WEBVTT

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Well, everybody, like I said, my name is Greg

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Hampton. I'm one of the pastors here. I'm one

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of three pastors here. Pastor Marissa and Pastor

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Jen, if you don't mind praying for them this

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week, they are currently in Greece. For many,

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many years, Pastor Jen has also done ministry

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with something called One Collective. It is a

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global missionary organization. And whenever

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the missionaries from a region get together and

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have like a conference for them to grow with

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each other, Jen goes and actually creates. the

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programming for all of the students and so she's

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done that as long as I've known her she has now

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seen a lot of these kids grow up she has gone

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to their weddings she's had them come and stay

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here with her there's actually I think a student

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at Augustana right now that is one of those kids

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and so it's just really cool to see that I'm

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sure she would love to tell you about if you

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ever feel like you'd like to go with her and

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so just be praying for them as they are in Greece

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not Not sightseeing, not just sightseeing. I'm

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sure they'll see a couple sites. And if you want

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to know about sites, ask Andy, because Andy knows

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about all the sites. All right. So last week,

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Pastor Jen started the Blueprint series with

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a message about why a plan of discipleship might

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be helpful at all in the first place. So just

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a quick... Show of hands, when you get something

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new that has to be built or put together, show

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of hands, you are the person that uses the instruction

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manual. Anyone? Okay, look around. These are

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the people that you will need someday, right?

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You will need some of these people someday. But

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I wonder if some of us watch the instruction

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manuals like this. Grace, will you click on that

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video? Let's see if it works. There you go. Is

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this how you read the instructions? know how

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many times I have taken the wrapper off of a

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pizza to put the pizza in and thrown everything

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away just to then realize I have no idea how

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long I'm supposed to leave this thing in there.

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And I've done that exact thing. I have to admit,

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though, that as I have gotten older, the more

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I find myself using the actual manual or instructions

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that comes with something, which goes against

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every fiber of my Gen X DNA. I was born in 1978,

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and when I was a kid, they gave every kid a manual

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for how to live the rest of their lives. You

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opened the cover on the front page, and bold

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lettering, it said, figure it out yourself, kid.

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And every other page was empty. That is how we

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grew up. We figured it all out. There was no

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YouTube. There was no... World Wide Web, there

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were no computers. In our homes, we had no cell

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phones. If you did not know how to do something,

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you either had to have enough money to pay someone

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to do it for you, or you figured out how to do

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it yourself. If you tell someone from my generation,

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hey, I think you might need a plan for this,

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all we hear is, you don't think I can do this,

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do you? That's all we hear. I'm wired to my core

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to just figure it out. I can just figure it out.

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And so I've had to resist that programming in

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following Jesus. And what I've found is that

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over the years, I can look back and see that

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my deepest seasons of growth have been when there

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was far more intentionality than in other seasons

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of my life. Now, the good news. About the blueprint,

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this idea that we have is that whether you love

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instructions or whether you are someone that

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just wings it, the first page of this discipleship

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plan will give you the time to be ready for the

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rest of the steps. Because the first page of

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this plan is just called rest. You open this.

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First page, bold letters, one word, rest. And

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so today we're going to do a couple things a

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little bit differently. One will be later, but

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this is the first one is that every week normally

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as we read the scriptures in the context of a

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sermon, we ask you to give it obviously your

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full attention, but to stand as you are able.

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But today I just do not want you to sit. I want

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you to sit. I want you to make yourself comfortable.

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Put your body in a restful position. Leave your

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Bibles where they are. I promise I will read

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the scriptures. You can tune your ears to hear

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the word of the Lord. You can close your eyes

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if it is helpful, but you don't have to. But

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let's tune our ears to the word of the Lord,

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and we'll see where it goes. This is Psalm 127,

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verse 2. It is five translations combined together.

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Psalm 127 says, it is vain for you to rise early.

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It is vain to retire late. It is vain to eat

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the bread of anxious labors. For the Lord enjoys

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giving rest to those he loves. He provides for

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his beloved. He gives sleep to those he loves.

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He gives blessings to his beloved. Yes, he provides

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for those whom he loves, even when they sleep.

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Let us pray. God of every tribe, every tongue,

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every color, and every nation, we thank you for

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the scriptures. We thank you for this psalm that

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has existed for millennia. We pray that whatever

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you have for us today, that it would stick. that

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it would become a part of the framework of our

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faith, that our faith would grow, become deeper,

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as we become more like your son, Jesus. Amen.

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It is vanity to rise early, to retire late, to

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eat the bread of anxious labors, for the Lord

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provides even while you sleep. I thought about

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just reading those words over and over again

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for 30 minutes. And then the part of me that

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said, no, they will think you didn't do your

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job. That guy didn't write a sermon. He just

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read the scriptures the whole time. But I'm convinced

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that the world does not want you to rest. Whatever

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world you're in, whether you're in school, a

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job, whether you're retirement age. There's still

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so much about this world that does not want you

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to rest, does not want you to relax. The systems

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that we've created do not want you to stop. They

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want you to work harder. They teach us, actually,

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to resent others when we see them receive rest.

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Matthew 20. Jesus tells a parable, a story about

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the kingdom of God. And he says the kingdom is

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like a landowner that goes out in the morning

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to find some people to work in the vineyard.

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And he says, this is what I'll pay you at the

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end of the day. And then throughout the day,

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he goes and he keeps finding more people to bring

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back throughout the day. And then you get to

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the end of the day. And it turned out that no

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matter how long that you had worked, whether

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you had been the first one there or the last,

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a full day, half day, or maybe even just the

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last hour, when you got to the end, Jesus says

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the landowner paid all of them the exact same

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thing, a full day's pay. And as you can imagine,

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because we exist in systems that do not want

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others. To receive rest or receive something

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that we don't think that they deserve. As you

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can imagine, the people in this story that had

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worked all day long were pretty angry. But here's

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the twist. Remember, Jesus isn't talking about

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money. He's telling a parable. They're not just

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angry about they got paid the same. They're angry

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because he made them their equals. Listen to

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what it says, Matthew 20 and verse 12. It says,

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they complained, they only worked one hour, and

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you have made them equal to us who have borne

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the burden of the work and the heat of the day.

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Those people didn't work as hard as we did. Why

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should they get as much as we did? Why should

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they be equal to us? Not only did they not...

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Work is hard. They did not suffer as much. We

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bore the work of hard labor. We bore the burning

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sun all day long. Some of these people got here

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after the sun had already been highest in the

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sky. They got here an hour before it was going

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to be time to rest. Again, the story isn't about

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money. The story isn't really even about work.

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It's about the kingdom. And in the kingdom, what

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you get as that reward or that pay or that gift

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is rest. So their real complaint is, why would

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God give this person that showed up late the

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same rest that I have earned? Jesus tells other

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parables, and he describes people entering into

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the fullness of God's glory, and what does he

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say? Well done, my good and faithful servant.

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Enjoy the presence of the Lord. Enter the joy

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of the Lord. The end of the day is rest. Rest

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isn't a paycheck. Rest isn't a reward for work

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well done. Rest, as it turns out, is actually

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a gift. We know that it's a gift because he's

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willing to give it to people that didn't work

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all day. The story of the Israelites tells us

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that after being rescued from their slavery in

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Egypt, that God gave the Israelites the gift

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of Sabbath. They had been enslaved for hundreds

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of years. And then they go and they wander for

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40 years, but what didn't they do for 40 years?

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They didn't have giant farms. They didn't have

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to build houses. There was no traditional work.

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They were learning who God said they were, and

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they were learning to walk closely with him,

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and they were learning how to rest. But that

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rest, that gift of rest came in the form of a

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commandment. Exodus 20 verse 8 says, remember

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the Sabbath day to keep it holy. And I think

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that we have this allergy to commands. And I

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think it's fair. Sometimes we have an allergy

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to commands. And so it's hard for some of us

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to hear that a commandment is a gift. But there's

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something freeing. about receiving God's commandment

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to us as a gift for us. Think about it. If I

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want to do A, B, and C, and someone else is pulling

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me in another direction to do X, Y, and Z, but

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I have been given the commandment of R, E, S,

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T, everything else, it's all going to be there

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tomorrow. It is a gift to be able to let go.

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It is a gift to be able to say, that will still

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be there. It is a gift to say that God has not

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only commanded it, but because it is a commandment,

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it frees me from all of the other things I would

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convince myself are why I can't. I can't rest

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today. There's water in my basement. But this

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is what it also means. Rest being a gift also

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means that no one can tell you that your rest

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is laziness. No one can tell you that your rest

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is laziness. Let that sink in. Rest is actually

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the opposite of laziness. Rest is a lesson in

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resistance. Rest is permission for resistance.

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Do you know who hates rest? Pharaohs hate rest.

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Slave drivers hate rest. People looking at the

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bottom line that haven't made enough in their

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portfolio hate rest. Dehumanizers hate wasted

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time. They despise meandering and frivolity.

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They hate the quieted. They hate the rested.

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They hate the peaceful. Psalm 127 tells us that

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it is vain for you to rise early. That it is

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vain to retire late. It is vain to eat the bread

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of anxious laborers. Why? Because the Lord enjoys

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giving rest to those he loves, even while they

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sleep. You have permission. You have permission

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to resist the way that our systems literally

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enslaved people for hundreds of years and continues

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to try to enslave so many now. You have permission

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to resist that. You have permission to resist

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the way that it would use you up until there

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was nothing left. You have permission to stop

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before you have gotten to beyond exhaustion.

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You have permission to take the advice of Shannon

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in her prayer about learning that if you just

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work and work, you will have nothing left to

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give. And then some of us, we need to repent

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of believing we don't need rest, maybe. Or we

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need to repent of being the workers that worked

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all day thinking that we're better than the late

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arrivals. We need to let go of the anger that

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we feel when others receive rest. We need to

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ask, why are we so bothered by that? Why are

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we so bothered that they're late? Too much of

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the world has been built and maintained on the

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backs of those that have already carried too

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much. But there is a gift waiting for us. It's

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already here. One of my favorite verses is Jesus

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saying, come to me all who are weak and weary

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and I will give you rest. Burden is easy. My

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yoke is light. The other thing that I wanted

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to do that was different today is lead us in

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some rest. There's a book up here called Black

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Liturgies by an author called Arthur Riley. If

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before you leave you feel like you need this

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book, you can have this book or you can borrow

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it. It's up to you. Cole has written all these

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liturgies for different things that are important

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in life. And one of the things that they've written

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a chapter and a liturgy for is rest. And so I

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actually just felt compelled to lead you through

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the prayers of the liturgy that Cole wrote about

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rest. And how we're going to do that is I'm going

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to read a prayer, and then I'm just going to

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give you silence to rest in that prayer. So let

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the Holy Spirit speak to your heart about what

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this prayer has said, whether it be convicting

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or comforting or counseling. Let it direct you.

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I want to encourage you to make yourself comfortable.

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This is going to take about 15 minutes. And this

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is the beginning for some of us, the beginning

00:18:08.089 --> 00:18:10.690
of going, okay, I can rest. I can find my way.

00:18:10.750 --> 00:18:13.970
I can let go of everything I told myself that

00:18:13.970 --> 00:18:17.109
I had to do. I can... Let go of the expectations

00:18:17.109 --> 00:18:22.210
that others have put on me or I can just breathe

00:18:22.210 --> 00:18:28.789
deep. So here we go. Receive this liturgy of

00:18:28.789 --> 00:18:36.450
rest. First prayer for boundaries. God of boundaries,

00:18:36.630 --> 00:18:40.609
remind us that sometimes we need to walk away

00:18:40.609 --> 00:18:44.309
from people and situations for our own rest and

00:18:44.309 --> 00:18:48.190
survival. That when the demands of the world

00:18:48.190 --> 00:18:51.509
grow loud, we have full agency to choose silence

00:18:51.509 --> 00:18:55.390
and peace. The stories we tell ourselves about

00:18:55.390 --> 00:18:59.349
why we cannot do so are often grounded in guilt.

00:19:00.309 --> 00:19:04.009
A guilt that has been carefully implanted by

00:19:04.009 --> 00:19:06.589
a society that believes we are products to be

00:19:06.589 --> 00:19:11.250
used and consumed. We've been pushed and pulled

00:19:11.250 --> 00:19:16.220
out of ourselves and our own desires. Grant us

00:19:16.220 --> 00:19:20.400
the courage to say no without apology, that we

00:19:20.400 --> 00:19:22.839
would meet the demands of this world with truth

00:19:22.839 --> 00:19:26.259
-telling and self -charity, knowing that our

00:19:26.259 --> 00:19:30.119
boundaries are holy ground. We will not survive

00:19:30.119 --> 00:19:32.660
by inching further and further away from safety.

00:19:33.539 --> 00:19:36.700
Show us that sometimes the boundary we fear setting

00:19:36.700 --> 00:19:39.720
marks the border between freedom and bondage.

00:19:40.599 --> 00:19:44.630
Be with us. on the journey back to a solid voice.

00:19:45.789 --> 00:20:38.059
When we speak no, let it shatter chains. For

00:20:38.059 --> 00:20:44.240
when rest feels like a risk, rest it, God. We

00:20:44.240 --> 00:20:49.440
want more than a life lived exhausted. That you

00:20:49.440 --> 00:20:52.180
have woven healing rhythms of rest into our minds

00:20:52.180 --> 00:20:55.740
and bodies reminds us we are worthy of habitual

00:20:55.740 --> 00:21:00.359
restoration. Keep us from apologizing for our

00:21:00.359 --> 00:21:05.730
own healing. That we would know. That when we

00:21:05.730 --> 00:21:09.430
pause or rest, we are restoring not only our

00:21:09.430 --> 00:21:12.910
own bodies, but the very condition of a world

00:21:12.910 --> 00:21:17.430
held captive by greed and utility. We grow weary

00:21:17.430 --> 00:21:20.890
of societies who view us as more machine than

00:21:20.890 --> 00:21:25.529
human, more product than soul. The fear that

00:21:25.529 --> 00:21:29.130
we won't survive without overworking stalks our

00:21:29.130 --> 00:21:33.730
days. Liberate us from the depraved socioeconomic

00:21:33.730 --> 00:21:37.799
structures. that require that the poor and vulnerable

00:21:37.799 --> 00:21:42.119
sacrifice their own rest at the altar of survival

00:21:42.119 --> 00:21:47.079
and opportunity. Protect us from fear as we rest

00:21:47.079 --> 00:21:51.279
with you. Breathe with us as we breathe with

00:21:51.279 --> 00:21:55.900
you. Remind us that the beauty and paradox of

00:21:55.900 --> 00:21:59.500
our humanness is that we were made to close our

00:21:59.500 --> 00:22:57.670
eyes, that we might see. May it be so. for insomnia.

00:22:58.869 --> 00:23:02.990
God of the long night, every part of us is weary.

00:23:03.470 --> 00:23:06.589
The fatigue from sleepless nights is too much

00:23:06.589 --> 00:23:11.130
for us to hold. We are desperate to rest, yet

00:23:11.130 --> 00:23:15.410
it feels impossible to access. We have endured

00:23:15.410 --> 00:23:19.390
critique, unsolicited advice and judgment from

00:23:19.390 --> 00:23:23.349
those who insinuate we are to blame for our exhaustion.

00:23:25.130 --> 00:23:28.009
Keep us from any guilt that we are unable to

00:23:28.009 --> 00:23:32.630
care for ourselves the way that we want to. Meet

00:23:32.630 --> 00:23:36.049
us in our bodies tonight that we would become

00:23:36.049 --> 00:23:39.769
protectors of their needs in a world that does

00:23:39.769 --> 00:23:44.450
not always understand them. Meet us in the stillness

00:23:44.450 --> 00:23:48.269
that we would become so acquainted with quiet

00:23:48.269 --> 00:23:51.809
that in it we could perceive your tenderness

00:23:51.809 --> 00:23:57.009
and love. Help us to reimagine what rest could

00:23:57.009 --> 00:24:01.369
look like for us, opening us to other forms of

00:24:01.369 --> 00:24:06.089
relaxation and meditation. Stay up with us, God,

00:24:06.349 --> 00:24:11.069
that even when rest seems so cruelly off course,

00:24:11.349 --> 00:24:15.450
we would be assured that the divine is near to

00:24:15.450 --> 00:24:20.829
us. Wait up with us until rest finds its way

00:24:20.829 --> 00:25:29.779
home. For those who have forgotten how to play,

00:25:29.900 --> 00:25:36.839
God of levity, grant us a rest that permeates

00:25:36.839 --> 00:25:41.579
our waking hours. Mark our days with the recreation

00:25:41.579 --> 00:25:46.220
and playfulness of our youth. Restore to us the

00:25:46.220 --> 00:25:49.940
energy for mischief and creativity and competition

00:25:49.940 --> 00:25:54.849
that we've lost as we've gotten older. Put people

00:25:54.849 --> 00:25:58.809
in our lives who inspire us in our play. Game

00:25:58.809 --> 00:26:03.309
nights, karaoke, gardening, film. We want more

00:26:03.309 --> 00:26:08.250
than the binary of work and sleep. We want delight

00:26:08.250 --> 00:26:14.730
in the in -between. Those moments of interior

00:26:14.730 --> 00:26:18.349
rest that can happen while we're awake. Show

00:26:18.349 --> 00:26:21.390
us what forms of entertainment and what hobbies

00:26:21.390 --> 00:26:25.799
lead us into peace. And protect us from the lie

00:26:25.799 --> 00:26:30.799
that if we are awake, we should be working. Remind

00:26:30.799 --> 00:26:34.460
us that a light heart is not a heart that lacks

00:26:34.460 --> 00:26:39.859
depth. That our play does not negate our grief.

00:26:42.299 --> 00:27:39.710
Let us rest in the way we need to today. For

00:27:39.710 --> 00:27:41.890
black women who were taught they were responsible

00:27:41.890 --> 00:27:47.630
for saving the world. Sacred peace. We're not

00:27:47.630 --> 00:27:51.869
saving this. Too often we are expected to rescue

00:27:51.869 --> 00:27:55.569
the world from its own ugliness, to save our

00:27:55.569 --> 00:27:59.750
communities, our elections, our churches, our

00:27:59.750 --> 00:28:04.029
relationships, our men. We are used as teacher,

00:28:04.170 --> 00:28:08.049
prophet, priest, and therapist, all without compensation.

00:28:09.609 --> 00:28:16.130
We are tired. Let us reclaim ourselves. Help

00:28:16.130 --> 00:28:19.369
us to resist a society that uses black women

00:28:19.369 --> 00:28:24.890
to alleviate its own guilt. Expose those in our

00:28:24.890 --> 00:28:27.829
lives who see us as more resource than human.

00:28:29.210 --> 00:28:33.170
Show the world the ways it uses us as mere tools

00:28:33.170 --> 00:28:38.619
for others' own self -realization. We don't want

00:28:38.619 --> 00:28:41.819
to be bridges trampled on daily so that folk

00:28:41.819 --> 00:28:44.779
can be guided across deep waters without ever

00:28:44.779 --> 00:28:51.460
getting wet. We want to be human, whole, complicated,

00:28:51.859 --> 00:28:58.059
rested, and well. Draw us near to those who are

00:28:58.059 --> 00:29:02.119
disinterested in our utility and grant us courage.

00:29:02.880 --> 00:29:06.819
to walk away from those our intuition continues

00:29:06.819 --> 00:29:10.880
to warn us against. We want more for ourselves,

00:29:11.279 --> 00:29:18.039
more rest, more laughter, more play, more adventure.

00:29:19.700 --> 00:30:16.569
Be our peace in a desperate world. for collective

00:30:16.569 --> 00:30:22.609
care. Loving God, we confess that we are so accustomed

00:30:22.609 --> 00:30:26.250
to pushing through an exhausted state that we

00:30:26.250 --> 00:30:30.269
come to expect the same from those nearest to

00:30:30.269 --> 00:30:35.710
us. We mirror the demands made of us and dissociate

00:30:35.710 --> 00:30:38.029
from the reality that these demands have harmed

00:30:38.029 --> 00:30:42.829
us, have left us anxious and unwell. Reorient

00:30:42.829 --> 00:30:47.750
our souls towards more than self -care. We want

00:30:47.750 --> 00:30:50.910
more for one another than the same expectations

00:30:50.910 --> 00:30:54.769
that haunt us, the same brutal experience of

00:30:54.769 --> 00:30:58.549
living within the systems of this world. Free

00:30:58.549 --> 00:31:04.289
us from resentment and envy as we bear witness

00:31:04.289 --> 00:31:07.250
to the prophets in our lives who practice rest

00:31:07.250 --> 00:31:12.279
and boundaries well. Let them be our guides into

00:31:12.279 --> 00:31:16.640
deeper freedom. Help us to never get used to

00:31:16.640 --> 00:31:23.059
being used. We were made for more. And together,

00:31:23.079 --> 00:31:27.019
we possess the mysterious power of regeneration

00:31:27.019 --> 00:31:36.859
wrapped up in our bones. May it be so. And Grace,

00:31:36.980 --> 00:31:38.799
if you'll put up that prayer. This is the last

00:31:38.799 --> 00:31:43.319
prayer that... that Cole gives us before confession.

00:31:46.420 --> 00:31:51.259
I'll just give you a minute to use this to breathe

00:31:51.259 --> 00:32:44.170
and to pray. Amen.
