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Welcome to Walk in the Truth podcast. How do we know where to find answers to the toughest

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questions in life? While the simplest answer is the Bible, where do we start this search

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and how do we discover this truth? Today, in this teaching podcast, John Meador, lead

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pastor of Cross City Church, takes a specific text of the Bible and helps us find truth

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for the life we're searching for. So brothers, you're with us this morning. If you have your

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Bibles, I want you to take them and turn to the Gospel of Luke again. Each week we've

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been on the Gospel of Luke and our series is called The Characters of Christmas and

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we'll carry this on right on through Christmas Eve and all of our services today. Characters

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on the World's Biggest Stage. And by the way, before we read our text today, let me just

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share a couple of things with you about the days ahead. I want to encourage you to walk

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with us in something we're called Welcoming and Wise. Welcoming and Wise. That is, that's

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what we want to be in our worship services, Welcoming and Wise. And one of the things

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that we are seeing is increased numbers of people who are visiting our church and checking

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Cross City out for the first time. And one of the best things that we can do is be in

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the room early enough to meet those folks before the service begins. Often guests may

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come in and they may be the only ones in the room and we're out there enjoying a good cup

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of coffee probably, but grab that coffee and then come on in and find your place and be

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able to meet and greet the people that come in who are looking not only for a church,

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but they're looking for great friends as well. So I want to encourage you to be Welcoming

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and Wise. And the second part of that is once the message begins, which is about now in

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our service, I want to encourage you to keep distractions to a minimum in the sense of

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getting out and going out or coming back in. It's kind of easy just to stay there. I rarely

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ever preach two hours. Now you know I never do that. It's always about 30 minutes, 35

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minutes, and so we want you to try to keep distractions to a minimum by staying for the

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message and not going out and coming back in. So just those couple of feelings will

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help us to be Welcoming and Wise. And with that, please take your Bibles and turn to

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Luke 2 and let's stand together. Luke chapter 2, I'm going to read the shortest part of

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what we'll be looking at today. First of all, Luke chapter 2, beginning in verse 1. Now

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we all know this as the classical Christmas story, the traditional story that we always

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read. Luke chapter 2. Today I'm going to read the first seven verses for just a few moments.

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Now in those days the decree went out from Caesar Augustus that the census be taken of

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all the inhabited earth. This was the first census taken while Quirinius was governor

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of Syria. And everyone was on the way to register for the census, each to his own city. Joseph

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also went up from Galilee, from the city of Nazareth, to Judea, the city of David, which

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is called Bethlehem, because he was of the house and family of David. In order to register

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along with Mary, he was engaged to him and was with child. While they were there, the

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days were completed for her to give birth. And she gave birth to her firstborn son, and

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she wrapped him in cloth and laid him in a manger because there was no room for them

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in the inn. Great story, isn't it? Father, in Jesus' name I pray that you will speak

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to us through the characters of this Christmas story. Show us how you're at work in our lives

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and in the lives of all those around us as well as all those in this story. You're always

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at work. You're always accomplishing your purpose. And help us to be a part of that,

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Father. We thank you that you accomplished that through your son Jesus Christ. We ask

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this in Jesus' name. And all God's people said amen. Please be seated if you would.

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I know you'd be never able to guess it, but when I was growing up I was quite the playwright.

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In the seventh grade I was in a play in my hometown school. Every year they had a play.

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They had a production they called it. And one year, I don't remember the name of the

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play, but I remember I was asked to play a caveman in that play. I was perfectly cast

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as a caveman. And I wore something that looked a lot like Fred Flintstone's garb in that

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cartoon. And I had two words that I had to repeat over and over. They were glub and uck.

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Those were the two words. I still remember those. I'm great at memorization and I nailed

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it. I want you to know I nailed it. My big scene was where I had a paper mache club and

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I clubbed a female version of a caveman over the head and then dragged her off the stage

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into my cave, I guess. They probably wouldn't let us do that today. It probably wouldn't

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be politically correct. But that was my history as a playwright. Now there were only 75 people

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in the room. Thanks the Lord there were only 75 people in the room. None of them were talent

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scouts or movie makers and so consequently instead of great Broadway talent, instead

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of a movie star, I'm a preacher today and that's how I got here. It was on a very small

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stage in a very remote part of America and Oklahoma. But I still remember it. But I want

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to talk to you about the biggest stage on the world. The global stage. Where you have

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a Mary and a Joseph and a baby. You have shepherd wise men. You have a governor, Corineus. You

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have a Caesar Augustus and all these somehow work together. Somehow God moves all these

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pieces in place in the right way in order to bring about the message of love and forgiveness

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and redemption. It's the biggest stage of the world because everyone, just about everyone

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knows the story of Jesus' birth. In fact the biggest challenge pastors have year in

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and year out is how do I tell this same story again after having told it over and over for

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40 years and sometimes it feels kind of challenging to do that. But what a joy I've had of walking

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through the characters of Christmas. We started with Zechariah and Elizabeth who were the

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parents of John the Baptist. Part of biblical prophecy and the fact that the angel appeared

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to this man named Zechariah and he was struck mute because he didn't believe God and Elizabeth

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of course was overjoyed because she was older and barren and all of a sudden they are with

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child and this child is going to be John the Baptist. It's an amazing story. And then

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last week we looked at all the angels that announced the news to the wise men or rather

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to the shepherds in the fields. And we looked at really a history of who angels were, how

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they were created, where they've been all along. And we looked at the power of angels

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and the wisdom of angels and everything about angels and they are much bigger creatures,

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much more powerful creatures than we really think about them being. And all that helps

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us set the scene for two angelic encounters that Joseph and Mary have in this little text

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right here that we've read and how important they are. I want you to know some characters

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first of all of history. The characters in history that this text points out are two

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political leaders believe it or not who somehow find themselves in this Christmas story. Read

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verse one and two where it says, in those days the decree went out from Caesar Augustus.

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That's the first political figure that we look at. And a census is being commanded and

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then the first census while Quirinius was governor of Syria is the second reference.

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So you've got a couple of people here. Caesar Augustus, which is not his real name of course,

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his real name is a different name. It is Gaius Octavius. But Caesar Augustus was the title

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given to him by the Roman Senate once he was approved to be the leading emperor. Literally

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this word means majestic one. And this was a political figure that entered in what we

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know as the Pax Romana. That is the peace of Rome. It was Rome's greatest season, greatest

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era for peace, prosperity and power. Roads that were built during Pax Romana are still

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in existence today. You can still walk on those same roads. Now Quirinius was the other,

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he was the governor during that period of time and he literally instituted the census

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that was commanded by Caesar Augustus. Now it took him between two and four years to

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actually respond to what was said by Caesar Augustus. And all this means that there's

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a march of time going on until the actual census and the actual movement of Mary and

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Joseph to this place called Bethlehem. But through these two political leaders, Mary

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and Joseph end up in this city called Bethlehem and fulfill biblical prophecy because of

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the movements of these political leaders. One of the great prophecies in the Bible is

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the specific place, Bethlehem. In Micah chapter five verse two we find this written, but as

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for you Bethlehem, Ephphara, too little to be among the clans of Judah. From you one

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will go forth from me to be ruler in Israel. His goings forth are from long ago from the

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days of eternity. Such a small place, such a big prophecy about this very, very small

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place. How do you get a Mary and Joseph to that place at that time in the fullness of

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time? Well, if you're God, you use these political leaders like pawns on a chessboard,

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moving them in each place. They need to be moved for this command to have gone out. Now

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I don't think it seems very smart to talk about politics during the Christmas season,

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but I don't think it's smart to talk about politics in any season, but nonetheless. I

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want to talk about politics for just a moment. I want to talk about the fact that the God

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of the universe uses all kinds of people, all kinds of systems to point out the need

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of and the source of salvation. I mean God actually used these two pagan godless rulers

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to bring about the movement that brought these two simple people, Joseph and Mary, to this

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place called Bethlehem. Just want to remind you, every part in this story has a role to

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play. The Bible says in Proverbs chapter 16 verse 4, the Lord has made everything for

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his own purpose, even the wicked for the day of evil. I don't like talking about the wicked

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for the day of evil either, but I do like talking about the God who has made everything

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for his own purpose. I like the fact that God causes all things to work together for

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good. That's Romans 8, 28. That verse tells us that we know God causes all things to work

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together for good. For those who love God, for those who are called according to his

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purpose. I use this illustration all the time because I believe it's accurate and I think

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it's biblically correct, but I use the illustration of a chess master and a chess board. I've

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always loved the game of chess. I love the strategy behind it. I don't play much anymore,

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but as a boy I grew up playing chess. It was so challenging to find the ways, the different

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ways to move and the different ways to capture the enemy and so forth. As I grew older, I

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realized that life is kind of like that game of chess. I have no idea the strategy involved

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that the chess master has in mind as he moves me on the board from piece to piece and place

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to place and square to square in certain scenarios, certain confrontations, certain situations.

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You don't know either, but we have trust and confidence that there is a great chess

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master and his name is Almighty God who moves us where we need to be, when we need to be

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in order to fulfill his plan for our life. That's exactly what happened to Joseph and

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Mary. There's some people that are grateful for that in the room right now and I am too.

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A great chess master and these characters in history remind us of that. God continues

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to do that by the way. It continues to work in that powerful way by what we call the sovereign

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realm. Secondly, I want you to notice the characters of his story, not just history,

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but the story of Jesus. It says in verses four and five, Joseph also went up from Galilee

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to the city of Nazareth to Judea to the city of David, which is called Bethlehem because

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he was of the house and family of David. We have some hints as to why they're there and

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who they're supposed to be staying with. They're supposed to be staying with Joseph's family.

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It says in order to register along with Mary, so there we go, the purpose for which they're

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going, which was instituted by Quirinius and Caesar Augustus. He was there along with Mary

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and then it says he was engaged to him and was with child. We sometimes read those first

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two names. Caesar Augustus, Quirinius and Caesar. You know, they're just minor players here,

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but the major players are really Joseph and Mary, aren't they? We know that God is using

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them in supernatural, amazing ways. Like most, they had plans for their lives. They had an

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idea of what the future would involve and it didn't really go in that direction, did

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it for Joseph and Mary. Most of us know the story well enough to realize that God took

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their lives, whatever direction they were heading in and turned them, moved them into

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spots where they could play a significant role in human history. These ordinary people

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were asked by an extraordinary God to have a significant role in the coming of the Messiah.

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It's the biggest news that could possibly have taken place and these very ordinary people

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are used by this extraordinary God and it's ushered in by angelic visitations. So you

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know the stories. Mary encounters the angel Gabriel and then later on Joseph needs to

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have an encounter with an angel. First of all, I want you to go back to Luke chapter

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one. We won't put this on the screen, but I want to read a significant section of scripture

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and if you will take your Bibles and turn to Luke chapter one, verse 26. I'm going to

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read this part of the Christmas story from verse 20, 60, verse 38 and in it I want to

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warn you some of the greatest words in history are on this page. The greatest explanation

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in the world as to how this woman could be with child while a virgin is on this page

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in one single verse. This is a significant, amazing set of scriptures. Look at what it

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says in verse 26 of Luke one. Now in the sixth month, the angel Gabriel was sent from God

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to a city in Galilee called Nazareth to a virgin engaged to a man whose name was Joseph

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of the descendants of David and the virgin's name was Mary. And coming in, he said to her,

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greetings, favorite one, the Lord is with you. But she was very perplexed at this statement

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and kept pondering what kind of salutation this was. The angel said to her, do not be

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afraid Mary for you have found favor with God. I'm going to pause for just a moment

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here and I want to remind you that the presence of angels while not unheard of is somewhat

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rare and the last time Gabriel has spoken before Zacharias was told that he was going

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to have a little boy was 500 years prior. For 500 years no one has heard from that angel

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or any angel. Daniel and the lions den was the previous time an encounter of Gabriel

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speaking up and it saved Daniel from the lions of course. There was a minor prophet Malachi

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that spoke 400 years before this moment but between 400 and 500 years the intertestamental

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period is what we call it, is a time of silence and all of a sudden the silence is broken

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by these angelic announcements to Zacharias and now to Mary. So this powerful, brilliant

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angel is speaking to her in the middle of the night and the first thing he says is what

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all angels say, don't be afraid. Why? Because the angel's presence is so powerful, so brilliant,

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so illuminating, so different from any other encounter Mary will have in her lifetime that

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he has to say don't be afraid. He goes on and says in verse 31, and behold you will

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conceive in your womb and bear a son and you shall call him Jesus. He will be great and

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be called the son of the most high and the Lord God will give him the throne of his father

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David and he will reign over the house of Jacob forever and his kingdom will have no

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end. All this fulfilling the prophecies of Isaiah. Mary said to the angel how can this

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be since I am a virgin? The best question in the world is that one right there and the

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best answer in the world is coming. The angel answered and said to her the Holy Spirit will

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come upon you and the power of the most high will overshadow you and for that reason the

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holy child shall be called the son of God. And behold even your relative Elizabeth has

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also conceived a son in her old age and she was called barren and is now in her sixth

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month for nothing will be impossible with God. Now notice what Mary says in spite of

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the shock and awe, in spite of this amazing explanation which probably is overwhelming

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to her in that moment. Mary said behold the bond slave of the Lord may it be done to me

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according to your word and the angel departed from her. Both amazing and intimidating. Can

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you imagine? Think about this for a moment. How many mothers are in the room? Would you

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raise your hand if you were a mom? Think about before you had a child. If you were Mary's

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age you would have been fifteen years of age or younger. You are engaged to a man that

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is of high reputation. You realize that at some point in the month, maybe years ahead

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you are going to have a wedding after the house is built and all the preparations are

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made that you are going to come take you as his bride. But until then you are chased.

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You are going to follow the Lord. You are going to trust the Lord. You have got plans

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though. You probably know how many kids you want to have if you are a young woman in that

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situation. You probably know where you want to live. You probably know a little bit about

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how you are going to raise those kids and you are thinking of all this. You are thinking

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of marriage. You are thinking of the wedding itself. You are thinking of where you are

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going to live. You are thinking of all the plans that you have for the future and all

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of a sudden in the middle of the night an angel comes to you and all of those plans

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all of a sudden are gone because the angel says, no you are going to be pregnant starting

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now and without your husband. The Holy Spirit is going to overshadow you and the one who

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is in you is going to be called the Holy Child. Can you imagine the next conversation that

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she has to have? The conversation she has to have with Joseph? The conversation she

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has to have with her mother and her dad? The conversation she has to have with all of her

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friends and telling the news of what she has seen in the night and yet she realizes that

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something has truly happened to her. Who would believe her? What would she say? Because she

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just pointed to the fact that she had some angelic visitation and that would be it. No

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one has heard from an angel in 500 years. You are out of your mind Mary. You expect

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us to believe this. This crisis of faith that is going on inside her mind had to be huge.

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She had to be asking all the questions, will I be accepted or will I be rejected? What

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will my extended family say? What will my reputation look like? And yet she says, be

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to it as it may. I am the bond-servant of the Lord. Whatever you say, I will do. Can

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you imagine that level of faith that Mary exercised in that moment where she said yes

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to the angel? I don't know if you have a choice when the angel says something like

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that. I don't think it's a yes or no question. It's more like how am I going to respond

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to this? How am I going to believe this? How am I going to move forward? Then there is

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Joseph. Joseph who now hears the news of Mary's situation. She is now with child by the Holy

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Spirit. She is met with an angel. Isn't this just like God to meet with Joseph when Joseph

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most needs it after he has already met with Mary? Mary is heard and now it's Joseph's

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turn. The reality is that before the angel speaks to Joseph, Joseph is considering an

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exit plan. He is trying to figure out what do I do with her? What do I do with me? What

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do I do with our future? What do I do with our family? In just the right moment the angel

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comes and has a conversation with him. Now I want you to turn in your Bibles to Matthew

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chapter 1, Matthew chapter 1 and beginning in verse 18. Matthew chapter 1. Now the birth

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of Jesus Christ was as followed when his mother Mary had been betrothed to Joseph before they

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came together. She was found to be with child by the Holy Spirit. Notice that every account

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gives validity to the virgin birth. Isaiah the prophet does, Luke the doctor does, Matthew,

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the scribe does, all attest to the fact that this was a woman who was chaste, who was a

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virgin who had not known her husband at all. He said before they came together he was found

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to be with child by the Holy Spirit and Joseph her husband being a righteous man and not

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wanting to disgrace her planned to send her away secretly. So that's his first response.

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But when he had considered this behold an angel of the Lord appeared to him in a dream

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saying Joseph son of David do not be afraid to take Mary as your wife for the child who

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has been conceived in her is of the Holy Spirit. She will bear a son and you shall call his

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name Jesus for he will save his people from their sin. Now all this took place to fulfill

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what was spoken by the Lord through the prophet. Behold the virgin shall be with child and

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shall bear a son and they shall call his name Emmanuel which translated means God with us.

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And Joseph awoke from his sleep and did as the angel of the Lord commanded him and took

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Mary as his wife but kept her a virgin until she gave birth to a son and he called his

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name Jesus. So here is Joseph all of a sudden in spite of his initial reaction which is

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often our initial reaction how do I get out of this interruption in my life even if it

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is God it seems like such an abrupt interruption into my future, into my plans and everything

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else I thought would be normal. The angel comes and says this is your new normal this

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is what life is going to be like for you because I am taking you just ordinary people I am

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going to do extraordinary things in your life. These are interruptions in their life that

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they never would have chosen on their own and so disruptive so unsettling that one imagines

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how they could even survive them. And when I think about the Christmas story I think

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about the interruptions that God often allows to happen in every life. And then the great

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example of a Joseph in Mirra who said we will let those interruptions take place as long

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as we know they are from you. And as long as we know you have a plan and a purpose and

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as long as we know what our part is in this plan and this purpose. Let me just tell you

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something I don't think God is going to ask you to do what he asked Mary to do and I don't

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think he is going to ask you to do what he asked Joseph to do. But if he asks you to

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do something big he will clearly let you know what he is asking. And he will clearly give

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you the opportunity to respond in faith the way Joseph and Mary responded in faith. I

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guess the question I have when I look at Joseph and Mary is are we willing to be stretched

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the way they were? Are we willing to be challenged to believe God when he speaks into our lives

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and says that he is going to use us in bigger ways than we can possibly imagine? Part of

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faith is trusting the God who leads these two in his leading of us. Those are the characters

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of his story. And then I want you to know some characters of our story. Because this

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text brings us face to face with a couple of incidents that I think are important for

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us in our walk of faith. Look at verse 7 it says, she gave birth to her first born son

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and she wrapped him in cloth and laid him in a manger because there was no room for

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him in the inn. So here is a verse that shows a manger scene and a stable that we often

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associate with Christmas. I have had an artist do some renditions that are in caricature

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form and we have one I want you to look at for just a moment. This is the scene that

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is classically, technically thought of when we think of that line, there is no room for

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them in the inn. If you will place that up on the screen and we will be able to see that.

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I want you to look at the innkeeper for just a few moments. That is a person that we write

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into the story. Notice the text doesn't say that there is an innkeeper. It simply says

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there is no room for them in the inn. We will explain that in just a few moments. We classically

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have an innkeeper with his hand up saying no. Then you have got Joseph who is looking

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hopeful and Mary who is clearly pregnant riding on this donkey and then the line below

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there is no room for them at the inn. Can you imagine traveling for a great distance

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while being fully pregnant, nine months pregnant about and looking for a place to stay. Can

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you imagine being Joseph and Mary who are both obedient to the Lord but now things are

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not working out quite like they wanted in the sense of these doors are not open. This

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journey is not easy. This is not something as fun as we had hoped it might be. Saying

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yes to Jesus is not always easy, right? It is not always so easy to say yes but it is

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also not always easy to keep saying yes after you have said yes for the first time and their

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journey was a challenging, challenging journey. That is the picture we put up there so that

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you might see what that looks like and then the line there because there was no room for

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them in the inn. Let me just give you a little history to this word and I think you are going

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to appreciate it even though at first it sounds a little disappointing. There is no real inn

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in the sense of a motel or a hostel. This is not like a businessman standing up and

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saying no room for you but the reality is far more troubling and far more brutal. The

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word for inn is most often translated guest house. So Joseph's family, the house of David,

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a guest house there in Bethlehem and while others in his family have already come and

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already arrived because they are there for the consensus, the same reason everybody is

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in town is for that, this house is full. Most houses at that time had a primary floor for

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the attendants or the people that owned the hall and the homeowners. Then you had a guest

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room that would be the upper room and whenever you had company over, the family members that

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came they were in that upper room and then beneath the main floor of the house was sort

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of a dugout kind of arrangement for the animals because they always kept their animals near.

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There were the donkeys and there were the cows, there were the sheep and so forth. You

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always kept them close because of theft, because of all the animals that would ravage them.

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So this is what a home would normally look like and at a time of great visitation when

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many people were in town all your family would come and be up in the guest house which is

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the second floor of the house and the primary floor was occupied by the family that owned

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the home. And according to this Joseph and Mary came to the inn or the guest house and

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there was no room for them. That's one thing for Motel 6 to be full. It's another thing

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for your family to say we've got no room for you. It's the beginning picture of our awareness

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that even his family rejected and rebelled Joseph and Mary and ultimately Jesus. You

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don't have to look far in the gospels to see that rejection, it was very real. That's

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what we're looking at here in this scene is not just a cartoon image and the kind of an

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endearing guy, an innkeeper that's somewhat apologetic, I'm sorry we just don't have

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room. But actually probably a family member that says no, I mean it doesn't make sense,

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you two have seen angels but nobody else has. You two have this story but we're not sure

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about that story. Of course you're looking for a place to stay. It may be a family member

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that says you're just getting what you basically deserve which is nothing. There's room down

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here where we keep the animals and you can put the baby in that place where we feed the

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animals. I look at that picture and I think he did suffer rejection from early on. A couple

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of things I want you to carry away first of all. His first bed reminds us that he can

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identify with us all in some way. He was laid in a manger, that part's very real. And it

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reminds us that he can identify in every way with us, at our best or at our worst. Now

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some of you know that I'm a new grandfather. I really didn't do anything except just be,

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just exist. And all of a sudden I have a son and his wife and they have a baby so now I'm

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a grandfather and I'm enjoying my grandfather life. Four months old our grandbaby is. Yes

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you can clap for them and for me. And as soon as we knew this was taking place in typical

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fashion my wife decided okay we got a bedroom upstairs we're not using and that's going

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to be the baby's room. And so this was an opportunity for us to redecorate that room

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and set it up for whenever our granddaughter would come over which she hasn't done overnight

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yet. We're hoping it will happen soon but nonetheless we've got a bed theater, we've

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got toys theater, we've got all those things and she's going to get the best of the best

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when she gets to our house I promise you that. In the meantime our in-laws have done the

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same thing with their home. All the consumer reports have been read, all the beds have

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been purchased, all the toys that are safe and yet stimulating or they're ready for the

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baby to play with when and if she spends the night at their house or at our house. And

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I think about what we do whenever we have family and whenever we have a granddaughter

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the way we have and it's filled with joy this time it's filled with joy, it's filled with

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anticipation we can't wait to be around them, we can't wait to get to hold her. But what

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I can't imagine is them coming to our home and me saying we have no room for you. That's

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what I can't imagine but that's what happened. And that's where Joseph and Mary end up putting

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Jesus in a manger because there was no room for him in the guest house. And there he is

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identifying with us fully, basically homeless. Joseph hasn't had a chance to build a house

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and prepare it and come back to take her as his bride because she became a child before

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they ever were able to do that. So basically they're homeless in the sense of their hometown,

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they're homeless in the sense of Bethlehem, now they have no place to stay just this stable.

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And I think about that when I think about what Jesus left in order to come be born and

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placed in that stable. Paul said it like this in Philippians chapter 2, he said he according

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to Christ, he's speaking about Christ, although he existed in the form of God did not regard

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equality with God a thing to be grasped but he emptied himself. Jesus in his high priestly

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prayer in John chapter 17 said this, he said, Father, now glorify me together with yourself

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with the glory which I have with you before the world was. In other words, I had all the

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glory of the Father before I left heaven to be born of this virgin and laid in this manger.

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I read in the book of Hebrews in chapter 2 verse 17 the reason for all this. The Bible

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says therefore he had to be made like his brethren in all things so that he might become

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a merciful and faithful high priest in things pertaining to God so he could identify with

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us and make propitiation for the sins of the people. Jesus left glory to be born in a manger

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and laid in a manger so that he could identify fully with you. And that's why Hebrews 4

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and 15 also says, for we do not have a high priest who can sympathize with our weaknesses

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but one who is tested in all ways as we are yet without sin. Identified with us at the

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greatest time of our life, identified with us in the worst time of our life. Because

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of this Hebrews goes on and says, therefore we can draw near with confidence to the throne

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of grace so that we should receive mercy and find grace to help in time of need. Listen,

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he came to be with us, to identify with us so that he could also be for us in all things.

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That's why he left glory. That's why the manger. That's why the rejection. Because

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every time you have nothing you have a Savior who can identify with you when you have nothing.

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And every time you are rejected you have a Savior that can identify with you when you

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have been rejected because He has been rejected. His verse reminds us He can identify with

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us in some way, all of us. When you're at your deepest, darkest moment in life, when

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you think nobody cares, nobody knows, when you think that there's no answer to your problem,

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you just remember Jesus emptied Himself completely to come live your life in your shoes so that

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when you come and pray to Him and call upon Him and lean on Him, He is there with you

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no matter how dark the day, no matter how deep the pain, He is there with you. Emmanuel

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God with us. I want you to see one more thing though. His first rejection reminds us that

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people still have no room for Jesus. I mean Jesus is being rejected right and left in

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this story, just this piece of it. It's very clear that the family rejected Him. As the

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child grew His family increasingly rejected Him. In fact there are several passages to

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talk about His half-brothers trying to get Him to go up to Jerusalem before it's time

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and they want Him to be put to death. They want Him to die. So this is the rejection

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that Jesus is suffering. In fact John opens his gospel by saying He came to His own and

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His own did not receive Him. So often you think about the word His own as being the

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Jewish people and while that is true there's a more intimate setting for that as well.

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It's not just the Jewish people that were His own, it was His own family that He was

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born into. So many know what that pain feels like. He came to His own, His own did not

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receive Him. The gospels tell us that Jesus had no place to lay His head during His earthly

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ministry. That He was rejected by the chief priests. He was rejected by men as a whole.

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He was rejected by this generation Mark tells us. When He cast demons out of the demoniac,

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the people of the city, the whole village came out because their business was disrupted.

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He cast the demons into the herd of swine if you remember that and they were so angry

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that they entreated Him to leave. Please leave us alone they said to Jesus who later died

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on the cross for them. Everybody missed it when it came to Jesus. The Jews were offended

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at Him. Cities were offended at Him and ran Him out of town. The Pharisees and the Sadducees

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and the Gentiles and the Samaritans and the Romans and the Jews alike all missed it when

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it came to knowing who the Messiah is. Nearly every single one missed it. And I don't want

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you to miss it. It's so possible for you to know the Christmas story and yet also possible

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that you have not put your hope and trust and faith in this one who is born. To identify

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with you later on to die on the cross for you and pay for your sins. It's possible that

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you know about Jesus in caricature form and you know the cartoon figures of the innkeeper

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saying no the Joseph and the Mary on the donkey and no room at the inn but you don't know

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the one who is the center of that story Jesus. The same verse, same passage that says He

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came to His own and His own did not receive Him goes on and says but as many as did receive

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Him to them He gave the right to become the children of God even to those who believe

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in His name. It's possible to not accept Him but then it's possible to change your mind

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and to accept Him. As many as believed Him, as many as accepted Him to them He gave the

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right to be called the children of God. Dear friend today I want to tell you that you don't

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want to miss Jesus the way so many have. You don't want to sing the songs and read the

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story and see the caricatures and the pictures and all the things that remind you of the

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nostalgia and the good feelings and everything else that a great carol will do for you. You

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don't want to walk away with feelings and without faith in Jesus. You want to make sure

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your faith is in Him and you want to make sure that you've accepted the gift of eternal

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life that He came to bring you. In just a few moments I'm going to close in prayer and

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as I do we have our decision stations open and I want to invite you to stop and talk

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with someone about this most significant decision of your life to push your faith and trust

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and hope in Jesus Christ. Would you stand with me for a word of prayer? Before I pray

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three invitations to give you stop by the decision station and have that life with me

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and have that life changing conversation number one. Number two I want to encourage you to

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come to the guest reception room if you are visiting today I'd love to meet you and tell

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you some things about our church. Number three I want you to invite people to come back with

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you tonight for the search for baby Jesus. It's an incredible event and also invite them

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back next week as we continue to walk through loop one and two. Father in Jesus name we

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are so grateful to you for loving us enough to send your son and Lord today we want to

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celebrate that and we want to rejoice in that but we also want to place our faith and trust

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and confidence in Jesus Christ fully the way Mary did the way Joseph did and Lord I thank

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you for their examples of faith help us follow those examples and believe I ask this in Jesus

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name amen.

