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Welcome to Walk in the Truth podcast. How do we know where to find answers to the toughest

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questions in life? While the simplest answer is the Bible, where do we start this search

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and how do we discover this truth? Today, in this teaching podcast, John Meador, lead

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pastor of Cross City Church, takes a specific text of the Bible and helps us find truth

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for the life we're searching for. Well, I'm so happy to be back in the book

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of Genesis today and if you'll take your Bibles and turn to that very first book of

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the Bible, Genesis chapter four, is where we're going to be. Finding God in a Chaotic

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World is the title of our message. We'll be walking through Genesis four through chapter

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11 over the next few weeks leading up to Easter and I think you might have heard last week

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if you were here, a number of times the statement was made, if you're looking for answers for

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life's questions, begin in Genesis chapter one through 11. And I really believe that

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with all my heart because there you have God's creative revelation. He's telling us everything

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we need to know in those first few chapters of the book of Genesis. So Genesis chapter

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four beginning in verse one today, as we begin, let me just ask you to imagine a highway for

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life, a highway for life. And imagine for a moment that that highway for life has two

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choices on it. One way is what we would call a narrow way. It's guarded by guard rails,

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it's very paved, it's strong and solid and stable. It's got signs along the way, it's

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got lights on this roadway so that no matter whether it's day or night you see the place

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that you're going. It even has rest stops that you need along the way. It's got a map,

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it actually has an active guide to take you as you go down this highway. That's one road.

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But I want you to also imagine a different road, an exit off this main road, this narrow

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road, we would call this a broad road. And no matter where you are you can get off the

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main road and get on this broad road. Now this broad road is very different from the

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main road, the narrow road. The broad road is not paved, it's not solid. You're not sure

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what you're going to have on the other side of the hill that you're heading for. It's

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not lit up, it has no lights, it has no signs, no maps, no guides, and you don't know where

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you'll end up if you take that road. In a very real way Genesis chapter four is about

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the story of two roads. One is one that God has given us, it's lit, it's paved, it's predictable,

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it's clear, it has guard rails and you know where you'll end up. But the other road is

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the road that anyone can choose to go on and it can lead almost anywhere. When you read

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your Bible Genesis chapter one and two it's an amazing picture of God's creation and the

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beauty of His creation, the clarity, the power of His creation, the power of who He is, and

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the amazing provision that He gives us in those two chapters is just incredible. Seven

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day creation, God is at work every day, He speaks and things come into existence and

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they still go as they went when He created the heavens and the earth. Now Genesis three

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is the picture of the fall of mankind. Adam and Eve are in the garden and they make choices

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that God has forbidden them to make and temptation takes place and sin takes place and they step

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off the highway that God has built for them and God comes and finds them in the garden

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and makes provision for that sin and brings them back to a place close to Him. But Genesis

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chapter four is the chaos man creates as a result of getting off the road and continuing

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their own way. Genesis chapter four is that broad road. Genesis chapter four is a group

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of people that move in a different direction from the direction God has given them and

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you begin in chapter four seeing this road that ends in catastrophe and that many are

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still on. It's really the story of Cain and Abel and the choices they make and how they

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worship God and how they even came about. What you stand with me as we read Genesis

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chapter four, I'm going to read 16 verses there. Now the man, that would be Adam, had

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relations with his wife Eve and she conceived and gave birth to Cain and she said, I've

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gotten a man child with the help of the Lord. And we're going to spend some time in verse

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one in a bit. Verse two again, she gave birth to his brother Abel and Abel was a keeper

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of the flocks but Cain was a teller of the ground. So it came about in the course of

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time that Cain brought an offering to the Lord of the fruit of the ground. Abel on his

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part also brought of the firstlings of his flock and their fat portion. And the Lord

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had regard for Abel and his offering but for Cain and for his offering he had no regard.

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So Cain became very angry and his countenance fell. Then the Lord said to Cain, why are

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you angry and why has your countenance fallen? If you do well will not your countenance be

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lifted up and if you do not do well, sin is crashing at the door and its desire is for

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you but you must master it. Cain told Abel his brother and it came about when they were

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in the field that Cain rose up against Abel, his brother and killed him. The Lord said

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to Cain, where is Abel your brother? And he said, I do not know. Am I my brother's

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keeper? He said, what have you done? The voice of your brother's blood is crying to me from

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the ground. Now you are cursed from the ground which has opened his mouth to receive your

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brother's blood from your hand. When you cultivate the ground it will no longer yield its strength

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to you. You will be a vagrant and wanderer on the earth. Cain said to the Lord, my punishment

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is too great to bear. Behold you've driven me this day from the face of the ground and

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from your face I will be hidden and I will be a vagrant and wanderer on the earth and

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whoever finds me will kill me. So the Lord said to him, whoever therefore kills Cain,

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vengeance will be taken on him sevenfold. And the Lord appointed a sign for Cain so

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that no one finding him would slay him. Then Cain went out from the presence of the Lord

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and settled in the land of Nod, east of Eden. Father, in Jesus' name illuminate this for

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us. Such an important part of this very first family and the directions they took. Help

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us be warned, unencouraged about the right way we should go and we ask this in Jesus'

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name. All God's people said amen. Be seated if you would.

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Well, there's so many verses here it won't be possible for us to really cover all of

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these the way we would like to but it is possible to hit the high points in this story, in this

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text because it really is such an important thing. In this room today are two different

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kinds of people. There are the people who embrace what God says in Genesis chapter one

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through chapter 11 and who find answers and clarity for the reality of life in those answers.

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There are those that are coming at worship in a different way who have their own ideas,

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their own thoughts and they're part of that broad way that we spoke of just a moment ago.

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But what I want you to do today, I want you to know that God makes it possible for us

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to find him in even the darkest of situations. He makes it possible for us to find him in

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true history and in true worship. Those two things are the priorities today. And when

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I say true history I'm talking about the history of the creation of the world. You're going

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to find some things out today about how important it is to understand and to lean into the creation

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of the history of the world as we have this account from God that I bet you've never heard

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before. There's some things that I'll say today that I did not know until this past

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week. Some interesting insights and some important things that we have to hold on to. I want

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to encourage you today to lean into the creation account that God gives us in Genesis chapter

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one all the way through chapter 11 because the fluidity we have in this world today and

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the absence of absolute truth and the morality that has gone in a different direction are

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the result of not leaning into and leaning on what God says took place in Genesis chapter

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one through chapter 11. We're even going to see how Abel and Cain have a different view

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of how God created it even then at that time. I also want to say this. I think it's very

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important for us to acknowledge that the majority view in populations today about creation is

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not biblical creation. It is not God as creator but the majority view, the view that more

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people have than any other category is the view that evolution has taken place that God

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is not required to bring about the world that we have today and all kinds of philosophies

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and theories about how it came into being are the majority view today. What that means

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is that among us, the people of the Church of Jesus Christ, we must get behind, encourage,

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especially our younger generation to find their answers in the book of Genesis and to

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be equipped to have conversations with those that do not believe as we believe but have

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conversations in a persuasive, loving way with our culture because we are outnumbered

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in what we believe versus those who believe in a very, very different way. So let's go

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to Genesis for just a few moments and see what we can find out about key questions about

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how to find God in chaos and where to find him and how to be able to defend that.

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Number one, this text tells us that you can find God in history. And when I say history,

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I mean true history. The history of creating and framing the world that we live in by the

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grace of God. Here at the end of chapter two, at the end of all these creative acts said,

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not only was it good, but he said it was very good. And one of the biggest battles we face

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today is the battle for the truth about true history, about this creative history. And

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nowhere is it more evident than the issue of creation itself. The questions that our

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culture is asking today is, did God really create the heavens and the earth? Or did they

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come about by evolution, a Big Bang Theory and some other things that created the world

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that we have today? Or is it some mix of the two? Is there a God who somehow allowed evolution

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to make it take place so that it all happened but also science is right as well? And I just

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need to tell you today that science will position itself against the God of creation and the

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revelation of scripture. You're going to have to make a choice. Because when you blend those

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two, the Bible becomes impossible to truly understand. If you're really trying to read

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in evolution to the creation account, there's no way you can see exactly what God is saying

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and what he is doing and what he has for us. It's so important for us to come to the place

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of leaning in on what God said. Now the Bible, God's word was written so that we might have

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an accurate history of the world from the beginning and to believe in the God who created

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it. I'm going to link those two truths together today in a very, very important way because

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the Bible helps us to understand how God created but he also helps us to understand that he

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created the heavens and the earth so that we can not only worship him for all of his

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power and all that he did but we can see why and how he did all this and how we then interact

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with people around us. I have to tell you that atheist and scientist and others who

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want to create doubt about the historical record of creation have not succeeded in eradicating

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the creation account. All they've succeeded in doing is creating skepticism and doubt

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among those that wrap their minds around that. But if you buy into the man-made view of the

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creation of the world, you'll struggle to find God in it. In fact, you'll struggle to

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find God anywhere. If God didn't create heavens and the earth, then what right would he have

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to interfere or intervene into it? If life is not about God's purpose and plan, then

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where do you find a purpose and plan in life? If there is no meaningful reason why things

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that are difficult happen to us, then everything is chance. Nothing is worth living for. Is

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he going to find it difficult to worship a God, the God of creation, if you don't lean

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into his creation account? And that creation account is taught at churches, the pillars

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and grounds of truth. It's taught in homes where truth is passed on to the next generation.

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It's taught in certain schools that embrace this idea of biblical creationism. All these

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things are so important, but we are in the minority and we need to know how to defend

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our faith. Here's what you're going to have to do. You're going to have to come to the

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place where you acknowledge that many just will not buy into the creation account, therefore

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they will not believe your answers and believe your understandings of how God created and

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what it all means. And I'll answer a few of those questions that come up over and over

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based on Genesis chapter four, just a moment, but you're just going to have to accept the

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fact that not everyone will agree with you. And not everyone will agree with the Bible.

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But you also have to accept the fact that all of our choices and all of our consequences

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and all the fluidity that we find in life with every subject on the planet have to do

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with not being willing to buy into, to leaning to God's creative history and the word of

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God itself, the truth. So here we go today as we begin to look into this, you can find

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God in history. We have a biblical worldview and this is the view that informs us with

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all the answers we need to have. So what does this true history tell us? Well go to chapter

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four, verse one, let's read that again very slowly. Now the man had relations with his

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wife Eve. Now please keep in mind Genesis one through three, God has given us great

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details about creation and the world and the earth and Adam and Eve and now he's giving

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us further detail about how the families of the earth move forward. Now the man had relations

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with his wife Eve and she conceived and gave birth to Cain. And she said, I've gotten a

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man child with the help of the Lord. Now if you and I are going to lean into biblical

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history, we're going to find answers to cultural questions right here in verse one. If you're

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going to lean into the account that God gives us in the book of Genesis, we're not going

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to be confused about what the rest of the world says about things like marriage and

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sexuality and gender and all the confusion and fluidity we hear today. We're not going

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to have questions, we're going to have answers. We're going to know what God's design is.

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Let me give you an example of that. There are four questions that I believe this text

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answers for us today and in doing so we can see God's presence in what he says to us.

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First of all, what does this text say about biblical marriage? Now if you go back to the

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verse and answer the question, what does this text say about biblical marriage? It says

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that God designed for one man and one woman to be married and that's the pattern God gave

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us from the beginning. The original man, Adam, had relations with the original woman created

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out of Adam, who's Eve, and she conceived and gave birth. Now that says that God has

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a pattern. One man, one woman for life and he designs for them to be together. Now 4,000

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years of human history passed between Adam and Eve in the Garden of Eden and the Lord

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Jesus walking on the face of the earth. And one day Jesus is in conversation with a group

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of people who ask him about divorce but he answers a question in a different way than

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they imagined and he affirms the creation account in doing so. Matthew 19 verse 4, Jesus

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said, have you not read that he who created them from the beginning made them male and

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female? In other words, from the beginning God created marriage to be one man and one

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woman and from the beginning that's been true. So what Jesus is doing is he's affirming

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the true and indisputable creation and design for mankind. He's simply saying this is what

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I created marriage to be and this is what it should be. Then he answers the second question

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in Genesis chapter 4, what does this say about sexual relations? And it says that the man

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had relations with his wife Eve by design. Heterosexuality is enormity, it's a predetermined

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plan that God had for mankind. In fact, it's the only plan God had for sexuality. It's

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not one of many on the ranges of a spectrum of sexuality or gender but again Jesus affirms

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this in Matthew chapter 19 again 4,000 years ago. Now just imagine for a moment 4,000 years

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going by, hundreds of millions of people being born and living and dying, all these philosophies,

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all these different kinds of ideas about marriage or sexuality and after all this time passes,

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Jesus again refers back to creation and says no, this is the only design that God has.

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Matthew 19 verse 5, it says, and he said for this reason, a man shall leave his father

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and mother and be joined to his wife and the two shall become one flesh so they are no

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longer two but one flesh. Now I know we live in a culture that asks a lot of questions

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and they don't always start from the same place we start from when we start from the

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Bible. They come from a perspective of relativism or atheism or they come from the perspective

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of just secular thought. So their ideas about these questions are going to be very, very

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different. That doesn't mean that we can't love them. It doesn't mean that we can't have

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a conversation with them. But what it does mean is we're going to have to agree to disagree

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but we need to know why we disagree. We disagree because the Bible tells us one way and the

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world tells us a very different way. And until a person is willing to come to the place of

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seeing what God did and why God did it, they may never agree with us completely. But we

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can lovingly tell them this is the creation account that God gave us, this is where we

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stand and we love to reach out to anyone else that disagrees in any way with that. It's

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very important for us to have an incredible witness in the world with people that will

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vehemently disagree with us. Now there are times when I've had conversations where people

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would say that Jesus never said anything about homosexuality or homosexual marriage but when

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they say that and when they ask that they forget that marriage is affirmed by Jesus

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as exclusively a man and a woman. And by virtue of that it excludes every other kind of marriage,

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not his design. Jesus very clearly said there are two genders in marriage and these are

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the two genders that he created, male and female. And only this marriage in the eyes

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of Jesus Christ is one flesh. Nothing else is acceptable to God or the Scripture and

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God of course is that creator. So we have that answer. Then there's another question

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we can ask. What does this say about biology and childbirth? Do you notice what the verse

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says, verse one? She conceived and gave birth and of course that's not unexpected. We know

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that's one of the primary purposes for sexual relations between a man and a wife but it

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also goes on and says with the help of the Lord. Now there's something being communicated

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here for us today. These words imply the miraculous and sacred acknowledgement that God is in

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this whole process of conceiving and giving birth and that bounds a marriage. Really a

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beautiful powerful picture. Somehow in our world we have so devalued conceptions, so

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devalued children and childbirth and that whole process that we don't see them as being

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with the help of the Lord. It's not just a biological miracle, it's the fact that God

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weaves people in the womb. He creates and weaves us in the womb it says in the book

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of Psalms. If you go through the Old Testament you're going to find Hannah talking about

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how she conceived with the help of the Lord and the psalmist talking about that powerful

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miracle that goes on inside of the womb. Let me just say to you today, you're not an accident

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of birth either. No matter how it was you were conceived, God was aware, God knew he

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wove you in the womb, you are a valued being because God was involved with that process.

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Aren't you glad that's true? But our world would say that it's not true. Our world would

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prefer to think there is no value and that therefore anything conceived is not truly

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a person, not truly valuable. I remember when we first had our first child I was so mesmerized

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by the whole process and I know I'm the guy and I know the woman is the one that actually

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gives birth, there's no question about it. She has the harder job. But I remember being

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in that birthing room, this was during the era where they were first starting to let

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men in that birthing room and I'm telling you I got so excited about it I was really

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asking questions. After our daughter was born I actually said can I help somebody else do

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that? Can I see this again? And I meant right away. I didn't mean another year down the

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road. I meant right away. They had to correct me and say back off, you're a little bit

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too overcome with joy there in the moment. But what a miracle. Our child with features

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from both my wife and myself, an amazing thing. What an incredible miracle God does in giving

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us birth and it goes all the way back to Genesis chapter 4. Listen, if we can affirm that and

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see the beauty of that in Genesis chapter 4 verse 1 why cannot we embrace all the other

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parts of that? They all go together. They all go together. God speaks about biology

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and childbirth. Every child is a child from conception and is valued and to be preserved.

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What an important truth for us. A fourth question this verse answers is what does this say about

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gender clarity? Notice immediately the biological birth of a boy leads them to declare the gender

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at birth. I have gotten a man child with the help of the Lord. Gender is not a decision

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to be made later on. Gender is an acknowledgement and a declaration of exactly what you have

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when that child is born. Our culture would say something entirely different but here's

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why we disagree with that. Because from the beginning it's been clear that God wove that

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child in the womb and at birth, sometimes today before birth we know the gender of that

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child and at that moment we simply declare what that child is. I've gotten a man child

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from the Lord. Listen, when we stay on the road that God has placed for us there's a

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lot of clarity. But when you get off that road you make your own way, your own rules,

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your own ideas, your own thoughts, your own gender, your own sexuality, your own everything

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else. You have no idea where that destination goes but it's a way from the direction of

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the Lord. You can find God in history, in true history when you go back and when you

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look at how he created the heavens and the earth. But this text is not just about that.

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Verse one lays some great truths down but this text is really about true worship. You

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can find God in worship. This is the story of Cain and Abel and the difference in how

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they worship God. So the Bible says in the course of time they came and brought an offering

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to the Lord. Now we've got some presumptions here. I presume and most scholars presume

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that Adam and Eve's experience with God after they sinned God slew an innocent animal, blood

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was shed, sin was covered, relationship was restored. That that truth was passed on to

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Cain and Abel in the course of time. So when they came they understood that original pattern

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of worship, the original pattern that God had with Adam and Eve and they came in the

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way they came to God having had some information about that. That's presumed because it doesn't

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actually say that. But it seems logical to be able to pass down to your children the

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most important thing that you can do in worshiping God. I'm sure Adam and Eve did that well.

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But here's what the Bible says when these two came to the Lord with an offering. In

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verse four and five it says, and the Lord had regard for Abel and his offering but for

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Cain and his offering he had no regard. So Cain became angry and his countenance fell.

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Now if you read the Bible you're going to find many, many instructions about how to

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worship God and the spirit in which you worship him, different commands about what you do

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when you worship. And it begins with that seventh day of rest when God rested and called

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man to just look at all of creation and marvel at what God had done. And that was a day of

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rest. And so God has built worship into the fabric of our week as a regular devotion to

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the Lord in life. That's just part of what God laid down in the beginning. And let me

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just say it to you. I know I'm preaching to the choir today in a sense because you're

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in the room. But how important it is for you to be in the room corporately worshiping God

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with other people. How important it is for us to marvel together our powerful God and

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how he works and intervenes and how he loves and reaches out. It's so incredibly amazingly

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important for us to be standing next to people side by side worshiping him with our whole

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hearts. It's so encouraging but it's so important to you because you know you're never alone

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and you know your God is working in your life. You experience his presence in your life.

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It's such a big deal. But these verses here tell us that God will look favorably upon

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some worship and he will look unfavorably on other types of worship. And you're going

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to need to know this. This takes up such a huge part of our lives. Since worship and

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service are all we can offer God, worship is vitally important. And we can assume several

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things about this worship experience but here's what we can know. We can know that the scripture,

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the words we've just read, emphasize the person before it emphasizes the manner of worship.

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Go back and see what it says again in verses four and five. The Lord had regard for Abel

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and his offering, for Cain and his offering he had no regard. In other words before we

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actually worship we should offer our heart, we should offer ourselves to the Lord. Before

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we offer our songs, before we offer our offerings or anything else we offer ourselves to the

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Lord. And realize the worship experience is really about sinful man coming to worship

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a holy God. And remember we don't do this casually, we don't take this lightly. It's

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a very, very serious privilege we have of being able to worship God and really be able

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to connect with him. But let's learn some lessons from Cain and Abel. First of all Abel

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worshiped by faith, Cain did not. Abel worshiped by faith, Cain did not. Now the reason we

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know this is because this worship experience is also repeated several times in scriptures

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and referred back to. If you go to the book of Hebrews, the hall of faith, that great

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chapter, chapter 11, it says this about Abel. It says for Abel he offered to God by faith

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a better sacrifice than Cain. The American standard begins with the words by faith. By

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faith Abel offered to God a better sacrifice. Now if you want to know the difference between

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the two, here's where you start. Because the New Testament clarifies why this sacrifice

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was so different. It's such a simple line. But I think what you're going to find is that

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it opens the door to significant worship in your life or it closes the door to significant

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worship in your life. Abel brought an offering to the Lord with a pure and worshipful heart

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and his faith and his trust within God and not in himself. We know that much because

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he came by faith. Now if you take Hebrews chapter 11 and read verses 1 through verse

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4, you're going to find out how that's defined in Cain and Abel's situation. So let's go

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back and read verse 1. Now faith is the assurance that things hoped for, the conviction of things

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not seen. For by it the man of old gained approval, referring all the way back to Cain

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and Abel. By faith we understand, guess this, that the worlds were prepared by the word

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of God so that what is seen was not made out of things which are visible. By faith Abel

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offered to God a better sacrifice. Don't miss this. Do you see the connection between

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his worship and his view of creation? Do you see a connection between his worship and his

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view of who God was? He believed that God created his world and himself. And therefore

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because of that kind of faith in this God who created not only the world but himself,

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he leaned on God, he trusted God, he sought God, he listened to God, and he would be changed

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by that worship experience with God. He acknowledged that God was the creator, that he is able,

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that he is all powerful and all wise. His worship revealed so much about his heart,

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he considered that the God he worshiped made the worlds out of things which are not visible.

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So powerful. In Luke chapter 16 along about verse 31, Jesus is talking about the man in

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hell in Hades. And the man in hell in Jesus' story appeals for someone to go tell his brothers

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about the Messiah. And Jesus in Luke chapter 16 verse 31 said this, if they will not listen

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to Moses and the prophets, neither will they listen if one comes to them from the dead.

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But in other words, if you can't believe Moses, the cat of creation, if you can't believe

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the prophets that point to Jesus, then you're not going to believe if Jesus comes to you

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from the dead and appears in front of you. You need to believe the whole revelation of

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God. You need to believe the picture of who God actually is. And Abel was able to do that.

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He looked at his world and the creation that he was placed in and he basically said the

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world is yours and I am yours. I bend my knee to you. And Cain did not. Cain did not.

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We're told by that contrast that Cain did not worship by faith. So his view must have

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been the opposite of that, which is this world is mine and my life is mine. I'll acknowledge

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you however I want, but my life is mine. Let me tell you, that's so common today for people

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to come to God and say, well, you are who you are. I'll give you what I want to give

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you. My life is mine. This world is mine for the taking. But there is a certain kind of

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worship that God approves of and a certain kind of worship that God does not approve

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of. And that was Cain's approach to God. You know, worship is incredibly important and

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we see that here in this passage. Not only was faith the difference maker, but Abel worship

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and obedience in Cain did not. Genesis doesn't say a great deal about Cain from this point

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on, but 4,000 years later the New Testament church in the book of Jude does. And it describes

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what we know as creepers in the book of Jude. False teachers, people who are going their

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own way, who are trying to corrupt the New Testament church. And the word they describes

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those people. But in Jude chapter 1 verse 11 it says, for they, those creepers, have

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gone the way of Cain. In other words, that phrase by now has become an acceptable and

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understandable phrase of what went wrong back then in Genesis 4. They have gone the way

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of Cain and for pay they've rushed headlong into the era of Balaam and have perished in

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the rebellion of Korah. So stay with me here. Jude describes people like Cain who disregarded

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God's command and made their own way, made their own worship. They were making a show

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of worship but their hearts were far from God. In a word, Cain was simply rebellious.

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His refusal wasn't accidental. He intentionally and fatally ignored God. And not only did

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God, did Cain fail to have faith in God and obey God, Cain's way of dealing with God

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became a downward spiral for everything else in his life. I mean this is heartbreaking.

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How can the first child of the first two human beings look at creation, look at God, look

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at himself and all the animals and plants and everything in the world and say, I'm going

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to go my own way. I don't need to worship that God. I want to tell you today it's difficult

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for us to grasp why sometimes our own children in 2023 don't follow the Lord. Some of you

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have grief in your heart. I know what that's like. I know what that feels like to have

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kids that we've taught the truth about who turn their backs on God for one reason or

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another but can you imagine that in the very first generation? Can you imagine that with

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the very first son that Adam and Eve had? If you go even further back, can you imagine

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even Adam and Eve deciding to disobey God in the Garden of Eden? What does that say

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about the free will of man and what does that say about just the grief of going our own

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way and moving off the road that's narrow but true that God has given us to walk on?

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But here's an encouraging thing in the middle of it all. Look at God's appeal to Cain. I

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love this. Sometimes I weep about this. In Genesis chapter 3 when Adam and Eve sinned,

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God came looking for them in the Garden. Isn't that a great picture? Because God was going

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to do everything to give them the opportunity to be restored and he did restore them. He

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does the same thing to Cain. He reaches out. He says, if you do well, verse 7, will not

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your countenance be lifted up? And if you do not do well, sin is crouching at the door.

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It's desire is for you, but you must master it. Here's the appeal of a merciful God, a

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loving God, and the kind of appeal that we need to have for people all around us. Don't

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you know you have a choice to make? God offers you a choice so that you can come back to

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him. But in spite of personally conversing with Cain, Cain ignores God. Cain goes his

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own way. And the rest of his life can be described in four quick statements. Cain became

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angry. Cain killed Abel. Cain lied to God. Cain is judged. What a horrific ending that

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didn't have to happen, but did because this man would not worship God. Listen today, we

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have so many that have to make choices today, and it all comes down to worship. Who will

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we worship? Who will we lean into? Who will we trust? Who will we obey? Who will we worship?

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And how we worship affects everything in our lives. Everything. What you believe about

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the Bible affects you whether you know it or not. And throughout the Bible there are

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these encouraging lines that I want to remind you of today. Lines where God consistently

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says, seek me and you'll find me when you search for me with all your heart. And almost

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every one of those times that those words are spoken, they're spoken into a dark time,

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dark cultures, most going in the wrong direction. And then there's this invitation, just like

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in the Garden of Eden, just like with Cain for us in those times. I want to remind you

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of some of those. David told his son Solomon at the beginning of his reign, if you seek

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him, he will let you find him. But if you forsake him, he will reject you forever. Solomon

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later wrote the Proverbs and affirmed this about God and about wisdom. I love those who

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love me and those who diligently seek me will find me. You can find God in darkness. God

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spoke to the prophet Jeremiah. This is a famous text, chapter 29, verse 13. You will

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seek me and you will find me when you search for me with all of your heart. What an encouraging

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word. And then Jesus said the same thing in that, in Matthew chapter seven, verse seven,

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ask and it will be given to you. Seek and you will find. Knock and the door will be

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open to you. Grab hold of this. Walk away with this statement. When you consistently

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seek God in true history and true worship, you will find him and you need to find him.

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And when you find him, he will walk with him and you will find joy in him and you will

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find trust in him and you will find favor in him. My dear friend, find God in true history,

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find God in true worship. He's there. Seek him and you will find him. And not only that,

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on the highway that he's built for you, complete with lights and signs and rest areas and maps

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and guides and the destination where we all want to end up with him, home with him. Here's

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the road. Walk in it. You know, today you may need to make some decisions about your

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beliefs. It may be today you need to say, look, I can't play around anymore with what

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the scripture says about creation. I've got to make a decision. Will I embrace that?

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Will I lean into that? Will I have clarity instead of confusion? Will I be able to rest

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on what's true even though I don't understand at all and I don't know how science syncs

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with that or doesn't sync with that? I don't have all the answers, but I do know that I

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want to worship this God. And I do know that the scripture tells me to lean in on his creation

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account and know him well. You may need to make a decision today about your beliefs.

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You may just need to make a decision today that you put your faith and trust in Jesus

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and you've never done that before. You need to seek him with all your heart. And I'm going

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to tell you today, I mean, times are such that urgency is required. Don't walk away

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out of here casually thinking it doesn't matter. It matters so much today more than ever before.

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Today, seek him while he can be found. We have these decision stations that are available.

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I want to give you three invitations today. Number one, go to the decision station today.

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If you have questions or you need to make decisions today, we're there for you and we

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want to talk to you and we want to appeal to you to stop by on your way out. We made

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it so convenient for you to do that. But today, you need to have that conversation stop there.

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Number two, I invite you to our guest reception room where I would like to talk with you more

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about Cross City Church and how we can connect with you and walk with you in the future.

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Then the third invitation is bring somebody with you today. Engage with your world. It

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doesn't have to be an argument. It's an act of love to reach out to them, to bring them

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back and to walk with them as they work through their questions that they certainly will have

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about faith and about God and about creation. I promise we'll treat them well. You take

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them, bring them with you. Would you stand with me as we close in a word of prayer today?

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Father, I am so very grateful that you give us clarity and we stand on and lean into this

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clarity. Lord, I thank you that we can embrace your creation account and we can embrace the

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fact that you came as God in the flesh to walk among us. We can embrace that Jesus died

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on the cross to pay for our sins and we can have salvation. Father, thank you for loving

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us so much that you lead us to that decision and ultimately to eternity. Father, I pray

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today for those in the room who need to decide. Father, I pray that you'll help them have

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courage and boldness to take those steps of faith. And Lord, give them the ability to

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do it. We ask this in Jesus' name. Amen. God bless you. You're dismissed.

