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Welcome to Walk in the Truth podcast. How do we know where to find answers to the toughest

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questions in life? While the simplest answer is the Bible, where do we start this search

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and how do we discover this truth? Today, in this teaching podcast, John Metter, lead pastor

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of Cross City Church, takes a specific text of the Bible and helps us find truth for the life

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we're searching for. So very glad that you're with us this morning. Please take your Bibles

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and turn to Hebrews, the book of Hebrews today, chapter one. We're going to look at some verses

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there. The God who brings justice. You know, the expectant series is all about what we're to expect

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in the Messiah. Messiah, of course, is God's promised Messiah, Jesus Christ. And we've looked

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at Old Testament prophecies that we're familiar with, but also those that we're not familiar with,

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some of those more unusual prophecies that we don't often hear about at any time of the year,

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much less Christmas. And they really bring definition to really what Messiah Jesus brings

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us. So today, the God who brings justice. You know, I've noticed that we all tend to think in terms

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of kingdoms. We think about all kinds of different kingdoms. Some of the most popular TV shows or

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movies are movies that have to do with kingdoms. The Lord of the Rings, The Empire Strikes Back.

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I'm not one for science fiction, but that's enormously popular. The Last Kingdom is a TV

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series. Black Panther, Wakanda Forever is about kingdoms. Justice League, King Arthur,

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the Princess Bride. Even the Lion King is something about kingdoms. And there are many,

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many more. And really, the theme of all these movies and all of these shows are trying to get

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the answer to the question, who is right, who is just, who has power, who overcomes,

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what's the greatest kingdom of all, and how's it going to come about? We really think in terms of

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kingdoms, don't we? We really do. What kingdom am I a part of? What kingdom are you a part of?

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Old Testament Israel was looking forward to a kingdom. And their question was, when will

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the kingdom come? When will the king come? What will he be like? What will Messiah actually do

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when he comes on to planet earth? And they were really hoping for a Messiah that would help them

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get military victory. They wanted victory over Rome. They wanted victory over other peoples.

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And they weren't thinking about the fact that victory over death and sin and everything else

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was even greater than the typical kind of kingdom dream that people have. And so the prophecy that

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we have of Jesus is far greater than what they could possibly have imagined. So I want you to

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stand with me as we read Hebrews chapter one. First nine verses will carry several prophecies

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of the Old Testament that are quoted in Hebrews chapter one. Now Hebrews one is a description of

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Jesus past tense. In other words, looking back on the cross, looking back on understanding who

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Jesus really is, but it quotes Old Testament prophets who were looking ahead to where Jesus

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would come. So the Old Testament prophets that were trying to describe the Messiah to come are

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now being affirmed by the writer of Hebrews writing back about Jesus. So you have the

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perspective of the past and the future as was who Jesus was in the present day of his birth and his

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walking on the planet earth. And then we'll also look at what it's like in the future in the forever

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sense of the word. Now Hebrews compares Jesus with everything else. In chapter one, it's Jesus

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versus the angels. People were impressed with angels. They were impressed by the power, the

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glory of angels, but here you've got Jesus contrasted with the angels. So here we find it

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in chapter one, verse one. Here's what it says. God, after he spoke long ago to the fathers and

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the prophets in many portions and in many ways in these last days has spoken to us in his son,

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whom he appointed heir of all things through whom he also made the world. Now there's no question

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he's speaking about Jesus here. Verse three, and he, Jesus, is the radiance of his glory,

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that's God's glory, and the exact representation of his nature and upholds all things by the word

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of his power. Talk about an amazing description of who Jesus is. There it is right there in verse

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three. When he had made purifications of sins, he sat down at the right hand of the majesty on

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high, having become as much better than the angels as he has inherited a much more excellent

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name than they. For to which of the angels did he ever say, you are my son. Today I have begotten

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you. And again, I will be a father to you and he shall be a son to me. And when he again brings

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the firstborn, that is Jesus, into the world, he says, let all the angels of God worship him. And

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that the angels, he says, who makes the angels winds and ministers as flames of fire. Now the

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angels are important, but they're just ministers, they're ministering spirits. Verse nine, verse

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eight rather. But of the son, he says, your throne, O God, is forever and ever. And the righteous

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scepter is the scepter of his kingdom. For you have loved righteousness and hated lawlessness.

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Therefore, God, your God, has anointed you with the oil of gladness above your companions. We're

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going to look at one verse out of those nine today, but we're going to see some pretty expansive

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things about our Messiah today. Father, in Jesus' name, I pray that your Holy Spirit will just shine

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light on this text in our lives. Help us know how to hope in you. Help us to know what we're looking

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for. Father, thank you so much for sending us a Messiah like this one. We ask this in Jesus' name.

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And everybody said, amen. Please be seated if you would. How big is your expectation of the Messiah?

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That's my question. I want to know what are you expecting for him to do in your life? I've noticed

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this about earthly kingdoms and earthly kings and leaders and rulers. I've noticed they've all

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disappointed in me time after time again. Have you ever noticed that? Can you connect with that? Can

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you evaluate that and feel that's probably where you are too? Anybody that's a human, that has power,

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anybody that's got authority, anybody in positions of leadership are going to disappoint you in some

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way. And we've enjoyed a long run in America, but if we read history right, America is temporary as

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well. It won't last forever. So there's got to be something greater than even the greatest nation

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on the planet or any nation that has long endured. Something's got to be greater than that. And the

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Messiah came to bring us something even greater than that. Now as we read the prophecies of the

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Old Testament, affirmed by the New Testament writer in Hebrews, looking back to the actual life of

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Jesus, three things are going to come to the surface in this one verse. This one verse that I read,

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focusing on verse eight, says three things. First of all, it says the Messiah will be the greatest

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empire. He'll bring the greatest empire you and I can possibly imagine. Verse eight, it begins saying

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this, your throne, oh God. Now when we think about empires, we think about those who sit on the

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thrones of power, don't we? We think of those who are actually the powerful leaders on those thrones.

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In Old Testament times, that would have been people thinking about David or Solomon. In New

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Testament times, they were thinking about Caesar or Augustus that they did not want to be on the

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throne or Tiberius and later on Claudius or Nero. When they thought about thrones, they thought about

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the one on the throne. You do the same thing. I do the same thing. When we think about thrones,

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we think about people who are in leadership positions. We think about Trump or Biden or any

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other president of the past. Or if you're looking across the ocean, you're looking at Putin or the

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leader of China, whose name I can't really pronounce at the moment. Names of all kinds of leaders

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sitting on the throne. As we look at those leaders, we let those leaders define the power or the

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authority of that throne, but we are always, always perpetually disappointed. We have hopes for new

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leaders when they are elected or put into place in some way, but we are always disappointed. But

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here in this passage, speaking of a ruler and a throne, we have a very different kind of look.

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Here speaking of this throne and ruler, God speaks to his son through the scripture inspired by the

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Holy Spirit and says, your throne, O God. In other words, the one on this throne is God himself. The

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Messiah, Jesus is God. Now we say this in a variety of ways. We say that word became flesh and dwelt

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among us. That helps us know that Jesus is God in the flesh. But here in a very different perspective,

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the book of Psalms chapter 45 repeated in Hebrews chapter one, verse eight, simply calls the one on

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the throne, God. Your throne, O God, is forever and ever. And the reason that they do that is so

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that we'll know that there's never been one like this one. There will never be a one like this one.

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Biblical writers used to speak of this throne and the one sitting on the throne in ways that made it

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difficult for our minds to grasp, but they all knew something about this throne. They were given

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some insight about it, but none of them could put it all together. But we have the privilege of looking

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at scripture and knowing more about it. Let me read some of those to you. Matthew chapter 25,

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verse 31, that when the Son of Man comes in his glory and all the angels with him, then he will

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sit on a glorious throne. So the throne that we're talking about for this Messiah is first of all,

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glorious. Or in Psalm 47, verse eight, God reigns over the nation. God sits on his holy throne. So

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now the throne is not just glorious, but it's holy and it's unique and it's different from all other

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thrones you can imagine. Daniel in chapter seven talks about the throne in a very vivid way. He

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says, I kept looking until thrones were set up and the ancient of days took his seat. His vesture was

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like white snow and the hair on his head was like pure wool. His throne was ablaze with flames. Its

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wheels were burning like fire. Now that's no ordinary throne. That's a brilliant throne, a

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glorious throne. We found the picture that some artists rendered regarding some of the descriptions

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of the throne in the Bible. This is what that image looks like. It's an unusual image. It's a glorious

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image in amazing ways, but that's the best an artist could come up with. And I have to tell you

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today that in all the scriptures that the Bible gives us about this throne, the one sits on it,

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that picture will be a disappointment to us when we see it face to face. More glorious, more holy,

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blazing with more fire than you and I can imagine. God seated on that throne the ancient of days.

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That's what the scripture says about this Messiah that is coming and that has come. It's not a

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typical throne, just like the one that sits on it. It's not like anyone else. It's a throne of the

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one on the greatest kingdom. Not because it's a glorious throne, but because of the amazing God

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who actually sits on that throne doing what only God can do. Now our depiction of thrones in earthly

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kingdoms that we have anything to do with don't look like that picture, do they? Because we are

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perpetually disappointed. We really are. I've always been frustrated with national leaders,

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governmental leaders, even local leaders failing to do the right thing, never seeing the opportunity

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that they should do. They're completely human is the reason that they fail so badly. So what are

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we supposed to do? We have this king who sits on a throne that we know is the Lord God. What are

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we supposed to do as believers? As believers, we're part of two kingdoms. Hope you know that.

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But the kingdom that we have right now, that we live in right now, the kingdom in the country that

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we live in right now is not ever going to be perfect. It's not ever going to be what it ought

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to be. But we do our best with what we have to work with here. But we also wait and are expecting

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about the kingdom to come. Because honestly, we're people of a greater kingdom that will come because

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of the Lord Jesus Christ who is coming. That forces us to strike a balance with the here and now and

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the there and then. But I have to tell you today, I want to remind you today, the greatest kingdom

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will never be an earthly kingdom. And the greatest leader on the earth will never compare with the

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coming one. I know we're a political nation. I know we think about political things all the time.

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And I know we have hopes and we ought to have some hopes. But when those hopes have been

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disappointed by an earthly ruler, we need to keep in mind we have a ruler who's coming that will not

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disappoint. He sits on a glorious throne. He is a king and he will never ever disappoint us. He'll

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never make the wrong move. He'll never do the wrong thing. He'll never desert you or fail to

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protect you. The Messiah is not a national king. He's a global king. He's intergalactic. He's

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created everything that we know. So as the creator of the universe and the one who sits on the throne

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is this one. This one who sits on the throne who draws near to us and who loves us and helps us.

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This is the one that our hopes are in. You need to keep that in mind. Because it's the spiritual

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kingdom, we can live in a physical kingdom and also be in this spiritual kingdom. We're really

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citizens of two worlds, Paul said. You're a citizen of heaven and you're a citizen of earth.

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But the reality is every citizen of every earthly kingdom in the world can also be a citizen of the

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kingdom of heaven. It's really amazing the invitation is given to all no matter who we are,

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no matter what nation we're from, no matter what color our skin, no matter what background we've

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been in, Jesus Christ calls us all to worship him as the one who's on the throne. He is the greatest

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king in the greatest kingdom. But this passage also teaches us about an eternal reign. He will

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reign, the scripture says, forever and ever. Go back to verse eight. Your kingdom, O God, is forever

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and ever. You don't have to dig into the original languages to understand what that means.

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Forever means forever and ever. I mean, it's its own commentary. It says everything it needs to say.

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It means an indefinitely long period of time as far as your mind can stretch and even beyond that.

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I just got a word attached to that that I've only learned in the last few years or used very often,

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perpetuity. That means the kingdom of God is in perpetuity. It goes on perpetually and never has

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an end at all. Basically, this king, when he sits on his throne, will never be toppled. He'll never

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lose an election. He'll never be impeached. He'll never suffer a coup or an uprising. He'll never

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experience an inflation. He'll never be replaced. This kingdom is immutable. It's unchangeable.

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And Jesus will bring about and sustain a secure, stable, eternal kingdom, which we need so badly.

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We need stability. We need something to stand on. As you know, this world is not looking quite like

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that. We have so many rises and falls in this world. It's just almost incredible. It feels so

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temporary. It feels so unstable, insecure. We rise and fall with family things, rising fall with

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government. We rise and fall in business, rise and fall in life. If you don't believe me, let me remind

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you with a few examples. The temperature rises, then it falls. The sun shines, and then it's

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obscured. The cowboys will win the Super Bowl, then they won't. The stock market rises, then it falls.

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Inflation is up, then it's down. The future is hopeful, and then it's hopeless. We're healthy,

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and then we're not. We're in a pandemic, and then we're not. Yes, we are, we think. We're not sure.

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Things are getting better. Things are getting worse. A new leader brings hope, and then that

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same one brings disappointment. Men are men, and then they're not. Women are women, and then they're

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not. We're not sure. Life seems stable, then unstable. Life is good, then life is hard. The

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rise and fall of life is inseparable. It's just the way it is. It's the way earthly kingdoms

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operate. Sometimes it seems like the wrong team is always winning at life or culture. We see no

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righteousness. We see no justice, no hope, no integrity. This world is really messed up more

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than ever. We're really reluctant to admit that. But one day all this will change. It will all

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change. Your throne, O God, the Scripture says, is forever and ever. What this means is not just

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that God's throne is forever and ever in sense of endurance, but it means that Messiah will bring

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an unchanging eternal character to this kingdom. He'll be predictably glorious and immutable,

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reliable, steady, secure, comforting, reassuringly predictable. Not boring, glorious is what it will

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be. Because you can count on him. You can rely on him. He will do the right thing every single

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time. This one that sits on the throne is always going to do the best thing. Now, hopefully we have

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a few people in our lives that are individuals we can count on. A few people that are always the

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same with their character, that always love us with a steadfast love. I was privileged to have

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two parents like that growing up. They always were the same towards me no matter how I acted.

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Sometimes I acted out of character or certainly out of their will, but they always loved me the

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same way. They always helped me and encouraged me. They were steady in character. I could predict

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what my dad would say. I could predict what my mom would say. They were boringly predictable,

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but as I look back in life, it gave me such a steady path to walk on, a steady life to live on.

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I love people in my life that are boringly predictable in character, and you do too.

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But you're also one of God who is steadfast, immutable, unchanging. What he said yesterday

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will still be true tomorrow. A God that you can count on because you can get to know him,

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a God who is secure. If you read on in Hebrews chapter one, further prophecies clarify that.

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It says in verse 11 and 12 of Hebrews 1, they will perish, but you remain. They all will become like

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a garment and a mantle. You will roll them up like a garment. They will also be changed,

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but you are the same and your years will not come to an end. The writer of Hebrews wants us to know

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God is eternal and he's unchanging. Read down to Hebrews chapter 13 verse 8, and it says,

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Jesus Christ is the same yesterday, today, and forever. That means if he ever loves you,

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he still loves you. If he ever was sacrificial in his love for you, he's still sacrificial in

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his love for you. If he's ever holy, he's still holy. If he's ever true, he's still true. He is

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predictable, immutable, unchanging, and that's what you need. A savior, a God like that,

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when no one else can be counted on, this God can be counted on. Some of our staff members were

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talking about this passage the other day, and Gloria Irving made a statement when we were

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discussing this verse, and she made this statement. I'm going to quote her today like a famous author.

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She said, his gift to us is that he will never change. Jesus will never ever change. That should

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bring comfort in this crazy world. Close quote. I don't know if you need comfort in this crazy

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world, but I need comfort in the crazy world. I need something reliable. I like that kind of

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promise that God gives us. I like that kind of God who sits on that kind of throne who is forever

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and ever the same, because I always know where he is. I don't have to wonder. Sometimes with people,

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you have to wonder, where are they? What are they thinking? What do they think of me? I never have

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to ask that question about my God, who is drawn near to reassure me he is steadfast in his love to

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me. He's steadfast in his love for you. A few years ago, I was on a plane trip. I left Chattanooga to

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fly to Charlotte, North Carolina. In route, we had to cross over the Smoky Mountains. This was back

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in the day where you might have got a great regional jet or you might have got a prop jet.

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On this particular trip, I had a prop jet. A prop jet doesn't handle a turbulence like a regional

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jet does. It doesn't go as high. It doesn't go as fast. We're in this prop jet full of about a

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hundred people or so. All of a sudden, we hit the worst turbulence I've ever experienced in my life.

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I mean, we would go up a thousand or two thousand feet, then dive down another two or three thousand

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feet. It was up and down. It was like the worst roller coaster I'd ever been in. I looked out the

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window and the wings of the plane are almost flapping like a bird. I'm thinking, whatever's

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going to snap off in a moment. I looked around me and I saw everybody had the paper bags out.

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That's just a nice way of saying it, the barf bags. They had the barf bags out. Most of them

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were using them. People were green in various shades of different colors in their faces. I

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find perfect strangers holding hands and praying together. In fact, I think more prayer was going

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on in that plane than any other plane in the history of my time of flying. Eventually, we got

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through it all and eventually we landed. When we got to the ground, I was so thankful to be on that

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ground that I wanted to actually kneel down and actually kiss the earth. I really wanted to do

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that. The difference between turbulence and the steady ground that we rest on day in and day out

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is massive. The difference between the kingdom that you live in now and the kingdom you will one day

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be in under the Lordship of Jesus Christ is like night and day. You cannot even imagine the stability

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and the steadfastness and the character of this kingdom that's coming through Christ who sits on

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the throne of this kingdom and what you're used to living here and now. You ought to have an

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incredible degree of expectancy waiting for him to return because he's bringing all the great things

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that you can't possibly find here on this planet when he comes. The comfort of a God who is a king

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and God on a throne that is unchanging and eternal is encouraging. Live as faithfully as you can in

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this day and time while in this kingdom, but wait for the one that's to come. Never take your eyes

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off that promise of his return. Have you noticed that all the songs we sing during Christmas time

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are carols that have a waiting portion to them? We're waiting for a Messiah. We're waiting for

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Emmanuel to come. Of course, all those personify those waiting for the first coming of the Messiah.

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Some of the songs we sing today are songs where we are waiting for the second coming of Messiah.

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There's always a waiting portion of this kingdom and one day it'll come with him. When he comes,

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he sits on that throne where he demonstrates the glory that we all know about and read about. That

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will be the day when all of life, all of existence changes. He's coming. He's coming for you. That

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kingdom, oh God, is forever and ever, Scripture says. There's a third thing about this passage

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that reminds us of this coming kingdom. I call it ultimate justice. Your throne, oh God, is forever

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and ever and the righteous scepter is the scepter of his kingdom. That was the prophecy. This Messiah

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will hold a scepter and it'll be filled with righteousness and righteous deeds and righteous

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words. That righteousness will eradicate injustice. Let's think about that with me. Where else do we

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find an empire or a throne or one who is like Jesus, who is forever and ever and who can bring

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us righteousness and justice? The answer is nowhere. It can't be found on the earth.

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If I were to find this for you, the justice of God is the attribute which makes his nature

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and ways the embodiment of equity and mercy and fairness. His ways and his word will always

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represent the ultimate righteousness and justice in the world. The scepter is the symbol of authority

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and power and ability to bring about that righteousness and justice once for all. Now,

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we talk about these in lofty terms, but we really want this in our heart. Hebrews 1 verse 9 further

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defines the Messiah. You have loved righteousness and hated lawlessness. Now, think with me for a

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moment about the righteousness versus lawlessness and the injustice and lawlessness that's in the

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world today. How often do you actually think a phrase is something like this? That's just wrong.

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That's just terribly unjust. There need to be things done in order to correct injustices around

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us. Does anybody ever think thoughts like that? Am I the only one that looks around and says,

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how can that be? I look around and I say the world's not right and it's not fair.

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I think about the injustice of the hurting or the hungry or the helpless, even the homeless people

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all around us. I think about the injustice of human suffering, of enslavement, the injustice

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of a broken culture and broken systems, the injustice of war and suffering as we saw overseas

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just the last couple of years in the Ukraine, of rape and murder. It's everywhere, everywhere.

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Everywhere we look, injustice seemingly has no end. There's so much said, so much self,

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so many people in the wrong way going the wrong direction. We want ultimate justice that we have

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no way of bringing it about, have no idea how it can come about. And we look around and said,

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all the world's systems and all the governments and all the movements that are clamoring for

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justice and it's a stark testimony to the fact that we don't know what to do. We have no idea

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how to make things right and we cannot bring justice and righteousness ourselves.

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The Messiah is the one through whom all this will come. He's the only one. His scepter is only

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righteous and it's only his scepter that's righteous. Now we use a few visual images in

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our expectant logo. We'll put that up on the screen and I have a couple of interesting little

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things I'm going to hold up today. One is the scepter, the other is a sword. And this is

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something that would look like what we have on our graphic, but this is the type of a scepter

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that a king in the Old Testament days would carry. The scepter is a sign of authority. You're given

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the scepter when you become a king. I'd like to say this is solid gold, but most of you can tell

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it's not solid gold, but in that day and time it would have been solid gold. A person would not be

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given the permission to speak in the presence of such a king until he extended that scepter

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and gave them an opportunity to speak. The other symbol is a sword. This is a little bit more real

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than the scepter. It's heavy. It denotes power. But not only a king would have the authority given

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to him to lead well, but he would have the power to bring it about. The sword and the scepter are

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two symbols that are closely identified with this Messiah, Jesus Christ. They're closely identified

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with him because he is a warrior king who comes to deliver on all of his promises, and he has all the

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authority of God to bring it about. And I want you to think of these two images as you think about

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your Messiah. And I want you to couple those not only with a stable and a manger and a little baby,

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but I want you to couple those with Hebrews chapter 1 verse 8. Your throne, O God, is forever and ever,

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and the righteous scepter is the scepter of your kingdom or his kingdom. Here's what it means.

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It means that any righteousness and justice we have on this planet will come from this king,

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Jesus Christ. From his words, from his principles, from his commands. All those things come from him.

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Justice doesn't come from us. It doesn't come from our words or our truths or ideas. It comes from

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the one who's on the throne. That's why this book is important, because it's his book. That's why his

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commandments are important, because they're his commandments. That's why his design is important,

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because it's his design. If you want righteousness and justice in your life in any way, align yourself

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with his words, with his commandments, with his person, with his character, and you can have a

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measure of it. You can bring a portion of justice and righteousness into your leadership, into your

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home, into your family, into your workplace. It brings a measure of salt and light into the world,

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but only an immediate and not an ultimate measure of justice and righteousness, because there are

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still other things out there that need to be dealt with and will be dealt with by this king.

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Let me give you an example of how you can have an immediate set of justice and righteousness.

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Think about Jesus Christ when he went to the cross. Think about the perfect life he lived.

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Think about the fact that he became the ultimate sacrifice for our sins.

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The Bible says that we were all in our sins, separated from God, totally unrighteous in every

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way. God's wrath, God's justice was being demanded for our sin, but Jesus, living this perfect life,

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willingly laid his life down on the cross so that his righteousness was on that cross

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in place of our unrighteousness. You know what this means, of course, is that he died in our place.

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The Bible says that when Jesus died in our place, that God's wrath, God's justice was satisfied

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in the righteous sacrifice of Jesus Christ. Immediately, we had an immediate righteousness

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and justice dealt with. Sin was dealt with, righteousness was given to us that put our faith

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and trust in Jesus on the cross. It's still true. Today, you can have righteousness and justice

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in your life by allowing Jesus Christ to be the king and sit on the throne of your heart and your

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life. That's how it comes immediately. It begins to infect and influence your life in every

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possible way while you're on the planet. That is the immediate righteousness. But the truth is,

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prophecy also points to an ultimate righteousness and justice, where when Jesus Christ comes back

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in his glorious return, righteousness and justice will ultimately prevail forever over all.

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Your throne, O God, is forever and ever, and the righteous scepter is the scepter of your kingdom.

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That's where we get to the place where we understand biblical prophecy that are familiar to us.

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For example, Isaiah chapter 9, verse 6 and 7, where a child will be born to us,

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a son will be given to us, and the government will rest upon his shoulders. Does that make sense

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today? His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

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There will be no end to the increase of his government or of peace on the throne of David

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and over his kingdom to establish him and uphold it with justice and righteousness from then on

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and forevermore. The zeal of the Lord of Hosts will accomplish this, says the Lord. That prophecy

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is not just about the child, but about the king. When you see the manger and think of Jesus the

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baby, remember he's also a king. Remember he's also the one that has the scepter and the sword,

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and is able to bring about all the things that the Messiah promised he would bring about.

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We can hope for it now. We can wait for it now. We can trust in it now. Sometimes we actually do that.

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You know, one of my favorite Christmas songs is Oh Holy Night. What a song. Someone singing

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that song can just absolutely send me into great moments of worship. It's a great song. It has

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great words to it. But most of us aren't familiar with the third verse that I'm going to share with

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you today. It was written in 1847 by a French priest, but translated by a Boston pastor

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whose name was John Dwight in 1855, if you know your history. You know that in 1855, America was

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about to go into a civil war over the injustice of slavery. It was a massive issue in our country.

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But listen to the biblical truth in this song and the plea for justice and righteousness to come

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from this Messiah when you hear these words. Truly he taught us to love one another.

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His law is love and his gospel is peace. Chains shall he break for the slave is our brother

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and in his name all oppressions shall cease. Sweet hymns of joy and grateful chorus raise we,

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let all within us praise his holy name. Christ is the Lord, oh praise his name forever.

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His power and glory evermore proclaim, his power and glory evermore proclaim. You know, our hope

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and true justice still remains, but we wait for it to be fully consummated for his return.

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And that temporary justice and righteousness, all because of his influence on our lives here and now.

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Only in that way can all the chains break.

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And all be free. You know, every kingdom theme maybe has those questions that I mentioned a moment

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ago. Who is right? Who is just? Who has power? Who overcomes? And you and I have answers to that

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question. Who is right? Jesus. Who is just? Jesus. Help me with this. Who has power? Jesus. Who

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overcomes? Jesus. In whom do you hope? Jesus. You know, this king on the throne should be your hope.

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He should be who you're looking for. He should be who you're trusting in. He should be who you

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listen to. Jesus Christ alone brings the greatest in power, the eternal reign and ultimate justice.

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He's the one who's going to be the one who's going to be the one who's going to be the one who's going

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to be the one who's going to bless Him. Jesus Christ alone brings the greatest in

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power, the eternal reign and ultimate justice. Worship Him and no one else.

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You know what I have several things I want to ask of you. Three things. First of all

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that I will invite you to respond to. And then another thing we'll do together as a church.

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to stop by our decision stations today.

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If you've not put your faith and hope and trust

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in this Jesus and this Messiah and this King,

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oh, you owe it to yourself to have a conversation

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with someone about what that means

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to put your faith and trust in Christ.

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Let me just say, don't leave this building today

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without having a conversation with one of our Catholic,

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with one of our prayer partners,

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and saying, I need to know that Jesus is the throne

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ring of my heart, that I've given him the lordship

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of my life, that I'm trusting him for salvation

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and everything else, because if you have doubts about that,

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they don't have to go any further than today.

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We can help you by walking you through what it means

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to put your faith and trust in Jesus.

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Secondly, I would ask you if you're a guest today,

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that we've mentioned a gift for you.

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We have that in the guest reception center.

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I'd love for you to meet me there,

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just outside the center exit doors across the hallway

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immediately after our closing prayer,

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and I'd love to give you that gift

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and share a little bit about our church with you.

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Thirdly, we have some great Christmas services coming up,

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and I want you to invite someone to come with you.

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You know, most people that first come to church

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come because somebody invited them to come with them,

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and I wanna encourage you to reach out

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to someone around you, friends, family members,

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whoever they might be, and one of our two services,

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one on Christmas Eve, one on Christmas Day,

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unique services that each are different,

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but they're each services that I invite you to

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and bring someone with you, and they can hear

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the great message of Christ and the hope that he has.

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I want you to respond to that in just a moment.

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00:37:59,840 --> 00:38:02,100
We do something every year about this time,

386
00:38:02,100 --> 00:38:04,200
and it's called voting on the budget.

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00:38:04,200 --> 00:38:06,960
It's one of the greatest highlights of our church life

388
00:38:06,960 --> 00:38:08,960
is to vote on the budget.

389
00:38:08,960 --> 00:38:11,040
Now, those of you that know me well know that's really not,

390
00:38:11,040 --> 00:38:13,280
really just, I mean, I'm trying to make a joke there

391
00:38:13,280 --> 00:38:15,120
about it, but we do it every year,

392
00:38:15,120 --> 00:38:17,680
and we do it because we want people to understand

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00:38:17,680 --> 00:38:21,160
that it takes all of us to support the church,

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00:38:21,160 --> 00:38:22,280
to move the church forward,

395
00:38:22,280 --> 00:38:25,560
and God's been so good to us as a church.

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00:38:25,560 --> 00:38:27,720
We made out a budget about a month ago,

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00:38:27,720 --> 00:38:30,040
and we had a budget forum where people were invited

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00:38:30,040 --> 00:38:32,400
to ask questions, and we're really consistent

399
00:38:32,400 --> 00:38:36,040
on how we plan our budget and how we spend

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00:38:36,040 --> 00:38:37,340
commencement with that.

401
00:38:37,340 --> 00:38:40,560
We always spend while in the block, never in the rub,

402
00:38:40,560 --> 00:38:43,800
and we always really cross the T's and dot the I's with this.

403
00:38:43,800 --> 00:38:45,720
We have a great committee that works with us

404
00:38:45,720 --> 00:38:47,240
on this every year.

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00:38:47,240 --> 00:38:48,960
So I'll ask you to vote on that in just a moment,

406
00:38:48,960 --> 00:38:50,880
but first I wanna show you a couple of things.

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00:38:50,880 --> 00:38:53,240
One slide I'm gonna put in front of you

408
00:38:53,240 --> 00:38:56,780
is a slide of a giving record in 1954.

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00:38:56,780 --> 00:38:59,980
Now that's what a giving record looked like back then.

410
00:38:59,980 --> 00:39:02,080
Now think about all those years ago.

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00:39:02,080 --> 00:39:05,480
This is actually the grandfather of Shera Green,

412
00:39:05,480 --> 00:39:07,920
a member of our staff and member of our church,

413
00:39:07,920 --> 00:39:11,160
and this gentleman was about 30 years old at the time.

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00:39:11,160 --> 00:39:13,840
1954 was a very different church budget

415
00:39:13,840 --> 00:39:16,240
and a very different economy as you can imagine,

416
00:39:16,240 --> 00:39:20,320
but I want you to see regular giving every week

417
00:39:20,320 --> 00:39:22,840
this gentleman came and he just gave as he could,

418
00:39:22,840 --> 00:39:27,000
gave as he was led, and you really see month after month

419
00:39:27,000 --> 00:39:29,240
of that with hundreds and thousands of people.

420
00:39:29,240 --> 00:39:31,160
And here's what I want you to see from this.

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00:39:31,160 --> 00:39:33,960
People who gave back in 1954 were laying a foundation

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00:39:33,960 --> 00:39:35,520
for ministry today.

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00:39:35,520 --> 00:39:36,980
Think about that with me.

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00:39:36,980 --> 00:39:39,800
Those who give now lay a foundation for ministry

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00:39:39,800 --> 00:39:42,000
in the future, as many of you did.

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00:39:42,000 --> 00:39:44,760
In fact, in 2022 we had some incredible things happen

427
00:39:44,760 --> 00:39:47,360
as a result of just regular budget giving,

428
00:39:47,360 --> 00:39:49,300
not even counting the building,

429
00:39:49,300 --> 00:39:50,600
and the things that were done with that.

430
00:39:50,600 --> 00:39:52,720
Let me point out a few things.

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00:39:52,720 --> 00:39:57,720
Because you gave in 2022, more than $700,000 in missions

432
00:39:58,320 --> 00:40:00,640
was sent to different missionaries

433
00:40:00,640 --> 00:40:03,720
in 168 different countries of the world

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00:40:03,720 --> 00:40:06,120
with the express purpose of sharing the gospel

435
00:40:06,120 --> 00:40:09,000
with people that have never heard the name of Jesus before.

436
00:40:09,000 --> 00:40:10,700
We rejoice in that.

437
00:40:10,700 --> 00:40:12,320
We strengthened families and individuals

438
00:40:12,320 --> 00:40:13,680
through the Healthy Home Emphasis,

439
00:40:13,680 --> 00:40:15,040
which was not just a conference,

440
00:40:15,040 --> 00:40:17,680
but we also began a Healthy Home Ministry,

441
00:40:17,680 --> 00:40:20,200
and you'll see the fruit of that in the next five years.

442
00:40:20,200 --> 00:40:23,080
We saw more than 230 people join with our church

443
00:40:23,080 --> 00:40:24,120
along with their families.

444
00:40:24,120 --> 00:40:27,080
Now these are the moms or the dads or the adults,

445
00:40:27,080 --> 00:40:29,400
and they may have family members that we don't count

446
00:40:29,400 --> 00:40:30,560
in this particular thing,

447
00:40:30,560 --> 00:40:33,380
but more than that number joined with our church.

448
00:40:33,380 --> 00:40:36,800
We baptized 103 people over the course of this year,

449
00:40:36,800 --> 00:40:39,120
saw many others come to faith in Christ.

450
00:40:39,120 --> 00:40:42,140
We also welcomed more than 2,000 first-time guests

451
00:40:42,140 --> 00:40:44,680
who came and tried out our church for the first time,

452
00:40:44,680 --> 00:40:45,880
and were able to talk with them.

453
00:40:45,880 --> 00:40:50,880
In all, more than 6,000 people on our campuses in 2022.

454
00:40:51,500 --> 00:40:53,160
Now what that basically means is

455
00:40:53,160 --> 00:40:56,760
that we have 6,000 active attenders in our church.

456
00:40:56,760 --> 00:40:58,140
We don't all come the same week,

457
00:40:58,140 --> 00:40:59,640
but we all come at some point,

458
00:40:59,640 --> 00:41:01,680
and those points we know about,

459
00:41:01,680 --> 00:41:03,400
and so we minister to that many people

460
00:41:03,400 --> 00:41:05,840
on all of our campus all the time.

461
00:41:05,840 --> 00:41:08,040
At the same time, we did support

462
00:41:08,040 --> 00:41:09,620
the Generation Building Project

463
00:41:09,620 --> 00:41:11,380
and finished on time under budget,

464
00:41:11,380 --> 00:41:12,480
and we are debt-free.

465
00:41:12,480 --> 00:41:14,760
Aren't you grateful for all of that?

466
00:41:14,760 --> 00:41:16,480
I am, I'm very grateful.

467
00:41:16,480 --> 00:41:20,000
God has just been so good to us,

468
00:41:20,000 --> 00:41:22,400
and so what we do every year is to ask you

469
00:41:22,400 --> 00:41:24,080
as a congregation to simply stand

470
00:41:24,080 --> 00:41:25,760
in affirmation of the budget.

471
00:41:25,760 --> 00:41:27,680
If you don't know the details of the budget,

472
00:41:27,680 --> 00:41:29,520
then we certainly understand that,

473
00:41:29,520 --> 00:41:31,120
that we give opportunity for it.

474
00:41:31,120 --> 00:41:33,520
Some people simply don't look or don't take the time,

475
00:41:33,520 --> 00:41:35,000
but it's been presented,

476
00:41:35,000 --> 00:41:36,680
and we do want to ask you, if you will,

477
00:41:36,680 --> 00:41:40,080
to stand in affirmation of that budget at this time,

478
00:41:40,080 --> 00:41:45,080
and if you'll do that now, I would appreciate that.

479
00:41:45,520 --> 00:41:46,360
Thank you so much.

480
00:41:46,360 --> 00:41:48,040
That's across the room, of course,

481
00:41:48,040 --> 00:41:49,080
and if you're not standing now,

482
00:41:49,080 --> 00:41:51,800
go ahead and stand for the closing word of prayer.

483
00:41:51,800 --> 00:41:54,400
We do this in every one of our services, by the way,

484
00:41:54,400 --> 00:41:57,120
and we're able to see as we sweep across the room

485
00:41:57,120 --> 00:42:00,240
those that are in alignment with that.

486
00:42:00,240 --> 00:42:01,940
Would you join me in prayer?

487
00:42:01,940 --> 00:42:04,000
Father, I thank you so much for this day.

488
00:42:04,000 --> 00:42:05,480
Thank you for the time of worship.

489
00:42:05,480 --> 00:42:07,880
Thank you so much for the promise

490
00:42:07,880 --> 00:42:11,480
of a Messiah fulfilled in Jesus.

491
00:42:11,480 --> 00:42:15,320
Lord, we stand on very stable ground because of Jesus.

492
00:42:15,320 --> 00:42:17,680
We have great hope that we'll not be disappointed

493
00:42:17,680 --> 00:42:20,160
because of Jesus.

494
00:42:20,160 --> 00:42:22,240
Father, we know of eternal life,

495
00:42:22,240 --> 00:42:24,680
that we possess that because of Jesus.

496
00:42:24,680 --> 00:42:26,560
And Lord, today I pray that those who need

497
00:42:26,560 --> 00:42:29,840
to make decisions to put their faith and trust in Jesus

498
00:42:29,840 --> 00:42:31,160
will do that now,

499
00:42:32,320 --> 00:42:34,200
and Lord, that we would draw near to you

500
00:42:34,200 --> 00:42:36,400
and let you draw near to us in these days ahead.

501
00:42:36,400 --> 00:42:39,400
Thank you for making all that possible.

502
00:42:39,400 --> 00:43:06,400
I ask this in Jesus' name, amen.

