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Episode 100. Spiritual Warfare. This will be the last episode for Catholic Daily

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Brief. Episode 100 is a good even number to end on, so I appreciate you listening. Spiritual

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Warfare. An important topic, especially because we've in recent episode talked about the end of

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the world and the tactics of the devil and how to die a happy death. This will be just kind of

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reiteration a lot of those things, a summary as well of important things to keep in mind.

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First, that spiritual warfare is always being waged. I mentioned that in the couple episodes

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ago, I said that the devil and his angels do not tire, they do not grow old, they're not impatient,

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and so they're trying to affect us and draw us away from God all day every day. You are dealing

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with the influence of the evil one from the moment you wake up to the moment you go to bed every

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single day. And so that's important to keep in mind that there's never a lull in the battle. But

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of course keeping in mind all along that you are protected by God's grace. If you're in the state of

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grace, you have your guardian angel to protect you, and God is infinitely more powerful than these

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mirror creatures, which is what demons are. And in this context of spiritual warfare, it's interesting

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to note that there's been a trend in the modern age to equate Christianity with kindness. You know,

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that acting Christian quote unquote just means being nice to people, kind of smiling, you know,

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which is misrepresentation of it and a dumbing down of it. And it also has the effect of making

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us forget that we are soldiers, we're warriors in an ongoing spiritual battle. We're not living in

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neutral territory. And so if we reduce the practice of our faith to simply, oh yeah, being nice to

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people, letting people live their lives, and just being tolerant and forgiving, that's not the essence

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of our faith. And the more we can keep in mind that we're supposed to be battling against the

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forces of this world, the better off we are in the battle. The more we recognize that our defenses

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need to be up, that we need to have moral courage, the more alert we are of all of the influences

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that the world is pushing upon us under the guise of friendliness and tolerance and acceptance and

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all that, the more we will be prepared for battle. So we are warriors, and we're not in neutral

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territory, we're in hostile territory for the time being, the devil is the prince of this world.

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And so there's no such thing as being neutral or standing still with regard to our spiritual life.

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If you're not seeking to grow in holiness, if we're not seeking to progress more and more into the

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camp of the Lord, then we're making ourselves vulnerable and we're actually drifting into the

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opposite camp, the camp of the enemy. You can't stand still, there is no leveling off in the

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spiritual life. You're either seeking to grow or you're falling backwards. Remember on my recent

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episode of how the devil is working on you, how little things can be used to eventually over time

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really turn you against God. It's important to again read C.S. Lewis's screwtape letters and be

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attuned to that, to be aware of that. The worst possible situation we can be in is being slowly

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turned away from God little by little over days or months or years and not realize it.

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So it's up to us to be aware of these tactics so that we can recognize them and stomp them out

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as soon as we can with the help of prayer and the sacraments. In this spiritual battle, it's

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important to remember what our weapons are. The most important weapons we have are the sacraments.

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The devil is powerless against the sacraments. He hates the Holy Eucharist, he hates us going to

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mass, he hates us going to confession. He will try and sow as many doubts as possible and fears

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to prevent us from going to confession. However, if we are in a life of sin and we're not confessing

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our sins, he wants us to go to the Holy Eucharist. He likes sacrilegious reception of Holy Communion.

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There's an interesting exchange between French philosopher Voltaire and a person writing to

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him saying that he's a believer but he doesn't want to be a believer anymore. Voltaire tells him,

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well, keep living in sin and keep going to communion because the more you do that,

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the more you'll lose your faith in the real presence. So it's not enough to just keep our

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Sunday obligation and go to mass once a week and receive communion. We need to receive worthily

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and it's best to, if we haven't had the opportunity to go to confession, if we're in God's

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grave sin, we still of course need to go to mass but we should refrain from receiving communion

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because far from helping you, receiving communion in the state of sin harms you. And that's why

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the devil is totally fine with many Catholics who never go to confession but keep up their Sunday

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obligation. They're in a position of thinking they're growing closer to God but actually

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harming their souls every time they receive communion. So that's why the devil hates confession

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so much because it's the one thing that tears us from the power of the evil one and restores us

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to grace and unites us to Christ and makes us worthy to receive his body and blood, soul and

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divinity at mass. So one of the best things you can possibly do being a warrior in the spiritual

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battle and being free from the clutches of the enemy is to go to confession regularly. The saints

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would say do it often, probably every two weeks. Of course more frequently if you struggle with

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serious sin, we have to always get to confession immediately if we become aware of any grave

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sin that we've committed. But as a habit, going every couple weeks, going once a month is good to

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keep us close to God, keep us mindful of the things that are harming our relationship with God,

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and of course receiving an increase in grace every time we go, making our reception of the

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Eucharist more fruitful. You can talk to your spiritual director about the frequency of going.

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There's not really any possibility of going too frequently. If someone actually is struggling with

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scrupulosity, then your spiritual director will tell them don't go as often because you're doubting

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the power of the sacrament. But if you don't struggle with scrupulosity and you just love the

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sacrament of reconciliation, you can go weekly. There's nothing wrong with that. Some priests

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get annoyed about that, but that's not your problem. To go and humbly confess even very small sins

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is something that's pleasing to the Lord and it's something that the saints do. So aside from the

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sacraments, especially the Eucharist and confession, other weapons at our disposal are of course daily

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prayer, meditation. I did an episode on that. What mental prayer is, so go back and listen to that

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if you need some ideas to what that entails. But any kind of prayer that we, any simple elevation

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of our mind and our heart to God throughout the day is very helpful in protecting us from the evil

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one and bringing us into closer union with God. It can be guided prayer, it can be meditations

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that you read, it can be a simple wordless meditation in the midst of your day. But to do it

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regularly, to do it every day, to do it throughout the day and to be disciplined in that schedule of

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prayer. Not as if it needs to be overly formal and rigid, but I mean to make sure that you carve out

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time for prayer during the day and that you incorporate prayer into your various activities.

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St. Paul says we should be praying at all times and we can do that even if we're not kneeling down

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in a church saying particular prayers. Of course the rosary and the other devotions the church

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gives us are very important. The rosary being the principle of all of the devotions that we should

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pray daily, staying close to Mary who is our greatest intercessor of all the saints, who being the

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mother of God and free of all sin and most beloved by God is the one that can protect us most among

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all the saints. She's the one that crushes the head of the serpent. So the devil hates the rosary

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very much, he hates Mary very much. And all the devotions the church gives us are worth looking

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at. Some people have different spiritual temperaments, some people have different ways they like to

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pray, certain ways that don't work for them. The church has a huge rich treasury of devotions

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and prayers and most people aren't familiar with even a small percentage of them because you know

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catechesis in recent decades hasn't been very good. But investigate the various devotions and

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ways of prayer that the church gives us because almost certainly there is a form of prayer or a

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devotion that will be very helpful for you individually. We should also pray for an increase

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in the virtues of faith, hope and charity every day obviously. But in particular in these times

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to pray for an increase in hope we can get really depressed and we can be tempted to despair because

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of the way things are in the world. But that is a dangerous thing to give into. We always

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ought to have hope because the battle is really won already. Christ has won the victory over death

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and over sin and right now all we're doing is trying to cling to Christ as long as we live in

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this world. And there can be no death blow dealt to us that is fatal that we can't recover from.

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There's no sin we can fall into that we can't recover from because God's mercy is infinite.

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So as long as we're breathing, as long as we're alive, we can always hope for eternal glory.

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The devil wants us to think that there's nothing that can save us. He wants us to think that if

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we've fallen into sin, it was won too many times or this one was too bad that God can't help you.

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Well, the devil can't kill us. He can't kill our souls. Only we can do that. He can't remove hope

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of God's mercy. Only we can fall into that false belief. So we always need to pray for an increase

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in hope. We know we're in a battle. We know that the battle is already won by Christ. We know the

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means and weapons at our disposal to share in that victory with Christ. And we know that there's

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always the opportunity to begin anew if we've failed in any way. So when you put it that way,

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the battle doesn't seem as frightening as it might otherwise seem. You know, we're surrounded by so

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many ugly things, so many false things, so many evil things that we might get the impression

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that we're losing or something. Well, there's no way to lose if we are with Christ. I guess I'll

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just end with using a trite phrase that's bad advice, but it's actually good advice if understood

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properly. And people say, live every day as if it were your last. And by that, they usually mean,

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hey, live it up. You know, just abandon yourself to life and, you know, have all the pleasures that

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you want and just do what you want to do. So you live life to the fullest. That's terrible advice.

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You know, you ask a lot of people what they would do if they knew it was their last day in this world

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and they usually say stupid stuff like, I'd go do this amazing vacation or this, you know, risky

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thing or whatever. But the response should be, you know, if you knew it were your last day, that

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is a great blessing. If you knew it were your last day on earth, what would you do? You'd pray intensely,

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you'd avail yourself of the sacraments, you'd try and purify your heart and you'd try and kindle

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longing and desire to see God and become very joyful that you're going to see God. So live every

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day like that. That's a good way to follow that otherwise silly aphorism of live every day as if

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it were your last. You really should. It's not even just a thought experiment. You really don't know

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what day is going to be your last. So live as if you knew that at the end of this day, you were going

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to meet God face to face.

