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Welcome to Walk in the Truth podcast.

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This season of messages takes us through some of the great comeback stories in the Bible.

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Pastor John Metter of Cross City Church will show us how God can take any situation in

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any life and bring hope and victory out of hardship.

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These messages will inspire you to trust God in your own challenging seasons.

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We are so very glad that you're here today and I know it's a holiday weekend and it takes

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a little special effort to be here today.

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Thank you for being here.

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You know, the truth is God's not done with you.

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Don't you like that statement?

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God's not done with you.

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Sometimes we think God is done with us, God's had it with us, God doesn't have any more

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use for us, but God's not done with you.

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The Bible tells us that all the way through from Genesis to Revelation today.

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A message called after you've blown it, after you've messed up, after you have sinned so

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big you think you're so distant from God that there's no way that anyone can bridge

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that gap between where you are and where God is.

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Anybody ever blown it in your life before?

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Anybody ever had that moment in your life where you think I'm far, far, far from God?

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I want you to take your Bibles this morning.

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There are two parts to this message, part one means that we will be in 2 Samuel chapter

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11, the story of David and David with his affair with Bathsheba.

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So 2 Samuel chapter 11.

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And then the second part of this message is from Psalm chapter 51, the first four verses

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there.

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2 Samuel chapter 11, Psalm 51, have them both open.

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I'll tell you when we're in part one and I'll tell you when we're in part two and we'll

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read along together in just a few moments.

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Back in the year 2000, 23 years ago, a movie hit the theaters called Castaway, the Tom

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Hanks movie.

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And almost everybody knows what Castaway was.

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Castaway was the story of a man that survived a plane wreck over the ocean.

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And so he is the only survivor and he ends up being washed up on the shore of a remote

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desert island.

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There's no one living there.

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He has no access, no communication, no ships seem to go by there.

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He is completely and utterly alone.

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It's what I call a disaster drama and it details four years of his life in an attempt to survive

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far from anyone or any source of help at all.

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It's fascinating really to watch Castaway and his numerous attempts to get back to civilization,

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to get back home.

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And at the conclusion of the movie, before he's actually rescued, you come to the conclusion

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with him that he just doesn't know how to get back.

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And ultimately he does shift or make a makeshift kind of ship, if you will, a boat, and he's

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rescued by a cargo ship coming by and he gets back to society.

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For the most of the movie, he absolutely has no idea how to get back home.

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When I read the life of David at this particular time in his life, David is in the same situation.

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He has no idea how to get back to God.

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He has sinned against God through this act of moral decision that in an affair he had

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with Bathsheba and he's so far from God, so far from his responsibilities that God has

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given him that he has no idea how to get back in today.

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We're going to look at the story of David's life.

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Would you stand with me as we read a few verses out of 2 Samuel chapter 11 verse 1 is where

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we're going to begin.

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So it happened in the spring at the time when the kings go out to battle that David sent

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Joab and his servants with him and all Israel and they brought destruction on the sons of

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Ammon and besieged Rabah, but David stayed in Jerusalem.

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This is the key part of the whole story.

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David the king was supposed to be at battle, but he stayed behind.

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Now in the evening time, David got up from his bed and walked around on the roof of the

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king's house.

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From the roof he saw a woman bathing and the woman was very beautiful in appearance, so

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David sent service and inquired about the woman.

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And someone said, is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?

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Then David sent messengers and had her brought and when she came to him, he slept with her

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and when she had purified herself from her uncleanness, she returned to her house.

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But the woman conceived and she sent word and informed David and said, I am pregnant.

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And most of us know that first part of David's story here.

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We know what happened, we know how it unfolded.

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And I want you to see this as we get to the second part that we'll look at in a few moments,

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beginning with Psalm 51.

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Now it is a year later when Psalm 51 is detailing the prayer of David as he comes to God in

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repentance, but it's taken a whole year for him to figure out how to come back.

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He's dealing with all the excuses that have been said, he's not coming to God and finally

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in Psalm 51 he comes back to God.

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And here's what we read there.

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Be gracious to me, O God.

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According to your faithfulness, according to the greatness of your compassion, wipe out

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my wrongdoings.

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Wash me thoroughly from my guilt and cleanse me from my sin.

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For I know my wrongdoings and my sin is constantly before me against you and you only.

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I have sinned and done what is evil in your sight so that you're justified when you speak

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and blameless when you judge.

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Pray with me.

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In Jesus' name, my prayer today is that we will see both of these texts with equal weight

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in how we connect with you and relate with you.

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And Father, today I know there are many that have walked through the same kind of circumstances

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David did.

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Today they need to be reminded of how difficult sin is and how great your mercy is.

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And Father, all of us are in some situation in our lives where we are in desperate need

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of your grace and your mercy.

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Father, help us be able to lead today understanding that it's truly there, that after we have

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blown it, we can be restored.

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And I thank you that you're the kind of God that restores people who wander like all of

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us have.

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I ask this in Jesus' name and all God's people said amen.

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Please be seated if you would.

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When I talk to people in serious sin, there's one thing in common about all of them that

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Tom Hanks' character had in Castaway.

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And here's what's in common, they don't know how to come back.

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They have no real idea about how to come back and overcome disastrous decisions and moral

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choices and illicit relationships.

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They just don't know how to come back and consequently they end up drifting further

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and further away or at least continuing to be remote and distant from where God is and

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where their relationship really ought to be.

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Now I might encourage you today, I hope it does, that one of the greatest characters

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in the Bible is a character that fell so greatly and yet was restored to God and to others.

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I hope it encourages you.

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I hope it also sends a little bit of a warning to you if David could fall into sin like this.

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David who was a man after God's own heart, David who was a passionate worshiper of God,

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if this guy could fall into sin, this bold and this public, this was the most public

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affair in human history, if this guy could fall so could you so be on guard.

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But also remember that even if anyone does, God is there to restore and to forgive and

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to cleanse and aren't you glad about the restoring, cleansing, forgiving God that we have.

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Now we see all that in the life of David, we see all that in these two texts that we

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read in just a few moments ago.

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Remember we know David's story, David's sin against Bathsheba is a well-known story, it's

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told so often.

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And literally everything bad that could happen does happen with David and Bathsheba.

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They have sex, she gets pregnant, David then tries to hide his sin and obscure it the way

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we all try to do it and it doesn't work.

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And David's story reminds us of what we need to know about sin, that sin will always be

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found out.

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We always have to deal with it at some point just like David had and we need to understand

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how to deal with it as well.

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So today I want to look at the life of David, I want to end up equipping you with a couple

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of answers to the question, what do we need to know about coming back from sin?

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What do we need to know about coming back from a distance from God?

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What do we need to know?

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Well let me give you four things today beginning in 2 Samuel chapter 11 that we began with

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and let me give you the truth about ourselves.

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You and I need to know the truth about ourselves, our nature.

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In the account of 2 Samuel chapter 11 we're given a detailed look into David's life.

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In reality we're looking into his bedroom window so to speak.

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And if you dig even deeper we're really looking into his soul.

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We're looking into his mind, his will and his emotions.

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We're looking into how he deals with the fact that he's been tempted and fallen into this

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temptation.

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And we see something about the frame of David's mind and what he does after he sins.

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Let me tell you something about ourselves, not just David but all of us.

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First of all we try to cover our sin.

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The Bible says in 2 Samuel chapter 11 and verse 6 that after David discovered that Bathsheba

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was pregnant David sent to Joab his commander and said, send me Uriah the Hittite.

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In other words, bringing back from the battle.

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What David is doing here is attempting to cover his sin by bringing Bathsheba's husband

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back home.

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And he's hoping that Uriah will come back home like any man would after being at war

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and being gone for a time and want to be with his wife.

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And he's assuming that Uriah and Bathsheba will sleep together and that will cover David's

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sin of impregnating Bathsheba.

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But Uriah has such noble character that he's not even going to go home.

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He actually sleeps outside the doorway to David's house.

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He's such a loyal soldier.

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How can I go home when all my fellow soldiers are out there doing battle?

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I can't do that.

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I'm going to stay and guard the king.

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So David has another strategy.

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He sends wine to him.

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He tries to get him drunk and he literally gets Uriah drunk.

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But even in this drunken state Uriah still doesn't go home.

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He still doesn't sleep with his wife.

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He's still trying to be this loyal, faithful servant.

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And David's attempt to cover his sin fails.

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Covering sin is always our first response.

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We do it from the time that we're little children.

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I remember being six years old and committing a capital crime in my house, which is to steal

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the allowance of my little brother who was four years old.

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I stole a dollar from him and I walked two blocks to the five and dime store.

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Now this may date me.

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I don't know.

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Nobody in this room can remember a five and dime store, but it was a store where you could

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— if you had a dollar you could get a lot of candy.

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And I did that.

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I bought a dollar's worth of candy at the five and dime store.

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I remember the sack was about this big, around about that tall.

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I went home and I ate it all afternoon, letting no one know where I'd got the money or where

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I'd gotten the candy or even that I was eating the candy.

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I ate it all afternoon.

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That night I woke up in the middle of the night sick and throwing it all up.

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My sin had found me out.

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We're great at covering sin.

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We're not so good at keeping it covered.

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That's happening to David.

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It's human nature and our first response is we want to cover our sin because we don't

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want anyone else to know about it.

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We ignore it.

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We lie about it.

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We deny it.

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We blame someone else.

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At some point we redefine reality.

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Oh, that's not a sin.

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I'm free to do whatever I want to do.

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You live in a culture where all that's happening and it's okay.

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It's okay to lie.

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It's okay to deny facts.

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It's okay to redefine reality.

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You live in a culture where there is no absolute truth.

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There is no ground to stand on, but you and I know better than that and we know there

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is an absolute truth because there is an absolute God, right?

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God has given us the truth, but no matter what's going on in our lives, when we sin,

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we attempt because of our human nature to cover sin.

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Everything I've just described is a coping mechanism for not acknowledging our sin and

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none of those coping mechanisms fix sin.

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Nothing makes it better.

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The second thing we see in David's life is like us, David is trying to make up for sin.

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We try to make up for sin.

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If you read all the way through 2 Samuel chapter 11, you get to verse 27 and what happens is

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Uriah is sent back to the front lines as David is commanded and Uriah is killed.

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Word gets back and this pregnant wife who's just lost her husband is in mourning and 30

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days later she's out of mourning.

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The Bible says in verse 27, when her time of mourning was over, David sent and brought

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her to his house and she became his wife and she bore him a son.

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Now David is trying to play the noble man.

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He's hoping that nobody really knows that it was he that impregnated Bathsheba, not

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Uriah.

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We don't have any indication that anyone else really knew apart from one or two people in

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the palace who are presumably too frightened to say anything about it.

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And so he's trying his best to make up for sin.

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How noble is this king?

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He will take the widowed wife of Uriah who died in battle and say, I'll take care of

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her, she'll be mine.

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And yet he's still unaccused.

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Often in life we try to make up for our sin.

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We also try to move on from sin.

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In verse 27 we find this last line in that chapter, that verse that reminds us of where

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David stands with God.

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I want you to see what it says.

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It's so important.

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It says, but the thing that David had done was evil in the sight of the Lord.

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In other words, he tried to cover it.

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He tried to make up for it.

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He tried to move on for it and from it.

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But that last verse there says that David was still doing what was evil in the sight

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of the Lord.

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Doesn't that intimidate you to know that God knows everything about our lives?

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He knows about where we are.

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He knows about what we do.

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He knows about what we think.

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And even when we try to cover sin and are able to cover it with it from everyone else

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being able to see it, we can't cover it from God.

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David was an incredible king.

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He had great power.

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He had the ability to silence everyone, but he couldn't silence God.

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And he couldn't hide from his sin at all.

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God is not going to let him move on.

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That verse tells us that God sees and God knows and God remembers.

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That's a great warning for us that no matter where we are in life, God is aware of where

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we've been and what we've been doing.

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Now, if you keep reading in second Samuel, we get to chapter 12.

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In second Samuel 12 is the chapter where Nathan, the prophet, comes and confronts David.

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If your Bibles are open, I'm going to read the story of what Nathan said to David.

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It's a parable, if you will, helping the king recognize what he's done.

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So Nathan said this to David.

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He said, Now there were two men in a city, the one wealthy and the other poor.

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The wealthy man had a great many flocks and herds, but the poor man had nothing at all

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except one little ewe lamb, which he bought and nurtured.

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And it grew up together with him and his children.

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It would eat scraps from him and drink from his cup and lie in his lap and was like a

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daughter to him.

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Now a visitor came to the wealthy man and he could not bring himself to take any animal

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from his own and vast flock or his own herd to prepare for the traveler who had come to

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him.

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So she took the poor man, you lamb, and prepared it for the man who had come to him.

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David's anger burned greatly against the man and he said to Nathan, as the Lord lives,

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the man who has done this certainly deserves to die.

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So he must make restitution for the lamb four times over since he did this thing and had

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no compassion.

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Nathan then said to David, you yourself are the man.

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Now that's a wild moment for a prophet who was supposed to know nothing about what David

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and Bathsheba did to come into the presence of the King and make this incredible statement.

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It reminds us that there's no way that we can get away from God when we sin.

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David has sinned, Nathan has exposed it, so now David only has one recourse, to go to

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God personally.

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Sometimes we come to that place in our lives where we're given no other opportunity but

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to come to God personally.

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Now by the time we get to Psalm 51, a year has passed since David and Bathsheba's sin

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and of course the child that they have together has died, which is a whole different story.

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And now he's coming to God having been exposed by Nathan and we come to Psalm 51.

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You know, David tells us so much about the truth about ourselves, but Psalm 51 and the

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prayer of David tells us the truth about God.

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And it's the truth about God today that's the difference maker because we're all the

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same.

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We all have human nature.

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We all try to hide sin.

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We all try to make up for sin and cover sin, but the reality is there is a God who knows

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what to do with sin and how to deal with sin.

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And that's what Psalm 51 is.

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It tells us the truth about our God.

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Notice chapter 51 verse 1, that's where you should be in your Bibles now.

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The Bible says that David prays and says, be gracious to me, O God, according to your

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loving kindness.

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I love that David doesn't go the religious route.

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I love that he doesn't go to some intercessor.

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I love that he realizes that he's got to go to God himself.

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He's got to go directly to God.

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He's got to talk to God.

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He's got to acknowledge his sin before God.

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But while he does that, he's also acknowledging what he knows about the character of God.

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You know, the tendency we all have is to run from God when we sin.

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But finally, after running from God for a year, David is now running to God in his sin.

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I want to tell you today, that's the difference maker in your life.

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You can run from God as long as you have strength, but one day you'll get worn out and weary

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and discovered.

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Or you can turn the other way and run towards God the way David is at this moment.

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And it's so hard to watch people run away from God.

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So hard for me to interact with people, talk to people who say, I know what I need to do,

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but I'm just not ready to do that yet.

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And they sometimes compromise their livelihoods.

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They compromise their families, certainly their reputation by continuing to run from

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God and they just get to a place where they're finally, finally desperate.

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It's hard to watch.

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David's life was a hard life to watch for that year before he ran to God.

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But now David's going to run to God.

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And as he runs to God, he's going to throw himself at the mercy of God.

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The loving kindness of God is on David's heart, correctly.

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I mean, God is filled with loving kindness.

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The word means goodness and kindness and tenderness.

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Our heavenly father absolutely loves us.

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The latter part of chapter 51 in Psalm verse one says, according to the greatness of your

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compassion blot out my transgressions.

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The word compassion means the insides of God, the bowels of God is one way that is sometimes

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translated in what David is acknowledging is even though he knows God is a holy just

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God, he also knows that God is a loving, compassionate, merciful God.

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And of course he's emphasizing the mercy of God as he comes to confess his sins to God.

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This is what I call the prodigal son in the Old Testament.

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How many of you know the story of the prodigal son?

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Luke chapter 15 that Jesus told, what a story.

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What an amazing story of this prodigal son who had much to inherit and demanded the inheritance

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from his father.

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And as the father gave the inheritance, the son went to a far country, the Bible says,

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and spent it all, spent all of it and rioted living.

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And finally he comes to the end of himself.

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He's eating the food that the pigs are eating and he doesn't have any hope of any change

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taking place in his life.

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And he says, this is what I'm going to do.

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I know I've stolen from my father.

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I know I've squandered the inheritance.

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I'm going to come back to him, but I know I can't come back to him as a son.

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I'm coming back as a servant.

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I'm going to throw myself at his feet.

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I'm going to say, father, I know I've sinned against you.

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I don't deserve to be restored to be your son, but would you just let me work for you

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and just let me eat in the same level that your servants eat.

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But of course, you know the story is a great story.

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As he comes back, he comes back straight into the arms of his waiting, compassionate, patient

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father who is just standing there waiting for him to come back and embraces him when

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he comes back.

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And of course, the story is he's restored as a son and the ring is placed on his finger.

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The fat calf is killed.

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They have a big feast because the son that was lost is now found.

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That's the God we have that the scripture paints a picture of for us.

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If you go to Romans chapter two, there's a great verse or two that talks about the character

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of God.

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Romans chapter two, verse four said, do you think likely of his riches and his kindness

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and his tolerance and his patience not knowing that the kindness of God leads you to repentance?

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Or the way in life, I don't believe that most people think about the judgment of God leading

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them to repentance, but the Bible says the kindness of God always leads you to repentance

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to know he's a personal God that knows you, that realizes where you are, a God who can

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forgive you and cleanse you and restore you.

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Now that surprises some of us because we're brought up to believe that God has been indicative

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and he's angry and he's judgmental and that he's just waiting to zap us for our sin.

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I like to remind myself and others that if God wanted you zapped, he would have done

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it a long time ago.

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But this patience of God, this patience of God means that he's waiting for you to come

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home like that prodigal son's father waited for him to return like God was waiting in

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Psalm chapter 51 for David to return home.

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God is waiting.

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God is ready to restore.

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I am so glad that I have parents when I was growing up that knew how to love me with a

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tough love but knew how to restore me when I needed to be restored.

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I love the fact that they would do what was necessary in order for me to not forget those

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moments when I did wrong, disobeyed them or did something wrong at school.

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And there were plenty of those opportunities.

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And that instructed me well but at the end of the instruction, at the end of the punishment

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or the discipline, whatever you might want to call it, at the end of that time they would

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draw me close and hug me and say, you know, you deserve what you got but also we love

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you and we will never let you go.

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I am thrilled that I was raised by parents like that and I'm aware that not everyone

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is.

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Not every father, not every mother reflects the character of a loving, compassionate God

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but we ought to.

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And whether you had a loving, compassionate father or mother or not, let me tell you,

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God is still loving, God is still compassionate, God is still forgiving even if your earthly

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father was not.

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So David comes to this God who is loving and compassionate and we learn the truth about

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this God.

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We will absolutely forgive him of sin.

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As we walk into this story further, we have to also learn the truth about sin.

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The truth about sin is discovered in this prayer, Psalm 51.

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Notice what he says as he prays.

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Verse three says, for my sin is ever before me.

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In other words, I can't get it out of my mind.

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We've been led to believe that sin is just simply pleasurable.

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It's just a choice we make and we get what we want.

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It has no consequence at all.

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We believe this because we want to believe this and we don't want anything to get in

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the way of our sinful activities but David is saying something entirely different from

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that.

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I can't get away from the sin I've committed.

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It's there and it's irreversible in my life.

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I can't remove the consequences of that.

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Listen, I believe this.

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If we knew what David experienced and thought about the sin that he had committed with Bathsheba,

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it would warn us to never do it ourselves.

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Verse three again, I know my transgressions and my sin is ever before me.

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During that year between the sin and before Nathan confronted, it was ever before him

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and his life was suddenly far different from where he thought he'd be.

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If I'm considering serious sin, I need to listen to David's perspective about sin first.

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Now, if you've got your Bibles open to the book of Psalms, Psalm 51, go over to Psalm

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38 just a few pages away.

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I will read Psalm 38 but I want you to see it for yourself because Psalm 38, in case

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you didn't know, was a Psalm of David that speaks about how he felt and what he was going

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through in his sin.

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The first eight verses are very, very convicting.

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Lord, do not rebuke me in your wrath.

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Do not punish me in your burning anger for your arrows have sunk deep into me and your

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hand has pressed down on me.

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There is no healthy part in my flesh because of your indignation.

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There's no health in my bones because of my sin for my guilty deeds have gone over my

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head.

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In other words, I'm buried.

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I'm drowning in them like a heavy burden.

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They weigh too much for me.

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My wounds grow foul and fester because of my foolishness.

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I am bent over and greatly bowed down.

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I go in mourning all day long.

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My sides are filled with burning and there's no healthy part in my flesh.

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I feel faint and badly crushed.

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I groan because of the agitation of my heart.

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It's a study of anguish.

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God, this is so painful.

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If I'd only know how painful this sin would have been, I would never have done that.

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That's where I am today because of my foolishness, David is saying.

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It leads us to say what you've probably seen before.

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Sin will always take you further than you intended to go, keep you longer than you intended

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to stay and cost you more than you wanted to pay.

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You find that to be true in your life?

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The truth about sin is that it costs you more than you realize.

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David goes on and says, against you, you only I have sinned in verse four.

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I think we can all acknowledge that David was a man after God's own heart.

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David loved God and did not set out just to sin against God, but his desires led him to

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an exhilarating but disastrous decision.

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That's just human nature.

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We do that in non-sinful ways sometimes.

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Sometimes we see something that we just think we just have to do.

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We shouldn't do it.

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We probably should stay as far away from it as possible, but it looks exhilarating.

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It looks exciting.

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It looks like it'll thrill us and we're going to try to do it.

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The others are watching, so we just dive right into that opportunity and it's just human

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nature.

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A few years ago, my son, whose name is Joshua, lived in Colorado.

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We went to visit with him and we went to St. Mary's Glacier, which in the summertime is

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a beautiful crystal clear cold lake of water surrounded by cliffs.

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He challenged me to jump off one of those cliffs, 60 foot tall cliff.

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My ego kicked in and I thought, if you can do it, I can.

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We climbed up the 60 foot cliff and we looked down into the water.

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I could see rocks down there.

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I thought I might be able to clear them, but I wasn't sure I could.

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He jumped first and then I knew I had to jump after that.

461
00:28:36,120 --> 00:28:40,000
Again, it was one of those moments where I really shouldn't have done that.

462
00:28:40,000 --> 00:28:41,920
There were people watching.

463
00:28:41,920 --> 00:28:43,560
He had just jumped.

464
00:28:43,560 --> 00:28:44,560
I was looking.

465
00:28:44,560 --> 00:28:46,400
I was kind of longing to do it.

466
00:28:46,400 --> 00:28:49,400
I was kind of leaning into it.

467
00:28:49,400 --> 00:28:54,200
Finally, I leaned so far into it, I went off the cliff.

468
00:28:54,200 --> 00:28:56,480
I'm standing here today so I am alive.

469
00:28:56,480 --> 00:29:00,000
The story ends okay.

470
00:29:00,000 --> 00:29:05,640
But I did hit the rock and I did end up with all kinds of bruises on my other side, you

471
00:29:05,640 --> 00:29:06,640
know.

472
00:29:06,640 --> 00:29:09,840
Will I ever do that again?

473
00:29:09,840 --> 00:29:11,840
No I will not.

474
00:29:11,840 --> 00:29:16,280
But sin's kind of like that.

475
00:29:16,280 --> 00:29:21,400
We look at something, we rationalize in our minds, I could probably do that.

476
00:29:21,400 --> 00:29:24,240
I might even be able to get away with that.

477
00:29:24,240 --> 00:29:30,280
We look for a while, we long for it for a while, we justify it in our minds.

478
00:29:30,280 --> 00:29:35,920
After a while we lean that way and before too long we leap.

479
00:29:35,920 --> 00:29:37,200
This is what happened to David.

480
00:29:37,200 --> 00:29:43,680
In fact, the Bible describes sin happening this way with all of us in James chapter 1.

481
00:29:43,680 --> 00:29:48,360
James says, let no one say when he's being tempted, I'm being tempted by God for God

482
00:29:48,360 --> 00:29:53,200
cannot be tempted by evil and he himself does not tempt anyone but each one is tempted when

483
00:29:53,200 --> 00:29:58,440
he is carried away and enticed by his own lust.

484
00:29:58,440 --> 00:30:02,960
Then when lust has conceived it gives birth to sin and when sin is accomplished it brings

485
00:30:02,960 --> 00:30:03,960
forth death.

486
00:30:03,960 --> 00:30:07,320
Now put David on that rooftop for just a moment.

487
00:30:07,320 --> 00:30:09,820
He sees Bathsheba bathing.

488
00:30:09,820 --> 00:30:11,940
He sees that she's beautiful.

489
00:30:11,940 --> 00:30:13,760
He sends an invite.

490
00:30:13,760 --> 00:30:16,600
All of those things should not have taken place.

491
00:30:16,600 --> 00:30:21,480
When the inevitable conclusion takes place, and I want you to know today sin always takes

492
00:30:21,480 --> 00:30:25,560
a step by step, decision by decision path.

493
00:30:25,560 --> 00:30:27,080
It never just happens.

494
00:30:27,080 --> 00:30:29,160
It never explodes on the scene.

495
00:30:29,160 --> 00:30:31,080
It never just shows up.

496
00:30:31,080 --> 00:30:37,200
We look and we linger and we long for something and we lean towards it before we leap.

497
00:30:37,200 --> 00:30:42,520
That's just how sin works in any kind of sin.

498
00:30:42,520 --> 00:30:45,980
I want you to be aware of this because you don't need to be looking and you don't need

499
00:30:45,980 --> 00:30:46,980
to be longing.

500
00:30:46,980 --> 00:30:49,280
You don't need to be leaning in that direction.

501
00:30:49,280 --> 00:30:53,760
Temptation is not a sin but the second look is and the leaning and longing and lingering

502
00:30:53,760 --> 00:30:59,520
is because the inevitable conclusion is you're going to leap at some point and be in the

503
00:30:59,520 --> 00:31:05,640
same place that David was at the end of his sin.

504
00:31:05,640 --> 00:31:11,440
And you do it all along knowing the character of God, his holiness, and his desire for your

505
00:31:11,440 --> 00:31:12,440
life.

506
00:31:12,440 --> 00:31:21,000
You sin willingly that you are really offending the character of a God who has perhaps already

507
00:31:21,000 --> 00:31:26,720
forgiven you if you're a believer in Christ and a God who's promised to forgive you if

508
00:31:26,720 --> 00:31:30,720
you repent and you are mocking his character.

509
00:31:30,720 --> 00:31:33,760
To know his character and still sin is the worst thing.

510
00:31:33,760 --> 00:31:38,160
John Munyon years ago made the statement, he said, sin is the dare of God's justice,

511
00:31:38,160 --> 00:31:43,480
the rape of his mercy, the jeer of his patience, the slight of his power, and the contempt

512
00:31:43,480 --> 00:31:44,480
of his love.

513
00:31:44,480 --> 00:31:47,080
That's a strong statement.

514
00:31:47,080 --> 00:31:50,520
All these were happening in David's life and he was acknowledging that his sin was before

515
00:31:50,520 --> 00:31:53,040
him and his sin was against holy God.

516
00:31:53,040 --> 00:31:57,560
Listen, when you sin, you don't just sin against somebody else even though others are involved

517
00:31:57,560 --> 00:32:01,240
in the collateral damage, you mainly sin against God.

518
00:32:01,240 --> 00:32:03,320
It is God that's called you to walk with him.

519
00:32:03,320 --> 00:32:09,320
It's God that's called you away from the behavior that the rest of the world is involved with.

520
00:32:09,320 --> 00:32:10,880
In verse five, David says one more thing.

521
00:32:10,880 --> 00:32:13,800
He says, in sin my mother conceived me.

522
00:32:13,800 --> 00:32:15,920
It's just a reference to original sin.

523
00:32:15,920 --> 00:32:19,800
The idea is that I am prone to wander.

524
00:32:19,800 --> 00:32:24,240
We have an o-hem that we sing from time to time, prone to wander, Lord, I feel it, prone

525
00:32:24,240 --> 00:32:26,160
to lead the God I love.

526
00:32:26,160 --> 00:32:28,160
I've got to tell you today, you're prone to wander too.

527
00:32:28,160 --> 00:32:29,960
I'm prone to wander as well.

528
00:32:29,960 --> 00:32:34,320
That's human nature, that's sin nature that we have been saved from by the power of Jesus

529
00:32:34,320 --> 00:32:35,320
Christ.

530
00:32:35,320 --> 00:32:41,160
You need to know about sin for you to come back to God.

531
00:32:41,160 --> 00:32:46,400
Finally, you need to remember sin is always a setback.

532
00:32:46,400 --> 00:32:48,440
Sin is never a secret.

533
00:32:48,440 --> 00:32:49,440
Sin is not the end.

534
00:32:49,440 --> 00:32:52,440
Aren't you glad it's not the end?

535
00:32:52,440 --> 00:32:57,480
I want you to see one more thing and that is the truth about repentance.

536
00:32:57,480 --> 00:33:04,000
By the time you get to verse six of Psalm 51, David is really, really breaking through.

537
00:33:04,000 --> 00:33:06,880
He's really becoming clean before God.

538
00:33:06,880 --> 00:33:12,160
He says, behold, you desire truth in the innermost being and in the hidden part, you will make

539
00:33:12,160 --> 00:33:13,400
me no wisdom.

540
00:33:13,400 --> 00:33:17,840
I consider this a breakthrough verse because David is saying, I know what you want, God.

541
00:33:17,840 --> 00:33:20,960
You want me to be transparent and honest before you.

542
00:33:20,960 --> 00:33:24,400
You want me to not try to hide anything from you or from anyone else.

543
00:33:24,400 --> 00:33:28,800
I just need to bear my soul before you and be completely transparent with you so there

544
00:33:28,800 --> 00:33:32,560
will be no deception between you and myself.

545
00:33:32,560 --> 00:33:35,880
God will never deceive us, but we often try to deceive God.

546
00:33:35,880 --> 00:33:39,680
And David is at this place where he says, no more of that.

547
00:33:39,680 --> 00:33:41,240
No more of that.

548
00:33:41,240 --> 00:33:44,240
I'm going to be real with you.

549
00:33:44,240 --> 00:33:50,560
Repentance begins by being honest with yourself and your actions and taking ownership of them.

550
00:33:50,560 --> 00:33:56,040
And if that happens, cleansing and confession are there.

551
00:33:56,040 --> 00:33:59,160
This is what happened when we confess and repent of our sin.

552
00:33:59,160 --> 00:34:03,600
It's spelled out in verses seven and eight and nine.

553
00:34:03,600 --> 00:34:11,160
David says, on this side of God's cleansing, purify me and I shall be clean.

554
00:34:11,160 --> 00:34:14,080
He knows where he wants to be on this side of God.

555
00:34:14,080 --> 00:34:17,600
He says, cleanse me.

556
00:34:17,600 --> 00:34:21,320
And on this side of that cleansing, I will be whiter than snow.

557
00:34:21,320 --> 00:34:28,040
He says in verse eight, the bones you've broken will rejoice on this side.

558
00:34:28,040 --> 00:34:34,640
He says, my sin that separates me, you will blot out on this side and remember no more.

559
00:34:34,640 --> 00:34:38,680
In other words, in this prayer, he's saying, I know what's going to happen.

560
00:34:38,680 --> 00:34:40,000
I'm on this side of you.

561
00:34:40,000 --> 00:34:45,640
I'm separated from you, but as I confess my sin, I'm going to be brought over here to

562
00:34:45,640 --> 00:34:46,880
cleansing.

563
00:34:46,880 --> 00:34:51,080
As I have these broken bones from the sin, I know those same bones are going to have

564
00:34:51,080 --> 00:34:54,400
joy again because you're going to cleanse me and forgive me.

565
00:34:54,400 --> 00:35:01,120
Folks, what David is telling us is the before and after of repentance, which is also the

566
00:35:01,120 --> 00:35:04,080
before and after of the gospel.

567
00:35:04,080 --> 00:35:07,900
Did you know that before the gospel, you are always over here?

568
00:35:07,900 --> 00:35:10,260
Your sin is always before you.

569
00:35:10,260 --> 00:35:15,260
You have no way of getting out of your sinful life and your sinful separation from God.

570
00:35:15,260 --> 00:35:20,720
But after Jesus Christ dies on the cross, your sin is removed from you, placed on him.

571
00:35:20,720 --> 00:35:25,360
He forgives you and you are now in a new place of restoration.

572
00:35:25,360 --> 00:35:27,520
Aren't you glad about that?

573
00:35:27,520 --> 00:35:35,760
The cross of Jesus means you move from being distant from God to being close to God.

574
00:35:35,760 --> 00:35:40,740
And David is saying those kinds of words in Psalms chapter 51.

575
00:35:40,740 --> 00:35:43,200
This is good news for sinners and practicals.

576
00:35:43,200 --> 00:35:45,360
This is good news for every single one of us.

577
00:35:45,360 --> 00:35:50,040
Like a sunrise after a long night of difficulty and anguish.

578
00:35:50,040 --> 00:35:54,520
This conclusion in Psalm 51 is such a bright spot in David's life.

579
00:35:54,520 --> 00:36:00,200
Now, make no mistake, his life after the sin was compromised in a number of ways because

580
00:36:00,200 --> 00:36:02,240
of the consequences for his sin.

581
00:36:02,240 --> 00:36:04,600
You can choose your sin, but you can't choose your consequences.

582
00:36:04,600 --> 00:36:06,800
And some of those things happened to David.

583
00:36:06,800 --> 00:36:07,840
He lost his son.

584
00:36:07,840 --> 00:36:09,800
He lost some of his reputation.

585
00:36:09,800 --> 00:36:15,720
He was restored to the throne, but he was still known for this adulterous affair.

586
00:36:15,720 --> 00:36:21,120
That God did restore him back to a relationship with God.

587
00:36:21,120 --> 00:36:27,080
Let me ask you today, did you hear the call to come back to God?

588
00:36:27,080 --> 00:36:33,240
Do you hear the invitation of a loving father who says, it doesn't matter how far away you

589
00:36:33,240 --> 00:36:39,480
are, you can be as remote as the most remote desert island imaginable.

590
00:36:39,480 --> 00:36:44,320
But I can still bring you back if you would just turn to me.

591
00:36:44,320 --> 00:36:50,920
I love one of the last lines of Psalm 51 verse 17, the sacrifices of God are a broken spirit,

592
00:36:50,920 --> 00:36:55,920
a broken and contrite heart, oh God, you will not despise.

593
00:36:55,920 --> 00:37:00,120
David talks about what kind of sacrifices God does not want or honor, but he talks about

594
00:37:00,120 --> 00:37:01,960
one that God will honor.

595
00:37:01,960 --> 00:37:07,760
And that is a broken heart and a broken spirit, which takes us right back to the prodigal.

596
00:37:07,760 --> 00:37:15,240
The prodigal son in the parable that Jesus told was so far away, so broken, had no answers,

597
00:37:15,240 --> 00:37:16,240
no way to get back.

598
00:37:16,240 --> 00:37:19,640
So he divides his own plan, I'll come back and be a servant.

599
00:37:19,640 --> 00:37:24,760
And that loving father was waiting to restore him to become a son again.

600
00:37:24,760 --> 00:37:28,740
I want to leave you with that truth today, that truth about God.

601
00:37:28,740 --> 00:37:35,200
After looking about the truth about yourself, the truth about sin, I want you to walk away

602
00:37:35,200 --> 00:37:37,320
knowing the truth about God.

603
00:37:37,320 --> 00:37:44,880
When we turn and we come to God, He reaches out and restores us.

604
00:37:44,880 --> 00:37:49,160
And in whatever way you come back to Him through this repentance, whatever time you come back

605
00:37:49,160 --> 00:37:55,600
to Him, however far away you have been, you'll be perfectly restored to a God who forgives

606
00:37:55,600 --> 00:37:58,720
and cleanses and transforms.

607
00:37:58,720 --> 00:38:05,600
I wonder how many of you today need to make a decision to take steps towards God.

608
00:38:05,600 --> 00:38:07,520
You've never taken any steps towards God.

609
00:38:07,520 --> 00:38:12,800
I would say that one of the greatest experiences of your life, if not the greatest experience

610
00:38:12,800 --> 00:38:17,800
of your life, is to take one step towards God and watch Him meet you there.

611
00:38:17,800 --> 00:38:20,480
Today we have decision stations that will be available for you.

612
00:38:20,480 --> 00:38:26,080
Take a step towards God by telling someone you want to take that step towards God.

613
00:38:26,080 --> 00:38:29,360
They'll walk with you, pray with you through that decision.

614
00:38:29,360 --> 00:38:32,200
Those decision stations are at the back of our services.

615
00:38:32,200 --> 00:38:35,880
As you walk out today in just a few moments, you can't miss them, they're there, the people

616
00:38:35,880 --> 00:38:38,880
that are there cannot wait to talk with you and visit with you.

617
00:38:38,880 --> 00:38:43,980
But I will tell you today that you don't need to wait a year before you come back to God

618
00:38:43,980 --> 00:38:45,800
if you're in sin.

619
00:38:45,800 --> 00:38:49,840
Don't do what David did in the sense of how long it took him.

620
00:38:49,840 --> 00:38:51,520
Go back to God quickly.

621
00:38:51,520 --> 00:38:53,920
Go back to God directly.

622
00:38:53,920 --> 00:38:56,760
Or if you're coming to Him for the first time, come today.

623
00:38:56,760 --> 00:38:57,920
He's there.

624
00:38:57,920 --> 00:38:59,640
He's ready for you.

625
00:38:59,640 --> 00:39:02,040
My first invitation is for you to do that.

626
00:39:02,040 --> 00:39:06,080
Maybe that you're a guest today, a second invitation I would give you is to meet me

627
00:39:06,080 --> 00:39:10,040
in just a few moments in the guest reception room right outside our center exit doors and

628
00:39:10,040 --> 00:39:11,040
across the hallway.

629
00:39:11,040 --> 00:39:12,360
It's a glassed in room.

630
00:39:12,360 --> 00:39:17,720
I'd love to talk to you about Cross City Church and our message and what goes on in our church.

631
00:39:17,720 --> 00:39:22,400
So maybe you'd like to stop there if you've already made the spiritual decisions you need

632
00:39:22,400 --> 00:39:23,400
to make today.

633
00:39:23,400 --> 00:39:26,640
A third invitation would be bring someone with you next week.

634
00:39:26,640 --> 00:39:29,440
They're invite cards as you leave today.

635
00:39:29,440 --> 00:39:32,640
Week by week as we walk through this, God's not done with you.

636
00:39:32,640 --> 00:39:36,480
It's a great opportunity for you to reach out to someone that thanks God is done with

637
00:39:36,480 --> 00:39:37,760
them.

638
00:39:37,760 --> 00:39:41,080
Next week I'm looking at the life of Peter who denied Christ three times.

639
00:39:41,080 --> 00:39:46,200
Can you imagine denying Christ three times and being so disillusioned with Jesus that

640
00:39:46,200 --> 00:39:49,560
you would do that but Jesus restored you.

641
00:39:49,560 --> 00:39:50,560
We'll look at that next week.

642
00:39:50,560 --> 00:39:53,080
Would you stand with me for prayer?

643
00:39:53,080 --> 00:40:00,320
Father, I am so thankful for the good news of the gospel, so thankful for David's life

644
00:40:00,320 --> 00:40:05,160
on display so that we would not have to walk that way into sin.

645
00:40:05,160 --> 00:40:13,040
But Lord, I'm also thankful that his prayer shows us how to come back to you and that

646
00:40:13,040 --> 00:40:18,120
you are a God filled with loving kindness and compassion.

647
00:40:18,120 --> 00:40:22,960
Today there are many in the room that need to think through where they stand with you

648
00:40:22,960 --> 00:40:24,560
and what next steps they need to take.

649
00:40:24,560 --> 00:40:29,320
I pray that you'll give them the courage and the boldness to take these next steps and

650
00:40:29,320 --> 00:40:31,080
come to you today.

651
00:40:31,080 --> 00:40:35,680
Father, thank you so much that you are the loving father in the story of the prodigal

652
00:40:35,680 --> 00:40:38,480
son that you are waiting endlessly for us to return.

653
00:40:38,480 --> 00:40:40,240
Lord, let us return to you today.

654
00:40:40,240 --> 00:40:42,000
I thank you for this.

655
00:40:42,000 --> 00:40:54,440
In Jesus' name I pray, amen.

