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Welcome to Students Incorporated, a podcast exploring the topics of business, education,

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technology and design.

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I'm your host, Mr. Jason.

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Join me weekly as my team and I produce content that's informative, positive, fun and uplifting.

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Episodes include student conversations, interviews with thought leaders and inspirational stories

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with an international flavor.

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This podcast is created and produced with the help of students from the International

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Community School of Bangkok.

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Hello everyone and welcome back to our show.

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I'm Mr. Jason and I'm joined by my co-host today, Primi.

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We also welcome our special guest, Mr. Andy, a multi-talented and uniquely gifted speaker

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and educator.

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We'll get into some of his history and journey from early jobs and careers until now, where

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he's an experienced history teacher.

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We'll also be discussing some significant events in history that have shaped the world

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as we know it today.

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But first, let's hear the quote of the day and get some headline news.

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Our quote of the day comes from Leon Brown.

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He said,

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History repeats itself endlessly for those who are unwilling to learn from the past.

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This quote emphasized that history can repeat itself for those who refuse to learn from

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the past.

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They fail to recognize the patterns and lessons that can guide them towards a better future.

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By neglecting history's warnings and insights, they become trapped in a cycle of repeating

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the same mistakes again and again.

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We can break free from this cycle by acknowledging the past and learning from it so that our

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path forward is full of progress and growth.

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And that's our quote of the day.

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And now onto some historical news you have probably never heard of.

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Our first historical news piece comes out of Australia.

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I bet you've never heard of the Emu War?

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Well here's what happened during the Emu War.

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Emus in Australia were destroying large amounts of crops after an unusual migration in 1932.

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Farmers were allowed to shoot the emus to protect their land, but there were just too

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many of them.

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Three members of the Royal Australian Artillery decided to bring along two machine guns with

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them in an attempt to hunt the emus.

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However, the operation was a failure and the emus evaded them every single time.

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Thus marked the victory of the emus in the Emu War.

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Our second news piece is about a disaster that happened in Boston, Massachusetts.

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And you've probably never heard of it.

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No, it's not the famous Boston Tea Party.

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In 1919, a storage tank containing 8 milliliters of molasses burst, sending waves of sticky

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and sweet syrup into the streets of northern Boston.

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The wave of molasses measured several meters high and traveled at high speeds, destroying

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buildings and trapping people.

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It then hardened in the winter cold, making rescue efforts even harder.

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And our final news piece is about the River Thames frost fairs.

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During a period of harsh winters wind in the UK, people organized fairs on the frozen river

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Thames where multiple events took place, such as sledding, skating, horse racing in place.

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Even King Henry VIII and Queen Elizabeth I had gone to visit some of these fairs, going

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about and purchasing goods from the many vendors set up on the frozen rivers.

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In this first segment, we welcome Mr. Andy and we'll hear a little bit about his journey

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from early jobs, lessons learned, and now what he's doing today.

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Bremie will start us off with our first question.

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We'll start off with a few lighthearted questions.

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Our first question is, which historical figure would you like to have lunch with?

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And you can choose anyone.

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Anyone.

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That is a great question.

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Almost for sure, my answer is going to change depending on when you ask me, depending on

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what month or what year.

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But I think right now, the person that comes to mind would be Martin Luther, the reformer.

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Such an interesting individual and had recently been studying the Reformation.

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And I just think he'd be the kind of guy that would be a really enjoyable conversationalist.

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And it would be a lot of fun to kind of hang out and hear him.

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He might be a little bit annoying, to be honest, but it would also be really interesting to

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hear him because he's kind of a passionate individual.

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All right.

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So the next question is, if you could go back in history and tell your past self just one

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thing, what would it be?

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To be honest, I think that what I would tell myself was to have more patience with my children.

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I think that's one of the things that I often think back and regret the most, which kind

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of funny.

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It is an historical lesson in that it's only something I've realized as I've gotten older

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and I think back about certain experiences.

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But man, that is definitely one that I wish I could tell myself.

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Yeah.

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And now moving on to your own personal history, what were some of your past jobs and work

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experiences like?

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Oh, thanks for asking that.

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I have had a lot of jobs, actually.

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Yeah, I'd love to hear about them.

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The first one that I actually, one of my very first jobs was as a gymnastics coach.

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Oh, wow.

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So I was a gymnast, like a recreational gymnast, and then I thought I wanted to try to compete.

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And so I went to a club that had a competition team and I tried out and I got a spot, but

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I had to make a decision because it was going to be a super long period of commitment, like

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each day that I would have to go and train and it would kind of take over a little bit.

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So I decided not to do it.

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And instead, where I was learning, I started coaching and I still would work out and enjoy

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learning, but I started coaching.

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And then from there, I ended up coaching kind of for a long time, actually, and then through

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high school and then later after college, I started coaching again when I was in graduate

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school.

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But this time it was in like a gym where they had some really good competing, like competitive

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athletes that would travel around the nation and compete.

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And it was an amazing learning experience because I was working with people who like

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that's their profession.

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And it was really amazing how much I didn't know.

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But also one thing that it helped me develop all of the years of coaching gymnastics was

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how to manage groups of people, groups of students, actually.

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And one lesson that I'll never forget is one of the coaches that I worked with, he also

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actually happened to be a PE teacher and he would just come in and coach a certain team

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like a couple of times or like most nights of the week.

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But it was just like he had a special team and he coached.

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And I remember him saying, Andy, no one pays for their kid to come stand in line.

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And it was like a philosophy of like, how do you manage this group of people, even if

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there's lots of people around, you know, they're there to learn and they should be given the

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experience to work.

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And I think that's really stuck with me even in my teaching, like to have people just kind

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of wait that waiting in line is not a very healthy or good way to manage people or to

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help them learn.

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So that was something that was an important lesson.

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Another job that I had, I worked for, I was the operations manager for the Los Angeles

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office of a corporation called Quest Drape.

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And we set pipe and drape and no one has ever heard of it, but almost everyone's seen it.

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So if you've ever watched a political figure speaking on TV, usually when they're at like

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a hotel or conference center, you'll see they're almost always in front of like a blue drape.

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Or if you see like a big event, like one that comes to mind, like when Coca-Cola released

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Coke Zero, they'll have these huge screens up.

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They'll be in a big theater like this one event we did, which was at the Hollywood and

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Highland Theater.

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It's called the Dolby Theater now, I think.

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It used to be the Kodak Theater, but we would go in and set drape between the screens and

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behind the stage.

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And it was an awful job actually.

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It's not that it was an awful job.

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It just wasn't really my personality.

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And so it was one of those situations where we were excellent at it.

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The corporation as a whole was, and we had a return client rate that was unheard of in

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the industry.

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But that was mainly because, I mean, you were taught you pretty much don't ever say no.

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And even if it was unsafe or not possible, you figured out a way to do it so that it

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was safe and possible.

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And if it wasn't quite what was expected at first, you had to learn to convince them that

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is really the best way to do it.

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So it taught me to work with people in new ways.

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And you had to be really patient.

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But I was actually the operations manager.

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So I was also operating crews of people and things.

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So that organization level was good for me.

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But the demand on the managers was enormous.

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It was exhausting.

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And it took me away from home regularly.

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It was the first cell phone I ever had was given to me from work.

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The first laptop, I think, was given to me by work.

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But it was just ways that you could try to work, that you worked all the time.

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And so it was a good learning experience.

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And it was actually an amazing way that God provided for my family at the time.

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So in that way, it was a blessing.

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But it also helped me to realize this is not what I want to do forever.

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So it kind of encouraged me to get back into teaching again.

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All right, so this transitions well into the next question.

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Can you tell us a bit about your personal journey into education and why you decided

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to focus on teaching and specifically the subject of history?

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Yeah, this is one of those funny stories.

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So because I had had so much experience working with kids, working with students as a gymnastics

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coach, and then I worked at the Y and I would work at sports camps and things occasionally

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over the summer.

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And I also came from a big family.

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So either my sister or myself, we were babysitting our kids or friends, families, this kind of

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thing.

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I was so burnt out on working with kids.

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And I can remember our oldest son who I adopted.

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So the timing is kind of odd here.

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But I can remember I went into the school, the classroom where he was going to school

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and I picked him up and he was in first grade, I think, at the time.

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And I remember walking into the classroom and thinking, I never want to do this.

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Like I, yeah, this is awful.

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And yeah, so it was quite some time.

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So actually I went to I went to seminary, which is usually people who go to seminary

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are going to be like, like ministers or like kind of professional church leaders, like

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pastors and I knew I wasn't going to be a pastor, but I wanted to I wanted to go to

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school and study and I loved it.

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And I can remember thinking afterwards, actually, while I was there, I remember hearing these

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guys one one was like a doctoral student at a different university, but he was teaching

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some classes there.

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And some of the other guys were talking and and they were saying, you know, if I if it

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ever changes and I'm not working full time in like pastoral ministry, I really think

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like the most amazing job would be a history teacher.

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And I remember thinking about that.

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And then the the the seminars and the classes that I took that talked about the backgrounds

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of like the New Testament and the backgrounds of the Old Testament.

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I mean, I just I love those.

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Those just kind of like inspired me to like think this is so amazing to better even it's

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just a little bit to better understand what life was like or what was happening in the

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world at the time that these things that we are so familiar with happened.

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It just sheds a whole new light on it.

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And I loved it.

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And so I that stuck with me.

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But then I ended up actually teaching P.E. at school, my first teaching job in at ICS.

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But I don't know if you knew Mr. Darren.

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He used to be the headmaster of ICS for a long time.

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This was forever ago.

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So I'm going to say like maybe 1999 or 2000.

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He was a history teacher.

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And I remember we were having lunch one time and I mentioned that it would be great to

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teach history.

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And he said, you know, Andy, you'd make a great history teacher.

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I don't know why he told me that.

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Like I don't know why.

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Like where that came from.

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But again, it stuck with me.

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And so then over the years, when I got back into teaching later, it was teaching elementary

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school.

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But I kept that in mind.

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And I think I just needed some time to grow and mature.

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And then I when I got the opportunity, I jumped on it.

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And I have never regretted teaching history.

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I love it.

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Absolutely love it.

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And it's been one of those like great choices and amazing experiences to have students that

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I get to talk about history with all the time.

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So we know that history, there's different subjects of history.

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So what are some of the classes of history that you teach and do you actually have a

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favorite class?

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Yeah.

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So currently I'm only I only teach two courses and they're both world history courses.

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And one is called Advanced Placement World History.

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And I love that class.

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I love it because of the depth that we get to go in the way that students are challenged

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to grow and to think it is an exciting, super exciting class.

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And it's way worth the effort.

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So students, you see this this growth in them throughout the year.

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So at the beginning, they're a little bit miserable and they don't mind telling you.

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And it's hard.

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And I even told them at the beginning, there's just no way around this.

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And by the end of the year, I hear comments frequently like, I can't believe it.

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I've read this entire textbook or they'll come back to me.

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Students will come back to me in years later on and say, hey, Mr. Andy, I use the skills

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that I learned in that class and all of these other classes.

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And it's just stuck with me.

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And I that really excites me because I feel like they've they've grasped some some understanding

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about how to think about the world that's impacting what they do if they're studying

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engineering, if they're studying literature, it doesn't matter.

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It gives them an opportunity to kind of think differently about people.

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I love that.

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And I definitely really like last year when I started, I was like, no, 20 pages each weekend.

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But then at the end of it, like I love that I really and I feel like I I did like learn

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a lot so much.

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And then all the skills that come with it to like synthesis and then like everything.

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So yeah, definitely.

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It was an experience.

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I'll give you that.

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All right.

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I'm glad to hear that.

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Yeah.

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Yeah.

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OK, now on the same idea of favorites, if you could choose to live in a specific time,

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period or era in history, which one would you choose and why this one's going to be

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good?

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I always disappoint people with this question.

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Sorry, I'm just going to tell you ahead of time.

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There are so many like moments in time that I am so fascinated with.

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Like I would love if I could go and experience maybe for a little while.

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Yeah.

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Certain eras like the early, early century CE or the early modern era of, you know, like

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that that time of great change, like during the Reformation that brings like an immediate

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and important impact into our world today.

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It would be so fascinating to see that.

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But to be honest with you, it would be dangerous and it would be difficult and hard and life

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probably wouldn't be that great.

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And I'm so thankful for modern medicine.

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And I really think that I would not want to live any other time than now.

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I mean, not if I had to go and stay forever because I feel like, yeah, it's easy to have

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a romantic view of it.

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But the reality is that it would be most likely I would not be an elite and I wouldn't have

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access to, you know, the basic.

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That's right.

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Yeah.

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And I think we live in a pretty amazing time for the most part.

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It would be fascinating.

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Maybe if you could go and see for a day, maybe.

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Yeah.

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I am curious, though, if you were able to go back for a day and visit a specific period

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in time.

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Yeah.

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Which would it be?

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I am really interested.

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I would love to kind of visit the like like what is today, Turkey.

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So like on the Mediterranean, just some of these these these old cities.

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Yeah, would be so fascinating to see that kind of mixture of that like Roman and Greek

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life, but with peoples that are maybe partially that or not that at all and all living together

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and that mixture.

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And then just to visit some of the early Christian thinkers that are so impactful for the later

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development of ideas.

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It would be so cool.

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I think that would be pretty amazing.

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That's the Silk Road comes through there as it does.

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It sure does.

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Yeah.

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And it's right there.

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And that's one that comes to mind.

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I mean, there are a couple of other instances that would be really fascinating to see, but

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not to have to stay very long at.

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So like some of the locations where revolution broke out during the Atlantic revolutions

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would be really fascinating to see and meet people and recognize the diversity that was

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happening in all of that change.

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It would be really cool.

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But again, it would be really risky to stay at either time.

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00:18:19,360 --> 00:18:21,920
OK, well, shifting a little bit.

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Here's more of a specific question about your teaching methods.

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Is it difficult to incorporate, encourage diverse perspectives into the teaching of

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historical events?

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I'm not a history teacher, but I assume it would be somewhat difficult, like incorporating

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different perspectives.

308
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It is super difficult.

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And what makes it really challenging is that I teach survey courses, meaning that we have

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to span.

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We have to sacrifice depth for like width, if you will, for like the amount of material

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we have to cover, which makes my subject very difficult.

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And it's currently sort of a debate among academics in this area of world history.

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Like how do you manage to create a story like a narrative when you have so much of the world

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to cover in so little time?

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So that makes like really understanding the diverse perspective super challenging.

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And that's why usually historians, this is changing a little bit, but usually they focus

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on a single region or field of history, often even a certain time period, almost always.

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And then later in life, when they've been working for a long time, they begin to expand

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and explore.

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Like a lot of our major world historians today actually were educated and focused and trained

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on a specific field in a different way and then later grew into it.

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Now there are, it is changing a bit because of the popularity of world history and you

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can actually just focus on that, but it makes for this diverse perspective really challenging.

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And so we as world history teachers have to rely on the authors that do go deep and we

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have to try to pull that in and say, okay, what was it like for women in this era?

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What was it like for a minority group living in that region that I talked about, say modern

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day Jerusalem at the time that the Ottoman Empire ruled that area?

329
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Because you'd have people of different ethnic groups and religious groups.

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And what was that like?

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Or what I just recently conducted some research on Jewish people in England during the time

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of King Edward and he's the first European king to expel the Jews from a whole kingdom.

333
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And so that's called social history when you're studying what was it like for the Jewish people

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living in that culture.

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And then of course I was looking at it from like kind of motivations or reasons for that,

336
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but it intermixed.

337
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So, yes, sorry, it is difficult to kind of get those perspectives in.

338
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One follow up question to that, how important is the curriculum in helping to do this?

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I know you talked about that you have to cover a lot in a very short period of time.

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And I think he even talked about pulling in like other authors and stuff, but is that

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curriculum something that you can kind of like change a little bit or what's that look

342
00:21:25,280 --> 00:21:26,960
like from a teacher standpoint?

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00:21:26,960 --> 00:21:32,960
So actually this is the cool thing is as a history teacher, we kind of have the freedom.

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We're working with concepts, ideas like historical developments, but the history of those historical

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developments is complex.

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So we have the opportunity to draw on various sources to use in our classes, but it's important

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that we don't mislead students as well.

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So one way I try to explain this or show this to the students is we look at the Mongols

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when they're creating an empire and we'll read modern historians and ancient accounts

350
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of that and try to determine what's the deal here?

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Are they horrible?

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Are they like an awful destructive force in world history or are they actually beneficial

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to the progress of world history, at least in the long term?

354
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And students have to recognize, oh man, there's different perspectives on this.

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Even amongst people writing today, there was different perspectives amongst people writing

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in the time of the Mongols.

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And so the demands that they realize, I probably shouldn't use the word demands, but encourage

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them to realize that this is complex and kind of messy.

359
00:22:33,600 --> 00:22:34,600
Absolutely.

360
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Yeah, that's history.

361
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And here's our last question for this first segment.

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For you personally, what historical event or events have had a significant impact in

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00:22:45,140 --> 00:22:48,400
shipping your perspective on life and other things?

364
00:22:48,400 --> 00:23:00,680
So I've been challenged by certain individuals who had a strong grasp on the importance of

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studying and learning and trying to kind of pursue excellence, as well as the idea of

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being sort of honorable to live to have integrity.

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So in other words, I'm a Christian and so I think that it's important that I have integrity

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as a way to try to be honest with others.

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And so certain individuals have kind of impacted me on being humble, but being diligent.

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And so that impacted me when I was working jobs I didn't like, and that's impacted my

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work in jobs that I do like.

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That it's worth the effort just because it's a way to do something excellently.

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And maybe, you know, I know everyone's in different circumstances at different times,

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but that's something that's been impactful for me.

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And then just recently, I've been learning about or I was about half a year ago studying

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the Reformation in the early modern era, the Christian Reformation.

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00:24:01,040 --> 00:24:11,680
And it's astounding to learn about the change in history and how many sort of legends is

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00:24:11,680 --> 00:24:16,480
maybe the wrong word, maybe myths I should use that we believe about that time and what

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was taught.

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00:24:18,160 --> 00:24:23,160
And when you spend some time in that era and with those individuals and with people that

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00:24:23,160 --> 00:24:27,720
have studied them, you recognize, oh, wait, a lot of what I've believed or been taught

382
00:24:27,720 --> 00:24:32,720
some myths, even from what these individuals said, and it's developed over time.

383
00:24:32,720 --> 00:24:37,720
And so again, it's reinforced that studying that era has reinforced the importance of

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00:24:37,720 --> 00:24:44,400
having humility and not demanding I know or I'm right, but recognizing that I have a lot

385
00:24:44,400 --> 00:24:49,520
to learn, even if I'm maybe a little more familiar with a certain period of time than

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00:24:49,520 --> 00:24:50,520
others.

387
00:24:50,520 --> 00:24:52,320
But that's had a kind of a big impact in me.

388
00:24:52,320 --> 00:24:53,540
All right.

389
00:24:53,540 --> 00:24:54,540
Thank you so much.

390
00:24:54,540 --> 00:24:56,040
And that ends our first segment.

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00:24:56,040 --> 00:25:02,400
We'll be right back after this short PSA announcement about a famous Thailand fruit festival.

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00:25:02,400 --> 00:25:05,400
If you like fruit, listen up.

393
00:25:05,400 --> 00:25:12,280
One, two, three, four.

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00:25:12,280 --> 00:25:17,600
Fruit festivals in Thailand during February are an exciting time for both locals and tourists

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00:25:17,600 --> 00:25:21,440
to indulge in the abundance of delicious and exotic fruits.

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00:25:21,440 --> 00:25:27,640
Known for their vibrant colors, unique flavors, and mouthwatering sweetness, Thai fruits are

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00:25:27,640 --> 00:25:31,040
an integral part of the country's culinary culture.

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00:25:31,040 --> 00:25:36,320
One such fruit festival is the durian festival, which celebrates the king of fruits.

399
00:25:36,320 --> 00:25:40,360
Durian is renowned for its pungent aroma and creamy texture.

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00:25:40,360 --> 00:25:45,440
During this festival, visitors can sample a wide variety of durian types, each with

401
00:25:45,440 --> 00:25:47,880
its own distinct taste and texture.

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00:25:47,880 --> 00:25:53,880
Attendees can also enjoy durian-themed desserts, snacks, and even durian-infused beverages.

403
00:25:53,880 --> 00:25:59,760
This festival also showcases the use of durian in some traditional Thai cuisine and desserts.

404
00:25:59,760 --> 00:26:08,000
So if you have never tried durian before, Thailand is the best place to visit.

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00:26:08,000 --> 00:26:09,600
We are back with part two.

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In this segment, we'll be having a discussion with Mr. Andy about the concept of history

407
00:26:13,640 --> 00:26:15,340
repeating itself.

408
00:26:15,340 --> 00:26:17,920
Does history really repeat itself?

409
00:26:17,920 --> 00:26:23,360
And to keep this conversation going, we'll come up with four main historical themes.

410
00:26:23,360 --> 00:26:25,960
Premi will introduce the first theme.

411
00:26:25,960 --> 00:26:30,960
The first topic or theme under the idea of history repeating itself is intellectual and

412
00:26:30,960 --> 00:26:32,800
religious history.

413
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So to get us started, our guiding question for this first theme is, how have some recurring

414
00:26:37,840 --> 00:26:42,680
patterns in intellectual and religious history shaped current events on faith and reason?

415
00:26:42,680 --> 00:26:43,680
This is a big question.

416
00:26:43,680 --> 00:26:45,400
I'm a little intimidated with it here.

417
00:26:45,400 --> 00:26:52,200
Let me start by saying this is a good question about does history repeat itself?

418
00:26:52,200 --> 00:26:58,280
As probably a lot of listeners have heard or been told that we study history so we don't

419
00:26:58,280 --> 00:26:59,960
repeat the mistakes of the past.

420
00:26:59,960 --> 00:27:05,080
But the very first lesson that I give to my students is that I'm going to ask you that

421
00:27:05,080 --> 00:27:11,000
question on a test, and if you tell me that, you will get a bad grade on that.

422
00:27:11,000 --> 00:27:17,960
We don't study history in order to not repeat the mistakes of the past because society's

423
00:27:17,960 --> 00:27:22,320
never really stopped repeating the mistakes of the past, if you will.

424
00:27:22,320 --> 00:27:27,520
But the question about history repeating itself is really somewhat philosophically complex

425
00:27:27,520 --> 00:27:31,240
because history is the story of people.

426
00:27:31,240 --> 00:27:37,920
And people are individuals and they're influenced by various factors and the decisions that

427
00:27:37,920 --> 00:27:41,080
they make are impossible to predict.

428
00:27:41,080 --> 00:27:51,600
So when we say it repeats itself, I think we mean like, oh, we see sort of cycles in

429
00:27:51,600 --> 00:27:58,520
the rise and fall of government systems or political systems, or we see like the spread

430
00:27:58,520 --> 00:28:03,160
of religious faiths at different times and over different places, and those things don't

431
00:28:03,160 --> 00:28:05,000
seem to stop.

432
00:28:05,000 --> 00:28:11,040
And I guess I would argue it's probably because they're about people and we're human beings

433
00:28:11,040 --> 00:28:16,200
and so we have similarities regardless of the era in which we're living.

434
00:28:16,200 --> 00:28:21,800
So for social and intellectual or intellectual and religious history, I'm really keen on

435
00:28:21,800 --> 00:28:26,280
this because I love the history of thought and the way people think about things and

436
00:28:26,280 --> 00:28:32,400
how that's traveled through time and impacted or been expanded upon over time.

437
00:28:32,400 --> 00:28:37,440
And it has definitely impacted current views on faith and reason.

438
00:28:37,440 --> 00:28:44,320
So one of the beautiful things about studying history is that it gives us insight into peoples

439
00:28:44,320 --> 00:28:48,360
that we don't know or that we don't know well.

440
00:28:48,360 --> 00:28:55,600
And in our world today, some hot topic faiths are going to be Christianity and Islam.

441
00:28:55,600 --> 00:29:00,740
But when you have an opportunity to study about the developments of those religions

442
00:29:00,740 --> 00:29:06,020
and you learn about historically maybe how they've spread, who's embraced them, who's

443
00:29:06,020 --> 00:29:11,360
rejected them and why, it gives you insight into the way people have been brought along

444
00:29:11,360 --> 00:29:12,560
and what they might think today.

445
00:29:12,560 --> 00:29:16,600
We have to be careful not to stereotype the way those people think.

446
00:29:16,600 --> 00:29:19,960
That's really important because again, they're all individuals.

447
00:29:19,960 --> 00:29:27,960
However, those faith systems have like doctrines of belief and by understanding them and how

448
00:29:27,960 --> 00:29:31,840
they've developed, it helps us to understand people a little bit.

449
00:29:31,840 --> 00:29:39,200
And so sometimes we're careless and sometimes our people that we see in the media or on

450
00:29:39,200 --> 00:29:44,640
TV or political leaders or what have you are occasionally careless as well in the way they

451
00:29:44,640 --> 00:29:49,400
sort of stereotype peoples that are others, if you will, the way they talk about other

452
00:29:49,400 --> 00:29:50,680
people.

453
00:29:50,680 --> 00:29:55,120
And so I think it gives us some insight when we see the development of religion and intellectual

454
00:29:55,120 --> 00:29:59,260
thought over time of how people have grappled with ideas and how they've influenced the

455
00:29:59,260 --> 00:30:00,560
way we think today.

456
00:30:00,560 --> 00:30:07,480
So easy for us to understand on a basic non-threatening level is the idea of enlightenment thought,

457
00:30:07,480 --> 00:30:11,120
intellectual history, all of us, the way we think today is or at least the way we think

458
00:30:11,120 --> 00:30:15,560
at ICS and in many countries.

459
00:30:15,560 --> 00:30:20,760
They have ideas that people are responsible for their choices and for their behaviors

460
00:30:20,760 --> 00:30:25,760
and what they learn and that they should have the freedom to be able to make those choices.

461
00:30:25,760 --> 00:30:30,560
And this idea of freedom of choice and like religion, so crossing that intellectual and

462
00:30:30,560 --> 00:30:41,360
religious themes is really an idea of this era, of the modern era, if you will, and that

463
00:30:41,360 --> 00:30:44,480
people are and should be given that right.

464
00:30:44,480 --> 00:30:50,320
We call it now, people will call it a natural right or a God given or an alienable right.

465
00:30:50,320 --> 00:30:52,160
These are different ways I hear of it.

466
00:30:52,160 --> 00:30:55,260
But that hasn't always been the way people have thought about that.

467
00:30:55,260 --> 00:30:59,980
And so it's really helpful for us to get a grasp on the roots and to see how it's changed

468
00:30:59,980 --> 00:31:05,000
over time to give us a responsible outlook in the present.

469
00:31:05,000 --> 00:31:09,600
That's really good to just point to the fact that history is full of humans.

470
00:31:09,600 --> 00:31:15,920
And so the human is part of that element from the past to the present and the future.

471
00:31:15,920 --> 00:31:16,920
Okay.

472
00:31:16,920 --> 00:31:19,120
So now we're into our second topic and theme.

473
00:31:19,120 --> 00:31:22,460
It is social and cultural history.

474
00:31:22,460 --> 00:31:27,920
And our guiding question for this theme is how have major social and cultural changes

475
00:31:27,920 --> 00:31:32,400
shaped community identities and what can we learn from them today?

476
00:31:32,400 --> 00:31:34,840
Okay, this is a great question.

477
00:31:34,840 --> 00:31:42,500
The social and cultural history is super important and changes in cultural history that have

478
00:31:42,500 --> 00:31:48,760
led to the cultures that we experience today are many and complex.

479
00:31:48,760 --> 00:31:55,160
And so being able to kind of focus on how they developed helps us better understand

480
00:31:55,160 --> 00:31:57,260
why people behave the way they do.

481
00:31:57,260 --> 00:32:01,500
So this is sort of one of those main reasons for studying history that I tell students

482
00:32:01,500 --> 00:32:06,080
is that it enables us to understand societies and peoples.

483
00:32:06,080 --> 00:32:08,200
Why do they behave the way they do?

484
00:32:08,200 --> 00:32:13,700
And we can learn that from studying the culture and society.

485
00:32:13,700 --> 00:32:21,220
And it also gives us kind of the life of history, like so much history we think right away,

486
00:32:21,220 --> 00:32:24,640
can I name all the presidents of the United States or all the prime ministers?

487
00:32:24,640 --> 00:32:25,640
All the wars.

488
00:32:25,640 --> 00:32:27,480
That's right, all the wars.

489
00:32:27,480 --> 00:32:33,640
People will talk about the great men of history, but that is such a small snapshot of what

490
00:32:33,640 --> 00:32:38,280
reality was for so many people within those times and places.

491
00:32:38,280 --> 00:32:42,440
And so the study of the cultures, the study of the societies of the various eras just

492
00:32:42,440 --> 00:32:46,620
fill out a picture that provide a better insight.

493
00:32:46,620 --> 00:32:51,500
And sometimes we get maybe even a clearer insight into why things were done than even

494
00:32:51,500 --> 00:32:57,480
individuals had in that time period because we can draw now on so many sources from that

495
00:32:57,480 --> 00:33:00,600
era that people in that era may not have even had.

496
00:33:00,600 --> 00:33:03,960
So I think we have a responsibility to spend some time thinking about it and trying to

497
00:33:03,960 --> 00:33:05,400
understand people better.

498
00:33:05,400 --> 00:33:07,360
Yeah, absolutely.

499
00:33:07,360 --> 00:33:08,880
And I want to remind you of what you said earlier.

500
00:33:08,880 --> 00:33:11,720
I love how you say history of thought, right?

501
00:33:11,720 --> 00:33:14,360
Like how people have been thinking or evolving.

502
00:33:14,360 --> 00:33:15,360
I love philosophy.

503
00:33:15,360 --> 00:33:16,360
I love this.

504
00:33:16,360 --> 00:33:17,360
And yeah, absolutely.

505
00:33:17,360 --> 00:33:21,520
Yeah, I think that's a really good point because I feel like a lot of times when you study

506
00:33:21,520 --> 00:33:25,920
history, it's like the important people in history or the important wars, right?

507
00:33:25,920 --> 00:33:30,600
But less so how society functioned back then or different societies or different cultures.

508
00:33:30,600 --> 00:33:33,880
I feel like that is often overlooked when you're learning history sometimes.

509
00:33:33,880 --> 00:33:34,880
So absolutely.

510
00:33:34,880 --> 00:33:38,600
Okay, and now on to our third theme.

511
00:33:38,600 --> 00:33:41,200
Is on the same topic of history repeating itself.

512
00:33:41,200 --> 00:33:43,960
What's technological revolutions?

513
00:33:43,960 --> 00:33:48,520
Our guiding question for this theme is, have technological revolutions transitioned to

514
00:33:48,520 --> 00:33:53,360
human societies and what can they teach us about navigating the future?

515
00:33:53,360 --> 00:33:59,480
So technological change or technological development is actually a key theme that the students

516
00:33:59,480 --> 00:34:06,220
in my class have to think about in each era of history because along with the interactions

517
00:34:06,220 --> 00:34:13,880
of societies, there has been exchanges of culture, of thought, of learning, but there

518
00:34:13,880 --> 00:34:18,060
has also been an exchange of technology.

519
00:34:18,060 --> 00:34:24,880
And technology has continuously developed and gotten, what's the word I'm looking for

520
00:34:24,880 --> 00:34:29,280
here, more complex and sophisticated.

521
00:34:29,280 --> 00:34:34,560
And so even from earliest times, we see technology developed to solve problems.

522
00:34:34,560 --> 00:34:37,960
And people, when they interact, they spread that.

523
00:34:37,960 --> 00:34:44,660
So there are big moments though that we focus on as eras of technological change.

524
00:34:44,660 --> 00:34:47,560
And we can think of like the age of exploration.

525
00:34:47,560 --> 00:34:53,020
Like why is it that all of a sudden individuals from Western Europe could get on a boat and

526
00:34:53,020 --> 00:34:54,880
travel around the world?

527
00:34:54,880 --> 00:34:59,320
Well they were only able to do that from learning that had developed for a long time.

528
00:34:59,320 --> 00:35:04,680
And then they put together these tools, these technological advancements to create even

529
00:35:04,680 --> 00:35:06,840
more technological advancement.

530
00:35:06,840 --> 00:35:11,600
So a ship that they used would have tools like a compass and an astrolab.

531
00:35:11,600 --> 00:35:15,080
It has certain sails like a square sail.

532
00:35:15,080 --> 00:35:16,560
That's right, exactly.

533
00:35:16,560 --> 00:35:20,440
And then the ship would be designed a certain way so they could go places that people couldn't

534
00:35:20,440 --> 00:35:22,440
easily go before.

535
00:35:22,440 --> 00:35:26,560
All of a sudden they could do things that the majority of the world couldn't do or do

536
00:35:26,560 --> 00:35:30,360
as easily and it gave an advantage.

537
00:35:30,360 --> 00:35:31,800
We constantly see this change.

538
00:35:31,800 --> 00:35:35,680
So then we'll see again moments of great change like during the Industrial Revolution where

539
00:35:35,680 --> 00:35:39,120
technology will fundamentally change people's lives.

540
00:35:39,120 --> 00:35:48,020
It leads to urbanization and it leads to a new way of work and family life and everything.

541
00:35:48,020 --> 00:35:52,440
So in our present day, we're experiencing technological change.

542
00:35:52,440 --> 00:35:59,360
Unfortunately we're seeing it happen so rapidly we hardly have time to respond to it.

543
00:35:59,360 --> 00:36:05,600
And so what I think is healthy is putting the humanity back into our perspective.

544
00:36:05,600 --> 00:36:11,360
And you're going to easily get a ton of people who kind of preach messages that are scary.

545
00:36:11,360 --> 00:36:14,640
It's changing so fast it's going to overcome this or overcome that.

546
00:36:14,640 --> 00:36:16,680
People have often been afraid of technology.

547
00:36:16,680 --> 00:36:20,240
So even during the Industrial Revolution people fought against it because they thought it

548
00:36:20,240 --> 00:36:21,880
was taking away jobs.

549
00:36:21,880 --> 00:36:23,360
And we see the same thing happening now.

550
00:36:23,360 --> 00:36:26,840
We think about AI and say, wait, I can get that to write that for me.

551
00:36:26,840 --> 00:36:29,320
Do I need to learn to write?

552
00:36:29,320 --> 00:36:36,080
But because we're dealing with people, they're the change makers and they're the creators

553
00:36:36,080 --> 00:36:40,960
of even the technology and we have a responsibility to use it wisely.

554
00:36:40,960 --> 00:36:47,400
And so in my perspective, the way we think about it, instead of letting it drive us with

555
00:36:47,400 --> 00:36:53,740
fear, I think it should help us to be proactive in approaching it in a fashion that helps

556
00:36:53,740 --> 00:36:59,400
us to improve maybe our interactions with others, but maintains that human driven purpose

557
00:36:59,400 --> 00:37:01,040
and aspect behind it.

558
00:37:01,040 --> 00:37:02,040
Okay.

559
00:37:02,040 --> 00:37:04,360
This brings us to our fourth and final topic.

560
00:37:04,360 --> 00:37:08,000
And this theme is about the rise and fall of empires.

561
00:37:08,000 --> 00:37:10,160
That sounds like a video game actually.

562
00:37:10,160 --> 00:37:13,400
So the theme is the rise and fall of empires.

563
00:37:13,400 --> 00:37:18,000
Our final guiding question on this theme is what are some things that cause empires to

564
00:37:18,000 --> 00:37:19,580
rise and fall?

565
00:37:19,580 --> 00:37:24,040
Are there patterns and what does this tell us about today's world powers?

566
00:37:24,040 --> 00:37:25,040
Yeah.

567
00:37:25,040 --> 00:37:31,320
So this is actually one of those topics that maybe fits the idea of repetition or cycles

568
00:37:31,320 --> 00:37:33,040
in history so well.

569
00:37:33,040 --> 00:37:38,940
So there are actually some historians that have created a model that they believe articulates

570
00:37:38,940 --> 00:37:43,800
like a cycle, a rise and fall of empires.

571
00:37:43,800 --> 00:37:46,720
But there's also other thoughts about the rise and fall of empire.

572
00:37:46,720 --> 00:37:51,280
So there's traditional thought, like in Chinese perspective, about the mandate of heaven and

573
00:37:51,280 --> 00:37:56,240
about an empire or a dynasty having the right to rule and losing that right to rule and

574
00:37:56,240 --> 00:38:00,480
it being intermixed between earthly and heavenly authorities.

575
00:38:00,480 --> 00:38:04,520
And really even in Western thought, I think there's even been that perspective.

576
00:38:04,520 --> 00:38:09,640
So probably the most famous example would be the fall of Rome because people love to

577
00:38:09,640 --> 00:38:14,380
talk about why did Rome fall and what happened, whose fault was it?

578
00:38:14,380 --> 00:38:17,560
And so there's so much written on that.

579
00:38:17,560 --> 00:38:23,280
But I guess if we were going to try to pinpoint certain principles that often accompany the

580
00:38:23,280 --> 00:38:28,400
rise of an empire and then like the collapse of an empire, there does seem to be certain

581
00:38:28,400 --> 00:38:34,440
attributes like an empire can't rise unless there are certain, there are state forms that

582
00:38:34,440 --> 00:38:39,840
have resources and military technology that can support that empire.

583
00:38:39,840 --> 00:38:43,040
And so that sort of encourages the rise of an empire.

584
00:38:43,040 --> 00:38:49,120
There's almost, there's regularly almost always like an ideology that accompanies that empire.

585
00:38:49,120 --> 00:38:53,840
That might be a religious thought perspective or it could be a philosophical perspective,

586
00:38:53,840 --> 00:38:58,520
cultural one, but that often helps to unify the empire.

587
00:38:58,520 --> 00:39:03,800
So even empires by definition govern over more than, it's different than our modern

588
00:39:03,800 --> 00:39:07,140
day perspective of a nation state.

589
00:39:07,140 --> 00:39:09,280
That's very modern.

590
00:39:09,280 --> 00:39:12,920
Empires usually governed over a variety of people groups.

591
00:39:12,920 --> 00:39:19,400
And so their legitimacy for governance is a little different than like nationalism,

592
00:39:19,400 --> 00:39:23,760
which would kind of inspire modern nation states, people who share a similar culture

593
00:39:23,760 --> 00:39:26,080
and language and history.

594
00:39:26,080 --> 00:39:30,480
But the empires, they would govern many people, so they'd have to be able to manage that.

595
00:39:30,480 --> 00:39:34,800
So they would have to have political forms that would manage these vast empires and they

596
00:39:34,800 --> 00:39:35,880
needed resources.

597
00:39:35,880 --> 00:39:38,700
So they usually had to keep expanding.

598
00:39:38,700 --> 00:39:47,600
And then empires tend to get, I'm going to use the word lazy or corrupted, or there tend

599
00:39:47,600 --> 00:39:50,460
to be certain people that prosper more than others.

600
00:39:50,460 --> 00:39:54,240
And then once they gained that prosperity and that wealth and that power, it's hard

601
00:39:54,240 --> 00:39:55,640
to get rid of.

602
00:39:55,640 --> 00:40:00,960
And they occasionally lose sight on some of the principles that helped them achieve that

603
00:40:00,960 --> 00:40:02,400
success.

604
00:40:02,400 --> 00:40:08,640
And so that can contribute to the fall, overextension, the inability to deal with people from outside

605
00:40:08,640 --> 00:40:10,080
of the empire.

606
00:40:10,080 --> 00:40:15,200
And it causes weakness and collapse and the cost of it and the lack of continued resources.

607
00:40:15,200 --> 00:40:19,140
These are some of the normal sort of explanations.

608
00:40:19,140 --> 00:40:23,840
And I think we can identify them in many empires, whether they fit everyone.

609
00:40:23,840 --> 00:40:24,980
I can't say that.

610
00:40:24,980 --> 00:40:27,680
It's probably unlikely that you could define that for all of them.

611
00:40:27,680 --> 00:40:31,240
But that seems to be sort of a regular pattern.

612
00:40:31,240 --> 00:40:37,680
So in today's world, I think it's really important that people think carefully in...

613
00:40:37,680 --> 00:40:39,520
We're divided by nation states, right?

614
00:40:39,520 --> 00:40:43,820
And people that are outside of that nation state, we kind of look at differently.

615
00:40:43,820 --> 00:40:48,780
So our policies on immigration, our policies on resource use and where we're getting those

616
00:40:48,780 --> 00:40:55,560
resources are important to think about for the stability of our present countries because

617
00:40:55,560 --> 00:40:59,300
they create turmoil and they create conflict with other peoples.

618
00:40:59,300 --> 00:41:02,880
And we have to figure out how to do that well, how to do that responsibly as we interact

619
00:41:02,880 --> 00:41:05,840
and govern at least a portion of humanity.

620
00:41:05,840 --> 00:41:08,120
Also, very good.

621
00:41:08,120 --> 00:41:12,400
The thing that will never change, and I think you'll like this one, Mr. Annie, is paying

622
00:41:12,400 --> 00:41:13,400
tribute, right?

623
00:41:13,400 --> 00:41:14,400
Taxes.

624
00:41:14,400 --> 00:41:15,400
Oh, that's right.

625
00:41:15,400 --> 00:41:16,400
That's right.

626
00:41:16,400 --> 00:41:19,120
That's something that will never change in the rise and fall of empires.

627
00:41:19,120 --> 00:41:21,280
All right, we're going to shift gears a little bit.

628
00:41:21,280 --> 00:41:26,560
So thank you, Mr. Andy, for helping us understand those topics and themes as it relates to our

629
00:41:26,560 --> 00:41:29,840
question, does history repeat itself?

630
00:41:29,840 --> 00:41:34,640
Now to end this last segment, we've asked Mr. Andy, along with Premi and I, to help

631
00:41:34,640 --> 00:41:36,900
read a list we've compiled.

632
00:41:36,900 --> 00:41:41,640
We all know that history is full of bizarre and often overlooked events that can seem

633
00:41:41,640 --> 00:41:43,760
almost unbelievable.

634
00:41:43,760 --> 00:41:47,040
Events that have not repeated, at least that we've heard of.

635
00:41:47,040 --> 00:41:52,000
So with that in mind, and without further ado, we present the top 10 weirdest historical

636
00:41:52,000 --> 00:42:02,480
events not covered in Mr. Andy's history class.

637
00:42:02,480 --> 00:42:05,760
Mr. Andy, you have the honor of starting us off with number 10.

638
00:42:05,760 --> 00:42:12,520
All right, coming in at number 10 is the War of the Bucket in 1325.

639
00:42:12,520 --> 00:42:16,800
The War of the Bucket was sparked by the theft of a wooden bucket between the rival city

640
00:42:16,800 --> 00:42:20,600
states of Bologna and Modena in Italy.

641
00:42:20,600 --> 00:42:24,720
This theft led to a battle in which thousands died.

642
00:42:24,720 --> 00:42:31,800
And number nine is the Dancing Plague of 1518, a case of mass hysteria in Brasburg, Germany,

643
00:42:31,800 --> 00:42:36,220
where hundreds of people danced uncontrollably for days without rest, leading to numerous

644
00:42:36,220 --> 00:42:39,980
deaths from heart attack, stroke or exhaustion.

645
00:42:39,980 --> 00:42:44,120
And number eight is the Great Stink of 1858.

646
00:42:44,120 --> 00:42:48,760
This was a period of time in London when the smell of untreated human waste in the Thames

647
00:42:48,760 --> 00:42:55,120
River became so unbearable that it led to significant investment in the city's sewer

648
00:42:55,120 --> 00:42:56,480
system.

649
00:42:56,480 --> 00:42:58,480
And number seven also happened in London.

650
00:42:58,480 --> 00:43:01,960
It is the Beer Flood of London in 1814.

651
00:43:01,960 --> 00:43:07,120
The rupture of a brewery vat sent a wave of beer pouring through the streets, killing eight

652
00:43:07,120 --> 00:43:10,320
people and destroying several houses.

653
00:43:10,320 --> 00:43:12,520
Yeah, wow.

654
00:43:12,520 --> 00:43:14,260
And now onto number six.

655
00:43:14,260 --> 00:43:18,000
It is the Kentucky Meat Shower of 1876.

656
00:43:18,000 --> 00:43:23,220
This event occurred when meat pieces fell from the sky in bath country Kentucky.

657
00:43:23,220 --> 00:43:26,940
This phenomenon has never been fully explained.

658
00:43:26,940 --> 00:43:32,120
And coming in at number five is Operation Cat Drop in 1959.

659
00:43:32,120 --> 00:43:37,560
This was a campaign by the British and Borneo where cats were parachuted from the air to

660
00:43:37,560 --> 00:43:43,660
control a rat population that had grown following a campaign to combat malaria.

661
00:43:43,660 --> 00:43:48,940
Number four is the Green Children of Woolpit sometime in the 12th century.

662
00:43:48,940 --> 00:43:54,720
It is said that this was the appearance of two children with green-hued skin in Suffolk,

663
00:43:54,720 --> 00:44:00,500
England, who spoke an unknown language and ate only beans.

664
00:44:00,500 --> 00:44:04,040
And number three is the Pepsi Fleet in 1989.

665
00:44:04,040 --> 00:44:09,300
In a remarkable trade deal, PepsiCo became the sixth largest military power in the world

666
00:44:09,300 --> 00:44:15,040
for a brief time when it acquired 17 submarines, a cruiser, a frigate, and a destroyer from

667
00:44:15,040 --> 00:44:18,560
the Soviet Union in exchange for its products.

668
00:44:18,560 --> 00:44:23,200
Number two is the Great Moon Hoax in 1835.

669
00:44:23,200 --> 00:44:28,560
A series of articles published in the New York Sun falsely reported the discovery of

670
00:44:28,560 --> 00:44:35,080
life and civilization on the moon by Sir John Herschel, a famous astronomer at that time.

671
00:44:35,080 --> 00:44:39,840
Finally, the number one weirdest historical event not covered in history class is the

672
00:44:39,840 --> 00:44:43,720
exploding whale on the coast of Oregon in 1970.

673
00:44:43,720 --> 00:44:49,960
A dead whale that had beached itself was deemed too large to bury, and authorities decided

674
00:44:49,960 --> 00:44:53,800
to use half a ton of dynamite to dispose of it.

675
00:44:53,800 --> 00:44:58,360
The explosion sent whale blubber flying through the air, damaging property and covering by

676
00:44:58,360 --> 00:45:12,400
standards in the process.

677
00:45:12,400 --> 00:45:16,880
As we end this episode, I'm reminded of this thing my world history professor in college

678
00:45:16,880 --> 00:45:17,880
used to say.

679
00:45:17,880 --> 00:45:24,180
He basically said the best way to describe history is by defining it as his story.

680
00:45:24,180 --> 00:45:28,820
It's the idea that history and the stories recorded from the past were often shaped and

681
00:45:28,820 --> 00:45:33,400
narrated by those who had the power and means to do so at that time.

682
00:45:33,400 --> 00:45:38,620
I hope this episode encourages all of us to look deeper into history to find those missing

683
00:45:38,620 --> 00:45:43,480
stories, and in doing so, it may help all of us have an even better understanding of

684
00:45:43,480 --> 00:45:46,320
our past so that we can learn from it.

685
00:45:46,320 --> 00:45:51,500
And as always, this podcast would not be possible without the hard work and support of our international

686
00:45:51,500 --> 00:45:53,080
student production team.

687
00:45:53,080 --> 00:45:58,800
Music and sound effects are a courtesy of Pixabay.com, a vibrant community of creatives

688
00:45:58,800 --> 00:46:02,680
sharing copyright-free images, videos, and music.

689
00:46:02,680 --> 00:46:05,080
And we are signing off until next time.

690
00:46:05,080 --> 00:46:24,000
Be your student, and incorporate it, because your voice matters.

