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Welcome to Walk in the Truth podcast. How do we know where to find answers to the toughest

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questions in life? While the simplest answer is the Bible, where do we start this search

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and how do we discover this truth? Today, in this teaching podcast, John Meador, lead

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pastor of Cross City Church, takes a specific text of the Bible and helps us find truth

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for the life we're searching for. Thanks so much for being with us today. If you have

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your Bibles, please take them and turn to the Gospel of Matthew today. The Gospel of

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Matthew chapter 22 today, a message I'm calling the greatest love. This new series, Out of

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the Shallow, has to do with moving out of the shallow end of relationships and getting

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into the deeper parts of what it means to have great relationships with God and great

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relationships with each other. Please stand with me as we read what I consider one of

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the greatest passages in the New Testament, Matthew chapter 22. It might be one of the

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more popular verses that we know of. Probably everybody in the room has at least heard a

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message on this or has studied this text. Many of you have this memorized by heart and

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it's a great text, but I don't know that we always dig deeply enough in a text to find

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out all the things we need to see and today we're going to attempt to do that in Matthew

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chapter 22, beginning in verse 35. If you know the context, you know that the lawyers

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are asking Jesus a question, attempting to entrap him. The Sadducees have asked Jesus

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questions, the Pharisees have asked him questions, now the lawyers are getting in on the conversation

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and of course they believe that they're going to trip Jesus up. They're trying to falsely

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accuse him of breaking the law or in some way disregarding the law and so they ask him

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the question about the greatest command of the greatest law. It says this in verse 35.

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It says, one of them, a lawyer, asked him a question testing him. Teacher, what is the

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great commandment in the law? And he said, you shall love the Lord your God with all

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of your heart, with all your soul, and with all your mind. This is the great and foremost

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commandment. The second is like it, you shall love your neighbor as yourself. On these two

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commandments depend the whole law and the prophets. Now we'll stop there, we'll look

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at more in just a few moments. Would you bow with me today and ask the Holy Spirit just

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to illuminate this in each of our hearts. Father today, what a privilege to take this

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text, these words that Jesus shared, harkening all the way back to the Old Testament, to

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answer a tough question that was meant to entrap him and yet giving us the wisdom and

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the truth that we today hold so tightly today, illuminate this for us so that we might see

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what it means, what Jesus intends it to mean for us. Lord, we ask this in Jesus' name

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and all God's people said, Amen. Please be seated if you would.

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You know when I think of out of the shallow, when I think of moving out of the shallow

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end of the pool into the deep end of the pool, or out of the shallow of relationships into

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the deep end of relationships, I think about growing up. I grew up in a small town in Oklahoma,

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and in that small town there was one pool that I knew of in all of the town of about

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3,000 people. There weren't many homes with pools, none that I knew of. None of my friends

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had one. No one had one that anybody knew. But there was a city pool, and this city pool

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was rather large. It was on the top of a hill called Red Hill, and everybody in terms of

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kids went there in the summer. And I remember being 8 or 9, 10 years old, and just learning

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how to swim in the shallow end of the pool, and being a little bit frightened about the

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deep end of the pool. And this was one of those situations where parents come and drop

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you off, hope you survive, but they're leaving and going someplace else all day long while

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you're in the pool. And as I learned to get more confident in the shallow end of the pool,

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then one day I got up, my boldness, my confidence, I got up my courage, and I went to the deep

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end of the pool. And I remember jumping off the low board into 12 feet deep of water.

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And that was intimidating. I was obsessed with the idea of swimming in the deep end

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of the pool, but I was also terrified to swim in the deep end of the pool. Now I knew how

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to swim. It wasn't that I couldn't swim. It was that this was over my head. This was

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out of my comfort zone. Plus there was that dark thing in the water at the base of the

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pool that we know as the drain, and it looked like a shark to me when I was on the driving

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board. And while the water moved back and forth, it also looked like an octopus. So

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I wasn't sure what I was getting into, but I knew people had survived before. So I dove

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in with all the fear that I had in my heart, and I managed to get through the first time,

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and then the second time, and for for long, I was swimming in the deep end of the pool

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with regularity and safe. Obviously I survived. You know how the story ends. I'm still here

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today. Unfortunately, some of us never get into the deep end of the pool with relationships.

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We stay in the shallow side where our feet can touch the bottom. We stay in the side

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that we can walk away if we need to walk away because we're not really sure what it means

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to get in over our heads when it comes to the kinds of relationships that God calls

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us to. We're not even sure we can do the kind of relationships that marriage calls us to,

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or that community calls us to, or that friendship calls us to. My challenge to you over these

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next six weeks is get out of the shadow and into the deep of relationships, and we're

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starting with our relationship with God. You know, your relationship with God is going

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to be something that really flavors everything else that you do, and what Jesus gave us that

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day is one of the most important verses we could possibly have. I want to challenge you

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to invest more. I want to challenge you to explore more of what it means to have great

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relationships beginning with a relationship with God. Now you've heard me say this over

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and over if you've been around for a while. You hear me quote a guy named Oscar Thompson

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all the time. Oscar was the evangelism professor at Southwestern Seminary back when I was there.

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He was the interim pastor at this church at one point, and other churches that I'm aware

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of. Wherever Oscar went, he made this statement. He's known for making this statement. For

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standing up in front of people and saying, the greatest word in the English language

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is the word relationships. Now he told me that when I was a student at Southwestern,

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and he said, it'll be one of the most important things I ever say to you. And I wasn't impressed

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with what he said at first, but now 40 years later I'm quoting him from that classroom

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and realized the depth of that statement. The most important word in the English language

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is the word relationships. Everything good in your life comes through relationships.

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Everything bad in your life comes through relationships. Everything you will ever have

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with God comes through a relationship with God. And that's what we want to focus on this

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morning, the importance of relationships. And that brings us to Matthew chapter 22 where

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Jesus says, love the Lord your God with all your heart, with all your soul, and all your

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mind. And the second command is like unto that, that you love your neighbor as yourself.

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And again, this conversation comes about because of an attempt to entrap Jesus by the Sadducees,

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the Pharisees, and at this point the lawyer who came to him and asked the question. And

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they were hoping that Jesus would pick one of those 10 commandments that we're all so

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familiar with. And by picking one, it would be the wrong one and they would argue the

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fact that he wouldn't be really a representative from God because he was somehow denying the

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10 commandments as a whole. And yet what Jesus said is so profound that it's a statement

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we still talk about today as the signature statement on love and relationships. In fact,

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not only did Jesus say that and not only did they go silent at that moment, he asked them

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another question which they could not answer. And it's rather humane for me to read the

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very last verse of chapter 22. And if you want to look at your Bible, it says this in

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Matthew chapter 22 verse 46, no one was able to answer him a word, nor did anyone dare

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from that day on to ask him another question. That's how profound Jesus' answer was. So

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profound that everyone that had any desire to entrap him all of a sudden went silent,

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ghosted, nothing else to say to this man because he's ahead of us on everything. And I would

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say to you today, one of the great indications of the sovereignty of God and the idea that

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Jesus is fully God and fully man is this answer to this question that we still see as so profound.

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He's always fully on the throne. He's always fully sovereign and he shows us here. But

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he also gives us some great insight into relationships from this passage. So I want to give you three

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truths today that this text helps us discover from how it was given, when it was given first

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and actually what it says, which will be the third point that I give you, the third truth.

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The first truth has to do with background and context and that is that we were created

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for love. I want you to write that point down and I want you to look with me at the text

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itself and I want you to recall that whenever you see all caps in the Bible, it is a quotation

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in the New Testament of an Old Testament passage and that's what you find in Matthew 22. Jesus

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literally in this question and his answer quoted the Old Testament in Deuteronomy chapter

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6 verse 4. We'll talk about that in just a few moments. But I want you to see that his

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answer has a context of thousands of years before that moment where the question was

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asked. And here's what he says, it's the Shema, we'll look at that in a moment, but

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he says, you shall love the Lord your God with all your heart, with all your soul, and

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with all your mind. And from the beginning, that is a phrase and a word that meant much

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to God's people. And I want you to take you back all the way back to the beginning to

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the fact that you were actually created to have this kind of relationship with God and

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we're not always aware of it. We're created to have love in our life. We're created to

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be able to fellowship with God in an amazing and a supernatural way. Now we're going to

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be using the word love over the next few weeks a lot. And so as we use the word love, please

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keep in mind in New Testament texts, there are four different words for love. And I'll

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explain those four very, very quickly. We won't spend time on many of them, but we'll

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spend time on the last one. The first word I'll introduce to you is the word eros, which

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is erotic love. It basically is erotic love or sexual love. It's the love of passion.

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It's a passion that seizes and absorbs itself in the mind and emotional involvement based

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on body chemistry. That's what the word eros really stands for. And it's the love of

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passion that seizes and absorbs itself in the mind and emotional involvement based on

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body chemistry. That's what the word eros really stands for, what it means. And you'll

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find this in various places in scripture. The second Greek word is the word phileo.

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Phileo is brotherly love. It's friendship based on commonality. It's the kind of love

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you have with a buddy that you have common interests with. If you've got someone that

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loves the Dallas Cowboys, well, good luck to both of you, but you're in it together.

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If you've got your dog lovers or your cat lovers, it's amazing what happens when you

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go to a dog park and you have a dog and all of a sudden all these buddies show up. I'm

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not talking about the other dogs. I'm talking about the other dog owners. And you have phileo

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love. You care about them on the basis of commonality. It has appreciation involved.

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It has liking something involved. That is what brotherly love is all about. It doesn't

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weather all the storms, but nonetheless it's pretty good while it lasts. Then there's

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more, uh, storgay love. And that's family love. That's the natural affection you have

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for a spouse or for a biological family member. It's also mutual obligation that we love

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each other because we've committed ourselves to each other. It's kind of a natural movement

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of the soul to a spouse or to a child. And it's not used often in scripture, but it's

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basically family love. And then there's this word that we all know something about because

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it's the most important word. It's the word Jesus actually used here in Matthew chapter

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22. And I think you probably know what it is, don't you? It's agape love. Somebody say

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agape. All right. We have three of you say that. All right. Let's all say it. Agape.

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Agape is loving unconditionally. It's loving with favor and goodwill. It's the intent to

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give the best that a person possibly could need. You give your best to meet that need.

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It's loving someone even if they are unresponsive, unkind, even if they are unlovable and unworthy.

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And we use the word unconditional more than any other word. It's unconditional love. It's

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really powerful love. And it really is originating in God's own loving nature. There's three

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words that describe part of the character of God in the Bible. And those three words

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are God is love. Say those three words with me. God is love. Now that's the kind of love

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Jesus is talking about when he uses the word agape. God's character is that of unconditional

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love. Now Jesus defined agape as the highest, most important love on the planet. That's

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what this verse essentially does. The greatest priority in your life according to Jesus,

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the greatest command in the law and the prophets is for you to love God with your whole heart

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and then for you to love others out of that vertical love that you have for the Lord Jesus

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Christ. It also involves you being loved by God because God is love. His unconditional

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love for you exists and never ceases. That's a pretty good feeling right there. To know

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I am unconditionally loved by God tells me I will always be in his favor. Even when I

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do something wrong, God still loves me enough, maybe sometimes to discipline me, certainly

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always to steer me back on the right path. But my love and relationship with God and

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his love for me is not based on my perfection. Aren't you glad that your relationship with

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God is not based on your perfection? We are all in trouble if it is based on our perfection.

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But the word agape, God is love, is an incredible part of what healthy relationships are. In

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fact, God created us this way and that's why this phrase that we call the Shema that

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is found in Deuteronomy chapter 6 that Jesus quoted in Matthew chapter 22 goes all the

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way back to the beginning because we were created exactly in our DNA to need and to

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have this love. Go back to the creation account. Genesis chapter 1 verse 26 is one of those

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great verses that kind of capsulizes that. It says, then God said let us make men in

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our image according to our likeness. Now one of the parts of the details of what God says

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in the beginning, and we walked through Genesis earlier this year and had a great time walking

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through it, was that God created us to have a fellowship and have a relationship with

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him. We are created in his image so that we might know him and might know his character

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and be able to understand him and know him by way of his revelation. Now get this picture.

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God created the first man, the first woman and began to relate to them, began to talk

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to them. He walked with them in the garden. He gave them responsibilities to do. He warned

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them about things that they should avoid doing. I mean this is an intimate relationship between

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God and the first man and the first woman. And it gives us a pattern for our own DNA,

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our own design. You need fellowship with God and God has created you for this fellowship

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and for this love. That's why you need to know about it because God has created you

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for this kind of love. So look at our loving, our relating God and learn from that. He formed

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everything for us before he created us and put us in it. He made us in his image. He

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was talking to us. And it's expressed even further in the New Testament that he wants

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a relationship with us. John 3.16. I mean if that's not a famous one, which one is?

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For God so loved the world that he gave his only begotten son that whoever believes in

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him should not perish but have eternal life. The love of God is something that every single

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one of us need and we're created for that love. And God designed it and created it that

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way so that we would have that love. Did you know that when you are born, you're born into

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a biological family, hopefully among people that will love you. I've got a brand new grand

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baby. Yeah you can say amen. I didn't work hard for it but I sure am glad to have it.

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This little girl. And of course I've got six kids. Some of you know from all the stories

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I tell about my family, six kids, and this is our first grandchild. But it's amazing,

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it's amazing how all six of these adult kids are just focused on this little baby girl.

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She was born into a biological family that's going to be loving her and holding her and

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challenging her and everything else her whole life. You are born into a biological family

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because of this need for love, this need for relationships. God has set this up for you.

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You are born again into a spiritual family where you have brothers and sisters in Jesus

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Christ. You have spiritual teachers you sometimes call father but you have a heavenly father

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who is God. We need this love. We're created for this love. God has brought us on this

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earth for this love. And when you come to faith in Jesus Christ, the Bible says you

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were adopted, you are loved, you are given inheritance, you're co-heirs with Jesus Christ

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the son, you have a future home, you're no longer slaves but you're children of God.

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And that part of love is all about the receiving end of the agape love that is exemplified

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by God is love. You're created for it. It's in your DNA. It's why God has you here. It's

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how I love you. It's pretty powerful. I remember a few years ago we baptized a young woman

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who wanted to help us get her message out. She was raised in Islam and was a great student

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of world religion. She had read the Quran and then she had read the Bible through a

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faithful witness of a man that later became her husband. She said, you know I came to

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faith in Jesus because I read the Quran and could find no place where Allah left me. But

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many places where I was obligated to love and obey him. And then I read the Bible. And

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as I read the Bible I realized that many places about love in the Bible were about God loving

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me and then the opportunity just to respond to that love. And she said when I saw that,

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that's the God I knew I needed to worship and when I saw his son Jesus I followed him

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by putting my faith and trust in him. What an incredible testimony. So you are created

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for love. That's in your DNA. You are made for love. That's truth number one. Number

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two, the scripture also tells us we can learn to love. We can learn to love. So I want you

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to go to the text now. We look kind of behind the text of the timing of where this verse

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was first given back in the Shema, back in the Old Testament, near creation time. And

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now we are going to look at the words themselves. It says you shall love the Lord your God.

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Notice the phrasing of that. You shall love the Lord your God. And then again in that

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second command, you shall love your neighbor as yourself. There is a fact and there is

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a future tense here. First of all, this is what you ought to be doing. Secondly, this

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is something you are going to learn to do in the days ahead. This is something you must

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learn to do. It is a command but it has a future sense to it. So the idea is God commands

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you to do something. And I know this from experience and you do too from the scripture

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as well. God never commands us to do something that he doesn't help us do. If God tells you

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to do something, if he gives you command to love the Lord your God with all your heart,

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with all your soul, with all your mind, then he is going to help you do that. Nevertheless,

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so many of us don't do this. We don't love. We haven't learned to love. Now let me take

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just a couple of minutes to give you some reasons why I believe that is true. You may

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be here today saying I don't understand why I can't love others unconditionally. I don't

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understand why I don't seem to have that unconditional love from God that we are talking about today.

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Let me just give you two or three things. First of all, some have been betrayed or hurt

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or wronged and haven't healed and we can't love because we are still wounded or hurt.

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I think that is common today. I think it has always been common. We struggle to trust because

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of some distrust created in the past by somebody in our lives. Or maybe we misunderstood what

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God was doing and so therefore we are a little concerned about God loving us and his reputation

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because we don't understand. God would never do anything that would cause you to distrust

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him, but the bottom line on it is he is trustworthy, but sometimes we don't understand that. So

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there are some who have been betrayed, hurt or wronged and they haven't healed and so

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they struggle to have loving relationships. It is just a fact. Secondly, some may love

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ourselves and our ways too much to give life. If you are so full of loving yourself, is

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my microphone going out? Alright. It sounded just fine to me. I don't know.

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Some may love ourselves so much in our ways too much to give love to God, to give love

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to others. When we are focused on ourselves there is no way that we are really going to

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be able to get our eyes off ourselves and love anybody else especially with the kind

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of agape love that we are called to. But here is the big point about those who struggle.

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Some have not experienced unconditional love and so therefore can't give unconditional

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love. That is what really trips so many people up. Until you have learned what it means to

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be loved in this way, until you have understood what it means to know God and his love for

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you, you are going to struggle to give that unconditional love to anybody else. You see

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the source of unconditional love and that well full of unconditional love comes from

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God himself. You have to learn it. It is something you can actually learn and grow in if you

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understand how you get it and receive it. There is a great verse in 1 Thessalonians

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chapter 4 verse 9. I hope that you will grasp that verse and kind of hold on to it because

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there is so much in it. It says, Now as to the love of the brethren, you have no need

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for anyone to write to you. Then Paul says to the church at Thessalonica, For you yourselves

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are taught by God to love one another. Now the first love in that first line there is

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brotherly love, love of the brethren, phileo. But that last love, you have been taught by

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God to love one another is agape love. In other words, you not only have experienced

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agape love from God the Father but you can also have that brotherly love with everyone

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else because God has taught you how to love one another. And I have come to the conclusion

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in my own life that you can love others only to the degree that you know your Father's

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love for you. You may not fully comprehend it but for you to acknowledge that God loves

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you in an unconditional way is the beginning steps for you to be able to love others like

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he loves you. I remember the woman who I was in a counseling situation with along with

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another lady in our church and this other lady and myself were counseling this third

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person, this woman who had gone through such a horrendous background, such a hard time

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in her life that she could not fathom that God would love her because of all she had

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done and experienced. I mean we spoke with her for an hour or more talking about the

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love of God and the expressed love of Jesus Christ, the demonstration of Jesus dying on

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the cross on and on. This woman would not even acknowledge that God loved her. We just

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made it our point through prayer and encouragement, reading the scripture and everything else

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to help her come to the place of believing that God loved her. And finally about an hour

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into that conversation something just went on in terms of a light bulb in her mind and

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heart and she realized, okay, if what you say is true that changes everything about

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my life and we said that's the point and she said, okay, I will acknowledge, I will

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agree, God loves me. God loves me in spite of the fact that I can't love myself. God

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loves me and sent his son Jesus to die on the cross for me. That was a moment of her

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salvation and her life began to change immediately as a result of knowing the unconditional love

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of God for her. That same thing is true for you. That's true. That's why we want everybody

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to know the gospel of Jesus. We want everybody to come to faith in Jesus. We want everybody

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to experience the unconditional love of God through Jesus Christ because there's nothing

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like it. Nothing will change your life like that will change your life. Learning to love

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changes your life and learning to know God's love for you changes the way you love. So

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first of all, we are created for life. Secondly, we can learn to love. Alright, I want you

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to notice thirdly now, I've got this secret system where they tell me my mic is good now

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so we're all good again. Truth number three, we can actively love. We can actively love.

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I want you to notice what Jesus said in verse four after saying the things we've already

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read and considered. You shall love the Lord your God with all your heart, with all your

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soul, with all your mind. You shall love your neighbor as yourself. Now then in verse four,

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Jesus says something that we don't often take time to consider. He says, on these two commandments

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depend the whole law and the prophets. I'm sure that this line is what silenced the lawyers

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and the Pharisees and the Sadducees. But Jesus says something profound for us in this verse

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that helps us know how to practically love God. Loving God more than the feeling, loving

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God more than the emotion, loving God more than some confessional statement that we make

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about how we love God. On these two commandments, depend the whole law and the prophets. When

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you dig into the context of Deuteronomy chapter six, what you're going to find is that this

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statement Jesus makes is a statement that follows the recording and the giving of the

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Ten Commandments in Deuteronomy. So you have Ten Commandments and then you have what's

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called the Shema. Now the Shema is the statement that the Jewish people have been reading for

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thousands of years before Christ came. Here over Israel the Lord our God is one God, they

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said, harkening back to his creative power and the fact that he was just one God. There

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were no other gods but him. And then Jesus' statement was in chapter six, verse four of

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Deuteronomy, you shall love the Lord your God with all your heart, with all your soul,

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and with all your mind. So we're taking this context all the way back to Deuteronomy chapter

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six and then Jesus said on these two commandments depend the whole law and the prophets. It's

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always been about this, Jesus said, all of it. So the Shema, Deuteronomy chapter six,

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is a liturgical prayer that Jewish people quote even today. And that liturgical prayer

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is a memory of the fact that God created heavens and the earth and that they were called to

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know him and love him. I was doing some background research to the Shema and read a rabbinical

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scholar who said this about that statement Jesus made, which was a quote of Deuteronomy

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chapter six, the Shema. He said, this describes a love that is unreserved, all demanding,

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at all times, in all places, in all circumstances. Nothing is excluded. Thoughts are to be focused,

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thoughts are to be spoken, deeds are to be done. He goes on and says it's an immense

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meaning. It has immense meaning and emotion for the Jewish people for these thousands

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of years. So imagine if you would, Jesus making this statement which carries all that emotion,

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all that weight for all the people that would look at it and say that's the way it's always

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been. It's always been based on love and still true it's based on love. We've got this big

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statement called the Shema. By the way, rabbis still do this twice a day, morning and evening.

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If you've ever been on an airplane going to Israel, you know they stand there with their

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phylacteries in their boxes and in that box is a little scroll with the Shema written

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on it and they do this over and over in a very legalistic way to remind them of God's

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place in their life. But Jesus gives the heart and the soul behind all this. This is how

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you love God. Remember He created this world, placed you in it and loves you with an everlasting

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love so you love Him with all your heart, with all your soul, with all your mind. That's

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what's behind this. It's a pledge of your life to Him. I mean Creator God puts you here.

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Creator God has a purpose for you. Creator God relates to you. He speaks to you. He loves

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you with an everlasting love. Your pledge to Him is I will love you with my whole heart,

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my mind, my strength. So the Shema follows immediately the Ten Commandments in Deuteronomy

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and the first four of the Ten Commandments speak to our response to God. So I'm going

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to take a moment and just make application to the first four commandments there that

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Jesus referenced back to when He gave this statement. By the way, in a practical sense,

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loving God wholeheartedly is more than affection. Affection says I love you because there's

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something lovable about you. Affection says you've done me well so I'm going to love

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you well. But devotion goes beyond affection. Devotion says I love you beyond all that.

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I'm committed to what you value. That's basically a Godly love in the sense of our love for

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God. We love Him and we want to value what He values. Let me give you those first four

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commands very quickly. As you write them down you'll see some practical application. The

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first commandment in the Ten Commandments, the first one is have no other gods before

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me. Practically speaking that means that we are to love God exclusively. If I'm going

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to love God with all my heart, with all my soul, with all my might and all my strength,

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I'm going to love Him exclusively. No other being, no other value, no other thing can

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take the place of God on the throne of my heart if I'm going to love Him with my whole

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heart. Love Him exclusively. There should be no competition for the title of God in

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your life. When you consider decisions that you need to make, when you consider thoughts

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that you need to think, no one and nothing needs to take precedence over God who loves

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you with this unconditional love. It means God owns the exclusive title of God and Lord

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and Master and Heavenly Father in your life. There's no one else but God. Someone say it

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with me. There's no one else but God. No one else but God in your life. Loving Him completely

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means that. The second command is that there should be no idol or likeness of God, no graven

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image as we often say it. That basically means love God personally. Exclusively and then

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personally. What do you mean? Well, the reason that God did not want a graven image made,

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the reason He didn't want carved images made is because it would limit what a person thought

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about God based on what could be made with human hands. God is invisible. You can't see

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Him. In fact, no one can see God and live at this moment. Only after you die will you

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see Jesus face to face and you'll be in the presence of God and all that will be incredibly

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powerful but you can't see God and live right now. He's invisible. He's everywhere at once

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in the world. He's omnipresent. He's all powerful. All those amazing words but you know Him by

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His character and by His words and by His actions. And that's how He wants you to know

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Him personally through what He said, through what He's done, through what His character

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is like. He wants you to have that personal relationship with Him that would be minimized

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if you have some little idol that you carry around in your pocket to remind you of God.

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You've got to be reminded about God by what you read, by what you see, by your answered

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prayer, by how God moves in your life. That's how you need to be reminded about God. Also,

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this commandment also helps us know we don't need to make God after our own image as some

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people are prone to do today. They say, well, my God would only do this or my God would

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only do that. Listen, there is only one God and He acts as He will independent of your

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desire. So we love Him personally as well as we love Him exclusively. Tom LeVorn said,

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nothing should take the place of the personal presence of the invisible God in your life.

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Nothing should take place of that. The third command is don't take His name in vain. And

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by that I apply it this way. Love God honorably. Love God honorably. You know, the Bible contains

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so many different names for God and all those names reveal His character in so many different

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ways. At various times in the past we've walked through the Hebrew compound names for God

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and you remember Jehovah Rafa, Jehovah Nisi, Jehovah Sitch Canoe. Some of those names are

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somewhat familiar to you because we take those Hebrew names and we break them down in order

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to say, oh, this is another part of the personality and the character of God. But here in the

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Ten Commandments it's commanded that we not take His name in vain. In other words, we

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honor His name in every way. His name reflects His nature. We don't ever want to somehow

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dishonor the nature and the character of God. We hold it in highest esteem. That's one way

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we can love God. The Bible says in Psalm 8 verse 1, oh Lord, our Lord, how majestic is

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Your name in all the earth. We're constantly called on to elevate the name of Jesus. You're

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splendor is above the heavens, the scripture says. Jesus in the Lord's prayer said it like

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this, hallowed be Your name. May Your name be hallowed in the earth. I'm loving God well

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when I give reverence and honor to His name in my words and speech and when I do not carelessly

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use His name about meaningless things. Don't bring God's name up if you're not worshiping

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Him. If you're not talking about a testimony of what He's done in your life, don't bring

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His name up like that. Honor His name. Give reverence to His name. It wouldn't go well

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for me if I used my wife's name in vain. It wouldn't go well with you if you used your

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closest friend's name in vain. Why do we think that this is different? It's even more important.

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Honor Him with your words about His name. Then finally, the fourth commandment is to

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observe the Sabbath, which essentially means to love God by being with Him. This is, I

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think, the most intriguing invitation we can get. The living God, the creator of all the

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universe wants to spend time with you. Now you remember the Sabbath was that seventh

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day where God rested. Six days He created, then seventh day He rested. Christians celebrate

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that on the first day of the week because it's resurrection day. We call it the Lord's

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Day and we set aside time to be with God, to worship Him. One of the greatest ways we

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can love Him is to give Him time, spend time in His presence. It's such a big deal. The

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principle is that spending time with God is one of the ways we love Him with all of our

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heart, with all of our soul, and with all of our mind. Listen to me. God doesn't need

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our gifts. He doesn't need our financial gifts. He doesn't need us to serve Him even though

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we have the privilege of doing all those things, but God wants us to be with Him. Now this

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is a John Metter statement and I didn't find it in the Bible, so don't quote me saying

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it came from the Bible, but God's love language might be quality time, the thing we struggle

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most to give Him. And instead of saying it's hard for me to give time to God, it should

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be more like it's amazing that God the universe wants me to spend time with Him. It's amazing

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that He wants to reveal Himself. It's amazing that He wants me to learn from Him. It's amazing

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that He calls me to Himself. So you love God well when you create margin in your life to

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do that very thing and that's what Jesus did. When I look for how Jesus loved the Father,

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I find these verses. Luke 5 16, He would withdraw to desolate places to pray to be with His

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Father. Matthew 6 6, He instructed them, when you pray, go to your room, shut your door,

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pray to your Father who's in heaven. John 15, abide in me and I in you. James 4 8, draw

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near to God and He'll draw near to you. Over and over the scripture says, make time for

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God. And if we make time for God, and if we honor His name, and if we consider that He

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is our exclusive God, and that we have a relationship with Him personally and not through some image,

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then we're learning to live out of our faith in a deeper way. We're loving God in a committed,

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compassionate way. We're living faith out. Bob Gough who writes books about love made

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a statement that I want to use in this context. He says, love is never stationary. In the

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end, love doesn't just keep thinking about it or keep planning for it. Simply put, love

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does. I want to challenge you to love God with all your heart, with all your mind, with

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all your soul, with all your strength. The Gospel of Mark adds the word strength. Actively

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love God. Find ways to devote yourself to God. Four questions for you. Are you loving

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God exclusively as a God of your life? Are you loving God personally? That is His character

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and His ways. Are you loving God with the honor and respect due to His name? Are you

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loving God and giving Him time in worship or prayer? Are you loving Him with all your

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heart, all your soul, all your mind? You know, I still enjoy diving to the deep end of a

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pool whenever I get a chance to do it. I read the other day when I was reading about swimming

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pools, it's remarkable what you can find when you do sermon research, that the deepest swimming

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pool in the world is in Dubai and it's 200 feet deep. 200 feet deep. I'd like to dive

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into the depths of that pool. Now I'd like for you to imagine with me just a few moments

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what that might look like for you to dive into the depths of such a pool. Except it's

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not a pool of water that I want to urge you to think about. I want you to think about

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diving into the depths of His grace, the depth of His love, the depth of His forgiveness.

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And let that make you buoyant. Let that surround you on all sides. Let that cool you, comfort

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you. Experience the depths of His love. It takes the risk. You're going to have to have

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courage. But He beckons us, He calls us by saying, you shall love the Lord your God with

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all of your heart, with all of your soul, and all of your mind. Let me tell you what

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you can't do. You can't love God well until you accept His Son as your Lord and Savior.

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That's the beginning part. You see, when you see Jesus dying on the cross for you and realize,

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okay, that's God's love poured out for me. He demonstrates that. That's that's undeniable.

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He loves me. He loves me. He died on the cross for me. And when you put your faith and trust

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in what Jesus Christ did on the cross to forgive you of sin so that you might have that barrier

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removed and the ability to have a relationship with Him, when you start by responding to

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Jesus Christ, then you learn the love of God and you learn to love others with it. That's

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where you begin. If you haven't begun that journey, we want you to begin it today. I

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have three invitations for you. Number one, at the end of our service, after I pray, we'll

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have decision stations that are open at the back. Stop by and talk to one of those men

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or women who are there for one purpose to help you know what it means to have a relationship

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with Jesus Christ. They'll talk with you as long as you want to talk and we'll be excited

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to find out how that works for you and if you stop today, I promise you they're ready

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to talk to you. Secondly, I invite you to our guest reception room just outside the

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center exit doors and across the hallway. Love to visit with you about our church. By

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the way, this may not interest you but I've got free tickets to first-time guests to the

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food trucks. Alright, they got a lot of response right there. If you're a first-time guest,

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come by because I really want to tell you about our church but also want to have lunch

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with you and I'd look forward to that. Thirdly, I want to invite you to invite somebody else

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to come with you next week. We're going to talk about the importance of relating to other

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people based on what we learn in our relationship with God vertically. And if you think that

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the world is not struggling in relationships, you're not in the same world I'm in. They

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are struggling like never before but the church can be light when it comes to that. Let's

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stand together for a closing word of prayer. Father, I'm so thankful for this day and this

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opportunity that we have. Thank you for your word. Thank you so much for this great, great

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response that Jesus gave the Pharisees and the Sadducees. Thank you for loving us so

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that we can respond to that love, Lord. I pray today that you will speak to us in a

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powerful way and allow us, Lord, allow us to experience your love in a life-changing

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way and share it with others. Lord, I pray for those in the room today that need to make

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decisions, let them make these decisions that are so important to their lives right here,

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right now. And I ask all this in gratitude that Jesus made me pray. Amen.

