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Welcome to Walk in the Truth podcast. How do we know where to find answers to the toughest

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questions in life? While the simplest answer is the Bible, where do we start this search

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and how do we discover this truth? Today, in this teaching podcast, John Meador, lead

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pastor of Cross City Church, takes a specific text of the Bible and helps us find truth

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for the life we're searching for. Please take your Bibles and turn to Matthew chapter

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22 today as we continue our message series called Out of the Shadow. Today we're going

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to talk about loving others well. Loving others well. This is really a relationship series

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where we're talking about what it means to get out of the shallow end of relationships

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and get into the deep end of relationships and love others well. I think that we would

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all agree this is an incredibly important type of a message, an incredibly important

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time for us to mirror what the world ought to see about relationships. In Matthew chapter

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22, let's stand together. I'm going to read several verses beginning in verse 35. The

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text we actually began last week, this is part two of what I started last week, where

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Jesus is giving us what we know as the great commandment. Now you know the background behind

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this, the Pharisees and the Sadducees are trying to trip Jesus up as it pertains to

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the commandments. If they can get Jesus to say one commandment is more important than

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another, they can falsely accuse him of not being the Messiah, not being truly sent from

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God. So they send this lawyer to try to trip him up. In verse 35 we pick it up. One of

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them, a lawyer, asks him a question, testing him. Teacher, which is the great commandment

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in the law? And he said to him, you shall love the Lord your God with all your heart

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and with all your soul and with all your mind. This is the great and foremost commandment.

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The second is like it. You shall love your neighbor as yourself. On these two commandments

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depend the whole law and the prophets. Jesus gives us profound answer that we quote to

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this day that is such an important answer to the question that was asked. And it should

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be one of the guiding verses of your life. Let's bow together. Father, in Jesus' name,

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by the power of your Holy Spirit, illuminate this text for us today so that we might know

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exactly how to love well. We ask this in Jesus' name, all God's people said. Amen. Please

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be seated if you would. I absolutely love our graphic for out of the

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shadow. It looks like the deep end of the ocean, right? It shows a mountain in the background.

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It shows the water, a shallow side, and then it shows the deep side. And just in commemoration

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of that graphic that I left so well, I've kind of been searching out ocean movies, deep

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sea movies to watch. Have you ever noticed that every ocean movie is a disaster movie?

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It's always about a shipwreck. Think Titanic if you would. Or the perfect storm. It's always

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something where things don't work out well, right? And so this last weekend, the last

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couple of days, I decided to watch a movie that I've never seen before and it was a movie

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made in Australia about a shipwreck of five young people whose boat capsized out off the

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Australian coast. Really encouraging movie. Four out of the five die of shark attack.

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Really encouraging movie. And it illustrates the fact that when you get into the deep end,

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there are all kinds of dangers that are present. In the course of the movie, you not only see

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these four that are striving to get to this little island about ten miles away that they're

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swimming to with a great white shark circling them all the way. And you know exactly what's

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going to happen. At the same time, it goes from that shark to other great and beautiful

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places in the bottom of the ocean that you want to see, that you want to be around. And

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it just perfectly illustrates the fact that wherever there is the deep, there is the beauty

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as well as the risk. And that's true of relationships as well. Sometimes we don't want to go deeper

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in relationships because we're afraid of the sharks that lurk below the surface at the

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same time. Other beautiful, amazing things lurk beneath the surface. One of my great

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experiences in life has been scuba diving and snorkeling off the coast of the Bahamas

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where we were able to spend a week or so about fifteen years ago, something like that, even

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longer ago. My friends and I were out snorkeling and we would go down thirty feet or below.

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We could see about fifty feet to the bottom. And I saw some of the most beautiful marine

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life I've ever seen in my life. Manta rays, barracuda. At one point I saw a shark big

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enough to make me his breakfast or his lunch, but for some reason, thankfully he wasn't

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interested in me in that day. But I saw all kinds of beauty at the same time I was captured

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by the danger that was involved. And I have to tell you today, the reason we don't often

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go deeper in relationships is because we're afraid of the danger that's involved. We could

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be hurt. We could be in some way have trust violated. I began to think about relationships

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and how important it is to go deep and I realized that in my lifetime I've experienced a lot

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when it comes to relationships. All the great things in life and all the rough things in

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life usually happen through relationships. I've experienced all kinds of ridicule, all

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kinds of mockery as a young boy growing up with hearing aids as being the only guy in

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the classroom that was deaf and not able to keep up with everyone else. That's years and

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years ago. That doesn't affect me today, but it's one of those things that I kind of remember.

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As an adult, I've weathered all kinds of criticism and slander and all kinds of conspiracies

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against me as an individual or as a pastor even. You might surprise you in the church,

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some people don't like the pastor. It's hard to believe, isn't it? But on the other side

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of that, I've experienced the best of relationships. Incredible loyalty, incredible love, incredible

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amazing commitment to help bring out the best in me and that I see that in other relationships

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as well. But until you go deep, you don't get to experience any of those things. This

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whole series is about going deeper. It's about taking risks. It's about loving God in a deeper

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way and loving those around you in a deeper way as well. So let me ask you some questions

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as we get into Jesus' text here. What if we learn to love with more investment, more

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dedication, more depth? How would our lives change? How would the lives of those around

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us change? What if we loved as a lifestyle, an expression of our faith? What if our faith

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met, our faith in Christ met that we would love to the same level that He loved us? What

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if that became a hallmark of our lives? How would that change family? How would that change

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personal relationships? How would that change culture if we were able to love the way Christ

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called us to? How can we love our neighbor well? How can we love others well?

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Well last week we began looking at Jesus' statement to the Pharisees and the lawyers

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and He gave first of all the first part of that great commandment. Love the Lord your

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God with all of your soul, with all your might, all your strength. And we focused on what

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it meant to love God well. To realize that God's love for us is what initiates all this.

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That we don't have the ability to love God well without God first loving us and we explore

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that. We spend some time in that. Today is the second part of that where Jesus said the

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second is likened to it that you love your neighbor as yourself. Today I'm going to use

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the world's oldest illustration to talk about what it means to love God well and then love

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others well. And it's what we call the vertical and the horizontal illustration. That is if

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our vertical relationship with God is strong that means our horizontal relationship with

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other people is also going to be strong. But if we don't have a strong vertical neither

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will we have a strong horizontal. So let's talk about that vertical foundation first

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of all. The vertical foundation begins there in verse 37. You shall love the Lord your

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God with all of your heart and with all of your soul and with all of your mind. And as

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you know Jesus is responding to these men trying to entrap them. And I just want you

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to see here by way of remembering what we said last week that the highest value that

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Jesus Christ put on his relationship with us is that it is a relationship characterized

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by love. Not about religion. Not about good work. Not about having a perfect past. It's

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about a relationship that we have with him. And when you read this response that Jesus

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gave to the lawyers you come to the same conclusion that we all would have to come to. God desires

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for each of us to be in relationship with him and he makes it possible through Jesus

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Christ. You and I it's possible for any of us in this room to have a relationship with

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God through Jesus Christ. In fact if you leave today without a relationship with God through

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Jesus Christ it's because you want to leave without that relationship. He's made it possible

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for you to have it no matter what your past is like. No matter what your present is like.

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No matter how fearful you may be about having a deep relationship with God. Jesus has made

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this possible for it to be real in your life. Don't leave without Jesus today. Don't leave

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without him. Because it is the foundation for every other kind of relationship. This

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vertical foundation that we have. Jesus Christ came to demonstrate that. In fact he came,

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he revealed the Father to us, he redeemed us by paying for our sins on the cross. And

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that's what the Gospel is all about. You know I love to talk about the Gospel. And the Gospel

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is fully involved here in Matthew chapter 22 verse 35 and following. When I share the

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Gospel I love to share it out of Ephesians 2. The first ten verses of Ephesians 2 say

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just about everything you need to know in a capsule form about the Gospel or the good

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news of Jesus Christ. Some people think the Gospel is simply Jesus died, was buried, rose

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again the third day. That's definitely in the center of the Gospel but there's more

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to it. Let me spell the word Gospel for you. I love to do this. Most of you know how to

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do this yourself. The G of the Gospel has to do with God's character. God's character.

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Ephesians 2 talks about the mercy of God, the love of God. God's character is that he's

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a loving merciful God who doesn't want to punish us for our sin and at the same time

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the Bible reveals him as a just judge who will by no means let the guilty go unpunished.

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And that's a problem. Why? It's a problem because of the offense of sin. I mean it's

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not a problem that God loves us. It's a problem that God is a just judge because of the offense

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of sin. You and I, the Bible says all of us have sinned and fall short of God's glory.

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And the Bible says in Ephesians 2 that we were dead in our trespasses and sin. So the

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offense of sin is a wall between ourselves and this holy yet loving God. The only answer

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to that is Christ, the sufficiency of Christ. When Jesus Christ came and lived on this earth

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he lived a perfect life and he laid his life down in sacrificial death so that our sins

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would be paid for and we would have the possibility of a relationship with this holy and just

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God, the sufficiency of Christ. Not the sufficiency of religion, not the sufficiency of good works,

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not the sufficiency of anything else. Jesus Christ was sufficient to give us the open

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door for a relationship with God. That's the S of the gospel. The P of the gospel involves

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you personal response. See all that Jesus did on the cross made it possible for you

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to turn from sin and put your faith and trust in Jesus as Lord and as Savior. But you have

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to do that on your own. None of us as Christians in this room were Christians because our family

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was or because we attended a church or because we've done good things like other Christians

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are supposed to do. We have to personally respond to Jesus Christ as Lord and Savior.

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Put our faith and trust in him. The E of the gospel is eternal urgency. This is forever.

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It's life and death and eternal life and death. And that's why we're urgent about sharing

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with you. Then the L of the gospel is life transformation. You know you can't have Jesus

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Christ living inside of your life and still be the same person you were the day before,

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the week before, the year before. Jesus changes us from the inside out. That's good news and

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that is the gospel. Now the reason I share the gospel with you here is because that's

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the basis of our vertical relationship with God. Again it's not religion, it's not good

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works, it's purely the good news that Jesus brings us by dying on the cross to give us

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eternal life. And once you enter into that you are loved unconditionally by God and have

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the capability of loving him in return, loving him with all of your heart, with all of your

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soul and with all of your might. You know I came to Christ many, many years ago but

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I've never ceased being grateful for it. There have been a day that I can recall that

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I wasn't thankful that I'm forgiven, especially when I sin. When I sin I'm really glad that

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I have the forgiveness of Jesus purchased on the cross for me and I know you are too.

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I'm grateful for what he's done for me and that really establishes the relationship I

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have whereby I can love other people. We'll see more of that in just a moment but that's

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the vertical. The next thing I want to point out of this text though is what I call the

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important interpretation. Kind of a warning. And here's what you find in verse 39. Jesus

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says the second is like it, you shall love your neighbor as yourself. Now I want to pause

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and just look at those two words as yourself for just a second. Many people read this verse

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and they say, oh okay so before I can practice neighbor love I have to practice self love.

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Before I can really love anyone else I have to love myself well but that's not what the

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verse actually says. Some people read this and they take that approach and they go out

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and they try to love themselves really, really, really well. But in my experience and according

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to the scripture we already love ourselves really, really well. In fact we may love ourselves

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too well, right? We have to deny ourselves in order to love other people well. I've noticed

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that with each of our kids as they were growing up they loved themselves really, really well

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early on. Have you ever been around a two year old that didn't love themselves more

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than everybody else? That didn't want everything directed their way? You know what happens

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when we see an adult that's really, really immature we say they're being a baby. Now

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why do we say they're being a baby? Because they're acting like a selfish baby, like a

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two year old. I say all about this, I say this, you do not have to learn self love before

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you love other people. As a matter of fact you need to learn to deny yourself before

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you love other people. And I'm going to tell you what that exactly means in just a moment

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but first let me just say that the Bible warns us that in the worst of days, that the worst

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of times, that the biggest problem will be that people are lovers of self. Paul actually

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said this to Timothy in 2 Timothy 3, but realize this, that in the last days difficult times

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will come for men will be lovers of self, unloving, irreconcilable, lovers of pleasure

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rather than lovers of God, holding to a form of godliness even though they have denied

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its power. Now we're not supposed to hate ourselves but neither are we supposed to cultivate

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even more self love. So what's Jesus saying? Instead of that, here's what he's saying,

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elevate your love for others to the same level of care you have for yourself. Would you feed

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your neighbor when he or she is hungry? You feed yourself. Would you take care of them

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if they're heartbroken and bleeding? You take care of yourself. And here's the key behind

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it all, others are just as important in the eyes of God as you are. And aren't you thankful

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they are? I mean that's the whole basis for why God sent his son Jesus to die for the

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sins of the whole world. God so loved the whole world that he gave his only begotten

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son. So the important interpretation we need to have in this verse here is we do not have

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to pause and learn to love ourselves before we love others. Experience the love of God,

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love God with all your heart, all your soul, all your mind. The second is like unto it,

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love your neighbor with that same vertical love that you have with God and experience

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with God. So let's get to that place now. That place, that's what it means to have the

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horizontal application there in verse 39. Love your neighbor. So this is based on everything

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we have in the way of love from God. When you and I experience the love of God, we can

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live life loving others well. I want you to take a moment and think about the life of

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Jesus and how he interacted with people, how he loved people. Think about his selflessness,

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think about his compassion, think about his service, he served everyone. Think about his

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ultimate sacrifice and laying his life down on the cross. This is how Jesus lived it out.

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And then Jesus gave these amazing commands to his disciples that were destined to follow

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him, determined to follow him, and he gave these commands of love. John 13 is one of

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the greatest. Listen to these words. A new commandment I give you that you love one another.

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Even as I have loved you, that you also love one another. By this all men will know you

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are my disciples if you have love for one another. If you remember last week we talked

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about the four different words in the New Testament for love and the one that's in

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this verse and all the verses I share today is agape love. This love is not friendship

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love based on common interests. It's not erotic love based on sexual attraction. It's

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not family love based on biological connection. It's unconditional love. Unconditional love

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is love with no guarantee of response. It means that I'm called to love my neighbor

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in spite of what my neighbor says or does to me, for me or against me. It means it's

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not predicated on that. It's predicated on the fact that I'm already in a love relationship

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with God himself. It's the kind of love that Christ has for me and the kind of love

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Christ has for you and when we show it, when we demonstrate it, we stand out in a very

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broken world and that's what Christ intended. In the Luke account of this great commandment,

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Jesus follows the statements that we've been looking at today. Love the Lord your God with

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all your heart, all your soul and all your mind. The second is like a good love your

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neighbor as yourself with a parable and it's the parable of the good Samaritan. And in

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that parable Jesus pointed out a man who was robbed and left for dead on the side of the

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road and two religious leaders passed him by and didn't stop to help him at all. And

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then finally the Samaritan stopped and the Samaritan was not of the same ethnicity, didn't

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have anything in common with the guy on the side of the road. He wasn't the same religion

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but he showed compassion. And Jesus told this story, this parable in response to the question

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who is my neighbor? Love your neighbor as yourself but who's my neighbor? And then you

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have this parable. And after Jesus tells this amazing parable, he says go and do the same.

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You want to know how to love your neighbor? You do what the man in this story did. He

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loved without any hope of return, without any expectation of response at all. He just

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loved. He just loved. I think that's a pretty powerful illustration and a pretty timely

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response after Jesus teaches that. So show mercy on those, not just in your family or

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in your circles but show mercy and compassion on the neighbor in every direction you can

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possibly imagine. And one of those great conversations about love in the Bible, and there are a lot

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of great conversations about love in the Bible folks, I mean go to the book of 1 John and

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look at all the references to love. I'm going to pull up 1 John chapter 4 for just a moment

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and read several verses in 1 John chapter 4, verse 7 and 8 and then verse 11. That's

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1 John. And I want you to notice how many times the word love is used. And each time

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it's used, it's used in the agape form of love. Beloved, let us love one another for

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love is from God. And everyone who loves is born of God and knows God. The one who does

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not love does not know God, for God is love. And then beloved, if God so loved us, we also

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ought to love one another. You don't have to wonder why John called himself the disciple

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whom Jesus loved, right? I mean he's all about love. Seven times in those three verses he

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uses the word love, agape love, agape love, agape love, agape love. And once the word

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beloved, which means I know that I'm beloved, I know that you're loved with that same kind

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of love. So John's reflecting everything that Jesus said as he gives those verses. So the

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obvious question after you read that is how do we do that? How are we supposed to love

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with that kind of love? That's hard, that's difficult, how do we do that? And he answers

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in verse 19 of 1 John, and I want you to see it on the screen and I want you to say it

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with me. Are you ready? We love because he first loved us. You talk about simple, profound

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truth. We love. After all those commands to love, seven times he says love, love, love,

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love, love. We love because he first loved us. I want you to let that settle in on you

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for just a few minutes. We don't love because we have learned the psychology of it. We don't

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love because we've got great experience at it. We don't love because we want to love

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necessarily. We don't love because just we're supposed to love necessarily. We love because

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we've been loved. The way you know how to love is look at how you are loved by Jesus

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Christ. Now that's why it's so important for us to begin this with a vertical relationship

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because once you know how much you are loved by God, you are able to love others. So let's

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listen to the practical application of this. Just bear with me for a minute. We love God

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because he first loved us. Amen? We love others because he first loved us. We love our family

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because he first loved us. We love our neighbors because he first loved us. We love the church

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because he first loved us. We love the lost because he first loved us. We love people

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who are different because he first loved us. We love the difficult people in our life,

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the annoying people in our life because he first loved us. We love our enemies because

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he first loved us. Are you with me? Say amen if you're with me. We love because he first

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loved us. How many in this room are loved by God but you just register your

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understanding that you're loved by God? You're part of the we. We love because

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He first loved us. If this is true then that means I can love you regardless of

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your response because He first loved me and you can love me regardless of my

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response because He first loves you. So how do you love people who can hurt you

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or who do fame you or who lie about you? You love them because they first loved

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you. How do you love people who ignore you or ghost you or slam slander you? You

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can love them because He first loved you. We love because He first loved us. I

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want to tell you friends you can do this in the power of Christ. You may not want

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to do this. It may not be easy for you to do this but you can do this in the

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power of Christ and we can transcend this eye for eye, life for life kind of

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culture we're in. This cancel culture where if you say something or do

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something wrong against me you are out of my life buddy. You're completely out. We

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can transcend that by loving even when they do something to us that's hurtful

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and painful. Now you may need boundaries and you may need extra grace and you may

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need time in order to do that but you can love in spite of it all.

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That means we turn on that big light. If we can let that illustration of a big

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light called love get turned on because we are first loved by God and you shine

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it without blinking to everyone no matter how they respond to you that's

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what it means to love because you were first loved in spite of whatever anybody

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else does for you. What an incredibly weighty and yet amazing command. Love the

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God the Lord your God with all your heart with all your soul with all your

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mind love your neighbor as yourself. Now verse 20 is the last verse of this

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section we've been looking at and I want to take just another moment and look at

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this again. Notice what it says in verse 20 on these two commandments depend the

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whole law and the prophets. So I wonder how many of you have heard a message that

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talks about that verse right there or read a book that talks about that verse

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right there on these two depend all of the law and the prophets. Why would Jesus

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say that? Why would Jesus say that the 10 commandments are really dependent upon

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loving God and loving others. They're built on loving God and loving others.

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When we see the 10 commandments we don't see them that way do we? We see the 10

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commandments as being pretty black and white, pretty harsh, pretty

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prohibitive and if you get into the theology behind the 10 commandments you

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know they're an expression of God's character. They're an example of how God

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wanted his people to live and also evidence that we need a Savior because

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we can't keep those 10 commandments on our own and the legalist looks at the

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10 commandments given in the scripture and says oh man that means that that I've

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got to keep these commands or I don't love God and if I don't love God then

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thunder will come and start crashing and lightning will strike me and and I'll

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perish. That's kind of the way we look at the 10 commandments but as you look at

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what Jesus said in verse 20 keep in mind he's quoting back the Shema of Deuteronomy

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chapter 6 verse 4. Hear O Israel the Lord I God is one God you shall love the

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Lord your God with all your heart with all your soul with all your mind love

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your neighbor as yourself. He's quoting a thousands and thousands of year old

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tech that is based on the 10 commandments given in Deuteronomy 6 and

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Exodus 20. There's a connection between loving God well, loving others well and

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those 10 commandments. So I summarized the first four of those commandments last

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week and the first four of those commandments are all about the vertical

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relationship our interaction with God. I'll go over them very very quickly with

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you for just a moment. Those first 10 are by the way before I do this let me just

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keep in mind that even though the 10 commandments are so prohibitive in

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nature thou shalt not they are for us. Now you know this is true when our kids

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were growing up they were always on bikes and trikes and running around in

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the yard and and whenever I would see a child moving towards the street then I

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would go all commandment on them right I would say don't go in the road. Now if our

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child had stopped and said why are you being so negative why are you being so

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harsh? My answer would have been I want to save your life I want you to live to

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tomorrow stay out of the road. Now I was giving them a commandment that was good

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for them that was prohibitive and sounded very negative. All of God's

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commandments are for us they're for our benefit they're for the benefit of all

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around us. So expressing the 10 commandments relationally because that's

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what we're talking about loving God and loving others how do they sound? How do

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they reflect love for God? Last week we looked at commandment number one you

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should have no other gods and we talked about what it means to love God

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exclusively. If you want to love God well with all your heart soul and mind don't

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love anything else in the way of God love God exclusively. Commandment two love

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God personally not in a graven image don't try to reduce God down to a sad

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answer a pet answer or a visual of some kind. Love him personally for his

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character for who he is. Commandment number three don't take his name in vain

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love God honorably. Command number four observe the Sabbath that simply means

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love God by being with him spend time with him move away rest from your

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labors take the labors and put them aside and spend time with God. That's how

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you love God well. But the next six commandments the second set of

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commandments here talk about what happens when we love others well respect

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others well. Now before I give you these next six I want I want your attention

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for just a moment I don't I don't think I've lost it but when you dive into the

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ten commandments you kind of wonder ah somebody wandered off on commandment

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number three or four. I want you to listen real carefully here's why I think

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this is significant I think it's unique that these commandments are about

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loving people beyond friendships most of the time we think of our neighbor as our

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buddy our friend my neighbor next door or maybe somebody that lives on my

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cul-de-sac or somebody I see in the grocery store or somebody I see at the

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workplace but neighbors remember anybody most particularly those that are not

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like you not like you at all not around you at all think beyond friendships

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think beyond your neighborhood think beyond your workplace think of culture

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think of society think of the world when you see the word others think of all

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others how can I live and how can I love but benefits all others that I possibly

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might come into contact with I may never speak to them I may never be around them

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but how do I love them well after all again Jesus loved the whole world and

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gave his life for them how do we do that so having said all that I want to look

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at this next six commandments very briefly about how do these commandments

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reflect love for others commandment number five it's the commandment that

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says honor your mother and father I love the little catch at the end of that

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says that your days may be long upon the earth I used to stress that part of that

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to my kids by the way when they learned the Ten Commandments but here's the

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relational expression of that love others by honoring your family do you

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know what happens when the family breaks down you know what happens when no honor

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is given in the family you have a culture that doesn't have roots it

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doesn't have direction love others by honoring your family commandment number

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six love others by valuing every life the Ten Commandment there number six is

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thou shalt not murder well we see that's pretty black and white but basically

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it's emphasizing the sanctity of life as a whole it means that we care about

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everyone from conception to the grave God values every life and love values

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every life as well you cannot advocate taking innocent lives and still love

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people commandment number seven thou shalt not commit adultery let me just

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phrase this relationally love others by respecting vows that's a commandment

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against committing adultery and loving people means we keep our vows to each

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other and we respect others vows to the people that they've made vows to and

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that's how you interact and love people well by honoring and respecting vows

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commitment number eight do not steal love honors by honoring their possessions

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by not trying to get their possessions from them honoring them as their

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possessions what God has blessed them with not what you want to have and then

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number nine love others by being honest that is thou shalt not lie living with a

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sense of integrity to build up the trust that we actually have with each other

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and the trust that should be in culture it calls us to the honesty expressed by

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loving people with truth and then commandment number ten love others by

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learning contentment don't covet your neighbor's wife the commandment says or

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his donkey which I confess I've never confessed or coveted anybody's donkey

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that I can remember in my lifetime but these are practical applications for

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that day and that time love others by learning contentment so having walked

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through those six let me just ask you let me challenge you what would happen

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if we loved others in these ways what would happen if we loved in such a way

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honored God's values honored people around us lived in such a way that says

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how I live matters because I left God with all my heart and I love all those

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around me how I live my life matters I would say this when we live this way the

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gospel has credibility light is shining salt has been taken out of the salt

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shaker and is sprinkled in our culture and we have a chance to point to Christ

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this by chance someone would say how is it that you live your life the way you

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do how is it that you love me even though I've been spiteful to you we have

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an opportunity to say we love because he first loved us how is it you weather

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these storms how is it you handle all this with patience we love because he

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first loved us see that ought to be the testimony of the church and Jesus said

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that should be the testimony of the disciples they'll know that you follow

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me and that I came because of your love here's what I want you to do today I

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want you to dive into the deep end of your relationships with those things in

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mine and not fear the sharks and not fear all the things that you anticipate

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might happen and look at the beauty of deep relationships and look at what you

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can invest in others in the way of relationship by loving them well in

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spite of how they respond to you you should love the Lord your God with all

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your heart with all your soul with all your mind and the second is like unto

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it Jesus said you shall love your neighbor as yourself today when you leave

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I want you to leave with the idea of I'm gonna align my life with this vertical

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and the horizontal and I'm going to do it in the power of Christ not just

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because I ought to but because he first loved me just a moment I'm gonna give

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you an invitation to I'm gonna invite you first of all on your way out to

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stop by the decision station they're lit up back here and these are places

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where people are there they're present to talk to you about any decisions you

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may want to make to follow Christ and that decision to follow the gospel by

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putting your faith and trust in Jesus is so incredibly important and we will man

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those stations before we have this closing word of prayer just a moment

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secondly I invite you to our guest reception room right outside the center

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exit door and across the hallway I'd love to meet you if you're a guest here

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today tell you just a little bit about our church takes about ten minutes and

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have a little gift for you love for you to stop by third I want to invite you

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to come back next week next week we're gonna talk about marriage and how this

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diving deep into marriage will be such an important thing for us and following

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week another aspect of relationships and so forth for these next six or seven

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weeks but before we do all that before I close you in prayer I want to introduce

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a special couple to you today and many of you may have already received this

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little brochure little flyer that introduces Alex and Morgan far I'm gonna

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ask him to stand right now if you would right where you are and come on up here

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if you went on the stage so people can see you this is Alex and Morgan far I

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want you to give them a welcome while they're coming out by the way

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thank you Alex and Morgan and our little brochure here tells about their lives

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and we tell us that they they have two children this has been a long process

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that we've been in and talking to them about coming as our 81 pastor that

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we're calling Alex to do but it's also been a little delayed because five weeks

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ago you had your most recent child and so we kind of didn't want to rush the

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thing you know and we spent some time doing that the way we call people to our

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church is through the process of searching and then putting them before a

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personnel committee and our personnel committee is a great group of

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individuals that had the opportunity to interview both of you and came back with

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the unanimous recommendation that we present you to the church and so in just

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a few moments we're gonna do that but I wanted just you to be on the stage

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they're gonna go out to the guest reception area guest central area and

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we'll see you right after the service okay would you one more time let them

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know how much you appreciate them being here today

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now the way we call ministers on staff is is this way we we meet them we vet

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potential leaders who would come to be interviewed and we spend time with them

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and then we bring a recommendation to our personnel committees I've shared

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and that's what we've done with Alex and his wife and again it was unanimous from

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them then we introduced him to the congregation and we asked the

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congregations to simply affirm them so I'm gonna do that here in just a moment

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and we have this information I hope that you'll take the opportunity to meet them

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out at guest central at the end of this prayer but if you today will join us in

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inviting them to come as a one pastor and why then I would you indicate that

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by standing with us right now if you would join with us in that this is time

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to affirm that and we thank you for doing that and I want to lead us in a

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closing word of prayer and then you're dismissed please get to know them today

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if you will father in Jesus name today as we move out of this building into the

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world I pray for the light and the salt that you've called us to be to be in

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operation today because of the love that you've given us Lord today help us to

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love because we have been loved by you I ask this in Jesus name amen God bless

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you have a wonderful Lord's Day

