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Hello, you are listening to Second City Sermons,

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a ministry of Second City Church in Midtown Harrisburg.

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It's our hope that these sermons will draw you

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more into the life of following God, Father,

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Son and Holy Spirit. Please consider coming and

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joining with us each Sunday morning at 10 a .m.

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in the heart of Midtown Harrisburg. You can find

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us online at secondcitychurch .org and on Facebook,

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Instagram and YouTube. We hope you enjoy this

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sermon. God bless. Oh Lord God, we give you thanks

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and praise for you are good and your mercy endures

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forever. It is good to be in your house this

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morning. Please open our hearts and let us hear

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your word. Please let the words of my mouth and

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the meditations of our hearts be acceptable in

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your sight. Oh Lord, our rock and our Redeemer.

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We pray this in Jesus' name, amen. I do want

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you to know that in preparation for this sermon,

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I did some serious research. I texted our family

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group chat and asked for things that you ended

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up saying as a mother that you never thought

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you would say as a mother. Here follows a partial

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list. One, no, you may not put your broccoli

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in my coffee. Two, do not put your face on people's

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feet. Three, you are not allowed to say please

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in this house. Are you imagining what led to

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that one? And then this is my personal favorite

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from my own wife. I dropped pizza on my baby!

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So, being a mother makes you do and say unexpected

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things, right? Motherhood is hard. It's hard

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work keeping small people alive and clean. Eliza

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Roper, who I don't see today, told me a great

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story a couple of weeks ago about how a very

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new mama, you know, just a week or two into little

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Finn's life. She woke up in the middle of the

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night sort of terrified because she didn't remember

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Finn being in bed with her and here he was. Well,

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so she wakes up and she starts bouncing him and

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she doesn't realize that it's the cat. She's

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trying to cradle the neck of the cat and doesn't

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notice the fur or the tail, right? So sleep deprivation.

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Being a mama makes you sort of temporarily crazy,

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right? So that's a funny story, funny quotes.

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And if you've ever been like a mother or a father,

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you'll kind of laugh and nod and remember those

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times and how different they are from everyday

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life. But of course, mothering just isn't about

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birth and infancy and very young childhood, right?

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It's about everything that comes after that.

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And the text that we read from the Bible this

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morning, Remind us that this mothering thing

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is not for the faint of heart. Think about how

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Mary was prophetically welcomed into motherhood

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by Simeon. A sword will pierce through your soul

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also. Now of course that's an extreme case. Praise

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the Lord. Not everybody's mothering experience

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is going to be as tumultuous as being the mother

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of the Son of God. But while not everybody gets

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crucified, nobody makes it through life without

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getting beat up a little bit. And if you are

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a mother, your heart gets beat up a little bit

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every time your child goes through difficulties,

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right? So being a mother is no joke. And just

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to make a note, culturally, it is not getting

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any easier. There's a new story about 10 years

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ago now where Hallmark, the card company, decided

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to donate thousands and thousands of cards to

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prisons so that prisoners could send Mother's

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Day cards should they want to at no cost if they

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signed up for this. Well, this was a huge hit.

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Tons of people appreciated it. Lots of really

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nice news stories came out of this. Good on you,

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Hallmark. Well, so Hallmark thought this was

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a great idea, and they thought they would try

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the same thing again the following year on Father's

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Day. Well, guess how that goes, right? Total

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flop. Almost nobody in this country signed up

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in the prisons to send a father's day card and

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the reasons for this People with strong father

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figures in their lives are usually not the ones

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in prison Right. So what this means I imagine

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is that the moms in our country largely are raising

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our children Without the support that God intended

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and they are being bruised from that all around

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us So there's no guarantees that things are gonna

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go right for you as a mother but As a society,

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as a country, I think we still all understand

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the importance of motherhood. There's a lot of

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support, no matter where you go, for moms. This

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means that, at the same time, moms are some of

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the most valued members of our society and also

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some of the most vulnerable members of our society.

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Why both at once? Well, I suspect it's because

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we all had mothers, and we didn't all treat them

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the way that we should have all the time, and

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so we've all seen from the inside how mothers

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bear more than they should have to bear, and

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we're all sort of trying to make up for it. So,

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what I want to start off saying today is that

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thank you, mothers, of our community and of Second

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City Church. And of course I don't mean just

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physical mothers. I mean spiritual mothers too.

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You can have a huge influence in people's lives

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without having physically produced them. So mothers

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of all kinds, you are loved and valued and we

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appreciate the work that you do and the Lord

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sees and will reward all of the stuff that you

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do that doesn't get noticed, even by your own

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children. Amen, right? Okay. All of that was

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sort of an introduction. I want to use all of

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that stuff. Mothers are underappreciated. Mothers

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are vulnerable. Motherhood is painful. Motherhood

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is unfairly demanding. I want to use all that

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as a sort of a springboard to what I want to

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pitch today to us as a community, as a church.

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And I want to invite us all to be more like mothers.

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We can all be more suffering and underappreciated

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and vulnerable guys. So my title today is Mother.

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Church, there's a comma in there. That is a comma

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of direct address or evocative comma for you

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grammar people, right? That's not just an accident.

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Think about that old line that you hear quoted

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sometimes. No man can have God for his father

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who does not have the church for his mother.

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We can discuss the extent to which this is true.

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It's certainly not true in the way some people

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have used it, meaning to say, if you're not a

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member of my specific denomination or brand of

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Christianity, you're not there for a Christian,

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right? But there is some level of truth, right?

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No man can have God for his father if he will

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not have the church for his mother. Think about

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it. Who did Jesus come to save? He came for his

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body, which is the church, which is his bride,

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right? If you're a person who's saying, I want

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to be a Christian, but I don't want anything

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to do with the church, you're You're saying,

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I want to be the beloved of Christ without being

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a part of the beloved of Christ. There's like,

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there's a simple math problem there or something,

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right? Anyway, what I'm talking about right now

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with this is if we are called to have the church

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as our mother, we as the church need to do our

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best to make sure the church is being mothering.

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It should be easy for people to find the church

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a mother, right? So, how can we as individuals

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and as a body be mothers, be mother -ee, be mothering?

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Well, I think it starts with what we saw with

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Mary. A sword will pierce through your soul.

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Friends, what is mothering somebody but being

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willing to love that person at cost to yourself?

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All of us, when we're open to relationships of

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any real depth, we're opening ourselves up to

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being wounded. CS Lewis in his great book the

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four loves says this about love quote to love

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at all is to be vulnerable Love anything in your

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heart will be rung and possibly broken if you

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want to make sure of keeping it intact You must

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give it to no one not even an animal Lock it

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up safe in the casket or coffin of your selfishness

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But in that casket safe dark motionless airless

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It will change. It will not be broken. It will

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become unbreakable, impenetrable, irredeemable.

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If we are willing to love, we are willing to

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be hurt. The two things are almost synonyms.

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And of course, we see this most profoundly in

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Jesus himself, who demonstrates his great love

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for us by his suffering, by his agony and death,

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right? So we're all in the same boat together.

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If we're willing to love, we're willing to be

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hurt. Now I want to go back to our Old Testament

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texts in 1st Samuel 1, and I want to look at

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Mary's prototype, Hannah. I think there's a number

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of things that we can learn from Hannah, whether

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we're male or female or biological mothers or

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not. old or young. I think there are things that

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we can learn here and that we can use as models

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in our own spiritual life. And by the way, Hannah

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is a positive figure in this test. We read this

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and I think we might think like, oh she's acting

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pretty strange, but she's definitely a positive

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figure. I know this in part because Luke seems

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to use Hannah as his model for Mary in his own

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gospel. So, for instance, this occurs, one, in

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the long prayer that's given to both of them

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at the end of their narratives. Two, the specific

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word handmaiden. Both of them use the word handmaiden

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in relation to themselves. Hannah and Mary both

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do. And then finally, at the end of the records,

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Samuel and Jesus, the sons that come from these

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two episodes, both of them are said to, quote,

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grow in stature and favor with God and man. The

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two lines are almost identical. So, Mary is very

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definitely modeled. in Luke on Hannah. Okay,

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so she's a positive figure for us. Anyway, so

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I'm taking everything that Hannah does here is

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worthy of praise and emulation, even if it seems

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weird or out of place. So, here on Mother's Day,

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what can we learn about being a loving community

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from Hannah? To me, it boils down to three points,

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okay? We need to want hard, we need to pray hard,

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and we need to give hard. Alright, so first one

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want hard Hannah is an intense person She has

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a definite desire and she knows it and she expresses

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it I think that sometimes we have this idea in

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our spheres that Progressing in holiness is actually

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just progressing in being a boring person or

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even being bored with life Just not caring what's

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going on around you, right? I think that's totally

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wrong and I think we see this in part in this

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text our desires should be increasing, they should

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be getting calibrated, right, on the right things,

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to use a really good metaphor, but they should

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be increasing, getting more poignant, as we increase

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in holiness. I want to come back to that point,

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but for now, let's look at the text here. Hannah

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has a definite desire, it's for children. Elkanah,

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her husband, so we're talking a lot about how

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mothering is hard, but This text suggests that

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being a husband is like no walk in the park either,

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right? Hannah is a godly woman. She is a holy

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person, right? And she is not making things easy

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on Elkanah, right? So Elkanah tries to comfort

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Hannah with himself. Look at verse eight. He

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says, am I not more to you than ten sons? Right?

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And the answer is totally no. And she's right.

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A husband's not a kid. She didn't have what were

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her soul's deep longing and she knew she couldn't

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accept any substitutes. So I think there's a

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good and healthy element to this rejection of

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El Khanna's misguided gallantry. Hannah didn't

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just want to be a recipient of love. She wanted

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to be a giver of love and the desire to be a

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giver of love is at its root a desire to be like

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God himself. Because beloved God is love. We

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love because he first loved us. So the desire

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to have an object to love is nothing short of

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a healthy expression of the image of God in us.

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I think Hannah is right to want to have someone

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to love. And so the question then for us is how

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hard do we want to love? Do you remember the

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Queen song? If I was brave like Peter, I would

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be singing right now, but I'm not. Can anybody

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find me somebody to love? I need somebody to

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love. Friends, ask the Lord to inflame that desire

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in you. Let's be like Hannah. Let's be like Jesus.

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Be a lover. Ask the Lord to find you somebody

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to love. Part two, Hannah didn't just want hard,

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she prayed hard. If Hannah had wanted hard and

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pouted, that would be a sad story and it wouldn't

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be in the Bible probably, right? We all know

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enough people like that already, but Hannah didn't

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just How she prayed she prayed really hard right

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she went to Shiloh interestingly The temple had

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not yet been built right Solomon wasn't born

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yet. So Shiloh is where the high priest was it's

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where the tabernacle was being stored So she

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goes there and she it says it she prayed under

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the Lord Wept sore in the King James in here.

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It's a little more discreetly. It says wept bitterly,

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but that's great She's praying so intently that

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even though she wasn't praying out loud She was

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making some kind of commotion and Eli notices

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and comes over and accuses her of drunkenness

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That's why by the way, I have that quote from

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Baudelaire the French poet in the bulletin be

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drunk always on wine or poetry as you wish he

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says, right? Well Hannah is drunk on prayer here.

00:14:28.019 --> 00:14:29.840
I have that in there, not just because being

00:14:29.840 --> 00:14:33.120
a mother makes you want to drink sometimes. One

00:14:33.120 --> 00:14:35.740
time a very nice southern doctor told my wife

00:14:35.740 --> 00:14:39.759
and I that the best remedy for baby Beatrice's

00:14:39.759 --> 00:14:47.690
colic was a little whiskey for mom and dad. He

00:14:47.690 --> 00:14:50.169
was a very nice guy, wore a bow tie. Not to make

00:14:50.169 --> 00:14:51.990
light of this too much, and there's a lot that

00:14:51.990 --> 00:14:54.090
we can go into here, power differentials and

00:14:54.090 --> 00:14:56.029
things like that, but my point is that Eli is

00:14:56.029 --> 00:14:59.389
not far wrong. Hannah is drunk, or at least she's

00:14:59.389 --> 00:15:01.809
in an altered state of consciousness, right?

00:15:01.909 --> 00:15:06.090
She is so intent on getting God's attention that

00:15:06.090 --> 00:15:07.970
she's behaving in such a way that it's mistaken

00:15:07.970 --> 00:15:12.629
for physical drunkenness. And by the way, who

00:15:12.629 --> 00:15:16.769
is God to Hannah, right? Experientially? If you

00:15:16.769 --> 00:15:21.049
look back at the text, look at verse 5. The Lord

00:15:21.049 --> 00:15:25.110
had closed her womb. That's the text of the Bible,

00:15:25.769 --> 00:15:31.789
right? Hannah only knew God as someone who was

00:15:31.789 --> 00:15:34.870
not giving her what she wanted. And yet, she

00:15:34.870 --> 00:15:36.950
did not allow herself to get cynical, she did

00:15:36.950 --> 00:15:40.649
not allow herself to get bitter. Instead, she

00:15:40.649 --> 00:15:43.429
continued to go to God in prayer, and in this,

00:15:43.549 --> 00:15:47.649
I think she reminds us of the widow that Jesus

00:15:47.649 --> 00:15:49.929
talks about in his parable, right? The widow

00:15:49.929 --> 00:15:54.250
who continuously went to the judge. The persistent

00:15:54.250 --> 00:15:57.809
widow. The way the Lord frames it is he says,

00:15:58.210 --> 00:16:01.470
we ought to pray always and not become discouraged.

00:16:01.629 --> 00:16:03.669
That's scripture. What that means is that there's

00:16:03.669 --> 00:16:06.629
going to be a temptation to be discouraged, right?

00:16:06.889 --> 00:16:09.070
The message of the Bible is not you pray and

00:16:09.070 --> 00:16:11.509
then everything's awesome. Great news, right?

00:16:11.570 --> 00:16:13.149
The message of the Bible is sometimes you pray

00:16:13.149 --> 00:16:15.129
and pray and pray and it looks like nothing is

00:16:15.129 --> 00:16:18.269
happening but you pray anyway. And Hannah is

00:16:18.269 --> 00:16:21.590
a model for us in this. Friend, I commend to

00:16:21.590 --> 00:16:25.429
you Hannah's persistence. I commend to you Hannah's

00:16:25.429 --> 00:16:28.169
drunkenness. Even though it would totally embarrass

00:16:28.169 --> 00:16:31.129
me if I saw you at this. I think we need to be

00:16:31.129 --> 00:16:34.950
less mindful of ourselves and more mindful of

00:16:35.049 --> 00:16:38.590
those people around us and getting ourselves

00:16:38.590 --> 00:16:42.070
into a position where we are mindful of them

00:16:42.070 --> 00:16:48.509
in prayer. Looking at my own life, I'm extremely

00:16:48.509 --> 00:16:51.769
good at being anxious about things, but I'm extremely

00:16:51.769 --> 00:16:54.230
bad about casting my anxiety upon the Lord because

00:16:54.230 --> 00:16:58.090
he cares for me. I feel like Hannah is a model

00:16:58.090 --> 00:17:00.169
to us here because she's anxious, but that she

00:17:00.169 --> 00:17:03.500
casts her cares upon the Lord. I'm not just advocating

00:17:03.500 --> 00:17:06.440
emotionalism. I'm not saying get drunk on emotion

00:17:06.440 --> 00:17:08.559
all the time and actually the text doesn't allow

00:17:08.559 --> 00:17:12.339
us to do that Look at verse 18 So this is after

00:17:12.339 --> 00:17:17.519
Hannah has prayed It says she said let your servant

00:17:17.519 --> 00:17:20.420
find favor in your eyes Then the woman went her

00:17:20.420 --> 00:17:25.119
way and ate and her face was no longer sad Listen

00:17:25.119 --> 00:17:27.700
to the wise words of the great 17th century pastor

00:17:27.700 --> 00:17:30.559
Matthew Henry on this verse He says Hannah had

00:17:30.559 --> 00:17:32.579
by prayer committed her case to God and left

00:17:32.579 --> 00:17:35.140
it with him And now she was no more perplexed

00:17:35.140 --> 00:17:38.460
about it She had prayed for herself and Eli had

00:17:38.460 --> 00:17:40.839
prayed for her and she believed that God would

00:17:40.839 --> 00:17:43.200
either give her the mercy She had prayed for

00:17:43.200 --> 00:17:47.480
or make up the want of it in some other way Prayer

00:17:47.480 --> 00:17:51.720
will smooth the countenance. It should do so.

00:17:51.759 --> 00:17:55.250
So what I'm saying here we should be really earnest

00:17:55.250 --> 00:17:58.470
when we do pray and then we should be really

00:17:58.470 --> 00:18:01.630
calm when we have prayed. One way of thinking

00:18:01.630 --> 00:18:04.109
about this is we can exhaust ourselves in prayer,

00:18:04.410 --> 00:18:05.970
just tire ourselves out and then when we're done

00:18:05.970 --> 00:18:08.390
praying we can really rest having given our cares

00:18:08.390 --> 00:18:11.329
over to God. I want to tell some stories about

00:18:11.329 --> 00:18:14.049
prayer really quickly. First off is a personal

00:18:14.049 --> 00:18:18.869
one. I knew a couple who was struggling with

00:18:18.869 --> 00:18:22.160
infertility. By the way, I just wanted to stop

00:18:22.160 --> 00:18:24.559
here and say that I know the desire to be a mother

00:18:24.559 --> 00:18:28.380
and the agony when you're not one According to

00:18:28.380 --> 00:18:30.259
normal course of things. It's just really hard

00:18:30.259 --> 00:18:32.000
I know this from this couple and I know this

00:18:32.000 --> 00:18:35.200
from this text among other things and I just

00:18:35.200 --> 00:18:37.640
want to not be insensitive to that I know Mother's

00:18:37.640 --> 00:18:39.779
Day can be a hard time for people in that situation.

00:18:39.819 --> 00:18:43.480
So please Go to somebody and pray, you know be

00:18:43.480 --> 00:18:47.690
loved But anyway this couple that I knew I knew

00:18:47.690 --> 00:18:49.470
they had been trying to get pregnant for a while

00:18:49.470 --> 00:18:51.150
And it just seemed like things kept stretching

00:18:51.150 --> 00:18:53.250
on and these guys just weren't having their prayers

00:18:53.250 --> 00:18:55.730
answered and after a while And I just they just

00:18:55.730 --> 00:18:57.809
come to get sadder and quieter every time I saw

00:18:57.809 --> 00:19:00.250
them and after a while of this I said all right

00:19:00.250 --> 00:19:04.190
That's enough right, and I knew these guys pretty

00:19:04.190 --> 00:19:08.210
well So I actually knew where the man had proposed

00:19:08.210 --> 00:19:10.049
to his wife, and it was pretty close to where

00:19:10.049 --> 00:19:11.670
I lived. So every day after work, I went home

00:19:11.670 --> 00:19:13.990
and I got changed, and I ran to the spot where

00:19:13.990 --> 00:19:16.529
the man had proposed to his wife, and I demanded

00:19:16.529 --> 00:19:19.250
that the Lord give them a child. And I did this

00:19:19.250 --> 00:19:20.990
for a while, and then after a while, the Lord

00:19:20.990 --> 00:19:23.670
answered the prayer. And now every time I see

00:19:23.670 --> 00:19:26.170
their little one, I'm reminded that God is a

00:19:26.170 --> 00:19:32.579
God who answers persistent prayer. Now don't

00:19:32.579 --> 00:19:34.339
start thinking I have some kind of special link

00:19:34.339 --> 00:19:36.039
with the Lord here There's plenty of other things

00:19:36.039 --> 00:19:37.839
that I've been uppity about with the Lord and

00:19:37.839 --> 00:19:41.279
he has not answered me But take this as what

00:19:41.279 --> 00:19:43.779
you will it feels pretty good when the Lord answers

00:19:43.779 --> 00:19:46.819
a big one, right? One more story. This is one

00:19:46.819 --> 00:19:48.480
that many of you know already. This is the story

00:19:48.480 --> 00:19:52.480
of the most famous Extra biblical mother in Christian

00:19:52.480 --> 00:19:55.940
history. I want to talk about Monica or Saint

00:19:55.940 --> 00:19:59.240
Monica as our Catholic friends call her She is

00:19:59.240 --> 00:20:01.319
the mother of the famous theologian Augustine

00:20:01.440 --> 00:20:03.880
who following the closing of the canon in the

00:20:03.880 --> 00:20:06.319
Bible is the most important Christian in history.

00:20:06.660 --> 00:20:10.000
John Piper says this, it's not just me. So, Augustine,

00:20:10.160 --> 00:20:13.900
he'd been a bad guy. He broke his mom's heart

00:20:13.900 --> 00:20:17.759
with specifically his sexual ethics. He was kind

00:20:17.759 --> 00:20:19.819
of running around, right? And also these stupid

00:20:19.819 --> 00:20:21.779
religious experiments that he was messing around

00:20:21.779 --> 00:20:24.339
with. And Monica was a faithful Christian and

00:20:24.339 --> 00:20:27.740
she begged the Lord for years that her son would...

00:20:27.579 --> 00:20:31.039
turn around, would repent and become a Christian.

00:20:32.920 --> 00:20:35.240
And again, it took a while, but man, did the

00:20:35.240 --> 00:20:37.619
Lord answer her prayers, right? This was no deathbed

00:20:37.619 --> 00:20:42.660
conversion. And by the way, her husband, Constantinus,

00:20:43.900 --> 00:20:46.019
appears to have been converted on his own deathbed.

00:20:47.240 --> 00:20:50.400
But Augustine, When he gets turned around, this

00:20:50.400 --> 00:20:53.079
in God's providence is literally world -altering,

00:20:53.079 --> 00:20:55.880
right? So Augustine, in his famous book, The

00:20:55.880 --> 00:20:58.259
Confessions, he writes about this. And I want

00:20:58.259 --> 00:21:01.700
to read a little bit of that to you. So this

00:21:01.700 --> 00:21:03.319
quote's a little bit difficult to understand

00:21:03.319 --> 00:21:07.059
because in part it's translated and also it's

00:21:07.059 --> 00:21:10.599
written as a prayer. So when Augustine uses the

00:21:10.599 --> 00:21:12.299
second person, when he says you, he's not talking

00:21:12.299 --> 00:21:15.019
to you, he's talking to the Lord. Anyway, here's

00:21:15.019 --> 00:21:20.160
what he says. indeed she his mother was a servant

00:21:20.160 --> 00:21:23.180
of servants and Everyone acquainted with her

00:21:23.180 --> 00:21:27.920
gave her great praise and loved you whom they

00:21:27.920 --> 00:21:31.680
met in her heart a Heart revealed by the impact

00:21:31.680 --> 00:21:34.680
of her holy behavior on others. She cared for

00:21:34.680 --> 00:21:37.640
her children Repeating her birth pangs for them

00:21:37.640 --> 00:21:40.099
whenever they strayed Isn't that a beautiful

00:21:40.099 --> 00:21:43.500
thought? That we can meet the Lord in somebody

00:21:43.500 --> 00:21:46.710
else's heart and that we do meet the Lord because

00:21:46.710 --> 00:21:50.210
of other people's prayers, right? So what I'm

00:21:50.210 --> 00:21:52.250
saying here is this, who are we praying for the

00:21:52.250 --> 00:21:54.589
way that Hannah prayed for her son? Who are we

00:21:54.589 --> 00:21:58.730
praying for the way that Monica prayed for Augustine?

00:21:58.930 --> 00:22:02.650
Friends, let's be earnest, like these great women

00:22:02.650 --> 00:22:05.650
in our prayer. So, third point, Hannah wanted

00:22:05.650 --> 00:22:07.329
hard, she prayed hard, what else did she do?

00:22:07.349 --> 00:22:10.410
She gave hard. So admit it, when we first read

00:22:10.410 --> 00:22:12.630
this text, you were kind of thinking Hannah is

00:22:12.630 --> 00:22:16.539
pretty selfish, isn't she? Admit it. Couldn't

00:22:16.539 --> 00:22:18.240
she have just been a good stepmom to Penn and

00:22:18.240 --> 00:22:20.880
I as kids? Couldn't she just learn to be content?

00:22:21.440 --> 00:22:23.240
Why does she have to make things so rough on

00:22:23.240 --> 00:22:26.779
old El Khanna? Well, I don't think the text lets

00:22:26.779 --> 00:22:29.640
us see us that way, in part because of what we

00:22:29.640 --> 00:22:31.579
already talked about. Also, her name, Hannah,

00:22:32.119 --> 00:22:35.299
means grace. That's kind of hard to beat. Nice

00:22:35.299 --> 00:22:40.059
job, Tannises. But also, there's a repeated theme

00:22:40.059 --> 00:22:42.220
in this chapter. So look again with me here.

00:22:42.259 --> 00:22:46.539
So verse 11. It says, I will give him to the

00:22:46.539 --> 00:22:50.720
Lord all the days of his life. Verse 22, I will

00:22:50.720 --> 00:22:55.299
bring him so he may appear in the presence of

00:22:55.299 --> 00:22:59.519
the Lord and there dwell forever. Verse 28, as

00:22:59.519 --> 00:23:02.839
long as he lives he is lent to the Lord. What

00:23:02.839 --> 00:23:05.339
does this mean? Hannah wanted a child badly,

00:23:05.519 --> 00:23:07.640
desperately, right? But she didn't want the child

00:23:07.640 --> 00:23:10.440
in part for herself. She wanted the child to

00:23:10.440 --> 00:23:15.450
be able to give. She needed something better

00:23:15.450 --> 00:23:18.630
than what she had in order to have something

00:23:18.630 --> 00:23:22.769
good enough to give to God and Then once she

00:23:22.769 --> 00:23:25.210
gets it once she gets this baby that she prayed

00:23:25.210 --> 00:23:27.410
so hard for she turns right around and gives

00:23:27.410 --> 00:23:29.829
The baby back to God and this is just the way

00:23:29.829 --> 00:23:33.539
of things for us as a people of God. God gives

00:23:33.539 --> 00:23:35.339
to us so we can give to others and we can give

00:23:35.339 --> 00:23:38.240
back to him. Think about the elders in Revelation.

00:23:38.599 --> 00:23:40.559
They've been given these crowns of glory that

00:23:40.559 --> 00:23:42.380
presumably they earned through pretty hard work.

00:23:42.839 --> 00:23:44.799
What do they do? They turn around and throw them

00:23:44.799 --> 00:23:49.119
in worship at the Lamb. That's the normative

00:23:49.119 --> 00:23:51.579
motion of gifts to us. They come to us by the

00:23:51.579 --> 00:23:54.119
grace of God and we give them right back. And

00:23:54.119 --> 00:23:56.079
friends, if you're a Christian and you're a parent,

00:23:57.150 --> 00:23:59.670
You've already made precisely the same bargain

00:23:59.670 --> 00:24:01.730
as Hannah here, whether you know it or not. I

00:24:01.730 --> 00:24:03.930
don't want to startle you, but you've got your

00:24:03.930 --> 00:24:07.509
kids on loan from their real daddy. Your mothering

00:24:07.509 --> 00:24:09.970
and your fathering, they are real, but they are

00:24:09.970 --> 00:24:12.769
creaturely imitations of the kind of everlasting

00:24:12.769 --> 00:24:17.190
sacrificial love God has for them already. So

00:24:17.190 --> 00:24:20.869
you have your kids and you're weaning them just

00:24:20.869 --> 00:24:23.470
like Hannah. Why? So they may appear in the presence

00:24:23.470 --> 00:24:25.990
of the Lord and dwell there forever. That's real

00:24:25.990 --> 00:24:30.920
mothering. That's real fathering. It's training

00:24:30.920 --> 00:24:33.680
your children not to be loyal ultimately to you

00:24:33.680 --> 00:24:35.559
or anything else that you love except to God

00:24:35.559 --> 00:24:40.880
himself, right? And children, this applies to

00:24:40.880 --> 00:24:42.799
you. This applies to all of us. This kind of

00:24:42.799 --> 00:24:44.440
parenting is one that we can do with anybody,

00:24:44.779 --> 00:24:47.700
everybody that we love. Okay, we can lift them

00:24:47.700 --> 00:24:50.559
in prayer to a position where they'll be able

00:24:50.559 --> 00:24:52.559
to be lent to the Lord as long as they live.

00:24:52.660 --> 00:24:54.420
And by the way, in the presence of the Lord they'll

00:24:54.420 --> 00:25:00.019
live a long time. Okay, now you might be thinking

00:25:00.019 --> 00:25:03.319
come on stalker. This is just allegorizing This

00:25:03.319 --> 00:25:07.299
isn't a reformed reading Well as the great Robert

00:25:07.299 --> 00:25:09.759
for our capen says in his book the supper of

00:25:09.759 --> 00:25:11.599
the lamb Which you are welcome to come out and

00:25:11.599 --> 00:25:13.680
read with us on Thursday nights here at the church

00:25:13.680 --> 00:25:18.079
Consider how wrong you are Let's look at some

00:25:18.079 --> 00:25:20.819
New Testament text to back this all up. So Romans

00:25:20.819 --> 00:25:25.559
16 13 Paul He says to greet Rufus chosen in the

00:25:25.559 --> 00:25:28.250
Lord also his mother Who has been a mother to

00:25:28.250 --> 00:25:32.349
me as well You women you can be mothers to more

00:25:32.349 --> 00:25:34.069
than just your own children and remember Paul

00:25:34.069 --> 00:25:36.490
is a grown man Saying this so you can mother

00:25:36.490 --> 00:25:40.210
people of all ages right Galatians 419 Paul calls

00:25:40.210 --> 00:25:43.170
the Galatians quote My little children for whom

00:25:43.170 --> 00:25:46.170
I am in the anguish of childbirth until Christ

00:25:46.170 --> 00:25:50.049
is found in you This is the masculine Paul right

00:25:50.049 --> 00:25:52.650
anybody who's sitting out there and saying I'm

00:25:52.650 --> 00:25:55.730
a guy I'm not listening to this mothering stuff

00:25:56.000 --> 00:25:58.200
Well, this is Paul. He's comparing himself not

00:25:58.200 --> 00:26:00.299
just to a woman, but to a woman in childbirth.

00:26:00.339 --> 00:26:02.039
It doesn't get much more feminine than that,

00:26:02.339 --> 00:26:04.359
right? Remember how I said your desire should

00:26:04.359 --> 00:26:07.099
be increasing as you increase in holiness? Paul

00:26:07.099 --> 00:26:10.079
is in agony here to see the people that he loves

00:26:10.079 --> 00:26:14.759
well off in their relationship with God. And

00:26:14.759 --> 00:26:16.279
then there's the one that we read this morning

00:26:16.279 --> 00:26:18.920
already, 1st Thessalonians 2 .7. Paul says this,

00:26:19.200 --> 00:26:23.880
we were gentle among you like a nursing mother.

00:26:24.140 --> 00:26:27.880
taking care of our own children. Paul says that

00:26:27.880 --> 00:26:32.000
he and his male godly associates acted like gentle

00:26:32.000 --> 00:26:36.160
nursing mothers. My dudes, are we taking notes?

00:26:37.259 --> 00:26:39.920
The clear implication here is that church leadership

00:26:39.920 --> 00:26:42.660
should be gentle and sheltering and life -giving.

00:26:42.980 --> 00:26:45.319
So mothering is for everyone. Let's learn from

00:26:45.319 --> 00:26:49.720
Hannah. Let's be grace to the people around us.

00:26:50.970 --> 00:26:53.130
And, like Augustine, in the quote that I've read,

00:26:53.349 --> 00:26:55.670
remember the mothering love that we've been shown

00:26:55.670 --> 00:26:57.970
by our own earthly mothers, of course, but also

00:26:57.970 --> 00:27:00.009
by the spiritual mothers the Lord has richly

00:27:00.009 --> 00:27:05.130
blessed us with. Philosopher James K .A. Smith,

00:27:05.829 --> 00:27:08.190
in his book, On the Road with St. Augustine,

00:27:08.470 --> 00:27:10.769
he's got a fantastic chapter in there on Monica.

00:27:11.170 --> 00:27:13.549
You should read the book, especially this chapter.

00:27:14.750 --> 00:27:17.750
In this chapter, he describes how his own wife,

00:27:18.170 --> 00:27:21.599
standing in front of Monica's tomb, Rome was

00:27:21.599 --> 00:27:24.400
moved to tears and this is what he says about

00:27:24.400 --> 00:27:28.500
that incident quote in this hushed space witnessing

00:27:28.500 --> 00:27:30.680
this encounter I realized something I hadn't

00:27:30.680 --> 00:27:34.200
appreciated before and probably can't ever fully

00:27:34.200 --> 00:27:38.420
understand a solidarity that spans centuries

00:27:38.420 --> 00:27:43.279
a sympathy that transcends geography this bond

00:27:43.279 --> 00:27:47.920
between Monica and mothers who weep and pray

00:27:48.519 --> 00:27:53.400
and chase their children, misunderstood, unappreciated,

00:27:53.759 --> 00:27:56.619
resisted, resented, and yet none of that resentment

00:27:56.619 --> 00:27:59.700
could stop them. None of that resistance will

00:27:59.700 --> 00:28:03.259
deter them. No lack of gratitude could ever persuade

00:28:03.259 --> 00:28:06.920
them to give up. Like Grace, Monica and her emissaries

00:28:06.920 --> 00:28:13.940
do not work on a logic of return. Friends, this

00:28:13.940 --> 00:28:16.339
selfless and maternal love is what we all need.

00:28:16.569 --> 00:28:19.309
It's what the world desperately needs. It's a

00:28:19.309 --> 00:28:21.230
shining note of the gospel in our world that's

00:28:21.230 --> 00:28:23.809
so intent on only doing what feels good. So let's

00:28:23.809 --> 00:28:27.109
all be more motherly. Let's enter into the great

00:28:27.109 --> 00:28:31.490
faithful line of Hannah and Mary and Monica.

00:28:32.869 --> 00:28:36.289
Let's offer one another sacrificial love and

00:28:36.289 --> 00:28:38.849
kindness. Let's want one another's good and work

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for it. Let's pray for more people in our midst

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to pour the love of Christ into. Let's adopt

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one another as family. So we can more wholeheartedly

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give one another to the Lord. Amen. Let's pray.

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Oh Lord, we give you thanks once more for all

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of the care that you have shown us throughout

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our lives. For the care that you have shown throughout

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generations. Lord, we ask for your grace, that

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we might be good to those around us, that we

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might be faithful. We ask, O Lord, that your

00:29:22.859 --> 00:29:25.400
glory would shine in us. We pray all these things

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in Jesus' name. Amen. Thank you for listening

00:29:30.000 --> 00:29:32.799
to Second City Sermons podcast. We hope this

00:29:32.799 --> 00:29:34.759
sermon has encouraged you to worship God and

00:29:34.759 --> 00:29:37.599
to celebrate the gospel of Jesus. Please consider

00:29:37.599 --> 00:29:40.039
subscribing to this podcast and joining us in

00:29:40.039 --> 00:29:43.180
person each Sunday at 10 a .m. You can find us

00:29:43.180 --> 00:29:46.539
online at SecondCityChurch .org and on Instagram,

00:29:46.819 --> 00:29:49.200
Facebook, and YouTube. Thanks again for listening.

00:29:49.579 --> 00:29:50.160
God bless.
