WEBVTT

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All righty. Well, like I said, my name's Greg.

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I am one of the pastors here along with Pastor

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Marissa and Pastor Jen. They just got back from

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Greece on Friday for the missions work that Jen

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specifically does with one collective with the

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children of missionaries. And so I'm sure she'll

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be happy to fill in. We're going to have a house

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party potluck after church today, so plenty of

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time to ask questions about Greece. And look

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at pictures if you... We are in the third week

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of a series that is called The Blueprint. This

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is a reoccurring series that we do every four

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years because it's a series about discipleship.

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And if we call ourselves a Christian, any of

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us, if we call ourselves a Christian, then Jesus

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would look at us and say, you are my disciple.

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And so there is kind of a need to ask, well,

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how am I discipled? How do I follow Jesus? Last

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week we started with the concept. that the first

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thing that Jesus is calling you to is rest. Come

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to me, all who are weak and weary. I will give

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you rest. I love the idea that even if you go

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back to the creation story, that it says that

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God created for six days and then on the seventh

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day rested. Rest has been important from the

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beginning. You're not called to immediately enact

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some grand plan or purpose. God isn't. beckoning

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you to immediately start working the first day

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you follow Jesus but we are also not meant to

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only rest we're meant to live we're meant to

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work actually the name of our church when we

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decided to plant this church 13 years ago I Jen

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and I had been in ministry a long time ago together.

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And she had always had this idea of having something

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called the art house. It would just be a little

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house that would be converted into like a cafe

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with rooms that you could rent to do art or have

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a studio. And there would be like spoken word

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or music and all this stuff, cool stuff in it.

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And she wanted to call it the art house and spell

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it the German way, H -A -U -S. And by the way,

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none of this is in my notes. And I remembered

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that when it came time that God put it in my

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heart to... Plants Church. And I just felt like,

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oh, I just feel like it's supposed to be called

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the house. And so I looked up in German like

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the, is that the, what's the word for the origin

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of a word? The etymology, yeah. I was going to

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say the epistemology, but that's about the books

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of the Bible. The etymology of the word house

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in German. And it was to have been a part of,

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it was to have lived and worked in a great house.

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And we have said from the beginning, we rest,

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live, and work in a great house. And so we're

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not only meant to rest, we are meant to live,

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we are meant to work. Part of the reason we can't

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only rest is because if we only rest, our bodies

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atrophy. If we don't ever put our hands to any

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work, our muscles atrophy, and the same thing

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can happen. Inside the body of a church, the

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church can begin to atrophy. And the trouble

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with that is that if we atrophy, things that

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are light can feel heavy. If we atrophy, things

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that start to feel heavy, things that are easy

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start feeling difficult. I think anything that

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we talk about in the context of this series could

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feel difficult. We don't have any of those muscles

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developed yet. Or if we had them and we allowed

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them to begin to atrophy. But discipleship is

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meant to strengthen our spiritual lives. In a

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minute, when I read the scriptures, I'll pray

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a prayer very similar to what I pray every time

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I read the scriptures. In it, it will say, whatever

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you have to teach us today, Lord, let it stick.

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May it become a part of the framework of our

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faith that we might become, our faith might become

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stronger as we become more like your son Jesus.

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Discipleship is about strengthening those spiritual

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muscles as we become more like Jesus. So let

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me just say right up front today, the topic is

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living at the table, and living at the table

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can feel difficult, but I promise that there

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is life at the table, and that is why it's called

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Live At. The table. So let's open up our Bibles.

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If you don't have a Bible, there are blue Bibles

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on the tables, or you can download one from any

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of the digital app stores. You can take one of

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these Bibles home if you need one. I'm going

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to read from two different places. The longer

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one is going to be in Acts 2, starting in verse

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42. The other one is just going to be one verse

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in Luke chapter 4, verse 16. You can open to

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either of those, Acts 2 or Luke 6. Either one.

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We have a tradition here at the house that in

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the context of the sermon, when the scripture

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is read, we give it our full attention. You can

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do that in any way that you know it will give

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the most attention to the scriptures. But if

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you'd like to join me in standing, you are also

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welcome to do that. I'm going to read from Acts

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2, starting in verse 42 first. It says this,

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All the believers devoted themselves to the apostles'

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teaching and to fellowship, and to sharing in

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meals including the Lord's Supper, and to prayer.

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A deep sense of awe came over them all, and the

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apostles performed many miraculous signs and

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wonders. And all the believers met together in

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one place and shared everything they had. They

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sold their property and possessions and shared

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the money with those in need. They worshipped

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together at the temple each day. met in homes

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for the Lord's Supper and shared their meals

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with great joy and generosity, all the while

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praising God and enjoying the goodwill of all

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the people. And each day the Lord added to their

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fellowship those who were being saved. And Luke

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4 verse 16 just says this, When Jesus came to

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Nazareth, where he had been brought up, he went

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to the synagogue on the Sabbath day, as was his

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custom. Let us pray. God of every tribe, every

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tongue, every color, every nation, we thank you

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for the scriptures that they have persisted throughout

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the millennia that we still have them to listen

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to, to read, to learn from. And whatever you

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have for us today, I pray that it would stick,

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that it would become a part of the framework

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of our faith as our faith becomes stronger and

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as we become more like your son, Jesus. Amen.

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Amen. You can all have a seat. Thanks. All right,

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everyone. This one's easy. Two -minute sermon.

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This one will let you prove it. I shouldn't have

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said that. This one only has one step. Live at

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the table literally only has one step. Anyone

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want to guess what it is? Go to church. Living

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at the table starts with one step. Going to church

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every week and more if possible. One step. Go

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to church. Worship God with each other every

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week and more often if at all possible. So if

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you're here, just give yourselves a round of

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applause. You did it. Look at this. You guys,

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you did it. Like I said, there you go. That's

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your sermon. That's pretty much it. Go to church

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every week, if not more. Maybe it sounds like

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I'm kidding or like I'm exaggerating, but I really

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am not. step, or really the whole of living at

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the table, is being here, is being with each

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other, of making that a priority. Because if

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we are Christians, then we are what? We are disciples,

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and we're meant to be like Jesus. And if I know

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Jesus, I'm pretty sure that Jesus goes to church

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every week. Luke 4, 16 says this about our Lord,

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about our Savior. about the one that we are meant

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to live to be like. It says, when he came to

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Nazareth, where he had been brought up, he went

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to the synagogue on Sabbath day as was his custom.

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And I even looked this up just to make sure that

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what this verse meant wasn't that just when he

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went to Nazareth that he went to synagogue. You

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know, like, oh, I went to visit grandma or my

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friend in Tampa, and so I went to their church.

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No. It's not saying that whenever he went to

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Nazareth that he would go to synagogue or what

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we would think of as church on the Sabbath. It

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means that it was his custom on Saturdays to

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go to synagogue and be with his Jewish brothers

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and sisters and hear the word, maybe even sing

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a psalm together. The implication is that this

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was a pattern and a religious habit and custom.

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of Jesus's life. And then for the Jewish person,

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we have to remember that synagogue on Saturday

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was the equivalent of what we modern Christians

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would think of as church on Sunday. So Jesus

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was going to church every week. Think about it.

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He was already with his disciples every day.

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He was already going around performing miracles,

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preaching sermons, the Sermon on the Mount, confronting.

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religious authorities that had started to lead

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people astray. He was doing all of those things,

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and yet he still found himself in synagogue on

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Saturday. And this is an important point. It

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wasn't work. For Jesus to go to church was not

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work. What do I mean? What day was it happening

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on? Just say it. It was happening on the Sabbath,

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right? Judaism prohibits work on the Sabbath.

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Matter of fact, there is a long, long list of

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things that Pharisees and religious leaders had

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written out and developed just to make sure that

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nobody worked on the Sabbath. You can't do this.

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You can't do this. You can't do this. You can't

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do this. What wasn't on that list? Going to synagogue.

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Because going to be with each other that you

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might hear the word and worship God together

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is not work. Sometimes it feels like it. Sometimes

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it feels like it. It's not meant to be work.

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It is meant to be life. So then we have the example

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of the first church in Acts chapter 2. What happened

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was Jesus said, resurrected. He spent time talking

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to his disciples, appearing to others. He ascends.

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The angel says, for surely he will come back

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in the same way that he has left. Shortly thereafter,

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on Pentecost Sunday, it says that the Holy Spirit

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falls upon the disciples as though tongues of

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fire and gave them the ability to preach in such

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a way that people from all the different places

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understood their own dialect and language. And

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thousands of people came to believe in Jesus

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on that day. And Acts 2 is describing the people

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that stayed. It said, we're going to follow this

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guy, even though we never saw him in person.

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We're going to follow this person. And it says

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that they met together in the temple courts.

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How often? Well, it says daily. It says they

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met together and broke bread in their homes.

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It says that they devoted themselves to the apostles'

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teaching, to fellowship, sharing in meals, selling

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the things that they had that no one was in need,

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and to prayer. I'm not going to say it. I'm not

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making this up. A primary priority of Christianity

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was? and is meant to be the regular gathering

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of Christians together. So listen to my heart

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when I say this. The way that modern Christianity,

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the way that, in general, modern Christians connect

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with their church community would be wholly foreign

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and deeply confusing to the first followers of

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Jesus. If a cohort of 5, 10, 12, 20... first

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century christians had somehow been teleported

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here and they walked into any church they would

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go they would go oh this must be the only christians

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that are in this city because it they wouldn't

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understand the idea that all the christians hadn't

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gotten together in part because they were together

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all the time not just now you also have to remember

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that in acts 2 The Christians that we're talking

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about here were actually all Jewish Christians.

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And there is historical reason to believe that

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not only did they worship together in their sense

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of following Jesus, but they also still went

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to synagogue on Saturdays. They had this deep

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desire to continually be around each other because

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of who Jesus is, because of the desire to be

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like Jesus, and the desire for the world to see

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who Jesus is. And listen, I am not a church growth

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guy. I have no interest in, oh, I ought to grow

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this church as big as I can. That is not at all

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what this is about. But there is something about

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a bunch of people getting together that causes

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other people to go, what are they getting together

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for? There's been sociological research that

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if you have people form a line somewhere and

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it's for nothing, that people will go, what's

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that for, and want to get in the line. There

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is something about getting together that makes

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people go, should I be there? What's at the end

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of that line? This thing about the early Christians

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was that it wasn't easy for them. See, this is

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what a scholar, Valerie Alikin, wrote. This is

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about the early church, and this is about the

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church in the year 112 A .D., so about 80 years

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after the ascension of Christ. She says, quote,

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Christians began to hold services of prayer and

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singing on Sunday morning before work. Another

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scholar wrote, because Sunday was an ordinary

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work day, Christians were compelled to meet in

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the pre -dawn darkness. Sunday wasn't always

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the weekend, y 'all. Sunday used to be work day.

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It wasn't until Constantine in the year 312,

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the emperor that converted to Christianity. 200

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years. after the first church started, it wasn't

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until then that the empire made Sunday a day

00:17:04.059 --> 00:17:06.799
of rest. And do you know why they made it a day

00:17:06.799 --> 00:17:09.440
of rest? Because Constantine the emperor became

00:17:09.440 --> 00:17:12.740
a Christian and wanted to honor the day of the

00:17:12.740 --> 00:17:16.880
Lord, the Lord's day, to commemorate weekly that

00:17:16.880 --> 00:17:21.990
this is the day our Lord was resurrected. And

00:17:21.990 --> 00:17:25.829
so why would any of us work when we could all

00:17:25.829 --> 00:17:32.589
worship together? Getting together. Worshiping

00:17:32.589 --> 00:17:35.730
together was so important to the church that

00:17:35.730 --> 00:17:40.220
they were meeting before the dawn on Sundays

00:17:40.220 --> 00:17:43.539
to worship. That would be like me announcing

00:17:43.539 --> 00:17:45.880
or the elders of the church announcing, hey,

00:17:45.900 --> 00:17:50.119
y 'all, we're going to try something. No more

00:17:50.119 --> 00:17:53.980
Sunday services. We're all going to be here 6

00:17:53.980 --> 00:17:59.609
a .m. on Mondays. And don't answer. I'm telling

00:17:59.609 --> 00:18:01.369
you, don't raise your hand. Don't say anything

00:18:01.369 --> 00:18:04.369
out loud. Don't even like. wince when I say this.

00:18:04.410 --> 00:18:05.849
I don't want anyone to feel judged by anyone

00:18:05.849 --> 00:18:07.809
around them. But how many of us would show up

00:18:07.809 --> 00:18:13.920
at 6 a .m. on Mondays? We would have a hard time

00:18:13.920 --> 00:18:17.839
wrapping our modern -day American minds around

00:18:17.839 --> 00:18:20.859
the idea that, wait, wait, it's not on Sunday?

00:18:21.200 --> 00:18:29.039
But I have to go to work. Can we move it? The

00:18:29.039 --> 00:18:32.400
reality is that, maybe sadly, is that no matter

00:18:32.400 --> 00:18:34.519
what day or time it happens, church attendance

00:18:34.519 --> 00:18:39.990
has taken a nosedive since 1990. In part because...

00:18:40.569 --> 00:18:42.869
Of the number of Christians that are in America

00:18:42.869 --> 00:18:51.140
now. So in 1990, 90 % of Americans self -identified

00:18:51.140 --> 00:18:54.119
as Christian. Some of that is cultural, like

00:18:54.119 --> 00:18:56.279
just the culture of Christianity. Oh, yeah, of

00:18:56.279 --> 00:19:00.000
course I'm a Christian. But 90 % of Americans

00:19:00.000 --> 00:19:06.339
self -identified as Christians. And about half,

00:19:06.480 --> 00:19:08.740
statistically speaking, half of those people.

00:19:10.529 --> 00:19:15.740
reported being at church every single week. So

00:19:15.740 --> 00:19:19.019
you got 90 % of whatever the population of America

00:19:19.019 --> 00:19:22.220
was in 1990, and then 50 % of that was at church

00:19:22.220 --> 00:19:30.700
every single week. So today, in 2026, anyone

00:19:30.700 --> 00:19:33.759
want to guess how many define or identify themselves

00:19:33.759 --> 00:19:39.269
as Christians? Just throw out a percentage. Well,

00:19:39.410 --> 00:19:45.490
I've got some good news for you. 63%. 63%. It's

00:19:45.490 --> 00:19:49.809
gone down from 90 to 63 in the last 36 years.

00:19:52.589 --> 00:19:55.190
The number of people that are Christians that

00:19:55.190 --> 00:19:58.309
self -identify as Christians and say they attend

00:19:58.309 --> 00:20:05.640
church weekly, that's 37. Yeah, 37%. So not only

00:20:05.640 --> 00:20:07.660
is the number of Christians in America smaller,

00:20:07.900 --> 00:20:12.460
but the segment of those Christians that attend

00:20:12.460 --> 00:20:15.849
worship with each other every week is smaller.

00:20:20.009 --> 00:20:22.789
Another 11 % of Christians attend once or twice

00:20:22.789 --> 00:20:27.500
a month. So that's between 12 and 24 times a

00:20:27.500 --> 00:20:30.500
year. And the other 51 % of Christians in America

00:20:30.500 --> 00:20:33.480
report that they go a few times or none at all.

00:20:34.609 --> 00:20:38.990
And so I say again, the first followers of Jesus

00:20:38.990 --> 00:20:43.380
would be deeply confused by how modern Christians

00:20:43.380 --> 00:20:51.210
connect with their local church. Of course, there's

00:20:51.210 --> 00:20:53.910
grace, right? Got a little heavy there for a

00:20:53.910 --> 00:20:57.069
second, didn't it? There's grace. There's seasons.

00:20:57.210 --> 00:20:59.789
There's reasons. You like that? A little pastoral

00:20:59.789 --> 00:21:04.099
rhyme that I did there? That felt like 1990 right

00:21:04.099 --> 00:21:09.549
there. There's seasons and reasons. Vacation,

00:21:09.650 --> 00:21:13.809
right? Sickness. I'll even throw in travel sports

00:21:13.809 --> 00:21:17.150
in there. Travel sports are a big part of our

00:21:17.150 --> 00:21:19.829
culture right now. My son, where is he? Right

00:21:19.829 --> 00:21:22.410
back there. He played travel ball for three years.

00:21:22.470 --> 00:21:26.079
We missed some. Sundays, but here's the thing.

00:21:26.160 --> 00:21:30.650
We agreed as a family that when we missed a Sunday

00:21:30.650 --> 00:21:32.630
that we would treat the baseball field like it

00:21:32.630 --> 00:21:37.579
was a mission field, to look for God in the game,

00:21:37.720 --> 00:21:42.019
to look for God in the dugout, to be an example

00:21:42.019 --> 00:21:46.259
of God to the other parents and kids that were

00:21:46.259 --> 00:21:50.380
there. But then we also didn't ask the coach.

00:21:50.460 --> 00:21:53.160
We told the coach that there would be Sundays

00:21:53.160 --> 00:21:58.759
where we would miss baseball for church. Because

00:21:58.759 --> 00:22:03.970
if we can miss church for baseball, we can miss

00:22:03.970 --> 00:22:12.829
baseball for church. And so, you know, if you're

00:22:12.829 --> 00:22:15.130
here for the first time, I don't normally sound

00:22:15.130 --> 00:22:23.279
this judgy. But maybe a part of how modern American

00:22:23.279 --> 00:22:25.559
Christians in particular have learned to follow

00:22:25.559 --> 00:22:30.400
Jesus has a lot to do with atrophy. That somehow

00:22:30.400 --> 00:22:33.880
the idea of being together, something that is

00:22:33.880 --> 00:22:36.859
light, has started to feel heavy and difficult.

00:22:40.779 --> 00:22:44.160
When I, uh... When I go to the doctor, every

00:22:45.849 --> 00:22:48.049
time I go to the doctor, we talk about my weight.

00:22:50.900 --> 00:22:54.950
Because I am overweight. And not by a little.

00:22:55.740 --> 00:23:01.700
When I lose weight, I'm still overweight. And

00:23:01.700 --> 00:23:07.630
you know what? I'm not mad at him. I'm not mad

00:23:07.630 --> 00:23:09.950
at him for pointing out to me like, hey man,

00:23:10.190 --> 00:23:16.190
still eating pizza three times a week? Have you

00:23:16.190 --> 00:23:19.000
been out walking? How's your water intake? Are

00:23:19.000 --> 00:23:23.990
you drinking water? How's your sleep? He asks

00:23:23.990 --> 00:23:26.569
me all the things that I know. are healthy for

00:23:26.569 --> 00:23:29.130
me, all the things that I know would actually

00:23:29.130 --> 00:23:32.490
be good for my belt loops to go the other direction,

00:23:32.690 --> 00:23:42.849
I never blame him. So I hope that you'll hear

00:23:42.849 --> 00:23:49.410
my heart for all of us, for the friends that

00:23:49.410 --> 00:23:50.950
you can look around and go, they're not here

00:23:50.950 --> 00:23:54.680
today, to love them here, not to judge them here,

00:23:54.940 --> 00:24:00.920
not to guilt them here, but to love them here.

00:24:01.059 --> 00:24:04.910
Because if Jesus is the great physician, His

00:24:04.910 --> 00:24:08.849
first prescription was rest. This page of the

00:24:08.849 --> 00:24:12.329
blueprint is the next prescription to go to church

00:24:12.329 --> 00:24:18.630
every week, if not more. Be here. Be with each

00:24:18.630 --> 00:24:23.089
other. Because it might help more than you think

00:24:23.089 --> 00:24:27.079
it will. And I mean literally. I've talked about

00:24:27.079 --> 00:24:28.519
all these other things that there's research

00:24:28.519 --> 00:24:32.940
about. Check this out. There is actual medical

00:24:32.940 --> 00:24:36.140
research from Harvard and Vanderwilley that has

00:24:36.140 --> 00:24:39.720
said... that regular church attendance is good

00:24:39.720 --> 00:24:43.450
for your health. Now, they will be up front and

00:24:43.450 --> 00:24:45.509
say, we don't know what is causation, what is

00:24:45.509 --> 00:24:49.670
correlation. But let me just share a couple things

00:24:49.670 --> 00:24:52.650
from actual research related to church attendance,

00:24:52.890 --> 00:24:55.609
okay? Are you ready? Okay. Didn't hear anyone

00:24:55.609 --> 00:24:58.250
say yes, but I'm going to do it anyway. Okay.

00:24:58.910 --> 00:25:03.710
Quote. This is from a conclusion. Quote. There

00:25:03.710 --> 00:25:06.369
is evidence that religious service attendance

00:25:06.369 --> 00:25:11.009
is longitudinally, you can ask Barb what longitudinally

00:25:11.009 --> 00:25:14.349
means later, she's a doctor, is longitudinally

00:25:14.349 --> 00:25:18.349
associated with happiness and life satisfaction,

00:25:18.670 --> 00:25:22.029
physical and mental health, meaning and purpose,

00:25:22.190 --> 00:25:26.089
character and virtue, and close social relationships.

00:25:26.650 --> 00:25:29.329
The Harvard research said this, that compared

00:25:29.329 --> 00:25:33.759
to people that never attend church, People with

00:25:33.759 --> 00:25:38.559
regular service attendance experience 26 % lower

00:25:38.559 --> 00:25:42.359
risk of death, 16 % lower risk of depression.

00:25:43.059 --> 00:25:47.019
34 % lower likelihood of heavy drinking, a 68

00:25:47.019 --> 00:25:50.059
% lower risk of death from despair among women,

00:25:50.180 --> 00:25:54.119
a 33 % lower risk of death of despair among men,

00:25:54.259 --> 00:25:58.240
27 % lower cardiovascular mortality among women,

00:25:58.339 --> 00:26:01.420
21 % lower cancer mortality among women, greater

00:26:01.420 --> 00:26:04.039
life satisfaction, a greater sense of purpose,

00:26:04.220 --> 00:26:06.759
greater social integration, more positive emotional

00:26:06.759 --> 00:26:10.220
experiences, less anxiety, less loneliness, less...

00:26:11.000 --> 00:26:13.619
hopelessness. It may sound like an exaggeration,

00:26:13.700 --> 00:26:16.099
but going to church regularly could literally

00:26:16.099 --> 00:26:20.990
save your life. Alright? So we got the Bible.

00:26:22.329 --> 00:26:27.519
We have modern day medical research. All that's

00:26:27.519 --> 00:26:33.829
left is you. Being kind to yourself. Saying,

00:26:33.910 --> 00:26:35.869
you know what, I'm going to aim for every. So

00:26:35.869 --> 00:26:38.309
that if I miss a few, I still made it to some.

00:26:39.559 --> 00:26:43.160
Or most. Because I think what happens for a lot

00:26:43.160 --> 00:26:45.720
of modern day Christians is they aim for some

00:26:45.720 --> 00:26:49.059
and then they miss a few. And then you only go

00:26:49.059 --> 00:26:54.450
to a couple. But we can aim for every. So when

00:26:54.450 --> 00:26:56.609
things come up, we still end up being at most.

00:26:58.380 --> 00:27:01.519
So I want to encourage you. Friends, family.

00:27:02.799 --> 00:27:06.759
Listen, I can show you the database of people

00:27:06.759 --> 00:27:09.420
for our church. We have hundreds of people in

00:27:09.420 --> 00:27:14.900
the database. If only 37 % of Christians in America

00:27:14.900 --> 00:27:17.299
go to church every single Sunday, you can easily

00:27:17.299 --> 00:27:19.460
double the number of people at any church and

00:27:19.460 --> 00:27:22.970
go, that's who really goes to that church. Easily

00:27:26.289 --> 00:27:31.819
is my bottom line. Even if all that stuff is

00:27:31.819 --> 00:27:36.509
true. Medical stuff and the statistics stuff.

00:27:37.130 --> 00:27:40.319
Here's the bottom line. We don't come here only

00:27:40.319 --> 00:27:46.109
for us, do we? And sometimes this is where I

00:27:46.109 --> 00:27:47.710
make the point that sometimes you're here for

00:27:47.710 --> 00:27:50.450
someone else. But we don't even come here just

00:27:50.450 --> 00:27:56.369
for someone else, do we? We come here for Jesus.

00:27:59.089 --> 00:28:02.660
Because we are Christians. And because we are

00:28:02.660 --> 00:28:10.339
followers of Jesus. Because I would hope that

00:28:10.339 --> 00:28:13.539
Jesus would look at me and say, you look like

00:28:13.539 --> 00:28:21.099
me. And my job as a pastor is to do my very best

00:28:21.099 --> 00:28:24.359
to shepherd that Jesus looks at you. And he already

00:28:24.359 --> 00:28:27.380
sees himself in you. He absolutely already does.

00:28:27.819 --> 00:28:32.829
And so discipleship is the process of us looking

00:28:32.829 --> 00:28:38.910
even more like Jesus. Amen? The last thing I

00:28:38.910 --> 00:28:43.460
want to say is something about guests. Anyone

00:28:43.460 --> 00:28:46.759
that's here that has been here. More than two

00:28:46.759 --> 00:28:50.579
or three times, I want to remind you how much

00:28:50.579 --> 00:28:53.960
guts it takes for someone to try a new church,

00:28:54.140 --> 00:29:00.769
how much bravery it takes for someone to be willing

00:29:00.769 --> 00:29:03.670
to walk through the doors of a place where they

00:29:03.670 --> 00:29:07.359
might not know anybody. There's this book that

00:29:07.359 --> 00:29:10.019
I've read called Unreasonable Hospitality, and

00:29:10.019 --> 00:29:13.960
it's by this guy that had the number one restaurant

00:29:13.960 --> 00:29:16.059
in the world. It's called 11 Madison Place in

00:29:16.059 --> 00:29:20.880
New York, and he tells this story in it. where

00:29:20.880 --> 00:29:23.460
one night he was out helping serve, and he's

00:29:23.460 --> 00:29:25.460
the owner of the restaurant. He's out helping

00:29:25.460 --> 00:29:28.920
serve, and he overheard, like this is a three

00:29:28.920 --> 00:29:33.369
Michelin star restaurant, y 'all. It's like ridiculous

00:29:33.369 --> 00:29:35.970
how good this restaurant is. And he's out helping

00:29:35.970 --> 00:29:38.170
serve, and he overhears these four people from

00:29:38.170 --> 00:29:41.509
out of town that were traveling to New York so

00:29:41.509 --> 00:29:43.549
that they could be foodies. So they could go

00:29:43.549 --> 00:29:45.750
around all the different favorite, and he overhears

00:29:45.750 --> 00:29:47.390
them saying, oh, this has been a great trip.

00:29:47.430 --> 00:29:49.970
We went to this place and this place and this

00:29:49.970 --> 00:29:52.380
place. And then one of those four says, yeah,

00:29:52.420 --> 00:29:54.319
but the only thing we didn't get to have was

00:29:54.319 --> 00:29:59.160
a New York City hot dog. And so Will, what he

00:29:59.160 --> 00:30:01.880
does is he goes back to the kitchen, he puts

00:30:01.880 --> 00:30:04.680
down the stuff that he had, and he runs down

00:30:04.680 --> 00:30:08.740
the street to the corner where it was what he

00:30:08.740 --> 00:30:14.049
called a dirty water dog. And he buys a New York

00:30:14.049 --> 00:30:15.910
City hot dog from a vendor on the corner of the

00:30:15.910 --> 00:30:19.349
street. He brings it back. He convinces the chef.

00:30:19.789 --> 00:30:22.690
to cut it up and to plate it differently to create

00:30:22.690 --> 00:30:25.589
this special experience for these people. And

00:30:25.589 --> 00:30:28.329
he takes it out before their last course, and

00:30:28.329 --> 00:30:32.559
he says, I just couldn't let you guys leave New

00:30:32.559 --> 00:30:36.339
York without a real New York cultural cuisine

00:30:36.339 --> 00:30:41.430
experience. And he presents to them a New York

00:30:41.430 --> 00:30:45.869
City hot dog at the best restaurant in the world.

00:30:47.640 --> 00:30:50.980
And he said, up to that point, he had served...

00:30:51.230 --> 00:30:53.930
thousands of meals to thousands of people, and

00:30:53.930 --> 00:30:57.049
he said he had never in his entire career received

00:30:57.049 --> 00:31:02.529
as positive of a response from someone receiving

00:31:02.529 --> 00:31:09.890
a dish that he served. It was just a hot dog

00:31:09.890 --> 00:31:14.170
from the corner. And he said, something I learned

00:31:14.170 --> 00:31:16.390
that day was that restaurants are not only about

00:31:16.390 --> 00:31:19.390
feeding people, it is about helping people feel

00:31:19.390 --> 00:31:25.160
seen. You know what I think? I think that it

00:31:25.160 --> 00:31:27.900
would be an embarrassment. That someone feels

00:31:27.900 --> 00:31:30.099
more seen at a restaurant than they do at the

00:31:30.099 --> 00:31:39.569
church. That my heart jumps with joy at the idea

00:31:39.569 --> 00:31:42.049
that someone might come in and feel like they

00:31:42.049 --> 00:31:48.210
have been seen. Not pointed at. Seen. It's why

00:31:48.210 --> 00:31:50.789
we've been changing. It's why we have these maps

00:31:50.789 --> 00:31:52.490
for people that are here for the first time.

00:31:52.509 --> 00:31:54.329
Because they don't know where everything is.

00:31:54.730 --> 00:31:59.279
Do they? Right? It's why we have this welcome

00:31:59.279 --> 00:32:01.920
spot here with the journals that hopefully those

00:32:01.920 --> 00:32:04.099
journals now are like menus. How many were with

00:32:04.099 --> 00:32:06.690
you today? Are you waiting for anyone? Are you

00:32:06.690 --> 00:32:08.930
meeting someone here today? Oh, it's the two

00:32:08.930 --> 00:32:10.430
of you? Awesome. What's your favorite color?

00:32:11.240 --> 00:32:13.099
Look at the tables, guys. What's your favorite

00:32:13.099 --> 00:32:15.140
color? Oh, very cool. Can I walk with you to

00:32:15.140 --> 00:32:19.529
your table? How'd you hear about the house? Oh,

00:32:19.529 --> 00:32:21.470
that's amazing. Awesome. Thanks so much for being

00:32:21.470 --> 00:32:23.210
here today. Hey, these journals are just for

00:32:23.210 --> 00:32:25.130
drawing in. You can color in them. You'll probably

00:32:25.130 --> 00:32:26.970
already notice that other people have drawn in

00:32:26.970 --> 00:32:29.349
them. It's just cool. We think it's a cool little

00:32:29.349 --> 00:32:31.089
thing for us to be able to see the art that other

00:32:31.089 --> 00:32:32.710
people have done. At the end of the day, you

00:32:32.710 --> 00:32:34.089
can just leave it on the table if you want. We'll

00:32:34.089 --> 00:32:36.650
take care of it. If you have any questions, just

00:32:36.650 --> 00:32:38.930
grab anybody that has one of these lanyards on

00:32:38.930 --> 00:32:40.990
or just come find me at the front door. I would

00:32:40.990 --> 00:32:45.910
love to help you. Can I get you a coffee? Why

00:32:45.910 --> 00:32:51.039
should someone come to the place? that exists

00:32:51.039 --> 00:32:55.359
because of the God that sees and not feel seen.

00:32:57.759 --> 00:33:00.759
My hope is that maybe someone in this room feels

00:33:00.759 --> 00:33:06.509
like electric at that idea. I want you to tell

00:33:06.509 --> 00:33:10.289
me that because we need you standing there. We

00:33:10.289 --> 00:33:13.609
need hosts. We need people that know how to make

00:33:13.609 --> 00:33:15.829
people feel more welcome than they have ever

00:33:15.829 --> 00:33:18.829
felt welcome at a church or at a restaurant.

00:33:25.269 --> 00:33:29.029
Because I just have this curious idea that if

00:33:29.029 --> 00:33:33.970
they feel seen, that they might... Discover that

00:33:33.970 --> 00:33:38.599
they could come here every week too. And then

00:33:38.599 --> 00:33:45.210
they can become more like Jesus. And then we

00:33:45.210 --> 00:33:55.289
can be family together. Amen? Let's pray. Good,

00:33:55.289 --> 00:34:04.460
good Father. Thank you for the way that you speak

00:34:04.460 --> 00:34:08.239
to us with kindness. Even in conviction there's

00:34:08.239 --> 00:34:18.139
kindness wrapped around your words. I pray that

00:34:18.139 --> 00:34:23.980
that tenderness that I hoped for earlier in the

00:34:23.980 --> 00:34:30.289
day has persisted throughout the minutes. And

00:34:30.289 --> 00:34:33.690
that our hearts are tender to hear how you are

00:34:33.690 --> 00:34:36.869
inviting us to be a part of your family consistently.

00:34:45.750 --> 00:34:49.269
Because whether it changes our blood pressure

00:34:49.269 --> 00:35:01.219
or not, we're here for you. To worship you, the

00:35:02.820 --> 00:35:07.369
risen and resurrected Son of God. The one who

00:35:07.369 --> 00:35:11.940
was, the one who is, and the one who is still

00:35:11.940 --> 00:35:18.599
to come. Amen.
