written in the waning years

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of David's life. He says there in verse nine,

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do not cast me off in the time of old age. forsake

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me not when my strength is spent." But I don't

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think he's, in saying that, I'll show you this.

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I don't think what he's doing is saying that

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the pains that we have in other stages of life,

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the different trials that we go through, the

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troubles that we go through physically, emotionally,

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mentally, socially are diminished. In fact, what

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he's doing is he's looking at his old life and

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he's saying, don't forsake me in my old age.

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And you know what? You haven't done it at these

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other times either. And so verse seven tells

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us things like this, that he's been a portent

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to many. It's been a sign of the hard things

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that are to come in the various seasons of life

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to many throughout his life. And yet God has

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been with him and he's been present with him

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through these challenges. So he can look back,

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verses five and six, tell us this, for you, O

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Lord, are my hope, my trust, O Lord, from my

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youth. He's kind of, and then he goes back farther.

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Upon you have I leaned from before my birth.

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So David begins this Psalm primarily in these

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first few verses by asking God to not, you know,

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that he would not be put to shame. He asks that

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he would be saved. He asks God to be his rock,

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his refuge. He asked that a couple of times in

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this Psalm. He says also a rock and a fortress,

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something to defend, not just to protect, but

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also to defend against the onslaught of others.

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He asks for God's rescue from the hand of the

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wicked. And it says, and from a cruel man. Just

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people that are just cruel, mean, ornery. And

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what I want us to do a little bit today is to

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think together because I think this is actually

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what David is doing. He's coming to the near

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the end of his life and he is experiencing one

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of the hardships that age presents. But he's

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also giving, he's kind of thinking back on his

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life. about how he's been a portent to many,

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the sign of the difficult things of life, but

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also how God's been faithful in those things.

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He's thinking back through the challenges of

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aging. And I do want us to think a bit about

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the hardship of getting older, but also how just

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simply getting older from one stage to the next

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presents different challenges. He mentions here

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shame and a need for refuge and wickedness and

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cruelty. And one of the things I would suggest

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to you is that those dynamics are present pretty

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much in every stage of life. A degree of shame

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and a degree of cruelty, a need to take refuge

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in God. Getting older is not just something for

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the elderly. Getting older happens to each one

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of us in each stage. David, interestingly, goes

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back to birth. And did you notice he actually

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goes back before that? Verse six, upon you have

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I leaned from before my birth. You are he who

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took me from my mother's womb. He's looking at

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birth, but he's also actually going. back before.

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And I want us to think about this a little bit.

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There are challenges that face us even in the

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womb. You might not be terribly cognizant of

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those. Most of us have very few memories before

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the age of three or so. I was speaking though

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with a local psychologist who's become a friend

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about my own life, my own family upbringing.

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And you start to ask questions like, why am I

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like this and this and all these kinds of things.

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And we're talking about how we're so multifaceted.

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Us becoming us is such a strange and interesting

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subject. If you look actually at one of the meditation

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quotes, Dan Allender there at the bottom in his

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book, The Wounded Heart says, every person enjoys

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dignity and suffers depravity. The structures

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of personality is a result of the interaction

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of these two dynamics. And that can be said also

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actually in utero. How you were cared for the

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joy that parents might have embraced with you

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even when they just first learned of pregnancy

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That can have an effect on you even in the womb

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there. There's certain difficulties and challenges

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that take place I mean, of course, it's not hard

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for us to think of things like fetal alcohol

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syndrome, which certainly affects many but this

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wasn't the focus of my conversation with my friend.

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We were just talking about how everything that

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we're experiencing, even within the womb outside,

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how parents talk to each other, how they love

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each other, how they think of you with joy and

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gladness or the inverse of that affects us. Of

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course, any birth is a miracle, right? I mean,

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the weaving together of a child within a mother

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and the ways that children are cared for and

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fed. And it's an astounding miracle of miracles

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kind of thing. Wonder of wonders. How we are

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made such wonderfully and cared for in our wombs

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from our inception. But we also know how common

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it is to not make it out of the womb. I read

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that 15 % that's sort of a low number of pregnancies

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end in miscarriage. It's actually likely a lot

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higher than that because most of those happen

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in the first trimester. So many of them are not

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reported or unknown. And so many of us have experienced

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the pain and loss of a child in that way, which

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is to say to lean upon the Lord even in the womb

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is a necessary dynamic. To bear a child can be

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full of joy and also full of unbelievable hardship,

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overwhelming sadness. Sometimes a child is planned

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for, Often a child is the joy of their parents

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having waited a long time for that child. And

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yet often that's also not the case. Sometimes

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childbirth is met with the unrelenting scorn

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of others. How could you bear a child? How could

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you be a mother? And it's also actually in our

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own minds. How can I, what am I doing? You know,

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you leave. the hospital with that child and they

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just let you leave with it. What are they doing?

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I remember being astounded the first time that

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happened. It eased the second and third times.

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But sometimes children are born in the middle

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of a separation or a divorce. There are certain

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trials and troubles that are born even in infancy,

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even when just coming from your mother's womb.

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Leaning on the Lord is for the old and for the

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very, very young. And it goes on, of course,

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think with me, right, of the challenges and the

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joys of being a young child. You're full of interest.

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full of energy, sometimes to your own parents

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chagrin. You're learning to move, but also you

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have to learn to not stick your finger in the

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socket or not touch the oven when it's on. When

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I was in, I think it was third or fourth grade,

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I think I was nine or 10, around that. I was

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at a neighbor's house and we were playing and

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somehow we ended up upon a wasps nest. Yeah,

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you can imagine how that went. I remember more

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or less just being like covered in, you know,

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baking, the baking soda, baking soda afterwards.

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That's, this was stung me and it hurt like crazy,

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but actually what sort of hurt even more was

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that the very next day was my pictures for my

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baseball team. And I'm telling you, it looked

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like, you know, sometimes baseball players have

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a wad of chew in their mouth. I had the whole

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baseball like on my, in my cheek and it was just

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kinda like. I'm like, that's not what you want.

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That's a degree of shame for a kid who loves

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sports and you're 10 years old. We learn the

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scorn of others even at a young age and we learn

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to lean on the Lord in the unique ways that that

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age invites and the difficulties of those different

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stages. And of course, parenting those stages

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has its challenges. It's amazing how quickly

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parents, and I am speaking of myself in this

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regard, okay, but no doubt probably a lot of

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you will resonate. You go from having opinions

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about like parenting on everything when you have

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one child to then like having your second or

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your third and you're like, I actually don't

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know if I have an opinion about anything because

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I'm pretty sure I've failed at all of it right

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now. Which is to say we have learned how little

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we actually know, right? Because parenting can

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be actually a very humiliating thing. because

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it's such a deep trial. It's so much deeper than

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just a loss of sleep. Think with me a little

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bit about the puberty years. Those can be actually

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pretty exciting years. Your body's growing. There's

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a sense in which you're coming of age, growing

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into womanhood or manhood. And you're becoming,

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as Jess pointed out to us this week, I thought

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this was lovely, like a part of the great sisterhood.

00:15:56.509 --> 00:15:58.090
Part of the great brotherhood. There's something

00:15:58.090 --> 00:16:04.190
exciting about that You're getting stronger I

00:16:04.190 --> 00:16:07.370
remember looking in the mirror in the upstairs

00:16:07.370 --> 00:16:11.129
bathroom and flexing and thinking this is cool

00:16:11.129 --> 00:16:17.250
And yet our bodies don't feel like our own and

00:16:17.250 --> 00:16:22.970
we don't feel really comfortable in them We wonder

00:16:22.970 --> 00:16:25.909
to what people group, what friend group we belong

00:16:25.909 --> 00:16:35.090
to. Who are we? How do I exist outside of mom

00:16:35.090 --> 00:16:39.529
and dad and my siblings as myself? Because I

00:16:39.529 --> 00:16:42.330
know more and more that I'm a unique person and

00:16:42.330 --> 00:16:47.120
I don't know how that functions. So of course

00:16:47.120 --> 00:16:49.639
those years can be really socially deeply trying

00:16:49.639 --> 00:16:51.840
and really difficult friends can scorn you you

00:16:51.840 --> 00:16:54.600
can be made fun of You know for a little peach

00:16:54.600 --> 00:16:57.039
fuzz that starts to grow or if you just never

00:16:57.039 --> 00:16:58.860
end up having decent facial hair as some of us

00:16:58.860 --> 00:17:04.019
do Often in the teenage years you're introduced

00:17:04.019 --> 00:17:06.839
to things that can really harm you externally

00:17:06.839 --> 00:17:09.880
and internally sometimes you grab on to those

00:17:09.880 --> 00:17:11.940
because you know, they made you in in the social

00:17:11.940 --> 00:17:15.859
setting that you were in and And again, in those

00:17:15.859 --> 00:17:18.019
kinds of seasons, you learn to lean on the Lord

00:17:18.019 --> 00:17:22.619
through the troubles and the challenges. Of course,

00:17:22.700 --> 00:17:24.440
the end of the high school years, young adulthood

00:17:24.440 --> 00:17:28.319
has its huge challenges. What are you studying

00:17:28.319 --> 00:17:32.839
becomes a question that I used to lead college

00:17:32.839 --> 00:17:34.579
ministry. And I remember talking to people and

00:17:34.579 --> 00:17:37.559
they said, after the first week of being on campus,

00:17:37.640 --> 00:17:40.750
I just wanted to write out a card. that had like

00:17:40.750 --> 00:17:42.690
the four main questions. Where are you from?

00:17:42.769 --> 00:17:44.769
What are you studying? You know, what's your

00:17:44.769 --> 00:17:46.269
major? What are you going to do with it? Because

00:17:46.269 --> 00:17:47.930
it just gets so incessant that you just want

00:17:47.930 --> 00:17:49.509
to go, can you read this? Because you're not

00:17:49.509 --> 00:17:50.789
going to ask me anything else and I don't really

00:17:50.789 --> 00:17:57.450
want to talk to you. And they can be such fear

00:17:57.450 --> 00:17:59.289
inducing questions because so often you don't

00:17:59.289 --> 00:18:03.329
really know. I've heard it said that the years

00:18:03.329 --> 00:18:05.630
from 18 to 25 can be some of the most difficult

00:18:05.630 --> 00:18:08.930
years you experience. And I don't know that there

00:18:08.930 --> 00:18:11.430
are years that are not difficult to be frank.

00:18:12.130 --> 00:18:14.089
I think that's part of what David is even saying.

00:18:16.009 --> 00:18:18.549
But those years can be very trying. You're still,

00:18:18.589 --> 00:18:20.609
you're wondering, what do I do? Do I go to the

00:18:20.609 --> 00:18:22.930
trade school? Do I go work this job that's been

00:18:22.930 --> 00:18:25.529
offered to me? Do I go to this school? If I go

00:18:25.529 --> 00:18:27.029
to the school, what does this mean? Here, here,

00:18:27.029 --> 00:18:31.809
here. They're certainly very difficult. Where

00:18:31.809 --> 00:18:35.569
do you belong? Dating can be unbelievably hard.

00:18:36.299 --> 00:18:39.119
and unbelievably sorrowful. We learn again to

00:18:39.119 --> 00:18:43.519
lean on the Lord. We learn to lean on the Lord

00:18:43.519 --> 00:18:46.140
in our singleness. We learn to lean on the Lord

00:18:46.140 --> 00:18:48.420
in our dating or not, because some of us are

00:18:48.420 --> 00:18:51.880
not called to that kind of life. We learn to

00:18:51.880 --> 00:18:54.519
lean on the Lord in our sexual pain and our sexual

00:18:54.519 --> 00:18:57.700
sin and our sexual history. We learn to lean

00:18:57.700 --> 00:19:01.119
on the Lord in our new jobs or our lost jobs

00:19:01.119 --> 00:19:06.039
or our searching for jobs. or our heart emptying

00:19:06.039 --> 00:19:08.559
jobs, which many of us have at least from time

00:19:08.559 --> 00:19:11.819
to time. We learned to lean on the Lord with

00:19:11.819 --> 00:19:15.940
our roommates that won't do the dishes or that

00:19:15.940 --> 00:19:19.160
don't pay rent. Or as one of the roommates that

00:19:19.160 --> 00:19:23.160
I had once just ghosted us. And all of a sudden

00:19:23.160 --> 00:19:24.880
all of our rent went up because he just decided

00:19:24.880 --> 00:19:26.720
he didn't want to live with us anymore. And that

00:19:26.720 --> 00:19:29.440
was it. It was actually a pastor's kid in my

00:19:29.440 --> 00:19:31.519
own presbytery at the time. What's going on?

00:19:34.210 --> 00:19:36.230
We learned to lean on the Lord when we venture

00:19:36.230 --> 00:19:38.210
out from our mom and dad's house for the first

00:19:38.210 --> 00:19:43.329
time, or for the second time, or for the third

00:19:43.329 --> 00:19:48.710
time. We just moved down to the basement. We

00:19:48.710 --> 00:19:50.809
learned to lean on the Lord in our young marriages

00:19:50.809 --> 00:19:54.309
where we have no idea how our spouse ever made

00:19:54.309 --> 00:19:59.369
it out of the third grade, or how we thought

00:19:59.369 --> 00:20:04.920
that we were mature enough to say yes. We learn

00:20:04.920 --> 00:20:07.859
to lean on the Lord through divorces and through

00:20:07.859 --> 00:20:12.279
infidelity, through angry words thrown at you

00:20:12.279 --> 00:20:16.819
late at night, sometimes punches through doors,

00:20:20.019 --> 00:20:23.740
sometimes through forgiveness and healing. We

00:20:23.740 --> 00:20:26.000
learn to lean on the Lord when we are sitting

00:20:26.000 --> 00:20:29.380
with our children crying with them because they

00:20:29.380 --> 00:20:31.079
didn't make the basketball team because their

00:20:31.079 --> 00:20:34.670
friend Just said one of the meanest and cruelest

00:20:34.670 --> 00:20:43.950
things We learn to lean on the Lord when we're

00:20:43.950 --> 00:20:48.369
sitting with our teenager because We just said

00:20:48.369 --> 00:20:55.309
one of the meanest and cruelest things We learn

00:20:55.309 --> 00:20:58.349
to lean on the Lord when they move out when they

00:20:58.349 --> 00:21:00.829
head off to college or decide to take a job or

00:21:00.829 --> 00:21:10.279
to move states We learn to lean on the Lord when

00:21:10.279 --> 00:21:14.299
we outlive our children because of that car accident,

00:21:15.059 --> 00:21:21.140
because of that overdose. We learn to lean on

00:21:21.140 --> 00:21:23.140
the Lord when our parents start to show the signs

00:21:23.140 --> 00:21:28.640
of aging and not just skin spots. We learn to

00:21:28.640 --> 00:21:30.900
lean on the Lord when the diagnosis comes back

00:21:30.900 --> 00:21:33.160
and the cancer comes and the stroke happens,

00:21:34.559 --> 00:21:37.319
when the degenerative disease persists as they

00:21:37.319 --> 00:21:41.059
do. I'm heading back to Washington in two weeks.

00:21:42.700 --> 00:21:44.900
And I'm going to a friend's wedding. And you

00:21:44.900 --> 00:21:48.859
all heard me say this a few years ago. One of

00:21:48.859 --> 00:21:51.700
my mom's best friend, she died a few years ago

00:21:51.700 --> 00:21:54.259
and she had Alzheimer's for the last 12 years

00:21:54.259 --> 00:21:59.400
of her life. And her husband's one of my dad's

00:21:59.400 --> 00:22:03.259
best friends and he's getting remarried. And

00:22:03.259 --> 00:22:06.720
I mean, you wouldn't believe the hair loss at

00:22:06.720 --> 00:22:09.950
his wife's funeral. kind of like mangy hair loss

00:22:09.950 --> 00:22:12.190
and how skinny he was and how much he had loved

00:22:12.190 --> 00:22:16.569
his wife and cared for her through unbelievably

00:22:16.569 --> 00:22:23.190
difficult years. And when his youngest daughter

00:22:23.190 --> 00:22:25.950
was little, she's one of my younger, my youngest

00:22:25.950 --> 00:22:29.690
sister's best friend, they were over at our house

00:22:29.690 --> 00:22:32.029
and they riding bikes. They rode to the end of

00:22:32.029 --> 00:22:35.490
our gravel road. Because there's like a few houses

00:22:35.490 --> 00:22:37.190
that are on this gravel driveway and there's

00:22:37.190 --> 00:22:39.089
this little hill that goes down and little Chelsea

00:22:39.089 --> 00:22:41.470
Rode her bike down that hill and got hit with

00:22:41.470 --> 00:22:45.069
a car And it ran over her and she spent the next

00:22:45.069 --> 00:22:47.869
four months in the intensive care unit at Harborview

00:22:47.869 --> 00:22:50.630
in Seattle She's actually doing them remarkably.

00:22:50.670 --> 00:22:52.150
Well, but we know none of us knew if she's gonna

00:22:52.150 --> 00:22:58.630
live You learn to lean on the Lord in that Praise

00:22:58.630 --> 00:23:01.390
the Lord. She's doing well now. She's gonna walk

00:23:01.390 --> 00:23:06.650
her dad down the aisle Some of you have sold

00:23:06.650 --> 00:23:09.589
houses and they were the ones you raised your

00:23:09.589 --> 00:23:13.890
kids in. And the ones you hoped you would die

00:23:13.890 --> 00:23:18.309
in. And the ones you hoped your kids would buy

00:23:18.309 --> 00:23:22.769
the house next door to, right? Maybe it was also

00:23:22.769 --> 00:23:26.470
the house though that your husband got so angry

00:23:26.470 --> 00:23:30.789
in. Maybe it was the house that you dreamed of.

00:23:30.930 --> 00:23:32.730
Maybe it was the house that you came to fear.

00:23:35.980 --> 00:23:38.740
You've learned to lean on the Lord in the nursing

00:23:38.740 --> 00:23:44.700
home and the assisted living facility. Maybe

00:23:44.700 --> 00:23:47.039
you learned to lean on the Lord when your husband

00:23:47.039 --> 00:23:50.579
or your wife learned to change you and your diapers,

00:23:51.539 --> 00:23:55.660
help you go to the bathroom. We learn to lean

00:23:55.660 --> 00:23:57.880
on the Lord, what I'm saying, through every stage

00:23:57.880 --> 00:24:00.279
of life, because every stage of life has its

00:24:00.279 --> 00:24:02.500
unbelievable burdens and trials and hardships.

00:24:02.539 --> 00:24:04.880
And there is no stage that is exempt from this.

00:24:08.180 --> 00:24:11.079
I mean, this Psalm speaks of enemies multiple

00:24:11.079 --> 00:24:14.240
times, but think of verse 10, speaks of cruel

00:24:14.240 --> 00:24:19.960
man. All right, verse four, speaks of shame in

00:24:19.960 --> 00:24:23.799
verse one, speaks of accusers in verse 13, speaks

00:24:23.799 --> 00:24:27.039
of the wicked in verse four. And of course the

00:24:27.039 --> 00:24:33.619
list goes on, because that is this life. Verse

00:24:33.619 --> 00:24:37.279
10 and 11. For my enemies speak concerning me

00:24:37.279 --> 00:24:40.619
those who watch for my life consult together

00:24:40.619 --> 00:24:45.319
and say What actually maybe people say have said

00:24:45.319 --> 00:24:48.660
about you right like God's forsaken him that's

00:24:48.660 --> 00:24:53.940
forsaken her Pursue and seize him pursue and

00:24:53.940 --> 00:24:57.680
seize her There's none. There's none to deliver

00:24:57.680 --> 00:25:00.759
him hurt. There's nobody that really cares about

00:25:00.759 --> 00:25:09.089
you It seems as if at each stage of life, there

00:25:09.089 --> 00:25:12.230
are reasons that we can say that we have enemies

00:25:12.230 --> 00:25:15.230
and there are reasons why we hear these words,

00:25:15.289 --> 00:25:21.150
God's forsaken them. And sometimes actually,

00:25:21.269 --> 00:25:24.109
I would say often, it's actually our own selves,

00:25:24.809 --> 00:25:27.869
right? We're the accusers, we're the cruel men,

00:25:28.210 --> 00:25:33.460
cruel women. We are the ones who are saying these

00:25:33.460 --> 00:25:35.920
kinds of things to ourselves. Think about this

00:25:35.920 --> 00:25:38.579
Paul writing in Romans 7. He says this, so I

00:25:38.579 --> 00:25:43.019
find it to be a law that when I want to do right,

00:25:43.980 --> 00:25:47.319
evil lies close at hand. For I delight in the

00:25:47.319 --> 00:25:50.559
law of God in my inner being, but I see in my

00:25:50.559 --> 00:25:53.059
members another law waging war against the law

00:25:53.059 --> 00:25:57.140
in my mind and making me captive to the law of

00:25:57.140 --> 00:26:00.579
sin that dwells in my members, wretched man that

00:26:00.579 --> 00:26:03.119
I am. who will deliver me from this body of death."

00:26:03.119 --> 00:26:07.500
He says, I'm part of the very problem. And I

00:26:07.500 --> 00:26:10.519
bet you know that experience, because we can

00:26:10.519 --> 00:26:12.599
say that at just about every stage of our lives

00:26:12.599 --> 00:26:21.759
too. And yet, and this is the truth, okay, this

00:26:21.759 --> 00:26:23.259
is one of the great things that I think commends

00:26:23.259 --> 00:26:24.779
the scriptures to you. If you're not a Christian,

00:26:24.799 --> 00:26:26.500
if you're kind of exploring, or let me say this,

00:26:26.500 --> 00:26:27.640
if you are a Christian, I think one of the things

00:26:27.640 --> 00:26:30.180
that commends the Bible to us the most is how

00:26:30.170 --> 00:26:34.849
honest it is. David's never like, ah, things

00:26:34.849 --> 00:26:38.750
are just peachy keen all the time. Put on your

00:26:38.750 --> 00:26:41.809
rose -colored glasses. No, but for as much as

00:26:41.809 --> 00:26:44.150
he's willing to be always honest about the challenges

00:26:44.150 --> 00:26:49.569
of life, he also says, I have learned the faithfulness

00:26:49.569 --> 00:26:55.130
of God. He's learned the faithfulness of the

00:26:55.130 --> 00:26:57.650
Lord. Turn with me again to the inside cover

00:26:57.650 --> 00:27:01.490
of your bulletin. Michael Gorman in a phenomenal

00:27:01.490 --> 00:27:03.650
book called cruciformity says the sufferings

00:27:03.650 --> 00:27:06.890
of Paul are not interruptions to his mission,

00:27:06.910 --> 00:27:10.450
but are intrinsic to it Through them the message

00:27:10.450 --> 00:27:20.329
of Christ crucified is embodied David does not

00:27:20.329 --> 00:27:22.470
shirk away from it, but he says that through

00:27:22.470 --> 00:27:25.130
these trials. He's learned the faithfulness of

00:27:25.130 --> 00:27:32.140
God. He's learned to lean on the Lord So Paul

00:27:32.140 --> 00:27:34.160
after those words that I just read in Romans

00:27:34.160 --> 00:27:41.059
7 he says this Thanks be to God through Jesus

00:27:41.059 --> 00:27:46.440
Christ our Lord Not shrugging off the enemies

00:27:46.440 --> 00:27:50.079
and the accusers which are often ourselves Naming

00:27:50.079 --> 00:27:53.420
those but naming the faithfulness of God for

00:27:53.420 --> 00:27:56.359
us in Christ And so David says a little bit like

00:27:56.359 --> 00:27:58.579
this if you look down at verse 17, he says this

00:27:58.599 --> 00:28:01.059
read that whole section. Oh God, from my youth

00:28:01.059 --> 00:28:05.259
you've taught me and I still proclaim your wondrous

00:28:05.259 --> 00:28:09.640
deeds. So even in old age and gray hairs, oh

00:28:09.640 --> 00:28:11.700
God, do not forsake me until I proclaim your

00:28:11.700 --> 00:28:14.599
might to another generation, your power to all

00:28:14.599 --> 00:28:18.220
those to come. Your righteousness, oh God, reaches

00:28:18.220 --> 00:28:21.240
to the high heavens. You who have done great

00:28:21.240 --> 00:28:23.880
things with God, who's like you? You who have

00:28:23.880 --> 00:28:26.019
made me see many troubles and calamities will

00:28:26.019 --> 00:28:28.079
revive me again from the depths of the earth.

00:28:28.460 --> 00:28:30.539
You will bring me up again. You will increase

00:28:30.539 --> 00:28:35.259
my greatness and comfort me again. See, I've

00:28:35.259 --> 00:28:39.200
learned to lean on the Lord and He has not failed

00:28:39.200 --> 00:28:42.819
me. The trials and the troubles of David's life,

00:28:43.140 --> 00:28:46.380
they shape the context of his fidelity to God,

00:28:46.720 --> 00:28:50.109
but more than anything they show him God's fidelity,

00:28:50.190 --> 00:28:54.309
God's faithfulness to Him. And the same thing

00:28:54.309 --> 00:28:58.650
is true for you and for me. Various trials and

00:28:58.650 --> 00:29:01.190
the troubles that we go through in the various

00:29:01.190 --> 00:29:05.950
seasons of our life. All right, I wanna wrap

00:29:05.950 --> 00:29:09.390
this up, but I wanna encourage you with a few

00:29:09.390 --> 00:29:10.930
things first, okay? And then I'm gonna give a

00:29:10.930 --> 00:29:15.190
little historical ending, okay? I wanna encourage

00:29:15.190 --> 00:29:19.720
you with a few things. One, I wanna encourage

00:29:19.720 --> 00:29:25.519
you to embrace each season of life, okay? There

00:29:25.519 --> 00:29:29.619
are seasons that we go through where it is very

00:29:29.619 --> 00:29:37.099
easy to live into nostalgia. Ah, the glory days

00:29:37.099 --> 00:29:43.000
of being a dink, double income, no kids, or whatever.

00:29:43.819 --> 00:29:46.140
Oh man, I was the star football player. We've

00:29:46.140 --> 00:29:50.599
all heard about that guy. There are seasons of

00:29:50.599 --> 00:29:53.259
our life where it's so easy to say, back then,

00:29:53.460 --> 00:29:58.059
if only I was living then. There are also seasons

00:29:58.059 --> 00:30:00.000
of our life where all we want to do is look ahead,

00:30:00.779 --> 00:30:06.039
look to the next thing. How much of life seems

00:30:06.039 --> 00:30:08.119
to be lived towards retirement or something.

00:30:10.299 --> 00:30:13.440
I want to encourage you to embrace the season

00:30:13.440 --> 00:30:17.039
in which God has you. as much as you are able,

00:30:17.180 --> 00:30:20.000
embrace where God has you now. With its trials

00:30:20.000 --> 00:30:23.339
and tribulations, its troubles, the Lord is with

00:30:23.339 --> 00:30:25.700
you and He's teaching you something unique. He's

00:30:25.700 --> 00:30:27.880
giving you certain joys and certain difficulties.

00:30:28.059 --> 00:30:31.380
They are always there with you. And yet embrace

00:30:31.380 --> 00:30:33.799
where He has you now. Okay, that's one thing.

00:30:34.500 --> 00:30:37.140
I wanna encourage you in another way. And that

00:30:37.140 --> 00:30:39.279
is actually, in some ways I want you to look

00:30:39.279 --> 00:30:41.720
around. Like really literally, look around right

00:30:41.720 --> 00:30:45.599
now. Very few heads are turning, so I'm just

00:30:45.599 --> 00:30:50.160
gonna wait. Okay, just looking around a little

00:30:50.160 --> 00:30:54.740
bit. I want you to embrace, I want to encourage

00:30:54.740 --> 00:30:56.920
you to embrace the beauty of a multi -generational

00:30:56.920 --> 00:31:01.400
church. Sadly, it is true that many, many churches

00:31:01.400 --> 00:31:04.420
are divided up in all kinds of ways. Churches

00:31:04.420 --> 00:31:07.500
loved, we are the church that does rock and roll,

00:31:07.619 --> 00:31:10.019
we use the organ or whatever it is. We divide

00:31:10.019 --> 00:31:11.900
over all kinds of things. It's still the case

00:31:11.900 --> 00:31:15.289
that Sunday, morning is the most racially divided

00:31:15.289 --> 00:31:18.670
hours. Absolutely true. One of the great ways

00:31:18.670 --> 00:31:20.789
that we divide is over age. You know, we're the

00:31:20.789 --> 00:31:23.390
young church. Look at all the programs we have

00:31:23.390 --> 00:31:26.430
for kids or, you know, we're older church, whatever.

00:31:27.690 --> 00:31:29.569
But we need one another and we need one another

00:31:29.569 --> 00:31:35.829
in each stage of our lives. I think there's a

00:31:35.829 --> 00:31:40.609
unique need in a way to see the next stage beyond

00:31:40.609 --> 00:31:48.240
you following Jesus. So, you know, people that

00:31:48.240 --> 00:31:52.680
may be my age, we need to see couples who have

00:31:52.680 --> 00:31:58.160
fought for their marriages, like put in work

00:31:58.160 --> 00:32:00.579
and done something, made something beautiful

00:32:00.579 --> 00:32:03.019
because it is unbelievably difficult at times.

00:32:03.859 --> 00:32:07.480
And you're holding onto Jesus through the challenges

00:32:07.480 --> 00:32:11.680
that your marriage presents to itself. Teenagers,

00:32:12.319 --> 00:32:14.900
need to see young adults who have said, you know

00:32:14.900 --> 00:32:17.880
what? I know the challenges of that stage and

00:32:17.880 --> 00:32:21.700
you can follow Jesus after it and you can do

00:32:21.700 --> 00:32:28.400
it with joy. I need to see the faithfulness of

00:32:28.400 --> 00:32:34.119
you empty nesters. I already, I feel like I'm

00:32:34.119 --> 00:32:38.039
going to cry. I dread when my kids are going

00:32:38.039 --> 00:32:43.269
to leave my house. I can't believe I'm talking

00:32:43.269 --> 00:32:47.150
about that right now. We need you, right? We

00:32:47.150 --> 00:32:49.789
need people that have gone through that stage

00:32:49.789 --> 00:32:51.930
and are holding fast to Jesus and Jesus has been

00:32:51.930 --> 00:32:57.529
faithful to them. Our retirees need to see our

00:32:57.529 --> 00:33:01.549
elderly folk who are holding fast to Jesus in

00:33:01.549 --> 00:33:05.269
their older age, okay? Each one of us gives a

00:33:05.269 --> 00:33:07.750
gift to the other and we need one another. We

00:33:07.750 --> 00:33:09.930
need to embrace the beauty of this kind of life

00:33:09.930 --> 00:33:14.250
together. Okay. Sorry. I did not think I would

00:33:14.250 --> 00:33:17.190
stir up like that a little bit. Sorry. I'm going

00:33:17.190 --> 00:33:24.089
to go three, okay? I want to encourage you to

00:33:24.089 --> 00:33:27.589
learn to speak of and praise the Lord in the

00:33:27.589 --> 00:33:30.670
stage He's put you in, okay? I know this is kind

00:33:30.670 --> 00:33:32.150
of like the first one, like embrace where you

00:33:32.150 --> 00:33:36.109
are. But here's what, here, I want to, this is

00:33:36.109 --> 00:33:38.369
a little bit different because you senior saints,

00:33:39.049 --> 00:33:41.170
you who have been following Jesus a long time,

00:33:41.990 --> 00:33:45.630
I think you should be seeking to articulate the

00:33:45.630 --> 00:33:48.769
faith in a deeper and richer way, as David's

00:33:48.769 --> 00:33:53.069
able to do, than younger folk. Children, I want

00:33:53.069 --> 00:33:54.569
you to be thinking about this. And sometimes

00:33:54.569 --> 00:33:56.269
I get to see this because we do interviews for

00:33:56.269 --> 00:33:58.420
community and stuff, but... I want you to learn,

00:33:58.480 --> 00:34:00.599
what does it mean for me to profess and speak

00:34:00.599 --> 00:34:03.039
about Jesus and praise Jesus as a nine -year

00:34:03.039 --> 00:34:05.019
-old or as an eight -year -old or as a 13 -year

00:34:05.019 --> 00:34:07.380
-old? You know what I mean? What does it mean

00:34:07.380 --> 00:34:11.619
for me? I'm 43 and how do I speak about the Christian

00:34:11.619 --> 00:34:15.659
faith and how do I sink deep down more my feet

00:34:15.659 --> 00:34:17.579
and become more rooted in what God has taught

00:34:17.579 --> 00:34:19.900
me through the years? I want each of us to say,

00:34:20.039 --> 00:34:22.440
how can I embrace this reality of God with me

00:34:22.440 --> 00:34:25.760
now and how can I learn to articulate it to others?

00:34:28.039 --> 00:34:36.900
All right, let me end. In February, in the year

00:34:36.900 --> 00:34:43.239
155, there was an 86 year old man who was taken,

00:34:43.639 --> 00:34:46.079
actually he had supposedly spent, he knew people

00:34:46.079 --> 00:34:47.420
were coming for him and he had spent this time

00:34:47.420 --> 00:34:50.239
in prayer. And he'd been praying for all these

00:34:50.239 --> 00:34:52.400
churches and these people that he knew and old

00:34:52.400 --> 00:34:55.019
and young alike, it said actually. But he was

00:34:55.019 --> 00:35:01.039
taken and he was marched. through his town and

00:35:01.039 --> 00:35:04.280
to the stadium there. And he was actually put

00:35:04.280 --> 00:35:10.880
to death by fire and by the sword. This man's

00:35:10.880 --> 00:35:13.039
name is Polycarp. Some of you know his name.

00:35:13.599 --> 00:35:16.360
He was arrested because he wouldn't burn incense

00:35:16.360 --> 00:35:19.500
to Caesar. Caesar was like a god. He could do

00:35:19.500 --> 00:35:22.119
whatever he wanted. And the Christians, they

00:35:22.119 --> 00:35:24.059
were called atheists because they only believed

00:35:24.059 --> 00:35:26.420
in one true God and they denied all the pantheon

00:35:26.420 --> 00:35:30.730
of gods. And so Christians were said, they had

00:35:30.730 --> 00:35:33.489
to come and they had to declare Caesar's Lord.

00:35:34.670 --> 00:35:38.929
Caesar's Lord. But he would not do this. He had

00:35:38.929 --> 00:35:40.989
learned over the years to lean on the Lord and

00:35:40.989 --> 00:35:43.550
he was going to do so until the end. And so he

00:35:43.550 --> 00:35:46.110
was arrested. He was brought to that stadium.

00:35:47.010 --> 00:35:50.010
And as he entered the stadium, the account of

00:35:50.010 --> 00:35:54.070
his martyrdom says that a voice from heaven came

00:35:54.070 --> 00:35:55.369
down. At least people looked around. They had

00:35:55.369 --> 00:35:57.559
no idea where this voice came from. He said,

00:35:57.619 --> 00:36:02.179
be strong, Polycarp. Be the man. And then it

00:36:02.179 --> 00:36:04.039
goes on, and I want to read to you a little bit.

00:36:04.719 --> 00:36:06.940
When he was finally brought forward, there was

00:36:06.940 --> 00:36:09.460
a huge uproar when they heard that Polycarp had

00:36:09.460 --> 00:36:11.420
been arrested. After he was brought forward,

00:36:11.539 --> 00:36:13.719
the procounsel asked whether he was Polycarp.

00:36:14.039 --> 00:36:16.239
When he confessed that he was, the procounsel

00:36:16.239 --> 00:36:18.900
tried to persuade him to recant saying, have

00:36:18.900 --> 00:36:25.199
respect for your age. Come on, you don't need

00:36:25.199 --> 00:36:30.179
to be a martyr at your old age. And all the other

00:36:30.179 --> 00:36:33.000
things they usually say, swear by the genius

00:36:33.000 --> 00:36:37.679
of Caesar, turn away, say away with the atheists,

00:36:38.059 --> 00:36:41.800
meaning the Christians. Polycarp looked solemnly

00:36:41.800 --> 00:36:44.159
at the whole crowd of lawless heathen who were

00:36:44.159 --> 00:36:47.039
in the stadium, motioned toward them with his

00:36:47.039 --> 00:36:49.679
hand, then groaned as he looked toward heaven

00:36:49.679 --> 00:36:54.579
and said, away with the atheists. But the procounsel

00:36:54.579 --> 00:36:56.920
was insistent and said, swear the oath and I

00:36:56.920 --> 00:37:02.079
will let you go. Revile Christ. Polycarp replied,

00:37:03.079 --> 00:37:08.420
86 years I've served him. From his womb, from

00:37:08.420 --> 00:37:13.260
his birth. 86 years I have served him and he

00:37:13.260 --> 00:37:16.840
has never wronged me. How can I have blasphemed

00:37:16.840 --> 00:37:21.900
my King who saved me? It's not that Polycarp

00:37:21.900 --> 00:37:24.539
had an easy life. We actually know he was born

00:37:24.539 --> 00:37:27.940
into slavery. He was adopted as a young child

00:37:27.940 --> 00:37:30.320
by a single woman who taught him the Scriptures.

00:37:31.579 --> 00:37:34.639
We also learned that he learned from the Apostle

00:37:34.639 --> 00:37:38.000
John himself about the great love of God and

00:37:38.000 --> 00:37:42.340
Christ. And that upbringing, that tutoring, that

00:37:42.340 --> 00:37:46.440
mentoring from an older, wiser person changed

00:37:46.440 --> 00:37:54.670
his life. What I'm saying is, may we, may all

00:37:54.670 --> 00:38:00.030
of us fight the good fight, finish the race,

00:38:01.030 --> 00:38:06.789
keep the faith. And when we are old and all of

00:38:06.789 --> 00:38:10.210
our hairs are gray, when our body is failing,

00:38:11.550 --> 00:38:15.570
would we also proclaim, He's never wronged me.

00:38:16.090 --> 00:38:20.690
Great is the faithfulness of the Lord. Let me

00:38:20.690 --> 00:38:27.809
pray. Lord, so grateful for polycarp and for

00:38:27.809 --> 00:38:34.829
John. God, I'm thankful for Mary and Ross coming

00:38:34.829 --> 00:38:39.130
to Sunday school this morning. Four generations

00:38:39.130 --> 00:38:47.409
in a room, opening up the Bible. God, I'm thankful

00:38:47.409 --> 00:38:56.610
for Linda, loving people that come for English

00:38:56.610 --> 00:39:03.369
classes, little children. Got them thankful for

00:39:03.369 --> 00:39:08.789
Peter who plays with Will and August and all

00:39:08.789 --> 00:39:12.610
the others. Got them thankful for the names.

00:39:13.519 --> 00:39:15.719
that surround us in this space. People who have

00:39:15.719 --> 00:39:18.179
given time and money to build this sanctuary,

00:39:18.380 --> 00:39:22.260
to love us. Generations later who they didn't

00:39:22.260 --> 00:39:26.500
know. God, most of all we're thankful for your

00:39:26.500 --> 00:39:33.079
love for us in Christ. The great love of God

00:39:33.079 --> 00:39:37.239
for us. coming among us as one of us, dying,

00:39:37.420 --> 00:39:41.500
rising, giving new life, giving us the sure promise

00:39:41.500 --> 00:39:43.760
that the trials and tribulations of this life

00:39:43.760 --> 00:39:48.139
are not the end of the story. But you will be

00:39:48.139 --> 00:39:51.820
faithful and bring us through the resurrection,

00:39:52.659 --> 00:39:57.800
new heavens, new earth, no more crying or tears

00:39:57.800 --> 00:40:01.480
or pain, no more cruel men, no more accusers,

00:40:01.619 --> 00:40:06.190
no more shame. They will be the old things that

00:40:06.190 --> 00:40:09.670
have passed away and you will make all things

00:40:09.670 --> 00:40:12.429
new. We love you, Lord. We thank you for your

00:40:12.429 --> 00:40:14.710
great faithfulness in Jesus. In whose name we

00:40:14.710 --> 00:40:20.369
pray. Amen. Thank you for listening to Second

00:40:20.369 --> 00:40:23.190
City Sermons podcast. We hope this sermon has

00:40:23.190 --> 00:40:25.190
encouraged you to worship God and to celebrate

00:40:25.190 --> 00:40:28.050
the gospel of Jesus. Please consider subscribing

00:40:28.050 --> 00:40:30.909
to this podcast and joining us in person each

00:40:30.909 --> 00:40:33.760
Sunday at 10 a .m. You can find us online at

00:40:33.760 --> 00:40:36.940
secondcitychurch .org and on Instagram, Facebook,

00:40:37.199 --> 00:40:39.679
and YouTube. Thanks again for listening. God

00:40:39.679 --> 00:40:40.039
bless.
