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Welcome to Walk in the Truth podcast. How do we know where to find answers to the toughest

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questions in life? While the simplest answer is the Bible, where do we start this search

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and how do we discover this truth? Today, in this teaching podcast, John Meador, lead

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pastor of Cross City Church, takes a specific text of the Bible and helps us find truth

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for the life we're searching for. We are so glad you're here today. If you have your

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Bibles, please take them and turn to the book of Philippians. This will be our third week

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in the book of Philippians. A couple of weeks ago, we did kind of a quick overview. Then

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last week we looked at verse one of Philippians chapter one. Today, tribal principles, some

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principles that Paul is writing to the church at Philippi about helping them know how do

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you live this life of joy? How do you get to that place where joy really becomes a possibility

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in your life? Philippians chapter one, beginning in verse one. Stand with me as we read God's

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word together today. As you stand, I want to keep in mind before you, it's kind of hard

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to believe that we're only six weeks away from Easter. It's hard to believe it. I mean,

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it comes fast. Next week is March 3rd. March 31st is actually Easter Sunday. We have Easter

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weekend, the Good Friday Cross service that we do every year, and then of course Easter

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Sunday morning. Lots to pray for. I ask you to just do your best to reach out to people,

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invite them to come. We would love to see this place full of people. Many of them maybe

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never have heard the gospel before. We would have no greater privilege than to see them

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come to faith in Christ. At the very least, hear a clear presentation of the gospel, which

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they will. Philippians chapter one. All right, we're going to read all of the first eight

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verses. Now this is a family letter, a small church, Philippi, between 75 and 100 people

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in that church. It never got bigger than that. And yet it was a significant group of believers.

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It was the first church in Europe. Paul heard the Macedonian vision, came across with Silas

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and Timothy and Luke. And so we have this incredible letter that he writes back to the

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church at Philippi. It's a family letter, as I said, four times in this text that we'll

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read the words, you all are side by side. And I'm just going to say y'all today. I hope

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you'll forgive me because you all is y'all. It's not right. Y'all with me today? Y'all

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with me. Amen. And then four other times, the word you is used always in the plural.

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So actually there's eight y'alls in this verse. It's about the family of God. Here's what

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it says. Paul and Timothy, bond servants of Christ Jesus to all the saints in Christ Jesus

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who were in Philippi, including the overseers and deacons. Grace to you and peace from God,

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our father and the Lord Jesus Christ. I thank my God in all my remembrance of you. That's

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that plural there. Always offering prayer with joy in my every prayer for you all in

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view of your participation in the gospel from the first day until now. For I am confident

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of this very thing that he who began a good work and you will perfect it until the day

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of Christ Jesus. Anybody that loves that verse just say amen. That verse is going to be a

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verse we come back to in a moment and spend some time on. For it is only right for me

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to feel this way about you all because I have you in my heart since both in my imprisonment

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and in the defense and confirmation of the gospel, you all are partakers of grace with

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me. For God is my witness how long for you all with the affection of Christ Jesus. You

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see it's all the way through there. You'll never be able to read this first chapter the

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same way again. Y'alls all the way through that. Let's pray together. Father, I pray

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for the illumination of your Holy Spirit in this text. Help us to see these simple words,

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what they mean, how they should affect us towards joy. We ask this in Jesus name and

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everybody said amen. Please be seated if you would. So we've talked a little bit about

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Paul and the circumstances before he wrote this letter today. Writing back to the church

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at Philippi that he started after the Macedonian vision. So this is obviously a group of people

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that he loves. He's interacted with them now for about 10 years in various ways. And so

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he's writing this letter back to them, helping them know the focus of joy. Now at this time

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he's in a Roman prison as he writes. And I have to think about the Roman imprisonment

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of Paul. He was in prison several times. He was always in prison it seemed like. But in

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prison he wrote the book of Ephesians, the book of Colossians, the book of Philippians

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and then a more personal letter called Philemon. He wrote them all from a prison cell. And

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he was in various forms of Roman imprisonment. Sometimes he was in chains. Often he was chained

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to a Roman soldier. All the time he was in prison. Sometimes he was in an underground

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prison at Caesarea by the sea. And I can't imagine sitting down and writing a letter

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with a quill pen of some sort and a parchment of some sort and what subject would first

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come to my mind. If I'd been in prison, in and out of prison for two years for preaching

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the gospel of Jesus, I could only imagine what I might write a letter about. He could

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be writing a letter about the injustice of where he is. He could be writing a letter

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about Nero and the wicked Roman empire. He could be writing a letter about those that

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betrayed him or deceived him. But no, Paul in this prison cell says, I know what I'll

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do. I'll write a letter about joy. I'll let people know that no matter what your

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circumstance is, no matter how hard your day is, no matter how hard your year or your ministry

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is, no matter how hard it is in life in general, you can have the kind of joy that you want

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to write home about. And that's what he does in the book of Philippians. He's writing

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back to them. And in all his comments, they all lead to this idea of joy that's beyond

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the happiness of what the world can give you, beyond the happiness of just good friendships

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and good feelings and good food and whatever else brings us happiness. It goes far deeper

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than that. It's about the joy that supersedes all those things. You want to read this book.

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You want to dissect this book. But here's what happens. We read the book of Philippians

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and we read through it very quickly because it's only four chapters. It's very simple.

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And we kind of read through real quick and we miss some of those really important pieces

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of this letter on joy. Well, I want to go slowly through this. So as we read this passage

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today and look at this passage, we're going to look at some tribal principles that will

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help us be at the same place Paul is in the joy when times are tough, the joy when things

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aren't perfect.

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So first of all, I want you to notice as we read this that Paul talks about the right

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kind of remembering, the right kind of remembering. He's praying for people and he's praying for

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the church as a whole. And he says this as an unusual line. He said, I thank God in all

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my remembrance of you always offering prayer with joy. I'm sure there are many things that

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brought Paul joy about this church. Think about the Macedonian vision that was so supernatural.

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He finally found God's will for his life and he went that way along with Silas and Timothy

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and Luke. Think about Lydia, the lady that was at the seaside basically at the area by

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the water, by the river where she was open to the gospel. God had already prepared her

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heart and there was no synagogue there. There were not enough Jewish people there. It was

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basically a Roman colony, but Lydia was open and Paul preached the gospel and she accepted

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Christ and the passage in Acts 16 says that she and her family were baptized. And then

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he turns around and says to Paul, why don't you just have my house, take my house, take

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my porch, start your church in this place. He might've had that memory. It might've been

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the memory of being in jail with Silas and singing hymns in jail. You remember that story

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of the book of Acts and prison doors opening up and the Philippian jailer coming to faith

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in Jesus Christ. Or maybe he's remembering casting demons out of the young girl that

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was prophesying over him by demonic infiltration in her life. All kinds of things he could've

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been remembering, but he also references in the letters some bad things as well. He said,

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beware of the dogs, beware of the evil workers, beware of those that preach the gospel from

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the wrong motive. So Philippi was a typical church. It wasn't a perfect church. Even though

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they had a perfect savior, it was a church with good and bad. And yet Paul says, I thank

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God for all my remembrance of you. It wouldn't have been like Paul to say, I thank God for

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some of the things that I remember about you, but some of those things I'm not going to

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thank God for. He doesn't say that. He says something very different. He says, I thank

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God for everything that I remember about your life. Now I want to read this text and I see

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Paul's heart and his life. I realized that this is not a perfect church, but he is taking

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a perfect attitude. He has a selective memory loss, a selective memory loss. How many of

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you in the room have ever been accused of selective hearing loss? Would you raise your

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hand if you've ever been accused of that? Because that means you only hear what you

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want to hear, right? How many of you that have been accused of that are men? Would you

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raise your hand if you are men? Okay. I believe that. How many of your wives accused you of

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that? Would you raise your hand? No, no, you don't have to do that. You don't have to do

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that. Well, selective memory loss is much like a selective hearing loss. You only remember

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what you want to remember. Why would Paul say, every remembrance I have of you, I give

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thanks to God with joy over that? And I think the answer to that is Paul remembered the

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great things about what God was doing at the church at Philippi and set the other things

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aside. I think he didn't keep that in mind. I think he had a memory and a selective memory

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loss. As you walk through the letter to Philippi, you see some of those things that he doesn't

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really bring up, but are facts about what was going on there. Now, there's lots of reasons

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for joy. He talks about their participation in the gospel and the fellowship of the gospel.

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It means that they have the same kind of faith. It means they have the same savior. It means

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they have the same mission. It means that they are like-minded when it comes to carrying

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out the ministry of the gospel. And in the beginning of that church, they worked together

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in a powerful way. But Paul, when he prayed, when he thought back to them, thought back

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about the great things that God had done there and forgave them the things that weren't great.

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And I want to tell you today, that's a great attitude to have. It's a great tribal practice

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to have if you're going to have joy in the body of Christ. Stay with me here.

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Did you know the Bible tells us that God remembers our sin no more? And we can't chalk that up

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to God being someone that has a memory problem. God doesn't have any thought problems, any

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memory problems. But the Bible says that he remembers our sin no more. As a matter of

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fact, I'll go back to the book of Hebrews chapter 10, a great, great text that talks

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about the powerful things that happened through Jesus Christ being our high priest. And he

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says, this is the covenant I will make with them after those days, says the Lord. I'll

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put my laws upon their heart and on their mind I will write them. Then he says, and

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their sins and their lollusties I will remember no more. Now I don't know about you, but I

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get a lot of joy when I hear that verse right there. Their sins I will remember no more.

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How many of you in the room have sins that you remember that God has forgiven you of

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and you're glad God remembers them no more? Just say amen today to that. I am grateful

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for this verse. This verse tells me that God not only forgives, but he forgives completely

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and he doesn't bring it up again. He allows that to be the path and the path ought to

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be the path and it ought to bring you joy that you're forgiven as it brings joy that

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I'm forgiven. And it's important for us to know that we can also practice the same kind

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of forgiveness and remember those other things no more. Learn the lessons, but release them

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from their offense. And Paul is taking that approach. All my remembrance of you, I thank

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God with great joy. I'm not letting anything else that happened to me while I was there

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hold me back from the great joy I have from what God is doing in this spiritual family.

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I wrote this down because I think it's important that selective memory loss will allow us to

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forget what we need to leave to the past and remember what we need to bring us into the

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future. That's a pretty big deal. You've got to remember the good things. You've got to

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forget the tough things that happened to you in the body of Christ and in life in general.

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And I know you can anguish in prayer if you want. You can just worry over that all the

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time you want to worry over that, but it won't bring you progress and it won't bring you

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joy. Paul chose to remember those things. All those things brought him joy. He didn't say,

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I thank God for most of my remembrance of you. I thank God for some of my remembrance

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of you, except that one thing or two things. He said, I thank God for all my remembrance.

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And it was just his practice. Keep reading in the book of Philippians and you'll see

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he comes across a verse that you're very familiar with. Philippians chapter three, verse 13

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and 14. He says, one thing I do, forgetting what lies behind and reaching forward to what

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lies ahead. I press on. Paul says, I'm not going to sit there and think about all the

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victories or the successes or the failures of the past, but what I am going to do is

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I'm going to remember the great things and then I'm going to reach forward and move towards

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the prize that God has for us. And I was writing this down the other day. I just felt led to

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just in that moment, writing it down to say, take a moment right here at this point in

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the message. Just take a moment. And I felt led to say, you need to exercise this kind

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of remembrance in your own church life and your own faith life with your family of faith.

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How do you do that? Well, you do that by saying, I'm going to have a selective memory loss

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here with the imperfect people that are around me. I'm going to remember what God did in

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spite of them and how God worked around them and sometimes even through them. Maybe you

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need to have a selective memory loss for others in your life that hurt you, that wounded you.

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Maybe it means you need to forget and forgive that one person that said something to you

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or about you or what that leader did those years ago. That keeps you from really fully

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believing God in this present day or what that pastor said or what that group did or

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what the church of Jesus Christ as a whole did or didn't do. And just come to the place

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of saying, I know that the church is not perfect, but I also know that Jesus Christ is and I'm

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going to keep my eyes on him. I'm going to press on towards him. I'm going to forget

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what lies behind. I'm going to reach forward to what lies ahead. One of the greatest things

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you can do in life is to be able to come to the place like Paul. I thank God for every

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remembrance of you, all the great things that God did through you. When my father was a

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pastor back in the day when I was in college, my dad pastored for a number of years. He

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actually was a full-time pastor when he passed away a few years ago. And I was in high school

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and just graduated from high school going into college. My dad was in a church in Oklahoma,

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always pastored small churches in Oklahoma until that point. And sometimes small churches

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can be tough. They can be hard. And he was in a tough church, a hard church. It was a

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good church in many ways, but tough in other ways. And I knew some things that were going

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on behind the scenes and some accusations that were made about him that were not true.

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They were not moral or anything like that. They just had some people that didn't like

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him for some reason. And I can remember being in college thinking, man, I wish I could meet

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up with some of those deacons on my own. I would help them out a little bit. And it wasn't

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a very spiritual thought I was having. I just wanted to come to my dad's defense. And one

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of the things I said during that time, God began working in my life and I began reading

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scripture and seeing that he was calling me to do something. And I said, God, I'll do

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anything for you except pastor. I won't pastor. Because all I can think of is the experiences

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my dad went through as a pastor and I'm not signing up for that. I'm just not going to

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do it. And over time, God worked in my heart, worked in my mind, helped me see that he was

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bigger than any church, that he was really the one I'd be serving and not people that

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might be hard to deal with. And I was able to get past that. And I'm so glad I did. But

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it came from selective memory loss. It came from doing the same thing that Paul is doing.

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I thank God for every remembrance I have of you with great joy. Because I saw what God

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was doing through the church and in spite of imperfect people, Jesus was really being

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elevated and exhausted and people were coming to faith in Jesus. Even in that church back

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then, that helped me get past all the imperfections of the church. And Paul is showing us how

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to get past of all the imperfections of the church. And if you don't do that, what a loss

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it will be to the church and to your life. So I have three words of advice to you. Let

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it go. Let it go. God has the ability to wipe that clean, to forgive everyone involved.

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Let it go. You say, well is that cryptic? Are you referring to something pastor? And

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I'm saying no. Nothing at all except whatever you might have experienced that keeps you

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from moving forward. Paul says you need to have the right kind of remembrance. The right

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kind of remembrance. Secondly, Paul moves into this great verse, verse six, where he

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talks about the right kind of confidence. Verse six is amazing. We're going to have

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it on the screen here. I want you to read it out loud with me. Yes, out loud. And I

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want us to read it out loud so that we can kind of let it reverberate inside of our minds

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and hearts. And here it is. I think it's on the screen right now. Are you ready? Read

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it with me. For I am confident of this very thing, that he who began a good work in you

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will perfect it until the day of Christ Jesus. Isn't that an amazing verse? Let's read it

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one more time. This time read it like you believe it, okay? Here we go. That means loud.

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For I am confident of this very thing, that he who began a good work in you will perfect

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it until the day of Christ Jesus. You need to highlight that. You need to write it down

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somewhere. Maybe you open up your Bible to the very first page where there are several

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places for you to write a note down. Write this verse down right here. How you run the

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race has something to do with you, but how you finish it has everything to do with him.

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You came to faith in Jesus because he convicted you of your sin if you are a believer today.

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But how you finish the race has everything to do with who he is, and less about who you

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are. Paul's writing this verse and essentially is saying, I am so convinced of this, so persuaded

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of how God works in a person's life, that I declare to you, he who began a good work

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in you will complete it until the day of Christ Jesus. Whether I'm with you or not, whether

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another leader is there or not, I'm not worried about anybody who's in leadership there or

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absent. I'm not worried about any circumstance that's good or bad. I'm convinced that he

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who began a good work in you will perfect it until the day of Christ Jesus. My confidence

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is in God, is what Paul is saying. Is your confidence in God? Do you have the right kind

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of confidence? That's a pretty big deal. At the very least, this verse speaks of eternal

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security at the very least. I know that whoever God saves, he will mature or perfect or complete

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until the day of Christ Jesus. It doesn't mean he's going to make you a perfect human

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being. It means that he is going to mature you until the day when you are ultimately

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totally transformed and you have a glorified body and obviously will be just like Jesus

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in that sense of the word. That's what John is talking about when he says, when we see

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him we shall become just like him because we'll see him just as he really is. That's

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an incredible thing that can't happen until heaven, but in the meantime you're going to

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be growing and you're going to be maturing and being perfected by everything that he's

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doing in your life. It means eternal security and everything else about growing in the Christian's

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life. Let me just say this, doctrinally speaking, we say this a lot and it's true. Here's a

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line that we use as a Baptist and I'd say most Bible believing people have this line

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as well, once saved, always saved. If you've heard that line, would you raise your hand

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if you've heard it before? Once saved, always saved. Over the years of preaching, I've come

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to define quite a bit about what it means to be saved. I've added a word to that once

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saved, always saved. I always add that word because it's important for people to stop

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and consider what they're thinking or saying when they say this line. Here's what I say,

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once truly saved, always saved. You know why I do that, correct? Don't you know why I do

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this? Because I don't want someone to believe that there's some transaction that happens

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where you fill out your name on a card when you walk forward during an invitation or that

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you did in vacation Bible school or that you did at some summer camp or some service where

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you just prayed a prayer but it didn't make any difference in your life at all and then

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you're banking on that for eternal security and I would just say no, no, no, once truly

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saved, always saved. Once the Spirit of God actually grips you and you have not only eternal

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life but you have the Spirit of God dwelling in your life, once he begins to change you

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from the inside out, that's the truly we're talking about. Once truly saved, always saved.

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If he began and did work in you, not a church work but a divine spiritual work, if he began

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and did work in you, he will complete it until the day of Christ Jesus. That's what Paul

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said. Long before vacation Bible school, long before church camp, long before revivals,

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long before Billy Graham, long before TV ministries and track, Paul said he that began a good

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work in you will complete it until the day of Christ Jesus. At the very least it means

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that once you are born again into the kingdom of God and you have Christ in your life, your

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salvation is secure and eternal. Somebody clap in this room, my goodness, that means

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forever and ever, forever. So what does that really mean and where do we get that idea?

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Well Jesus introduced that idea in John chapter 10 verse 28, most of you know this verse.

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He said I give eternal life to them and they shall never perish and no one will snatch

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them out of my hand. Verse 29 goes on, Jesus goes on and says my heavenly father has given

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them to me and no one is able to snatch them out of my father's hand. What a powerful word

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to those disciples, to us today in John chapter 10. Later in his letter to Ephesus, Paul wrote

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this in Ephesians chapter 1, in him that is in Jesus, you also after having listened to

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the message of truth, the gospel of your salvation, having also believed you were sealed in him

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with the Holy Spirit of promise who is given as a pledge of our inheritance. So not only

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are you going to be in the hands of Jesus and the hands of the father that no one can

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snatch you out of, you are sealed with the Holy Spirit of promise. His presence in your

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life is a pledge from God himself that I will bring you to myself in that final day. If

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you have the Holy Spirit in your life it's God's wedding ring on you that says they are

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married to me. I am the groom, they are the bride. I will have them on that last day.

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What an incredible picture. He that began a good work and you will complete it until

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the day of Christ Jesus. Jude in this tiny little book just before the book of Revelation

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at the end of the New Testament opens up by saying to those who are the called, beloved

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in God the Father and kept for Jesus Christ. You like that word? I like that word kept.

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If you've been called that means you are also loved or beloved and it also means you

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are kept by Jesus Christ. You are kept men and women in this room if you have come to

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faith in Jesus Christ. Kept by God who is more powerful than anything else and cannot,

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there's no way anyone can snatch you out of that. Go all the way to the last verse of

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Jude and here's what he says, to him who is able to keep you from falling and present

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you before his glorious presence without fault and with great joy. At the very least, he

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who began a good work and you will complete it to the day of Christ Jesus means your eternal

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security. The Baptist faith in the message of 2000 has a great wording for this. I'm

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going to read directly out of that, I'll quote it. It says, all true believers endure to

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the end. Those whom God has accepted in Christ and sanctified by his Spirit will never fall

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away from the state of grace but shall persevere to the end. Now keep listening to me. Believers

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may fall into sin through neglect and temptation whereby they grieve the Spirit, impair their

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graces and comforts, and bring reproach on the cause of Christ and temporal judgments

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on themselves, yet they shall be kept by the power of God through faith unto salvation.

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Now you're thinking through your minds. So that means a person can have a season of sin

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even though they're true believers in Jesus and I would say yes to that. That's exactly

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what the Baptist faith in the message clarifies. That's exactly what the book of 1 Corinthians

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helps us with. That believers in Jesus Christ are not perfect on the day they accept Christ

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but are being made perfect, made complete in the whole journey of walking with Christ.

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And while there may be a season of sin that you're in, you will not be happy in that

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season of sin. You will be miserable because of the presence of the Holy Spirit in your

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life that convicts you at every turn. You're going the wrong way. You're going the wrong

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way. Turn around. Come back to me who died for you, who saved you. I am so grateful for

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the presence of the Holy Spirit in my life. I can't tell you how many times that conviction

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or that sense of grieving him or quenching him has made me stop at my tracks and say

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this is not the direction I'm supposed to be going in because I'm a child of God kept

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by God and he's doing a work in my life and I don't want it to stop. That's what this

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verse means. It's real. He's real. At the very least it speaks of your eternal security

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but it also speaks of the progress of the believer. Because salvation gives you a new

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nature and with a new nature you don't just live any way you want to live. You don't live

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the way you lived in the past. You have the Spirit of God inside of your life and you're

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constantly being led and convicted to go the way God calls you to go. So if you're asking

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the question which you should be, what does it take to finish well? What does it take

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to be perfected? It takes someone who can begin the work and finish the work who lives

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inside of you which is what verse 6 says. He who began a good work in you will perfect

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it until the day of Christ Jesus. Do you find it interesting that in verse 6 Paul starts

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with the word he with the pronoun for God instead of using the actual name of God instead

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of saying God who began a good work in you or the Lord who began a good work in you or

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Jesus Christ who began a good work in you will complete it until the day of Christ Jesus.

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He doesn't do that. He uses the word he. And normally in language of the original language

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the use of the pronoun draws attention to the character instead of the name. In other

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words when you think of God you think of a certain thing. When you think of Jesus you

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think of a certain characteristic. But using the word he means you have to do a search

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in your mind what is the character being emphasized in this verse. Now here's the verse again.

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He who began a good work in you will perfect it until the day of Christ Jesus. And here's

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what I believe Paul wanted us to be thinking about. Not just these huge theological concepts

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but very practical concepts about the he who began a good work in you. I want you to look

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at it on the screen with me for just a moment. You have the verse he who began a good work

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in you will perfect it until the day of Christ Jesus. And the way we ought to think about

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this in the various days of our lives is like this. He who created me will complete all

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the work in me until the day of Christ Jesus. He who saves me will complete me until the

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day of Christ Jesus. He who forgives me will complete me until the day of Christ Jesus.

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He who strengthens me will keep me until the day of Christ Jesus. He who transforms me

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will perfect me until the day of Christ Jesus. He who indwells me will perfect me until the

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day of Christ Jesus. He who provides for me will perfect me to the day of Christ Jesus.

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He who leaves me will perfect me to the day of Christ Jesus. In other words for every

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need you have on the road to being perfected, being matured, Jesus has an answer for that

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as it's his personality and his character

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at work in your life.

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He who began a good work in you will complete it

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until the day of Christ Jesus.

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The right kind of confidence is right there, right there.

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You've seen him create, you've seen him save,

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you've seen him strengthen, you've seen him forgive,

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you've seen him transform, you've seen him do all these things

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and now he's in your life doing those things.

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And when you doubt, you just remember that he who began

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will also perfect it until the day of Christ Jesus.

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The right kind of confidence means we have no confidence

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in ourselves.

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Paul goes on in the book of Philippians chapter three,

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verse three, and he says,

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for we are the true circumcisions who worship

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in the spirit of God in glory in Christ Jesus

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and put no confidence in the flesh.

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Paul says, we're not the people that say,

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oh, I can do this on my own.

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We're not the people who say, I don't need God.

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I mean, I know the right thing to do.

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I'm just gonna do it.

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We're not the people who do that.

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We put no confidence in the flesh.

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We don't put any confidence in religion.

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But what we do put confidence in is he who began

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the good work, who's gonna complete it

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until the day of Christ Jesus.

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At no point is God unable to complete the work

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he began in you.

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Did you hear me?

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Now you may feel pretty inadequate,

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but God is never inadequate.

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You may feel like you're not sure how he's gonna come through,

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but he is sure, he knows exactly

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how he is going to come through.

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That's what compels Paul to say,

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what he said in Galatians chapter two, verse 20,

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and many of you know this verse.

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I have been crucified with Christ.

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It is no longer I who live, but Christ who lives in me.

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And the life which I now live in the flesh,

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I live by faith in the Son of God who loved me

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and who gave himself up for me.

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It's not I, it's Christ.

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It's not me doing the work, it's God doing the work.

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Now some people feel, I just like to call this

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the perseverance of the saints.

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Have you heard that phrase before?

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The saints will persevere.

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Even the Bible's faith in the message says

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the saints will endure, true saints will endure.

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But I don't prefer that word because I want it to be

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I want it to be really clear that it's not my perseverance

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that makes this happen, it's not your perseverance

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that makes it happen, even though we ought to persevere.

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It's his preservation that makes it happen.

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So I like the line, the preservation of the saints.

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When I get to heaven one day and I stand before Jesus Christ

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and he says, well done good and faithful servant,

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I'm gonna look back at my life and I go, well it wasn't me.

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Who was you?

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All along, it was you.

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That's why getting to heaven is an absolute free gift.

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I didn't earn my way there.

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I may have earned a few crowns like you will earn crowns

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as you serve him, but those are to be cast

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at the feet of Jesus in glory and honor of him.

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Well done good and faithful servant, well it wasn't me.

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It was you Lord.

406
00:34:37,080 --> 00:34:41,560
Paul says the right kind of confidence

407
00:34:41,560 --> 00:34:43,880
is really important in your life.

408
00:34:43,880 --> 00:34:46,520
In 1 Corinthians 15 10, another favorite of mine,

409
00:34:46,520 --> 00:34:47,720
here's what Paul says, he says,

410
00:34:47,720 --> 00:34:50,060
but by the grace of God I am what I am

411
00:34:50,060 --> 00:34:53,380
and his grace towards me did not prove vain,

412
00:34:53,380 --> 00:34:56,960
but I labored more than them all and yet not I,

413
00:34:56,960 --> 00:34:58,320
but the grace of God in me.

414
00:34:59,600 --> 00:35:00,960
Now you have to read that two or three times

415
00:35:00,960 --> 00:35:02,920
before you figure out what he's saying.

416
00:35:02,920 --> 00:35:07,760
He's saying it's God's grace that made me so motivated

417
00:35:07,760 --> 00:35:11,920
that I wanted to give my best, but it was not me,

418
00:35:11,920 --> 00:35:16,280
but the grace of God in me that caused me to do what I did.

419
00:35:16,280 --> 00:35:20,920
Paul had this acute awareness that it's not his performance

420
00:35:20,920 --> 00:35:23,720
that makes him complete until the day of Christ Jesus,

421
00:35:23,720 --> 00:35:26,640
it's what God does in his life.

422
00:35:26,640 --> 00:35:28,640
You need to have the right kind of confidence

423
00:35:28,640 --> 00:35:31,000
and the right kind of confidence is not in you,

424
00:35:31,000 --> 00:35:33,320
but in him.

425
00:35:34,480 --> 00:35:36,800
And if you're ever in doubt,

426
00:35:36,800 --> 00:35:39,520
don't beat yourself up over your inability,

427
00:35:40,600 --> 00:35:45,280
but lean on him and his ability to bring it all to pass.

428
00:35:48,320 --> 00:35:50,840
For I'm convinced, I'm confident of this very thing,

429
00:35:50,840 --> 00:35:52,280
that he who began to good work in you

430
00:35:52,280 --> 00:35:55,480
will complete it even to the day of Christ Jesus.

431
00:35:55,480 --> 00:35:56,840
And there's one more thing that he says here

432
00:35:56,840 --> 00:35:58,160
in verse seven and eight,

433
00:35:58,160 --> 00:36:00,000
and it's the right kind of affection.

434
00:36:00,000 --> 00:36:02,200
Here's what he says to this family,

435
00:36:02,200 --> 00:36:04,280
this church family or family of faith,

436
00:36:04,280 --> 00:36:06,440
the tribe as we've been describing it,

437
00:36:06,440 --> 00:36:10,720
for God is my witness how I long for you all

438
00:36:10,720 --> 00:36:13,000
with the attraction or affection, excuse me,

439
00:36:13,000 --> 00:36:17,000
affection of Christ, the affection of Christ.

440
00:36:17,000 --> 00:36:18,560
I long for you all.

441
00:36:18,560 --> 00:36:21,000
Paul's a man's man, he doesn't do a lot of,

442
00:36:21,000 --> 00:36:22,680
he doesn't do a lot of touchy-feely stuff,

443
00:36:22,680 --> 00:36:25,440
but here he is saying, man, I've got this feeling for you.

444
00:36:25,440 --> 00:36:27,880
He actually uses that phrase in Philippians,

445
00:36:27,880 --> 00:36:32,680
and I long for you with the affection of Christ.

446
00:36:32,680 --> 00:36:34,840
It took me a while to figure out all that he was saying,

447
00:36:34,840 --> 00:36:36,360
but I think I have it now.

448
00:36:38,480 --> 00:36:40,640
Y'all remember going and taking family photos

449
00:36:40,640 --> 00:36:42,360
when you were young?

450
00:36:42,360 --> 00:36:44,520
Anybody remember the name Olin Mills?

451
00:36:47,040 --> 00:36:49,720
Gosh, those were nightmare times for us.

452
00:36:51,160 --> 00:36:53,800
I mean, to get all six kids to be able to smile,

453
00:36:53,800 --> 00:36:57,280
sit still, not pick their nose, not hit each other,

454
00:36:57,280 --> 00:37:00,640
while the photographer was trying to set us up was tough.

455
00:37:00,640 --> 00:37:02,120
Some of the hardest times of our life.

456
00:37:02,120 --> 00:37:03,640
I mean, that's the person's kitchen we faced.

457
00:37:03,640 --> 00:37:06,560
We had six kids at Olin Mills at one time,

458
00:37:07,840 --> 00:37:10,640
and almost every single time at the end of it,

459
00:37:10,640 --> 00:37:12,800
they didn't like us and we didn't like them,

460
00:37:13,800 --> 00:37:15,560
and Olin Mills was happy for us to leave.

461
00:37:15,560 --> 00:37:16,800
They didn't even want any appointments

462
00:37:16,800 --> 00:37:19,360
after it's self pictures, just let the family go.

463
00:37:20,360 --> 00:37:22,160
Just let them go.

464
00:37:22,160 --> 00:37:23,000
It was rough.

465
00:37:24,320 --> 00:37:27,200
But almost every time there was at least one photo

466
00:37:27,200 --> 00:37:30,320
where everybody's eyes were open, everybody was smiling,

467
00:37:30,320 --> 00:37:32,280
and they looked like they were a family,

468
00:37:32,280 --> 00:37:34,480
and we would hold that photo up and we would say,

469
00:37:34,480 --> 00:37:38,720
yeah, I see the family resemblance.

470
00:37:38,720 --> 00:37:39,880
That's our family.

471
00:37:40,920 --> 00:37:43,120
And we'd have those warm feelings, right?

472
00:37:43,120 --> 00:37:46,120
And we'd still pull those photos out every once in a while,

473
00:37:46,120 --> 00:37:48,440
and we forget all the bad things, right,

474
00:37:48,440 --> 00:37:52,680
leading up to that photo, and we rejoice in that one moment.

475
00:37:52,680 --> 00:37:55,680
Now, Paul's doing this not in a sense

476
00:37:55,680 --> 00:37:57,720
of Olin Mills' photograph, but he's doing this

477
00:37:57,720 --> 00:38:01,040
in the sense of the church at Philippi,

478
00:38:01,040 --> 00:38:03,600
he was walking with him in what he calls

479
00:38:03,600 --> 00:38:05,640
the fellowship of the gospel,

480
00:38:05,640 --> 00:38:08,000
in view of your participation of the gospel

481
00:38:08,000 --> 00:38:10,080
from that day until now.

482
00:38:10,080 --> 00:38:12,880
In other words, you get me.

483
00:38:12,880 --> 00:38:16,400
You understand me, and I understand you.

484
00:38:16,400 --> 00:38:19,000
And we're in this place surrounded by the Roman Empire

485
00:38:19,000 --> 00:38:22,240
and Greek culture, and we are definitely in a minority,

486
00:38:22,240 --> 00:38:24,160
and we have a priority of getting the gospel

487
00:38:24,160 --> 00:38:26,840
to other people, and we worship someone

488
00:38:26,840 --> 00:38:31,280
that nobody else knows, but we understand each other.

489
00:38:31,280 --> 00:38:34,280
And when I think about you, my family of faith,

490
00:38:34,280 --> 00:38:39,280
I move with this warm affection of Jesus Christ.

491
00:38:41,160 --> 00:38:43,520
The first time I traveled overseas to preach was in Brazil

492
00:38:43,520 --> 00:38:45,600
at the age of about 22 years of age,

493
00:38:45,600 --> 00:38:48,320
and we stayed with, the different members of our team

494
00:38:48,320 --> 00:38:52,360
stayed with Brazilian families who spoke largely

495
00:38:52,360 --> 00:38:56,280
only Portuguese, and we spoke largely only English.

496
00:38:56,280 --> 00:38:58,800
And we would go to worship services with them

497
00:38:58,800 --> 00:39:01,040
at their church, and we would just have meals with them

498
00:39:01,040 --> 00:39:02,320
and so forth.

499
00:39:02,320 --> 00:39:04,640
And I was astounded at the age of 22,

500
00:39:04,640 --> 00:39:08,120
astounded by the closeness of fellowship

501
00:39:08,120 --> 00:39:11,600
and the camaraderie I felt with a family

502
00:39:11,600 --> 00:39:14,240
that we didn't have anything else in the world

503
00:39:14,240 --> 00:39:18,160
in common with except the gospel of Jesus.

504
00:39:18,160 --> 00:39:19,480
That's all.

505
00:39:19,480 --> 00:39:20,920
We both loved Jesus.

506
00:39:20,920 --> 00:39:22,920
There were some words that translated amen,

507
00:39:22,920 --> 00:39:25,840
translates everywhere, hallelujah translates everywhere.

508
00:39:25,840 --> 00:39:28,720
They used English for praise the Lord,

509
00:39:28,720 --> 00:39:30,440
and so we could be in their worship services

510
00:39:30,440 --> 00:39:33,040
and kind of understand what was going on.

511
00:39:33,040 --> 00:39:36,120
But more than anything else, we felt affection for them

512
00:39:36,120 --> 00:39:41,120
in an unusual way because we are fellow believers with them.

513
00:39:43,720 --> 00:39:44,640
And I'll be the first to tell you,

514
00:39:44,640 --> 00:39:47,400
I'm not an emotional guy at all.

515
00:39:47,400 --> 00:39:49,240
I rarely ever cry.

516
00:39:49,240 --> 00:39:51,840
Just when the cowboys lose, which is a lot, I guess.

517
00:39:54,920 --> 00:39:58,640
But I can think about some of you in this church

518
00:39:58,640 --> 00:40:01,800
and some groups of you that I walk closely with.

519
00:40:01,800 --> 00:40:05,560
And I have to take a step back and push pause

520
00:40:05,560 --> 00:40:08,000
because my eyeballs are sweating just a little bit.

521
00:40:08,880 --> 00:40:12,160
At the great affection I feel because we are

522
00:40:12,160 --> 00:40:14,800
on the same page of the gospel.

523
00:40:14,800 --> 00:40:16,960
We have the same calling, the same mission.

524
00:40:16,960 --> 00:40:20,600
And God is using us in some incredible ways.

525
00:40:20,600 --> 00:40:22,440
That moves me.

526
00:40:22,440 --> 00:40:25,200
And I'd like to think I'm a little bit like Paul there,

527
00:40:27,040 --> 00:40:29,840
who talked about the affection of Jesus Christ.

528
00:40:29,840 --> 00:40:32,960
And it's not just there because Paul's also thinking

529
00:40:32,960 --> 00:40:34,680
about another time where they're not just gonna be

530
00:40:34,680 --> 00:40:38,680
standing around praying or worshiping Jesus on earth,

531
00:40:38,680 --> 00:40:41,080
but they're gonna be standing around a throne.

532
00:40:41,880 --> 00:40:44,320
That's in that last day, that last time.

533
00:40:44,320 --> 00:40:48,480
Standing on that throne, worshiping the King of Kings

534
00:40:48,480 --> 00:40:49,520
and the Lord of Lords.

535
00:40:49,520 --> 00:40:52,040
That's part of the camaraderie of the body of Christ

536
00:40:52,040 --> 00:40:54,960
and part of what Paul is communicating right there.

537
00:40:54,960 --> 00:40:57,640
The right kind of affection for those people around you.

538
00:40:57,640 --> 00:40:59,000
It's not the affection that says,

539
00:40:59,000 --> 00:41:02,960
I like you and you like me and we're a happy family.

540
00:41:04,800 --> 00:41:07,000
It's not even the statement of,

541
00:41:07,000 --> 00:41:10,200
I don't like you necessarily, but I love you in Jesus.

542
00:41:11,320 --> 00:41:12,640
You've heard that before.

543
00:41:12,640 --> 00:41:14,000
People have said that to me.

544
00:41:14,000 --> 00:41:16,480
You've said that to me before, by the way.

545
00:41:16,480 --> 00:41:19,560
Pastor, I don't like you, but in Jesus, I guess I love you.

546
00:41:21,480 --> 00:41:26,480
This is more of God placed us together.

547
00:41:27,840 --> 00:41:31,560
We're walking together as the body of Christ.

548
00:41:33,480 --> 00:41:37,760
And I have warm affection for you of Jesus Christ, Paul said

549
00:41:37,760 --> 00:41:39,880
to the church at Philippi.

550
00:41:41,280 --> 00:41:42,840
Wow.

551
00:41:42,840 --> 00:41:44,000
So put it all together.

552
00:41:45,640 --> 00:41:49,440
What does this passage say about finding joy?

553
00:41:49,440 --> 00:41:51,280
I'll summarize it like this.

554
00:41:51,280 --> 00:41:54,080
Find your joy in the great things God has already done.

555
00:41:55,640 --> 00:41:58,560
The ongoing work he's doing within you

556
00:41:59,400 --> 00:42:02,480
and the amazing tribe he's placed around you.

557
00:42:03,560 --> 00:42:04,680
Find your joy there.

558
00:42:05,760 --> 00:42:08,000
It's there to be had.

559
00:42:08,000 --> 00:42:10,240
It's there to be experienced.

560
00:42:10,240 --> 00:42:11,160
And when you walk in that,

561
00:42:11,160 --> 00:42:12,600
no matter what your circumstances are,

562
00:42:12,600 --> 00:42:15,040
no matter the potholes in life and the difficulties

563
00:42:15,040 --> 00:42:16,480
and all the adversities,

564
00:42:16,480 --> 00:42:18,480
Paul was going through all these things.

565
00:42:19,560 --> 00:42:21,960
But there in the midst of all that,

566
00:42:21,960 --> 00:42:25,520
you'll find the joy that Jesus intends for you to have.

567
00:42:25,520 --> 00:42:27,720
And I want that for you.

568
00:42:27,720 --> 00:42:28,880
He wants that for you.

569
00:42:30,040 --> 00:42:31,960
Would you bow your head for just a moment?

570
00:42:32,880 --> 00:42:35,760
As I close in prayer, I'll just simply say

571
00:42:35,760 --> 00:42:38,360
that the fellowship that we're talking about here

572
00:42:38,360 --> 00:42:43,080
is entered into by a faith relationship with Jesus Christ.

573
00:42:44,520 --> 00:42:47,320
Coming to him by faith, asking him to forgive you of sin,

574
00:42:47,320 --> 00:42:49,760
give you the gift of eternal life.

575
00:42:49,760 --> 00:42:52,480
And we would love to talk to you about that today.

576
00:42:52,480 --> 00:42:55,080
Maybe you're not sure if you are truly saved.

577
00:42:55,080 --> 00:43:00,080
We talked about once truly saved, always saved.

578
00:43:00,760 --> 00:43:02,000
Are you truly saved?

579
00:43:02,000 --> 00:43:03,920
Have you truly come to faith in Jesus?

580
00:43:03,920 --> 00:43:07,440
Has there been times after you put your faith in Christ

581
00:43:07,440 --> 00:43:10,640
in your mind that your heart was being transformed?

582
00:43:10,640 --> 00:43:12,800
Have you seen evidence of the work of his spirit

583
00:43:12,800 --> 00:43:13,620
in your life?

584
00:43:13,620 --> 00:43:16,080
And if that's there, rejoice.

585
00:43:16,080 --> 00:43:18,600
If it's not there, let's talk about it.

586
00:43:19,840 --> 00:43:21,960
And we can talk through what that means

587
00:43:21,960 --> 00:43:23,760
and what it takes to come to the place

588
00:43:23,760 --> 00:43:26,600
of giving Christ your life.

589
00:43:26,600 --> 00:43:29,880
So I invite you to come by the decision stations

590
00:43:29,880 --> 00:43:32,320
that we have available at the End of East Service.

591
00:43:32,320 --> 00:43:35,520
I invite you to come to our guest reception center.

592
00:43:35,520 --> 00:43:36,360
If you're a guest here today,

593
00:43:36,360 --> 00:43:39,000
I would love to visit with you for just about 10 or 15 minutes

594
00:43:39,000 --> 00:43:42,960
about Cross City Church and how we might be able to connect.

595
00:43:42,960 --> 00:43:46,160
And then lastly, I invite you to invite others to come back

596
00:43:46,160 --> 00:43:48,160
as we walk through this amazing letter.

597
00:43:49,560 --> 00:43:52,560
Would you stand with me as we have a closing word of prayer?

598
00:43:53,800 --> 00:43:55,320
Father, I do wanna thank you so much

599
00:43:55,320 --> 00:43:58,320
for this group of people in this room today

600
00:43:58,320 --> 00:44:02,440
for this book, the Book of Philippians.

601
00:44:04,240 --> 00:44:05,800
For the Apostle Paul, who wrote this

602
00:44:05,800 --> 00:44:08,640
under the inspiration of your Holy Spirit.

603
00:44:08,640 --> 00:44:10,520
And ultimately thanking you, Lord,

604
00:44:10,520 --> 00:44:13,000
for the fact that you want us to know these things

605
00:44:14,060 --> 00:44:19,060
and to be able to find joy in our life circumstances in you.

606
00:44:20,280 --> 00:44:23,040
So Lord, I pray today that you will help make application

607
00:44:23,040 --> 00:44:26,440
to every heart, every room, every person in the room today

608
00:44:26,440 --> 00:44:30,480
that allows them make the decisions that lead us to you.

609
00:44:30,480 --> 00:44:33,720
Thank you, Father, I ask all this in Jesus' name.

610
00:44:33,720 --> 00:44:35,060
Amen, God bless.

611
00:44:35,060 --> 00:44:36,360
Have a wonderful Lord's Day.

