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Hey, how many television stations did you have?

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Six?

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Two?

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You're from Canada, they don't have TV in Canada.

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I have six or seven.

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You had six or seven?

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You were in the prairies, okay.

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All right, did they have Little House on the Prairie on TV in the prairie?

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No.

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No?

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All right.

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Who else?

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How many stations did you have?

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Five?

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Twenty-four?

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Yeah, yeah, yeah, yeah.

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Well, you were, you were, you know, you're a millennial, so you know, like I think, something

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interesting about our generations is that the older you are, the chances are the fewer

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stations you had.

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And if you are younger and you had a few stations, your family either budgeted really well and

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chose that this just isn't money we're going to waste on lots of stations, or maybe you

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were, you know, lower income, and you were like it just wasn't something that was available

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to you.

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And I don't know if I know for sure.

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I'd have to ask my dad how many we actually had.

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I feel like we had like 18-ish.

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I mean, sometimes we'd have like the basic cable and sometimes we wouldn't.

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Who remembers, if you're from here locally, who remembers, I think it was Channel 2, HBO

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would have like a one month free every now and again.

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Yeah, or we can, and they have Fraggle Rock on HBO.

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And it'd be like, oh my gosh, we get to watch Fraggle Rock.

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This is awesome.

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I really don't actually remember how many we had.

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And but I do remember this.

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Some stations, tell me if this is true.

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Maybe I'm remembering it wrong.

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Some stations would just go black at a certain time of the night.

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Right?

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They would just stop.

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And I don't know if that's because they just didn't have advertisers to pay for it or they

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just had run out of interesting things to show.

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And I don't know if they still do that now.

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I honestly would have no idea because I don't watch anything on regular television anymore.

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Anyone watch regular television?

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A handful of us watch regular television.

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But I would have no idea because everything that I watch, I stream.

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Right?

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Most of us probably stream something in one way or another.

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Everything is just always on.

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It's just always on.

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There's no such thing as missing something anymore.

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You can pause and come back.

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I remind my kids of that sometimes.

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When I ask them to do something, they're like, but I'm watching.

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You can pause it.

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You can pause and come back to it.

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And you can do that as many times as you want.

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You don't have to time your bathroom breaks with the commercial breaks of the show that

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you're watching.

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Some of my friends over here have no idea what that's about.

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But we grew up in an era, man, where if you wanted to see, actually NBC called their Thursday

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night stuff must see TV.

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Because once it showed, you had to wait forever for a rerun of something.

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It wasn't online somewhere.

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And it took them years before they would ever even put anything out in any other format.

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Nowadays, you don't even have to make sure that the DVR is programmed.

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And for the youngins, a DVR is a digital video recorder.

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The most popular version was called a TiVo.

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And you could use it to kind of like a VCR to record television onto a hard drive.

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A VCR was a machine that would record TV onto a big cassette tape.

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A cassette tape?

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Think of all of the technology that we have run through and created just so that we wouldn't

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miss an episode of Night Court.

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I don't know what comes next.

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I don't know what comes after streaming because it seems like the pinnacle of it, the most

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on demand unless it's streaming directly to our brains.

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Because now we can be under our covers in our bed in a place of rest in doom scroll

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for hours.

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We can binge watch an entire season of Golden Girls.

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Our heads are on our pillows, but our brains are in the cloud.

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And I don't think that we do this because we crave entertainment.

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I think it's because we just don't know how to stop.

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Physically, mentally, emotionally, fiscally, rest comes hard to us humans.

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For example, in the US, in a country that has no national mandatory or guaranteed paid

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vacation guidelines, half of us don't use all the vacation days that we have earned.

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A third of us don't use any of them.

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We don't know how to stop, how to rest.

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And I think that Christians, Jesus followers, are meant to lead the way in rest.

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I think the first page of discipleship is rest because rest isn't what we earn from

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Jesus.

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It is a gift and an invitation that we receive through Jesus.

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Rest has to come first because life flows from rest.

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Work is a byproduct or product of rest and life.

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So let's actually look at some scriptures because we don't want to build on the sand

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of Greg's opinions.

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We want to see what Jesus said and how God has been weaving rest through the story for

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thousands of years.

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Now, similar to last week, instead of standing, I'm actually going to be referencing a lot

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of scriptures throughout.

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And so I'm going to go ahead and pray.

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But if you want to have your Bibles ready for different references, I'll tell you what

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they are throughout.

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All right, let's pray.

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God of every tribe, every tongue, every color, every nation, God of rest, we pray that you

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would show us something true about you today.

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Whatever you have for us to learn, I pray that it would stick, that it would become

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a part of the framework of our faith, that we would become more like your son, Jesus.

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Amen.

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All right, so if you have your Bible and you want to turn there, I'm actually going to

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go all the way back to the beginning, okay?

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I'll go back to Genesis, Genesis 1.

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I'm going to start in verse 26.

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It says this, then God said, let us make mankind in our image, in our likeness.

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And verse 27, so God created mankind in his own image, in the image of God, he created

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them, male and female, he created them.

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Verse 28, God blessed them and said to them, be fruitful and increase in number, fill the

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earth and subdue it.

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Rule over the fish and the sea and the birds and the sky and over every living creature

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that moves on the ground.

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Verse 31, God saw all that he had made and it was very good.

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And there was evening and there was morning, the sixth day.

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Genesis 2 verse 1, thus the heavens and the earth were completed in all their vast array.

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By the seventh day, God finished the work he had been doing.

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So on the seventh day, he rested from all his work.

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Okay, so let's review.

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This describes humans being created on which day?

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You can say it out loud.

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Day six.

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Yeah.

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And on day six, they're even given purpose.

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They're given a job to do, right?

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You heard that?

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Be fruitful, multiply, rule over the fish and animals.

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But then something fascinating happens.

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It says that the day ends.

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Gives them this is what you're going to do and then the day ends.

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In my mind, I don't know about you, but all the things that he gave them were not one-day

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jobs.

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Yeah.

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It's also something curious about when the day ends.

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Let me read that again with your ears open.

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Ready?

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God saw all that had been made and it was very good.

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And there was evening and there was morning the sixth day.

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Says there was evening and there was morning on the sixth day.

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What sticks out?

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Anything?

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You don't have to say it out loud, but be thinking about it.

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It's okay if you have no idea what I'm talking about because we live in 2022 and most of

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us, if not all of us, we don't tend to think through things with the Hebrew lens.

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Okay?

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We're reading from what's called the Hebrew Bible.

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We're reading from what we call, would call the Old Testament, the Older Testament.

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But everything written in that part of the Bible is written through a Hebrew lens.

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It says that the day begins in the evening and ends after there was morning of the day.

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See, we think of a day beginning in the morning, right?

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We think, oh, the alarm went off.

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My day has begun.

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We think of the sun has come up and so this is something new and a day ending at night

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when we go to bed.

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But tradition tells us the Hebrew day doesn't begin when the sun comes up.

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A new day begins in the evening when the sun has gone down.

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Stay with me, okay?

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Stay with me.

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God creates them, gives them a glimpse of their future, does that on day six.

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Just as they were surely standing in awe, try to put yourself in their shoes.

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You are newly created, you're brand new, and you have this God that's going, oh, hey, check

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out all this cool stuff that I made.

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Check out what I'm going to have you do.

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Look what you're going to get to do.

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Just as they're surely standing in awe, amped up with possibility.

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I'm going to switch mics because my headset mic's going dead.

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And they're seeing all this for the first time, right?

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Just then, it says that day six ends.

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Day seven begins and then what?

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God rests.

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We have to ask ourselves, as God begins to rest on the evening before what we would have

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thought of as day seven, did God sit by and watch them begin to work in the dark?

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Or did God invite them into the evening rest of day seven?

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Now, if you were Jewish and reading this, your answer is almost surely rest because

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there's something hidden in that word for rest.

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When it says God rested, that word is Shabbat, the English word Sabbath.

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And it's the very first time that that word is used in scripture, but in Judaism, it's

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still a deeply meaningful word.

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It's a spiritual practice.

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It's a cultural belief that is relevant to this day.

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This week, when the sun goes down on day six, Friday night, until the daytime has ended

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on day seven Saturday, it will be Sabbath for millions of Jews around the world, no

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matter the time zone, no matter the country.

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It will be a time of rest because of this word, not just because Sabbath shows up in

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the Ten Commandments later, but because resting with God is the first thing humans do.

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This is meant to show us that rest is important and has been available to us from the beginning.

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Before we work, not so that we can work.

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That is so foreign to us.

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It is so backwards to our post-enlightenment brains that rest comes first.

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We do not work to rest.

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We rest so that we live.

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Rabbi and Jewish scholar Abraham Heschel said the Sabbath, day of rest, as a day of abstaining

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from toil is not for the purpose of recovering one's lost strength and becoming fit for

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the forthcoming labor.

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The Sabbath is a day for the sake of life.

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Rest is not a reward for work, and rest is not simply to ready us for work.

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Rest is a gift that enables life.

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So the God who needed no rest chose to rest, chose to Sabbath so that we could, so that

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we would know from the beginning that this is our example, that we can rest.

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Rest comes first.

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Now, if you fast forward in the scriptures to the next time that the word Shabbat shows

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up.

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It has been more than 2,000 years by the next time that this word shows up.

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In that, literally, you could read into that a little bit and go, okay, well, between here

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and there is all the time that sin has been ravaging the world.

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Eventually the Israelites, they are enslaved in Egypt.

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It's not until Exodus chapter 5 that we see the word Shabbat again.

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And it's not God that says it.

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Exodus 5, what happens is that God has called Moses and told Moses, I need you to go and

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free my people.

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I've heard their cry.

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It's time for you to go and free them, okay?

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Exodus 5 is the first face-off between Moses and Pharaoh.

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He says, you have to let these people go out and worship God.

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And Pharaoh says this, Exodus 5, 5, look, the people of the land are many now and you make

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them rest from their labor.

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That word rest is the word Sabbath.

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Pharaoh is angry because God has sent Moses to have his people Sabbath.

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God has sent his people to rest.

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So what does Pharaoh do?

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Anyone that's familiar with this story?

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Immediately after this, he punishes the people and makes their work even harder because they

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Sabbath, because they rested.

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Slave drivers hate rest.

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They will want to punish you for slowing them down.

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We don't need to punish ourselves.

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Some of us, maybe most of us, in one way or another, have a little Pharaoh on our shoulder.

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In our ear, in the back of our head, always telling us that we haven't done enough, we

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haven't worked long enough, we haven't made enough, we haven't accomplished enough with

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our life just yet.

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We rest and then we punish ourselves by working even harder.

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But God knows the purposes that he has for us.

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In Genesis, he wasn't afraid that they would get behind if they took rest.

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God was not afraid that they would get behind on the purpose that he had given them if they

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rested.

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And today, God isn't your Pharaoh, demanding that you get back to work.

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God invites you into rest that leads to life.

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Rest is a proclamation of freedom.

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Getting to rest makes you an abolitionist to say, I will not be enslaved to this anymore.

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Now it's only after all of this, after the people have escaped their slavery by the power

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of God, that then they're given Sabbath as a command that the seventh day they must rest,

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which is honestly a brilliant reversal.

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It's fascinating because for hundreds of years, the Israelites had been commanded to work.

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And now God is saying, you are no longer commanded in that way to work, but now you are actually

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commanded to rest.

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They'd gone hundreds of years without permission to rest, and now God is going, no, you have

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to.

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You have to rest.

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Of course, the first step of the blueprint of discipleship that we're talking about here

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isn't specifically the concept of Sabbath as much as it is the concept that God gives

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us rest.

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And it's specifically not about the legalism of having to do something in a specific way

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the same day off every single week at the same time.

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It's about the rest that God offers us, period.

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Rest from an unhealthy tyranny of work and from an unhealthy life pattern.

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And I'll tell you why.

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For one, the Bible writer Paul encourages us.

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He says, we don't need to get stuck in a legalism about which day is our day of rest.

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In Colossians 2.16, he says this, therefore, do not let anyone judge you by what you eat,

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drink, or with regard to a religious festival, a new moon celebration, or a Sabbath day.

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Why, he says, because these are a shadow of the things that were to come.

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The reality, however, is found in Christ.

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He's not saying don't rest.

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He's saying you can be flexible in your freedom because the depth and reality of your rest

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is actually found in Jesus, not a specific day.

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And so then we should ask, well, what did Jesus say?

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Right?

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Matthew 11.28, if you want to turn that, you can.

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Matthew 11, we're going to be in 11 and 12 for just a minute here.

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Matthew 11.28, one of my favorite verses.

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Come to me, all who are weary and burdened, and I will give you rest.

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Take my yoke upon you and learn from me, for I am gentle and humble in heart.

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You will find rest for your souls, for my yoke is easy and my burden is light.

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When Scott read that verse, I was like, you have no idea how prescient that is for today.

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Now to be clear, when Jesus says rest in this passage, this isn't the same word.

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He's not saying, and I will give you Sabbath.

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This word means to refresh.

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It means to give repose or exemption from labor.

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Jesus is calling out to the tired, to the people trudged down by the rules, to the people

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crushed under life.

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Come to me.

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I have rest for you.

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I will give you Sabbath from the weight of this yoke that you carry.

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And again, like Genesis, there's something that isn't obvious to us because we don't

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see things with the Hebrew lens, right?

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When he says, take my yoke, when he said that he would cut the string of the yoke, take

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my yoke, my yoke is easy, my burden is light, the yoke that he's talking about, it's a

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Jewish metaphor for all the religious rules.

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In first century Palestine, Israel, if they were talking about all the law altogether,

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they called it the yoke of the law.

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So Jesus is saying, he wants to give them rest from the weight of the commands, to reframe

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how they understood their religious laws by inviting them to practice rest with him.

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While he doesn't use the word Sabbath rest in this verse, he does in the very next verse.

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12 verse 1.

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At that time, Jesus went through the grain fields on this Sabbath.

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His disciples were hungry and began to pick the heads of grain and eat them.

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When the Pharisees saw this, they said to him, look, your disciples are doing what is

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unlawful in the Sabbath.

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But Jesus corrects them.

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He reforms, he reframes Sabbath and rest together.

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He says for the son of man, that's the way he referred to himself, the son of man is

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Lord of the Sabbath.

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He says, I am the leader of this day of rest.

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In Mark 12, chapter 2, 27, he says, then Jesus said to them, the Sabbath was made to meet

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the needs of the people.

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Listen to that.

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The Sabbath was created to meet the needs of the people and not people meet the requirements

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of the Sabbath.

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He's saying Sabbath and rest, as it turns out, is not a rule for us to follow.

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Rest is a gift that we receive as we follow him.

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In the beginning, God gave us rest.

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When God saw that we needed it to be written in stone, he literally carved Sabbath into

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a tablet of the 10 commandments and made it a command.

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And then Jesus, this is fascinating, takes these hearts of stone and performs a brilliant

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reversal once again.

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He takes what had to be written in stone and he turns it back into flesh called Jesus.

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He says, I am the Lord of the Sabbath.

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I am your rest.

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I am the one that gives you rest.

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Your rules are not what find you rested and ready for life.

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I am.

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Last thing as I close up, I just want to point to John 13.

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Because last week I said each of these eight themes can be found in John 13 through 17,

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this last kind of sermon lesson that he's giving his disciples.

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John 13 on the night that Jesus was betrayed now for the sticklers and theologians in the

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room.

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Now it doesn't say that specifically in John 13.

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In John 13, John for whatever reason does not record them sharing the Eucharist for

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the Passover meal that night.

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But he does then say that this is the night that he's betrayed.

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And all the other gospels describe that the night that he's betrayed is the night that

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they sat down for the Eucharist.

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And so we put the two together and we know that that's what's happening here.

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John 13, this night, they sit down to a meal that we know to be the Eucharist.

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And before that meal, it says that he put a towel around his waist and began to wash

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the feet of his disciples.

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This was something that servants were meant to do.

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The disciples recline.

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Because back then tables were low to the ground.

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You sat on the ground and you reclined, kind of like Lionel Richie on the cover of one

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of his albums.

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You shared a meal together.

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He goes around and he washes the dirt off all of their feet.

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They recline.

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He serves.

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But not everybody at the table was ready to rest and to receive what Jesus was giving.

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It says, 13 verse 6, he came to Simon Peter who asked him, Lord, are you going to wash

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my feet?

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Jesus replied, you do not realize what I am doing, but later you will understand.

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Never shall you wash my feet.

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Said like a true worker, said like a true person that doesn't know how to receive rest.

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Never will you do that for me, Peter told him.

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Jesus answered, unless I wash you, you have no part with me.

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Listen, rest is not taken.

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Rest is not earned.

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Rest is received.

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Rest is not a sign.

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And actually, rest is a sign and a symbol of what we are becoming a part of and who we

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are becoming a part of because rest is found in a person, not a day, in a person.

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His name is Jesus.

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I hope that today we can see that the first step of discipleship is rest because rest

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means receiving Jesus, saying I will put down my way, I will put down my, no, you can't

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do this for me, God, but if you do not let me serve you, if you do not rest, if you do

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not sit back and let me give to you, today here, God wants you to receive rest because

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he wants you to receive him.

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Because rest is not a day.

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He is a person.

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Let us pray.

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God, thank you for the way that you're working in our community and I pray that today for

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some people that have heard this for the very first time that you would encourage them that

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they can receive your rest.

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The tension can be released.

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God, I pray that you would help each of us in the midst of our busy lives doing important

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things, that we would find the time to rest and think on you, and you would lead us into

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life.

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That life would lead to meaningful work.

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Amen.

