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Welcome to Walk in the Truth podcast. How do we know where to find answers to the toughest

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questions in life? While the simplest answer is the Bible, where do we start this search

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and how do we discover this truth? Today, in this teaching podcast, John Meador, lead

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pastor of Cross City Church, takes a specific text of the Bible and helps us find truth

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for the life we're searching for. Thank you so much for being here today. Please take

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your Bibles and turn to Luke 16 today. Luke 16, beginning in verse 19, maybe one of the

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most sobering, serious subjects I could talk to you about today is the subject of hell.

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And the title of the message is, would a loving God send people to hell? We need to know about

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heaven. We need to know about hell. We need to know about the afterlife. What happens

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after someone dies? What if they're in Christ? What if they're not in Christ? What's the

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destination like for those who die without Jesus Christ? And the question itself, would

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a loving God send someone to hell is something just about everybody wonders about. We kind

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of try to reconcile in our minds how those two things could be true at the same time.

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How can God be good? I think that creates something that we know to be a place filled

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with suffering and torment and revenge and suffering. How can those two facts be true?

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And today we're going to be looking at the Bible at what it says, Luke 16, beginning

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in verse 19. Please stand with me as we read God's word together. It's a long story. It's

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not a parable. It's a story Jesus tells. It's not just a story. It has specific names, specific

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details that leads us to believe that everything Jesus says is reality. And we'll tell you

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why we believe that in just a few moments. But notice that this story is not just a little

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story with a truth alongside it. It is an actual unfolding of the picture of hell. It

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says in verse 19, and these are the words of Jesus. Now there was a rich man and he

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habitually dressed in purple and fine linen, enjoying himself in splendor every day. And

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a poor man named Lazarus was laid at his gate, covered with sores, and longing to be fed

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from the scraps which fell from the rich man's table. And not only that, the dogs were also

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coming and licking his sores. Now it happened that the poor man died and was carried away

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by the angels to Abraham's arms, and the rich man also died and was buried. And in

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Hades he raised his eyes, being in torment, and he saw Abraham far away in Lazarus in

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his arms, and he cried out and said, Father Abraham, have mercy on me and send Lazarus,

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so that he may dip the tip of his finger in water and cool off my tongue, for I am in

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agony in this flame. But Abraham said, child, remember that during your life you received

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your good things and likewise Lazarus' bad things, but now he is being comforted here

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and you are in agony. And besides all this, between us and you a great chasm has been

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set so that those who want to go over from here to you will not be able, nor will any

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people cross over from there to us. And he said, then I request of you, Father, that

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you send him to my father's house, for I have five brothers in order that he may warn

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them so they will not come to this place of torment as well. But Abraham said, they have

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not heard Moses and the prophets, let them hear them. But he said, no, Father Abraham,

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but if someone goes to them from the dead, they will repent. But he said back to him,

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if they do not listen to Moses and the prophets, they will not be persuaded even if someone

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rises from the dead. Man, what a powerful story, text that Jesus gives us today. And

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what we want to do is pray that we will get a sense of exactly what it means, how it impacts

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us and how it impacts the way we look at the afterlife. Father, in Jesus' name, for your

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illumination of the Holy Spirit in our lives, we pray. Father, I desperately ask you today

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that if there are those in this room that have never given their lives to Jesus Christ,

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that they, because of this topic, will seriously consider taking that step of faith in you,

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Lord Jesus, today, now. Father, I pray that no one would leave this room today without

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knowing exactly where they will spend eternity. Father, I pray all of them would choose to

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spend eternity with you. I ask this in Jesus' name and all God's people said amen. Please

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be seated if you would. A recent article in National Geographic had the headline, hell

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isn't as popular as it used to be. Not that it ever was. But the article really alludes

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to the fact that less and less people believe that hell is real. And some of the stats they

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gave were over the last 20 years the number of Americans who believe in the fiery down

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under has dropped from 71% to 58%. Heaven fares much better and among Christians it's

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almost a universally accepted concept. So most people believe in heaven, but fewer and

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fewer people believe in hell. By the way, that same survey said that 91% of those surveyed

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said they were going to heaven, beyond doubt. They knew they were going to heaven. And this

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was not a survey of religious people or people that acknowledge Christianity or not, just

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a general survey. And 91% of all those people said, pretty sure I'm going to heaven. Not

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really sure that hell even exists. One of the reasons there's an eroding belief in the

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subject of hell is because how we view God is different than it used to be. We really

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live in an age where we want permission to do whatever we want without anybody calling

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us into account. And we certainly don't want you calling me into account and we don't want

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God calling me into account. We don't want anybody to look at our lives. We don't want

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anybody to hold us accountable. We don't like revenge and we do not like to be punished

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for things that we do wrong. In fact, we prefer to say that we don't do things wrong. We just

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make mistakes. That's the world we live in. As a matter of fact, more and more people

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have this view of God that God only has one side to him and it's the loving side. That's

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why people say today, and many do say, my God would never send a person to hell. My

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God would never do that. And the moment you make a statement like that, you say that you've

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created a God that won't do what he said he will do. That's why I call this having the

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wrong kind of God. You have a God of your own creation. You have a God that you made

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up and not the God that scripture reveals to be who he is. Now when you walk through

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the scripture, you find God revealing himself in so many different ways. And it's true that

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God is a God of love. Aren't you glad for the loving kindness of God? Somebody say amen,

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no mercy. I am so glad that God loves us with an everlasting love. So glad that God chases

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us down until we're found. So glad for Luke chapter 15 that talks about the lost coin,

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lost sheep, lost son. And in each case, the point of the parable is there's a loving father

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that's going to find the lost. I love that concept of God, especially since I'm a sinner

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and I need to have a loving God. But the same God the Bible said who is loving, the Bible

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also says is a just judge. And that he will take revenge on wickedness and unbelief. Same

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God. And since God is both loving and just, then the afterlife that God has created has

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both a loving side and a just side. That's why we say there's a heaven and a hell. The

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heaven is where God gathers all those that have put their faith and trust in Jesus Christ

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as Lord and Savior to this place of eternal love and eternal glory of God. And that's

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why those that have not accepted Christ are going to another place that we know as hell.

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So there's a place of great love and also a place of great condemnation and great punishment

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that is only just. God reveals himself to be both loving and just. And so the afterlife

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has to be the same way. If God is God, he must be a God of love. And if God is God,

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he must be a God of justice, otherwise there would be no justice on the face of the earth.

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So we worship this God. Not a God of our own imagination, but a God revealed in the scripture

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in this way. And so when we talk about eternal life and the afterlife, we talk about heaven

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and we talk about hell. And yet the doctrine of hell is the most offensive doctrine of

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Christianity. Those who do not know Christ, who have not read the Bible, hear about the

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doctrine of hell and they go, oh man, whatever religion believes in hell, I don't want to

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be a part of that. And some even go so far as saying, any God that were determined that

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there is a hell, I don't want to worship that God. That's where people are today. So today

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in our tough question series, our Dear God series, this question comes up, would a loving

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God send people to hell? I want to share a couple of things out of this text that will

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help us answer that question and also answer other questions about this subject. First

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of all, I want to answer the question, what does God say about hell? Really in a final

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analysis, it doesn't matter what I say. It doesn't matter what you say about hell. It

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matters what God says about hell, right? Now there are three things this text says that

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God says about hell. Three things that Jesus gives us in this text that help us understand

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this. And keep in mind that hell is not some place or some figment of an imagination that

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some religion has thought up. We're hearing this literally from the words of Jesus Christ.

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The one we know as God in the flesh, Jesus Christ, the one who so loved the world that

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He gave His only begotten Son, the one that we look at when we want to know how do you

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love one another? We want to know how do we love each other? We want to know where is

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love best exemplified? We look at the person of Jesus. That Jesus is going to tell us about

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hell today. He's going to reveal things about the afterlife that we need to know. Now let

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me talk about this text for just a few moments. Why do I say this text is not a parable? There

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are so many parables in the Bible. Jesus used parables to teach truths. And every one of

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those parables that He uses to teach truths are parables that have to do with living in

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the here and now. He gives an analogy and He says, so it is that you should do this

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after you've heard that, right? So we have these stories that Jesus tells us that are

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parables but this is not a parable. A parable has one point and all the details are just

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contributing to that one point. And many are the parables of scripture. We walk through

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them often. But there are some reasons we know this text is not a parable. Number one,

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it's not a parable because it doesn't say it's a parable. Usually Jesus acknowledges

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the fact that He's about to tell a story, about to tell a parable that we can learn

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from. Secondly, we know this is not a parable because it has an actual name in it. No other

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parable has an actual name. But here we have an actual person whose name is Lazarus being

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identified. We have a wrist man and we have Lazarus. Very specific. The third reason we

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know this is not a parable is because there's no earthly metaphor. In other words, there's

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nothing we can look at this parable that teaches us something about life and then go apply

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it. It is about the afterlife, not the here and now. So Jesus is not giving us a little

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story about which we might walk a little closer to Him. He's not giving us a story so we can

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understand some spiritual truth a little bit better. He's telling it like it is as to what

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hell is like. And it's going to affect us profoundly if we embrace what He says. So what

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does that God say about hell? First of all, it says that it's one of two destinations

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in the afterlife. Most of us know this. In verse 22, the story unfolds with, now it happened

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that the poor man died. So death begins the afterlife. He died and was carried away by

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the angels to Abraham's arms, and the rich man also died and was buried. So Jesus begins

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the story pulling back the curtain of the afterlife in hell and says, so death is what

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begins this journey. By the way, as Jesus tells us the story, He makes it very plain

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that death is not soul sleep. You don't just die and stay asleep as your soul until some

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event later on down the road. It also does not say that death just begins a period where

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you just rot, you just become annihilated. There's nothing else about you, nothing else

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about your life in the future. It's not just you in a grave once you die. It also teaches

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us that death is not about reincarnation. It's not this idea that when one dies and

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according to how they live, they'll be reincarnated in a different kind of creature. Sometimes

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those who teach reincarnation say, you'll come back as somebody else later on down the

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road. And if you've lived a poor life, you're going to come back as something else down

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the road. And they actually teach something like this, that if you live life like a dog,

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you're coming back as a dog. Sparky, you're coming back as a dog. Now I want to think

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about that for just a few moments because I can think of a lot of instances where I

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didn't live the way I should have lived, but man, I don't want to come back as a dog or

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anything else. That's what reincarnation teaches. But Jesus teaches us something radically

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different. From the moment of death, you move into your afterlife. And the Bible teaches

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that the greatest existence we will ever know in terms of time and significance is the

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afterlife. In other words, a bigger part of your life will be spent in eternity than it

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is on earth. And as beautiful as you have seen things on earth, as great as your life

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may be on earth, it is so much more greater in the afterlife in heaven that you can't

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even imagine it. And as bad of a painful existence that you may have had, as many disappointments

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as you might have had, in hell there's no way to compare the worst of life on earth

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with eternal suffering and eternal torment in hell. So the greatest life that you will

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have or the worst and the longest life you'll have is in eternity. Now the idea that that's

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going to be longer than what our life is on earth is kind of a shock for some of us because

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all we know is here and now. And we say, well man, I'm right here and now and I'm not thinking

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about eternity yet. Some years ago a book was written called Whatever Happened to Hell.

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It was an appropriate book because it questioned why we don't teach about hell. And then not

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long after that, Dave Hunt, another great Christian author wrote the book Whatever Happened

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to Heaven because we don't talk much about heaven. And in his book he says the reason

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we don't talk much about heaven is because we so emphasize life right in front of us

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that we forget that the greatest life that we will ever have is life beyond the grave.

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So let me just say something to you today. If you're a little worried about death and

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what that means for you, if you are in Jesus Christ, then when death happens you are about

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to embark on the greatest adventure you can imagine. You are about to get to a place that

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you never could have envisioned that you'll be face to face with Jesus Christ and you'll

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see the glories of a new heaven and a new earth. You'll have incredible love like you've

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never experienced before. If you are closing in on death, you're closing in on the greatest

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experience of your lifetime. And at the same time, let me say to those of you that do not

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have Christ, if you do not have Christ and you're getting close to death, you're about

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to have the worst experience imaginable apart from God forever and ever in a place called

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hell. That's why I want you to hear what I say so clearly today. And I will plead with

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you to believe the words of Jesus about heaven and hell. I will plead with you not to listen

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to everyone that's trying to write off the afterlife, that's trying to make you believe

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that you'll have some reincarnated experience, that will try to help you think that you'll

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just be asleep in that casket forever and ever and ever. Let me just tell you, Jesus

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knows life, Jesus knows death, and he's going to tell us about life and death today. But

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first of all, this story in Jesus teaches us that hell is one of two destinations in

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the afterlife. Secondly, it is a place of torment and pain. Look at verse 23 and 24.

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And in Hades, he raised up his eyes being in torment and he said, have mercy on me for

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I am in agony in this flame. Now let me just give you some phrases that you find in various

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parts of scripture. By the way, scripture is without contradiction when it comes to hell.

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Every reference to hell lines up with every other reference to hell in the Bible. There's

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nothing controversial about what this existence will be like. No one questions that the Bible

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has a message about hell and what that message is. It's very plain. And let me summarize

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it for you. First of all, scripture calls hell a place of burning flames. It is a place

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of darkness, Matthew 22. It's a place of great grief. It's a place of horror. It's nearly

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unimaginable the degree that we will face all those things in a place called hell. It's

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a place where there is no hope of ever seeing the light of God again. It's dark not just

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now, but dark forever and ever and ever. It's torment not just now, but tormenting forever

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and ever. It's burning not just now, but burning forever and ever and ever. Some years ago,

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as you know, the World Trade Tower was under attack by religious terrorists. And as you

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might remember, both those towers burned to the ground. Probably the most vivid memory

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that I have of that shocking attack on US soil was seeing the individuals on the 100th

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floor, 115th floor, climbing over a balcony, the flames coming at them, the pain already

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happening on their bodies. And they'd leaped from all those stories up to their certain

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death just to escape the flames, the pain of being burned. I mean, I can't get that

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out of my mind. And when I try to put that into this story that Jesus told, I can't imagine

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being in a body that is not consumed, that never escapes the torment, that can never

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find a window to jump out of, a door to run away from, it can never be out of the flames

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once it's in. That kind of torment is happening. It's a place of solitary suffering where God

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has no part of and is not going to be in in order to rescue. It's a place of regret, having

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rejected God and the open door of heaven. Now why do you think Jesus tells such a comprehensive

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story with all of these details? And the only conclusion I can have is that He wants us

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to know. He wants us to know. He doesn't want you to be blindsided by someone who died

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to hell, even though they have no qualification, they've not been anywhere in the afterlife,

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they can't come back and speak authoritatively in any way. They just fight against the idea

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of hell. Jesus doesn't want us to be confused by that. He doesn't want us to be confused

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by our own desires, which of course we don't really want to see anyone suffer ever, and

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so He doesn't want us to be swayed by our emotions or our feelings that might be motivated

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by people we know who may end up in hell, and we just can't imagine that, handle that,

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don't want to talk about that. Jesus gives all these details so that we will know clearly

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what He is saying about the afterlife. We read this story and you'll find there's no

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water in heaven, I mean in hell, there's no water in hell. No comfort in hell. No company

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in hell. No complaining in hell. No escape in hell. No silence in hell. No chance to

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repent in hell. No hope in hell. No mercy in hell. No savior in hell. Jesus wants us

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to walk away from this story with no question that this is a place of torment. It's not

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a place where people go to party. It's not a place where people go to get their own way.

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It's a place where people who have had their own way get to go to have their own way, separated

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from God forever and ever and ever in this place called hell. We don't really struggle

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with who is in hell in this story because when you look at the characters in this story

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intuitively, we almost realize that justice and vengeance must be served in some way.

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There's a rich man that's in this place called Hades or hell, ignored the poor and sick man

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who longed to eat the scraps off his table. So this guy is insensitive, he's not helping

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at all, he's not a good character and we don't really struggle too much with the fact that

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that guy is in hell. We understand when murderous terrorists end up in hell. We understand when

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the hardened rapists and murderers of our time end up in hell. We even have a way to

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express this. When we see some awful thing happen, most of us have said at one point

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or another in our life, there's got to be a special place in hell for something like

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that. Be honest with me, how many of you ever said that? I don't think we say that out

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of spite, I think we say that out of wondering what is to come of people who create these

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awful things. And there's a sense of justice inside of each of us. Randy Alcorn made this

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statement, he said, hell is not pleasant, appealing or encouraging, but neither is it

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evil. Rather, if it is a place where evil is judged, indeed, if being sentenced to hell

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is just punishment, then the absence of hell would be evil. If God had not created hell,

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where would the punishment and the justice take place for those that have done the worst

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of worst things and ignored God and rejected God to the nth degree, where would justice

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ever have been served? Often we don't see it served in our justice system on this planet.

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Often we don't see it after war, horrible crimes that take place in war. Often we don't

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see it in the hidden recesses of life where someone does something almost unspeakable

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and no one ever finds out about it. Where's justice? Where's justice? Well, hell is a

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place of justice and that's why hell is not evil, it deals with evil. That's what Jesus

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deserves. What else do those deserve who create the mass surfing on the planet due to those

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incredibly wicked choices? Then we have the question of Satan and all the demons. I guess

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most of us in the room know that Satan is not one of the good guys, right? We know that

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he's not. And yet sometimes when an artist will depict hell, they'll have this smiling

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red creature with horns and a tail perhaps and a pitchfork, you know, and he's kind of

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the head of hell, right? He and his demons kind of are the doorkeepers there and you

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come into hell and he talks to you and sends you to different places in hell. That's the

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cartoon configuration of hell. But did you know that hell was created originally for

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the sole purpose of punishing Satan himself and all of his demons? That one that rebelled

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against God in heaven and came down to wreak havoc on the earth, that's the place he'll

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be punished forever and ever and ever. Read the book of Revelation, it's a great read

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and it reminds you that God will at one point exact vengeance on Satan himself. Though Satan

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does not rule hell, he doesn't leave his demons in tormenting or in partying with the people

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that are banished there. Rather the eternal fire is awaiting Satan. It was the place originally

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created to punish him and his demons. Mankind only chooses to go there. The place of torment

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and pain. Thirdly, Luke 16 says it's a place of no return. No return. In verse 26 we read

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a great chasm has been set so that those who want to go over from here to you will not

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be able nor will any people cross over from there to us. You can't go, they can't come.

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Once death happens to a non-believing person there's no recourse. Once the person dies,

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they have lived out their opportunity to choose Christ or not and they are immediately sent

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to eternity and once in hell they are banished to that place of no hope, no return, no turning

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back eternally, forever and ever and ever and ever. There's no turning back, there's

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no rescue, there's no hope of future change, no group's going to get together and bust

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into hell to get you out. It's forever. So God says hell is those things. God does speak

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about hell and tells us about hell. But I want to get to another question today that

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I think is one of the most encouraging questions I could possibly bring today and that is what

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does hell say about God? What does hell say about God? Now we know that hell is not actively

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speaking but the fact that there is a hell says something to us about God that we need

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to know. Now those that don't know God, that don't know the scripture and that don't know

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hell will often say, well hell only says bad things about God because I mean if God is

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good why would he create something that's so bad and so awful and so painful? But hell

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says some amazing things about God that you need to know today. First of all it says that

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God is a generous God who allows us to choose our destination. Does you know that not one

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person in this room will go to hell unless they have exercised a choice to not go with

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Jesus? It's an amazing thing that we have a God who says I'm going to create an afterlife

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but I'm going to tell everybody what it's like and I'm going to give everyone that wants

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eternal life with me in heaven an opportunity to come to faith in me and they will live

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forever and ever in heaven with me. God is a generous God who allows us to choose our

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destination. Now I know it's a big leap to talk about hell and the generosity of God

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at the same time in one sentence but it's true. Now we may be troubled by the fact that

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there will be some good people who simply do not believe in Jesus Christ who will be

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in hell and we're not as troubled by the fact that hardened criminals will be there but

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we're bothered sometimes by wondering how can God allow someone to go to this place

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who simply doesn't believe and the answer to how God could do that is in one word choice.

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They choose to accept Christ or not. Now think with me through that. The pursuit of all humanity

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today is choice. I want to choose what I get to do. I want to choose how I get to live.

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I want to choose who I'm going to believe in. I'm going to choose what to do with my

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body. I'm going to choose what to do with my sexual desires. I'm going to choose what

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you call me. I'm going to choose my future. And the interesting thing is God allows us

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to make those choices in life but one of those choices we make in life is the choice of whether

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to go to heaven or go to hell based on either choosing to follow Jesus or choosing to go

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our own way. The generosity of God is that you have a choice about how you're going to

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spend your life. We cannot say that God sends people to hell. He gives people the choice

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to be saved or not saved. He's generous with his freedom. You say, well, can you prove

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that? And I can prove it from Genesis to Revelation. You remember in the Garden of Eden where Adam

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and Eve were given a choice about the one tree of the garden they were not supposed

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to eat of and they chose sin. In the middle of the Old Testament the people of God led

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by Joshua were given a choice. Even though they were the people of God, Joshua said,

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choose you this day whom you will serve. As for me and my house, we will serve the Lord.

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And it's served at a key moment in Israel's history. You choose who you're going to follow.

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You get to choose who you'll follow. You just can't choose the consequences. What about

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all the others who've made choices to follow Jesus or not? Jesus made it abundantly clear

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that whoever chooses to believe in him will escape perishing in hell. John 3.16, for God

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so loved the world that he gave his only begotten Son that whoever believes in him, that word

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needs to be underscored. Whoever believes in him should not perish, that is not face

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torment in hell, but have eternal life. That is eternal life with God in heaven. The choice,

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the choice that we have in our lives is one way or the other. Jesus constantly offered

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an open door to heaven. And a choice means you're at a fork in the road. You're going

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to go one way or the other. You get to choose heaven or hell, Jesus or not, but you can't

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choose the destination after that choice. It goes to where it goes without Christ. We

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either make the choice to follow Jesus who is the way, the truth, and the life, or we

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argue that he has the wrong idea about eternity and therefore we want nothing to do with him.

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And that's what's happening in our culture today. C.S. Lewis, writing decades ago, argued

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that hell is for those who have said to God, I don't want you in my life. I just don't

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want you here. I don't want you telling me how to live. I don't want your rules. I don't

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want anything you say for me to do. I want to live life my way. And he goes on and says

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this, he says, what are you asking God to do? Leave you alone? Alas, I'm afraid that's

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exactly what he does. Hell is the place where you've been left alone by God forever and

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ever and ever. That's why it's dark. There's no light. There's no way to get out. And God

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does not predetermine your response. You have not been predestined to hell from the moment

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you've been born. That's why we preach the gospel so that everybody in every part of

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the planet can hear that Jesus Christ offers them life. G.K. Chesterton, a great guy to

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quote, said God's great compliment to the reality of human freedom and dignity of human

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choice is hell. He's generous to your last choice. Look at me today. The choice you make

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will determine heaven or hell for you. The choice you make. Not the choice your parents

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make for you. Not the choice your friends make for you. Not the choice somebody down

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the road makes for you. Nobody makes this choice for you but you. The choice you make

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determines your future. God is a generous God. God is also a patient God who allows

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us an entire lifetime to decide. Now think about this with me. He's so patient. He doesn't

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put a deadline on it before death. As long as you're alive you have an opportunity to

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turn to Christ. And he reserves final judgment to the very end. Only after a lifetime of

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living and a lifetime of opportunity to become aware that God brings judgment at some point,

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do you die and do you face the consequences? He's patient. All the way through the Bible

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you read this and you hear about this. Remember Noah and the ark. Noah's built in the ark

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for 120 years. The Bible says he preached righteousness the whole time. Preaching that

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God's judgment would come at some point and not one person listened to him except the

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ones that went with Noah in the ark. Peter writing about this years later said these

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words when the patience of God kept waiting in the days of Noah. The implication was that

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God was just waiting for someone to make the choice of turning to him, of repenting from

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sin and they didn't. The thieves on the cross, remember those thieves on those two crosses

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who were crucified next to Jesus? They're a great illustration of coming to the end

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of their life. They knew they were dying. They knew they were not long going to be dead

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in a tomb somewhere and yet one of them chose to mock Jesus on the cross. The other one

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said Lord remember me when you come into your kingdom. Remember what Jesus said to him,

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today you shall be with me in paradise. You made the choice to trust me and I'm going

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to take you to paradise with me. If you're talking about the end times, in second Peter

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referring to the coming of the Lord said the Lord is not slow about his promise, as some

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counts lowness, but is patient towards you, there's that word again. Not wishing for any

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to perish but for all to come to repentance. If you have not put your faith in God yet,

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if you've not trusted Christ for salvation yet, let me tell you the patience of God allows

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you to be here today alive and breathing and understanding these words and knowing that

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you have a choice in front of you to trust Jesus Christ as Lord and Savior. Finally,

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God is a merciful God who allows us to warn others. That's what hell says about God. He's

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a merciful God. He is all those things we've said, he is a generous God. He's a patient

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God. He's a merciful God who allows us to warn others. Interestingly, Jesus allows the

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rich man in hell to talk, to converse and here's what he says. It's intriguing to watch as

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you read this story and look at this conversation. The rich man doesn't say let me out of here

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with his few words. He doesn't say why am I here? He seems to grasp the reason that

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he is in hell. He's aware of where he is, why he's there. He's aware that it's irreversible.

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Instead, he says that please warn others. Warn my brothers. What an interesting line.

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Verse 28, then I request that you send him to my father's house for I have five brothers

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in order that they may warn them that they will not come to this place of torment as

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well. In other words, there's a way out of this hell and I didn't take it and I want

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you to tell my five brothers there is a way out. They don't have to come here. Now what

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does this story say about the mercy of God? Keep in mind Luke 16 comes after Luke 15.

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You remember what's in Luke 15? The parable of the lost coin, the parable of the lost

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sheep, the parable of the lost son. And every one of those parables depicts this loving

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merciful God who's doing everything necessary to find the lost. That is the sole point of

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those three parables. So on that foundation, looking at the subject of hell, this idea

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of being able to warn other people is an indicator of this merciful God. Jesus is giving us a

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great and merciful opportunities to help others avoid this place called hell. The story is

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included in scripture that remind us of the reality of hell and the opportunity to avoid

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it. The doctrine of hell should motivate us the way it did this rich man. Somebody warn

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those I love. Somebody warn those people. And maybe it should say, I should warn those

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people. Warning people of the existence is not enough of course. You must also tell them

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the way of escape. I mean I'm stunned by the fact that today the enemy has had such a field

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day and creating so much confusion about how to get to heaven. Today many people think

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there are many paths to heaven. Right? That's what our culture would say. That's what world

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religions would say. Everything except Christianity says there are many, many ways to God until

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you just go any way you want. The scripture points very plainly there's one way. You notice

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the very last line of this story, verse 31. But he said to him in response to that request

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to warn his brothers, if they do not listen to Moses and the prophets they will not be

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persuaded even if someone rises from the dead. Moses pointed to Jesus through the law, through

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the Passover, through the tabernacle sacrifices, looking ahead to a perfect sacrifice. The

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prophets prophesied of Jesus he would come to be born of a virgin, laid in a manger.

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I mean the message of Moses, the message of the prophets was that there was one way for

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a person to be saved and that's through the blood of Jesus Christ. And then think about

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the words of Jesus himself. Think about all Jesus said and did about heaven and hell.

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Look at me. You cannot possibly with a logical mind read all the words of Jesus in Matthew,

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Mark, Luke, and John and think that there's any other way to heaven except through Jesus.

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So when someone says to me, oh I think there are many ways to God and I'm not sure Jesus

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is the only way, I say have you ever read the Bible? Have you ever read the Gospels?

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Have you ever read even just one of them? What makes you qualified to say that there

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are many ways to God? So there is one way. His name is Jesus and he offers eternal life.

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There's a stone that has John 14, 6 engraved on it as you walk in our front door. It's

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there for a reason, it's there for all of us. But it's there so that every person that

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walks to that front door, should they pause and should they look, read these words. Jesus

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said to him, I am the way and the truth and the life. No one comes to the Father except

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through me. No one except through me. I love the mercy of Jesus Christ. I love the mercy

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of God in giving us this witness. And that's what it said to this man in Hades. They have

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the witnesses they need. It's important for us to sound the warning to those we know.

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Now this is where I began to close the message down to complete it and this is where I began

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to plead and beg you, don't leave this room today without Christ. This is when in the

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message, I hope, your mind is not wandering, you're not sleeping, you're not thinking

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about what's for lunch, you're not worried about who you're going to talk to before

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you get out of here. This is the point in the message where I hope and I pray and have

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prayed that he would say, I need to do business with God. I need to make sure that my salvation

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is secured through Jesus Christ because that other direction is not what I want to go in.

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I want to be with Jesus for all time and all eternity. I don't want to be in hell separate

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from him for all time and all eternity. I want to make the simple decision of trusting

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him to forgive me of my sins and give me the gift of eternal life. I want to, when I come

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to that fork in the road, to choose the Jesus side of that fork and not the self side of

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that fork or any other religion side of that fork. I want to know there's no question that

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I have Christ in my life and I can sleep at night and I can face any trouble or turmoil

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or anything unexpected in my life knowing that if I died I would spend eternity with

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Jesus in heaven. I want to know that for sure and I want you to know that for sure.

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Hell and the doctrine of hell and the story Jesus told about hell is there to help you

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take a step away from hell and towards heaven through the one who is away, the truth, and

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the life knowing that no man comes to the Father except through him. Choose Christ on

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this day. I'm going to close this message with a prayer and then I'm going to dismiss

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us. The decision stations are at our back of a room and I want you to stop if you pray

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this prayer that I'm going to lead you to pray. It's really amazing how simple it is

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to trust Christ for salvation. I know sometimes we build it up in our minds. Don't I have

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to change something or don't I have to do something to deserve this and the answer is

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no, he did all that was necessary to provide you with this gift of eternal life but you

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do have to choose if you're going to follow him. You have to be willing to turn away from

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your sins and put your faith and trust in Jesus as Lord and Savior. It's that simple.

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It can happen in a moment. It can happen right here in this room today. It can happen in

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this prayer that I'm about to lead you in and then as you walk out I invite you to stop

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and talk to someone behind that decision station. Tell them today I chose the fork in the road

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where Jesus was. I chose him. I also invite you to come to guest reception today. I would

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love to talk to you about our church and our message. I also want to invite you to invite

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others to come back next week. We're dealing with tough, tough questions that God answers

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in the Bible. But in this important moment is the prayer I want to focus on. Would you

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bow with me? And today if you've never accepted Christ, you've never made that decision in

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your life and you're at that fork in the road, I want you to take a step towards Jesus and

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I want you to pray with me inviting him to be the Lord and Savior of your life. I'm going

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to pray a phrase at a time and I want you just to simply call out to him. It doesn't

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have to be out loud. You can whisper to him. You can just acknowledge this prayer in your

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heart. But it's so important that you tell somebody that you've done that and we can

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help you with next steps. Here's the prayer and you can say it with me. Just repeat this

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to him. Dear Heavenly Father, today I know that Jesus is the only way. And today I make

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this choice to trust Jesus for my eternity. Today forgive me of all my sins. Today give

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me the gift of eternal life. Today I choose to follow you and believe you. And today I

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ask you to lead me to a different life. Thank you so much for the promise you make in Scripture.

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I now turn from the old way of life I was living and I choose to follow you. Thank you

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for the promise of eternal life. I ask this in Jesus' name. Amen.

