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Welcome to Walk in the Truth podcast. How do we know where to find answers to the toughest

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questions in life? While the simplest answer is the Bible, where do we start this search

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and how do we discover this truth? Today, in this teaching podcast, John Metter, lead pastor

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of Cross City Church, takes a specific text of the Bible and helps us find truth for the life

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we're searching for. I am so glad that you are here today. If you're glad to be here today, say

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amen. Yeah, a lot of you are, some of you aren't. I'm not really sure. If you have your Bibles this

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morning, please take them and turn to Genesis chapter three. Genesis chapter three, verse 15,

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as we dive into a new message series called Expectant that will be leading us up to Christmas.

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We're going to have a great time in that. Today's title is called The Curse and the Cure and the

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Conquest. We're going to be looking at the very first biblical prophecy about Christ coming.

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Surprisingly, this prophecy comes from God himself in the Garden of Eden in Genesis chapter three,

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verse 15. As we begin to get into this series, let me just say a few things about the graphic

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that you will have on the screen in front of you. This graphic was put together after we spent some

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time in the text that we'll be reading and studying through the course of December. The

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Expectant theme is a big theme that overrides everything, but I want you to know what's behind

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the pictures on the graphic because our graphic artists did a phenomenal job. In fact, one of our

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teachers said, you know, this will preach. The graphic itself will preach, but I want you to see

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the images and what they mean. On the bottom line, you see the images of the fall. You see in the

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middle of the tree, the knowledge of good and evil that God forbade Adam and Eve from eating from,

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and they in fact did eat from that, which brought about the curse, the curse of sin. You'll also see

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two images on the bottom, one of fire, one of stones, which denote the sacrifice, the blood

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sacrifice that was initiated there in the garden when God clothed Adam and Eve with garments of

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skin. If you go to the top, you'll look also at the prophetic statement of the Christ that would

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come and what he did. On the left is the cradle, on the right is the cross, and you'll see in the

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middle, the future of Christ, and that is as King of Kings and Lord of Lords. You'll see a sword,

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you'll see the scepter, and all this points to an expectant heart for what God has given us as an

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answer to the curse of sin. I love this graphic, and you'll see it over and over without the

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descriptions around it, so you'll kind of know exactly what that means. I'll bring that up later

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in the message as well. This is chapter three, verse 15. Let's stand together as we read one

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verse, one verse and one prophecy that God gave from the very beginning in the Garden of Eden.

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Now, if I could set the scene just a little bit, the Garden of Eden at this point, of the giving of

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this prophecy is not a wonderful place. It's a wonderful place in the sense that God has created

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that, but it's already dark because of sin. The serpent has come in, tempted Eve, you know the

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story. She gives in to the son. She and Adam eat of the fruit of the tree that God has forbidden

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them to eat from, and all of a sudden, separation takes place. Sin separates them, and they are

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hiding from God. So everything at the moment of the speaking of this prophecy is dark, it's negative.

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Ultimately, they're banished from the Garden of Eden, and they need some answers. Now, the timing

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of this prophecy is very, very important, and I'll share more about that in just a moment, but

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here's what God said as he curses the serpent. He first curses the serpent in verse 14, where he

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says, you're going to go on your belly, thus you will eat all the days of your life, and then in

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verse 15, the prophecy. Here's what it says, and I will put enmity between you and the woman, and

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between your seed and her seed. He shall bruise you on the head, and you shall bruise him on the

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heel. I want to say it again, read it one more time. And I will put enmity between you and this

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woman, between your seed and her seed. He shall bruise you on the head, and you shall bruise him

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on the heel. Vow together with me. Father, in Jesus' name, I come and I ask you that you would

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give us direction, Holy Spirit, to illuminate this text for us as we look ahead to all that you're

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going to fulfill in the person of Jesus Christ. And Father, today as we look at this prophecy,

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I ask that you not only help us see what it means literally, but also to help us know what it means

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personally. Father, become personal to us in a very real way through your Messiah and the sacrifice

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he made. We ask this in Jesus' name. And all God's people said amen. Please be seated if you would.

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Well, I'm going to give you some bad news today. You know, the bad news I'm going to give you is

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necessary for you to understand the good news that God's given you. This is the very first

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proclamation of good news in the Bible, but it's also the first proclamation of just how bad the

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bad news is. And as we walk through this prophecy, we're going to see both of those things. Now,

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I've got to have kind of a mental image in my mind when I try to create the details of a certain

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context. And I'm going to try to create the context of this particular verse in prophecy with a war

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image, a battle image. How many of you watch war movies or have watched war movies in your lifetime?

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A lot of hands go up. My dad was a Navy officer, and by the time that I was born, he was out of the

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Navy, but he loved the Navy. And we would watch at night black and white movies that depicted

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warships and aircraft carriers and planes landing there and great battles, the Battle of the Midway,

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all those different kinds of battles, classic movies, classic war movies. And so I grew up

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seeing those regularly. When Saving Private Ryan came out, the war movie a few years ago,

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that came out that dealt with the storming of the beaches of Normandy, it caught my attention. And

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then as that movie played, as you watch that movie, it was incredibly accurate to the details,

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according to veterans that were actually on the beaches of Normandy. It was the most accurate

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depiction of war that they could remember ever seen. And of course, the whole story of the Battle

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of Normandy and the storming of the beaches of Omaha and Utah and so forth was because the Allied

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forces wanted to liberate Europe from the clutches of Nazi Germany. So the Nazi war machine was

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running over Europe, about to destroy France. And that's when the Allied troops stormed the

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Battle of Normandy and the beaches of Normandy. And I want you to get that battle scene in your

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mind for just a moment. If you saw the movie, you know there's a 24 minute clip of that battle on

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the beach. And at the end of that battle, the beaches are littered with blood and bodies and

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guns and broken machines and ships that have have sunk just off the shallows there. All kinds of

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smoke and haze and anguish and crying and all kinds of weary survivors very barely pulling

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through. And that's the scenario that I want to have in my mind when I think about the darkness

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of the curse of sin. It doesn't make for a real popular message, but it makes for a real accurate

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portrayal of how badly we needed a savior and how badly we need a rescuer from the ravages of sin

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in our lives. So as you look at this prophecy, I want you to look at it with the perspective of

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the war zone that we created when we sinned. The prophecy breaks down into three different

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principles, one by one. First of all, the curse brings conflict. So God is speaking to the serpent

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in Genesis 3. He tells the serpent, I'm going to curse you. You're going to be on your belly all

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the days of your life. You'll always be in enmity. But he didn't say this in verse 15, and I will put

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enmity between you and the woman. Now God is giving us a reason for the pronouncement of the

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curse and all that's about to occur. As a matter of fact, when you read verse 15, you can read the

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whole history of the world. I really believe that. Just the three lines of verse 15 will tell you

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everything about the history of the world that you absolutely need to know. And right at the

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beginning, we see that the curse and sin bring about conflict in life. Recently, I was having a

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conversation with a young man that visited with us over Thanksgiving, and he was a relative of one

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of our friends. And so he had come into our house and we had conversations with him for the first

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time. He knew I was a pastor, a preacher, and he asked me, what do you do when you stand up every

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week? Do you give TED Talks or do you come up with this information on your own? And I said, well,

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I have a book that I preach out of. He goes, what's that called? And I said, it was called the

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Bible. He said, well, what's the Bible about? I said, well, it's actually 66 books. And he goes,

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oh, wait, whoa, 66 books. Where are the 66 books? I had to help him, held up a Bible. That's how

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little he knew about the Bible. It was an incredibly interesting conversation as I helped him

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understand why we have hope and who Christ is and what the Bible message is. But in that conversation,

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he says, so tell me, how do you stand in front of a congregation and explain that you believe in a

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good God who allowed all the atrocities and all the heartbreak and all the wickedness on the planet?

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How do you answer that? I looked at him in the eyes and I said, I answer it this way. It's all

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about the free will of man. You demand a choice. You wanted a choice. You got a choice. And your

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choice brought the curse and the consequences of sin. And that's why we have conflict. And that's

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why we have difficulty. And that's why we're separated from each other and from God,

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because of sin and because of sin, conflict entered into the world. And as the prophecy

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opens up here in Genesis chapter three, verse 15, this word enmity is there. The enmity only

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means hostility and it means war. Read Genesis chapter three and you'll see that God gives us

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the reason for all this enmity and the reason for all this heartbreak and pain. And it's still true

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today, just as it was then. He said to the serpent, because you have done this, cursed are you. He

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said to the man, because you have listened to the voice of your wife and done this disobedient act.

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That's what brought the curse on you. Because of our sin, conflict entered into the world. And

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everything you see today in the way of conflict and bad news and darkness and difficulty and

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hardship and anger and hatred and wickedness and racism and everything else that you see today,

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it's because of our choice of sin. Alexander McLaren, the commentator of the Bible said this,

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posing the question, is this what God meant man to be? Of course, it's a rhetorical question. God

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never created us to be in wickedness and sin and separation. He created us to have fellowship,

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to have harmony, to be aligned with God, but we make our own choices. And here, the prophecy that

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God gives us from the beginning starts right there. I'll put enmity between you and the woman.

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Now scripture defines why we have problems. And it says the location of those problems of the heart.

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Jeremiah 17, nine says it like this, the heart is more deceitful than all else and is desperately

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wicked. Who can understand it? Sometimes I have to remind myself when I see news headlines,

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that's why those things are happening. I don't blame God. I don't blame organizations. I don't

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blame culture. I blame the individual, the wicked heart of every individual. And most of us realize

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this world is in cosmic conflict with God and cosmic conflict with each other. We cannot get

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along. We cannot do things well. It's a dark, dark picture. And we see so much of it today in so many

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different ways in real time. The heart is desperately sick. The world is desperately sick

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and conflict happens because of sin. You know, it's because of sin that we have conflict over God,

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where the creator is denied and creation is giving us the advice. Or conflict over truth,

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where we're encouraged to have our own truth and disregard of what God's truth really is.

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We have conflict over sin, where people do what's right in their own eyes instead of doing what's

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best for everyone or what's best according to God. And then there's that internal conflict where our

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feelings and our perceptions are waging war with reality. And sometimes it's so dark and we're so

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confused, we don't know the right way about anything. But let's place our blame where it belongs,

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on us. It's on mankind. And one of the most liberating things we can do is to own up to that

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and say, I need a cure. I need forgiveness because my sin has created this catastrophe.

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One of the most basic principles of counseling is that when people come in for counseling or

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an individual comes in for counseling, is to help them own their responsibility. Helping them come

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to the place of saying, I did this. This is where the prophecy of Christ really begins

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by pointing to the responsibility of sin and creating the conflict, the curse-bring conflict.

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Secondly, this prophecy reminds us that the cure is Christ. Notice verse 15, second line.

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It says, and between your seed and her seed, in the Old Testament, the word seed always

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refers to genealogy. It always refers to the line that will come out of the individuals

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that are being addressed. And it actually answers the question, who's going to come?

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Who's going to come and rescue us is the question. And with that statement of ongoing enmity

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and war, the conflict and curse of sin, where the statement of who's going to rescue us comes to

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the surface, this is where the answer is going to be found. Between your seed and her seed. But the

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prophecy states this, that the descendants or the offspring of the serpent will always wage war

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against the descendants of Eve. You can with that create those two lines of individuals, two lines

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of people, two lines of thought all the way through human history. Two streams, if you will. During

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the work of Satan, who is the serpent of old or during the work of the seed of the woman.

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So let's just examine that a little deeper. The seed of the serpent, first of all, can only be

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the evil angels, the demonic world, and wicked men who would follow those ideas, later called

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serpents by Jesus. In other words, everyone who tried to undermine God, everyone who tried to

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undermine Christ. Early on in the ministry of Jesus, he called them out, some of those evil,

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wicked people that are of the seed of Satan. Remember Jesus' baptism, Matthew chapter three,

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verse seven or so, Jesus was about to be baptized by John the Baptist, just to be fulfilling all

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righteousness. If you remember that great, great scene. At that same time, there were those that

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were false religious leaders who were there also in line to be baptized. Their idea was to

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usurp the ministry of John the Baptist, somehow interrupt Jesus in doing so. So Jesus addresses

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them by name. And here's what he says to them. You brood of vipers who warned you to flee from

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the wrath that come, the seed of Satan. Later on, Jesus in John chapter eight is dealing with

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those that are questioning his authority. And he says this to them, you are of your father,

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the devil. You want to do the desires of your father. He was a murderer from the beginning and

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does not stand in the truth because there's no truth in him. Whenever he speaks a lie, he speaks

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from his own nature for he's a liar and the father of lies. And all these verses help us to find the

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seed of Satan. That is that enmity with the seed of the woman. And you can say it's not just

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demonic, but evil people who make this up, who make this group up, motivated by war, destruction,

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temptation, deception, lying. Everything they do is an attempt to get you away from the God who

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loves you. So the seed of Satan. Then the seed of the woman is the second part of this line.

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That would be those that have followed God from each day of Israel and then from Israel's day to

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the church. And more specifically, most specifically it refers to the person of Jesus Christ.

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Because later on in this same verse it says, he shall bruise you on the head. So this is the first

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of many prophecies that we find in the Bible, but the first one that God gave us that answers the

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question, who is our deliverer? Now I love about prophecies this. Prophecies always offer hope

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in darkness. Hope in darkness. Anybody need hope in darkness? When I'm in darkness, I want hope.

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I want light. I need hope. I need light. When you sing the Christmas songs and carols,

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you notice none of them are real dampers. They're all encouraging. Joy to the world. The Lord has

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come. Oh come, oh come, Emmanuel. We can go on and on and talk about the lyrics and the melodies of

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Christmas carols and Christmas music. And it's all uplifting. It's all encouraging because they're

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pointing to hope, the fact that we have a cure for the curse of sin. There's light for the darkness.

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It's all around our lives and scripture points to who that is. One of my favorite prophecies of

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scripture about the Messiah is Isaiah chapter nine verse six. Most of you know this verse,

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but most of you may not know that the first five verses of Isaiah chapter nine are dark verses

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having to do with war and neglected responsibilities and bloody boots in the battlefield and so forth.

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And then in great contrast to all this darkness is Isaiah chapter nine verse six. I want us to read

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it together. Not loud. I'm going to put it on the screen right here. Are you ready? Say it with me.

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For a child will be born to us. A son will be given to us and the government will rest on his

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shoulders. At his name will be called wonderful counselor, mighty God, eternal father, prince of

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peace. Those are incredibly powerful words. Even more powerful if you're in darkness and you need

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light. If you're in bondage and you need rescue. These words to Israel were so powerful to them

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because they knew that there was only one answer to the dilemma of sin and conflict that they were

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in and that would be God's Messiah. New Testament passages that show the fulfillment of these

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Old Testament prophecies point to the fact that this Messiah was the seed of the woman.

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Look at what it says in Galatians chapter four. For whom when the fullness of time came, God sent

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his son born of a woman, born under the law so that he might redeem those who were under the law

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so that we might receive adoption as sons. It all points to Christ. It all points to expecting a

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Messiah to come and here in Genesis three verse 15, God announced the cure who would come

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thousands of years after this announcement. You know what I love about this prophecy?

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Besides the fact that God is the one that gave us this prophecy, it's when it was given. Go back

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to the battle scene. Go back to the Garden of Eden. The fact that Adam and Eve are being banished

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from the Garden, they're separated from God. Their futile attempt to cover their sin has not been

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accepted by God. So he gives them the garments of skin. Think about all of that darkness. At that

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moment with just Adam and with just Eve, God said, even though you've said, even though you've

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separated yourself from me, even though you've walked into darkness, I have a solution for you

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and consequently for all of the world and the Messiah that's to come. I love the fact that God

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did not abandon Adam and Eve in the Garden. I love the fact that he did not destroy them immediately.

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I love the fact that he does not abandon us in our sin, that he does not destroy us immediately. I

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love the fact that that Messiah that is prophesied is for all of us as a whole and all of us as

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individuals. It's huge. It's huge. So from the very beginning, God's prophecy was, I'm going to

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fix this. I'm going to fix your problem and the problem of sin. I'm going to send a Messiah.

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And that's why we have hope. That's why we are expectant because God has promised that he would

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solve this. The struggle of sin and conflict has always been accompanied by the hope and expectation

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that God will one day bring us victory through the coming Messiah. So hundreds and thousands of years

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of the history of Israel, they all look to that hope. And then when Christ came and fulfilled that

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hope, then it was for us to be able to see the Messiah has come. Now we look back at that Messiah

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and see that God truly fulfilled his word. But the third part of that prophecy is probably the most

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encouraging. Now that we've identified the Messiah, it is that the conquest is certain.

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I want you to notice that third line. He shall bruise you on the head and you will bruise him

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on the heel. The word he is important there because it says the seed of the woman would be

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a he, the Messiah would come and he would be a he who fulfills this prophecy. And that a battle

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would be consummated and that the seed of the serpent will bruise him in the heel in the battle

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and that ultimately the Messiah will bruise the serpent on the head. Now you say this is a little

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bit obscure, it's a little bit general, but the reality is one is a mortal wound, one is not.

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In other words, the Messiah would not be finally put to death in any way, shape or form, but that

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Satan would be. Now this is all about battle, it's all about a war and part of the prophecy is who

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will win the war. Satan will bruise Christ on the heel, but Christ will bruise him in the head.

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Now I want you to go to the cross for just a few moments. At the cross it seemed like all the bowels

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of hell were unleashed in that few moments, those few hours where Christ in the garden of Gethsemane

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made the decision to go on to the cross. What an incredible scene where he said, Father not my will,

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but your will be done. Then the betrayal, then the army soldiers came and then Jesus was scourged,

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he was falsely accused, three trials that were illegal, literally illegal, and yet later on

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he was nailed to the cross. And I want you to realize this, that the seed of the serpent was

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hard at work during those days. Evil men, demonic forces, lies, scheming, corrupt government officials,

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wicked religious leaders all worked together in order to condemn Christ to be crucified and put

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to death. But you need to remember that they were also scheming to keep you from God, because to

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keep Christ from the cross is to keep you without salvation, keep me without hope. And so all the

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seed of Satan was at work in that moment on the cross, because Satan wanted us condemned, he wanted

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us to be imprisoned in our sin and our curse, he wanted us to be in bondage, and that's why they

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attacked Jesus so viciously, they bruised him on the heel. But this wound would not be a final wound

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with him, because we know the story of the cross. Jesus Christ died physically on the cross, was

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buried, but he rose again from the dead on the third day, satisfying the price of redeeming mankind.

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In other words, he overcame death, and he overcame sin, but more specifically, he overcame your death,

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and he overcame your sin, and he overcame your separation. In other words, God's original

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prophecy was coming to pass to take care of you. I love this picture, I love the expectancy that I

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have in my heart, because I know God has taken care of all this through Jesus Christ, who crushes the

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head of the serpent. A few weeks ago, I was reading in Hebrews chapter two about what Christ did for

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us. The book of Hebrews is a great book about the high priest, Jesus Christ himself, and his work as

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a high priest, as one who atones for us, who goes in between ourselves and God. And in Hebrews 2,

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14 and 15, we read some incredible lines that have so much to do with this. Therefore, since the

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children share in flesh and blood, he himself likewise also partook of the saying that through

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death, he might render powerless, render powerless, him who had the power of death, that would be the

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seed of Satan, that is the devil, and might free those who through fear of death were subject to

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slavery all their lives. What an incredible promise. Christ on the cross would completely

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undo what Satan did in the garden, and what man fell into in the garden, to completely

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undo that through the person of Jesus Christ on the cross. God himself gave the very first gospel

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message in Genesis chapter three, verse 15. The very first prophecy of a messiah is right there,

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and he created an expectancy that this messiah alone would fulfill it. I want to go back to

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the chart for just a moment. As you go back to that chart, go to that upper part right there.

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Born of a virgin, laid in a cradle, and then one day crucified on the cross,

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and in the coming days returning in his second coming as the king of kings and lord of lords,

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with a crown, with a sword, and the scepter to rule over all. I mean, we're talking about one

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verse of a prophecy fulfilling all of the history of mankind and our expectancy for all of that to

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take place. Now, if you take a jet flight over the Bible from Genesis to Revelation, you're going to

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find all the things we've talked about in Genesis chapter one, two, and three, you're going to see

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the curse of sin all through the Old Testament, where people are saying, how long, oh Lord, when

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will you send our rescuer? When will you send the messiah? And then of course, the gospel, the good

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news is Jesus has come, therefore the manger and then the cross. But if you go all the way to the

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end of the Bible, the book of Revelation, you get into a real book of war. I mean, you talk about

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war, the book of Revelation is a book about war, and it also is a book about victory. I want to

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read just one verse, and all the symbolism of the book of Revelation and all of the incredible,

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amazing truths there. There is one that is crystal clear that no one could misunderstand.

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Revelation chapter 17, verse 14 speaks of a final victory, it speaks of a final act. It says this,

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these will wage war against the lamb, and the lamb will overcome them because, why? He is Lord of

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lords and King of kings, and those who are with him are the called and the chosen and the faithful.

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Man, I love that passage right there. I have this feeling, this belief, I believe that

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the last days are going to be a great fourth quarter to a football game in life in general.

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You know, the whole idea of who's going to win and how's the victory going to come about. Now,

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we already know how it's going to win because we read the Bible from Genesis to Revelation. We know

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who wins, we know who's the victor, we know it's the Lord Jesus Christ. But this world we'll be

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looking on as all this unfolds in these final days, and you and I need to be able to have the

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expectancy and the confidence that Jesus Christ will win the day. I so wish sometimes we could

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just take a reality pill and expose the forces of light and darkness and good and evil. If we could

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take a reality pill and really see what's going on, you would see incredible opposition to the

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good news of the gospel, to the work of Christ himself, incredible attempts to keep our people

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and populations around the world away from God, away from truth. People pinned down like in a war

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zone, unable to move, pulverized by fear and by separation and by deception, everything else.

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I so wish you could see that because to see that is to see the brilliance of the light of a Messiah

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that will sweep all that away by his second coming. And I'm looking forward to that day and I hope

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that you are too. In Saving Private Ryan, the great thing about the movie for me was that the whole

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movie was built around the idea that five army rangers were going to go looking for one man

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Private Ryan so that he could be brought back safely to his family. And the whole story unfolds

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with that in mind. Private Ryan had no idea they were searching for him. Had no idea what had

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happened back home. Had no idea that he was going to be rescued. He was just in the battle, just in

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the war, just in the darkness, death all around him. Had no idea. The strength of the movie for me

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was that it was not just about the many he would be liberated, but the one. And the strength for me

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of the prophecy is not just that all the population of the world would be liberated if they would put

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their faith in Christ. It was about the one, the Adam and the Eve. And in a very real way,

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in a very real way, all the Messiah is going to do and has done is about the one that is you.

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It's incredibly important for you to take biblical prophecy about a Messiah that came

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personally. Because Jesus Christ, though he came because God so loved the world,

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he came because God so loved you. It's important not to take Jesus and just put him on a Christmas

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card. Just put him on a carol. It's important that you put him on the throne room of your life

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because he's the King of Kings, the Lord of Lord, who's come for you from the beginning. That was

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his plan. And today I wonder if you see him that way. And today I ask you, can you, would you,

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will you see him that way as your Messiah, as your conqueror, as your rescuer has come from you.

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Through all the war zones, through all the darkness, he's come for you.

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It's just a moment. We're closing prayers. We always do. I want to give three invitations to

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you today, first of all. It's a great time to make a decision to put your faith in Jesus Christ.

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We talk about Jesus. We preach about Jesus. We're passionate about Jesus Christ. But you know,

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Jesus Christ wants to be in your heart, not just in your head. He wants to be in your life. And the

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only way he'll do that is if you invite him by faith to be your Lord, to be your Savior, to forgive

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you of your sin, to take care of the curse of sin for you. And every time a person does that,

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they receive eternal life. Once and for all, it's theirs from that moment on.

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Jesus said, truly, truly, he who believes in me has eternal life. That's actually a past tense

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statement. Believe in Christ, it's yours. It's yours forever. But you must personally respond

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to a God who personally responds to you. So that's the first invitation. Come to the decision

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station. Talk to somebody there at one of these tables at the back that we've lit up. Secondly,

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I invite you to come to guest reception room where I can meet you and welcome you. I'm going to

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invite you to come to guest reception room where I can meet you and welcome you if you're a guest.

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Just give me a couple of minutes to talk about why we think God is doing something special here

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and how we'd love to have you be involved with that. Thirdly, I invite you to invite others with you.

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This week as you leave, you'll be able to see something that you can pick up that's an invite

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to others around you. My encouragement is grab one of those, reach somebody out, reach out to

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somebody that you know you know you know you know you know. We're going to invite you to come to

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the meeting next week. Bring them with you next week. Would you stand with me as we have a word

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of prayer? Father, I'm so extremely grateful for a prophecy made at that moment in the garden

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that extends through the entire history of our world. I thank you Lord Jesus that you are the

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one who will come again one day. Jesus will be riding a white horse. Lord, he will be coming in

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victory. Father, I thank you so much that we will be with him. Lord, I pray for every person in this

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room today to consider the invitation to allow Jesus Christ to be the Lord and Savior of their

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lives. There's no more important decision that can ever possibly make them this one. Today we

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give this day to you. Thank you for being our Savior. Give us an expectancy of knowing you and

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walking with you in Jesus name. Amen.

