WEBVTT

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Good morning everyone. Are we all so happy with

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the weather today? It's so nice. Oh my gosh.

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I was at a place last week, which my work takes

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me in a lot of places, but it was on the equator,

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so I just assumed it was gonna be like blazing

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hot, and it was like 65 degrees all week. It

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was amazing. It was also 10 ,000 feet up, so

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I couldn't breathe. It was really hard. My lungs

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were very aware. But it was so comfortable. And

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then I got back on Thursday. And I was like,

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it was terrible. Tornadoes and downpours. And

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welcome back to Midwest. So upon my return, I

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realized I probably had missed a few days of

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this already. But I missed the few days. of this

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fight that a cat bird was having with itself

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in my front and sometimes side windows. Have

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you ever had birds who decide that their reflection

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is their worst enemy? Yeah, so this was what

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was going on and I was waking up to it at 6 a

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.m. and I was like, what is that sound? I have

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a branch very close to one of my windows, and

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this bird is getting up and choosing violence

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all day every day, and it leaps at itself in

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the window and then proceeds to peck over and

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over and over and over again at the glass. And

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then it will go away, and I'll be reading, and

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then it's like... Oh my gosh. And it's been happening

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every day since I got back. And I even put up

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a board in the window thinking it would deter

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it, and it did not. It just found another window,

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which I'm like, how do you... You know where

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the windows are. How do you know that you're

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not fighting yourself? Whatever. So here's the

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thing. This is not the first of this that I've

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encountered this year. And I think maybe it was

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sometime in May, this was going on like mad as

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well, but with a robin. So that was a whole thing.

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So I discovered that robins, because of this,

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are pretty territorial during the spring nesting

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season. Yesterday, I found myself Googling, are

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cat birds territorial? And it turns out they

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are highly territorial. And so these birds have

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persisted to protect their nests against themselves.

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But honestly, I also commend them too, because

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as long as there is a perceived threat, even

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if it is their own self, they will persist. in

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their efforts to protect the nest, and they will

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persist in their efforts to ward off ill intent.

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And there are a lot of cats around the neighborhood,

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so the vigilance is important. So persist little

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one, persist. So I would like to tell you that

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conveniently, we are talking this week about

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prayer and persistence. And my little cat bird

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was a great illustration this week. My little

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friends have helped me with this setup, even

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if they chipped away at my sanity all day every

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day while picking unwinnable battles with themselves,

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which, honestly, I can't say I haven't also done

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the same before. But friends, since the Bible

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has so much to say about prayer, we're going

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to approach this more like a clinic, like a learning

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clinic than a proper sermon. It will be both.

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You know, there's a lot to learn about prayer.

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And I think that there's some really amazing

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tools out there, both now and historic, that

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the church has put together to help aid us in

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how we pray. And so we're going to take a look

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at a bunch of things today. We've been in the

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book of Matthew for a few months. Love it. I

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love parking at a book for a while and digging

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in deep. And Matthew has some really good words

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about prayer. But we will use it as a jumping

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off point because I think we could also use some

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tools and since summer is here and We do things

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a little differently in the summer our time is

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a little bit different grabbing for a new set

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of helps and taking the time to consider things

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more deeply is a Summer's a good opportunity

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to do that. So I think that's what we could benefit

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from today And we have everyone in here. We have

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Treehouse in here. We have Shed in here. All

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of us adults are together. So this is a great

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day to do some collective learning. So we're

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going to read from the passage in Matthew. We're

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going to read Matthew 7, chapter 7, verses 7

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through 11. Matthew 7, 7 through 11. And I will

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invite you to take a posture of prayer. We like

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to say that standing is a good posture to activate

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yourself. If you are able to do that, but whatever

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you whatever posture you take make sure it is

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intentional towards the word of God this morning

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So I'll read ask and it will be given to you

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seek and you will find Knock and the door will

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be open to you for everyone who asks receives

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And the one who seeks finds and to the one who

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knocks the door will be opened Which of you if

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your son asks for bread will give him a stone

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or if he asks for a fish will give him a snake

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if You then who though you are evil know how

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to give good gifts to your children How much

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more will your father in heaven give good gifts

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to those who ask him? Let's pray God, thank you

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for your word. I thank you that Jesus shared

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this with us as well as an invitation to come

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to you. And I pray that we would let these words

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sink deep in our hearts and deep in ourselves,

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that they would become a part of the foundation

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of our faith. And that you would teach us today

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and grow us in many ways. I pray this in your

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name. Amen. Can I have a seat? So the opening

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ideas are ask, seek and knock. That's an easy

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thing to grab hold of. Ask, seek and knock. Ask,

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seek and knock. What is prayer? It certainly

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is a lot of things. I think even someone who

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does not follow God conceptually knows what prayer

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is. Do you think that's safe to say? Even if

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they are not of the Christian religion, I think

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it's safe to say that the idea of prayer reaching

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out to a greater force for some help in this

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life is probably a familiar idea worldwide in

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a lot of ways. But as followers of Jesus, It

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becomes an essential piece of our faith. We believe

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in a God who wants to communicate with us. We

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believe in a God that loves us and desires good

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things for us. We believe in a God that has good

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work to do in this world and invites us to be

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co -laborers. We believe in a God that has messages

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just for our own hearts and wants to share them

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with us. And for those things to happen, for

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those messages to come through, we need to learn

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how to tune our ears to the voice of God. And

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we need to open up the side of communication

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we are responsible for, and God, we will find,

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is there already communicating to us and with

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us. Prayer as a thing in our life is a gift.

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It is awesome that we have been invited to communicate

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with the living God, but it is also a discipline

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to be practiced. It is a muscle to be strengthened.

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Prayer is something, when done regularly with

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persistence, becomes a part of us. It becomes

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part of the foundation of our faith, and it eventually

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becomes something that helps us stand straighter

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as believers and walk longer and further down

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roads that are less certain. Prayer when practiced

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over time is life altering. It will change you.

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And you will experience the voice of God in your

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life with greater clarity. You will experience

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the power of God in your life with greater measure.

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I do understand that some of us may have a complicated

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relationship with prayer. There is something

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you were told to pray about and the outcome wasn't

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what you had hoped for. And I'm not just talking

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about how you prayed for a better test score

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and you didn't get it. I'm talking about those

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prayers that are considered, though everything

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is, but those prayers that we kind of put extra

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weight on and we're like, these are the big ones.

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The ones that feels like you should be praying

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when you're desperate. The ones that find you

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praying for loved ones to get well that didn't.

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Or the ones where you prayed that there would

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be emotional healing and the other person or

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even yourself found that your heart wasn't changed.

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And so sometimes we just give up because it can

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hurt when the outcome doesn't match what we had

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hoped for. And in those cases, the verse in Matthew

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seems like a pipe dream. Maybe you felt like

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God might answer prayers, but he didn't answer

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mine. Do you guys remember the movie Goonies?

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It probably doesn't take me much in a sermon

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to mention something from the 80s. There's the

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moment that they go down in the wishing well,

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and they find all the pennies and the coins that

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have been dropped in the wishing well. And one

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of them starts gathering about pennies. Somebody's

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like, these are people's wishes. He was like,

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yeah, well, this one was my wish, and it didn't

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come true. So I'm taking it back, taking them

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all back. That wasn't in my notes. You just got

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that for free. Because my mind doesn't stray.

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It doesn't take too much to stray to something

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like that. But we really do have these moments

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where we're like, God might answer prayers, but

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he didn't answer mine. And if that's how you

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feel, the conclusions you might draw are just

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as difficult. What does it mean if God didn't

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answer my prayer as I put it out there? So often,

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I'd like to suggest, and this can be difficult,

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our disappointment in prayer is loaded up by

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what we believe to be true about God. If God

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is cruel and stern, then you not getting what

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you had prayed for is God being cruel and withholding

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and not caring. And by default, it's what you

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might come to expect. If God is joyful about

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his children and wants to lavish his love on

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them, then you not getting what you hoped for

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in prayer is God making a way and doing something

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beyond what we can see. And these are simple,

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simplistic ideas. I want to be careful with your

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hearts and recognize that it's not just this

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simple. But I believe that the truths that we

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hold about God show up most when we talk about

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prayer. Angry father, loving friend, gracious

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or judging, We approach God in a way that we

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project God to be. And what we believe to be

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true will be revealed when we approach God in

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prayer. And so this might be the first point

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of transformation for us. The first point at

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which we evaluate what we believe and then ask

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ourselves if it's true. Because you might have

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already heard the verse this morning and immediately

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thought, that's a fiction. Ask and it will be

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given to you? No. But may your first prayer on

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the other side of that realization be, God, I'm

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asking you to help me see you with truthful eyes.

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And I guarantee that prayer will be answered.

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And from here, our persistence in prayer is often

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what helps shape the reality around prayer and

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forms. over time a more truthful view of God.

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The more you pray, the more you engage in prayer,

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the more you have eyes to see what God is up

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to, where God is at work, and even the way God's

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working all things out for your good. And then

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you start to rejoice about what you see. And

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the more you give thanks, the more you become

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less very specifically focused on the thing in

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front of you, the more you understand that prayer

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is not just the asking of God to do something,

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but about watching God work. not just for you,

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but for all of his kids. And then the experience

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of his invitation for you to join in that work.

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It all begins expanding. And so while you were

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once focused on the one thing and prayed for

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that, the persistence of the practice of prayer

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begins expanding our world. And I haven't yet

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said that it means that everything's gonna turn

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out fine, because we just don't know. But it

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does change us, and it forms us, and it brings

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us deeper into truth. I believe prayer is meant

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to change us. The part about persistence is not

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so much that we keep banging on God's door until

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something happens, until he finally takes notice

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of us, right? But that it directs and focuses

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our trust and keeps us reminded of who is really

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the Lord of this wild ride of life. Prayer keeps

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us connected to that And so let's get into what

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kinds of prayers to find in the Bible because

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often I think when we first are introduced the

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idea of prayer and maybe First growing our faith.

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We are told to come to God with our needs hundred

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percent But if we just stop there, we're not

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gonna grow right? We're not gonna develop a healthy

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communication with God So yes, let's talk about

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the different kinds of prayer Supplication is

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a kind of prayer that we should be participating

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in. We absolutely should be earnestly asking

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God for specific things in this world because

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God is our very present help. He's our very present

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help and wants to give guidance and wants to

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care for us. There's an example in Philippians,

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do not be anxious about anything but in every

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situation present your request to God. joyful

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thing to know that when we are in need we have

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a place to go and a creator that will listen

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to us. But prayer is also built up with adoration

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and praise. Acknowledging and honoring and praising

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God simply for who he is and his majestic attributes.

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Scripture is full of this and we can also use

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these as our own if when we don't have words

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ourselves we can use scripture. So 1 Chronicles

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29, 11, yours Lord is the greatness and the power

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and the glory and the majesty and the splendor.

00:15:20.080 --> 00:15:23.039
Revelation 4, 11, you are worthy our Lord and

00:15:23.039 --> 00:15:25.659
God to receive glory and honor and power for

00:15:25.659 --> 00:15:28.539
you created all things and by your will they

00:15:28.539 --> 00:15:30.879
were created and have their being. We are just

00:15:30.879 --> 00:15:35.279
simply adoring God, recognizing the greatness

00:15:35.279 --> 00:15:40.139
and the goodness of who he is. Prayers of Thanksgiving,

00:15:40.440 --> 00:15:42.659
expressing gratitude to God for his blessings,

00:15:42.919 --> 00:15:45.580
faithfulness in the things he's done. Thanksgiving

00:15:45.580 --> 00:15:48.360
is transformative. There are whole studies out

00:15:48.360 --> 00:15:51.019
there right now about what gratitude does to

00:15:51.019 --> 00:15:54.779
change your brain chemistry, right? I lived in

00:15:54.779 --> 00:15:57.700
negativity constantly and I realized at one point

00:15:57.700 --> 00:16:01.039
I was really unpleasant to be around because

00:16:01.039 --> 00:16:04.059
I just, you know, in my mind thought I was seeing

00:16:04.059 --> 00:16:07.440
the world realistically. There's just being really,

00:16:07.440 --> 00:16:11.179
really negative. And there's a difference between

00:16:11.179 --> 00:16:14.820
being realistic and just being like the whole

00:16:14.820 --> 00:16:17.500
outlook on life is just everything is falling

00:16:17.500 --> 00:16:21.250
apart. And so I changed my practice and my focus.

00:16:21.269 --> 00:16:24.049
I started practicing thanksgiving, recognizing

00:16:24.049 --> 00:16:26.389
all that God had done in me and around me and

00:16:26.389 --> 00:16:28.970
others' lives, and that I have the life I do,

00:16:29.309 --> 00:16:31.289
and that God's love is a core piece of it, that

00:16:31.289 --> 00:16:33.850
I have the community I do. And then it made me

00:16:33.850 --> 00:16:35.990
really grateful to see that for other people.

00:16:36.070 --> 00:16:37.909
When I'd see good things happening for other

00:16:37.909 --> 00:16:40.840
people, I was grateful on their behalf. Oh, isn't

00:16:40.840 --> 00:16:43.399
that special that they have that? That's an amazing

00:16:43.399 --> 00:16:46.059
experience. I'm so happy that that happened to

00:16:46.059 --> 00:16:48.500
them. I'm so happy they got this opportunity.

00:16:48.620 --> 00:16:51.159
The more gratitude and the thanksgiving you offer

00:16:51.159 --> 00:16:53.779
to God, you start seeing reasons to thank God

00:16:53.779 --> 00:16:58.340
everywhere around you. God's goodness is so full

00:16:58.340 --> 00:17:01.399
in this world. And even for the things that we

00:17:01.399 --> 00:17:03.779
don't recognize, but just probably know, I think

00:17:03.779 --> 00:17:06.400
God really protected us through that experience.

00:17:06.440 --> 00:17:11.279
I'm so grateful. And so it was because I saw

00:17:11.279 --> 00:17:13.480
this in other people, a deep gratitude for God's

00:17:13.480 --> 00:17:15.220
work in this world, even when it wasn't their

00:17:15.220 --> 00:17:18.000
desired outcome. They were able to see past it

00:17:18.000 --> 00:17:19.660
to God's wholeness and fullness around them.

00:17:19.660 --> 00:17:23.400
I started practicing that too. And so First Chronicle

00:17:23.400 --> 00:17:26.599
1634, give thanks to the Lord for he is good,

00:17:26.940 --> 00:17:31.460
his love endures forever. First Thessalonians

00:17:31.460 --> 00:17:34.539
6, 16 through 18, rejoice always, pray continually,

00:17:34.700 --> 00:17:36.839
give thanks in all circumstances for this is

00:17:36.839 --> 00:17:41.319
God's will for you in Christ Jesus. Next we have

00:17:41.319 --> 00:17:45.000
intercession, which is literally just going to

00:17:45.000 --> 00:17:48.059
God on somebody else's behalf. It's standing

00:17:48.059 --> 00:17:51.380
in the gap to pray for others, for other people,

00:17:51.579 --> 00:17:53.660
for communities. This is what we do when we pray

00:17:53.660 --> 00:17:57.420
for Greenbush. We are interceding on Greenbush's

00:17:57.420 --> 00:18:00.039
behalf. For the people in that neighborhood who

00:18:00.039 --> 00:18:03.200
may not even know that there's a God who loves

00:18:03.200 --> 00:18:06.119
them, we are interceding for that neighborhood

00:18:06.119 --> 00:18:10.289
when we pray for them. Even for nations in the

00:18:10.289 --> 00:18:13.250
world for people groups everywhere we intercede

00:18:13.250 --> 00:18:16.849
and so first Timothy 2 1 says I urge then first

00:18:16.849 --> 00:18:19.549
of all that petitions prayers and intercession

00:18:19.549 --> 00:18:24.569
and Thanksgiving be made for all people Also

00:18:24.569 --> 00:18:28.130
an incredible example is in John The end of John

00:18:28.130 --> 00:18:30.029
when Jesus prays for his followers when they

00:18:30.029 --> 00:18:32.029
go into the garden in the book of John Jesus

00:18:32.029 --> 00:18:34.650
prays for his disciples in ways They do not yet

00:18:34.650 --> 00:18:38.029
know how to pray for themselves because they

00:18:38.029 --> 00:18:43.809
had not yet seen what was ahead. Prayers of confession,

00:18:44.930 --> 00:18:46.849
setting our hearts in a right position towards

00:18:46.849 --> 00:18:49.269
God, humbly acknowledging and asking for forgiveness

00:18:49.269 --> 00:18:52.450
for sins and shortcomings before God. 1 John

00:18:52.450 --> 00:18:54.890
1 .9, if we confess our sins, he is faithful

00:18:54.890 --> 00:18:57.829
and just and will forgive us our sins. Psalm

00:18:57.829 --> 00:19:03.690
51 .3 is a distinct prayer. I know my transgression

00:19:03.690 --> 00:19:06.670
and my sin is ever before me. Confessing that

00:19:06.670 --> 00:19:13.529
before God is healing. Lament. This is pouring

00:19:13.529 --> 00:19:17.589
out raw and passionate grief and sorrow or even

00:19:17.589 --> 00:19:21.430
frustration to God. This is where your disappointment

00:19:21.430 --> 00:19:23.690
goes. What do we do with our disappointment?

00:19:23.890 --> 00:19:27.049
What do we do when our hope is broken? We lament.

00:19:27.549 --> 00:19:32.900
There is a place for this too. And so Psalm 13,

00:19:32.980 --> 00:19:36.480
one through four, how long, oh Lord, will you

00:19:36.480 --> 00:19:39.640
forget me forever? How long will you hide your

00:19:39.640 --> 00:19:42.319
face from me? How long must I wrestle with my

00:19:42.319 --> 00:19:45.140
thoughts? And day after day have sorrow in my

00:19:45.140 --> 00:19:48.380
heart. How long will my enemy triumph over me?

00:19:49.180 --> 00:19:51.920
Look on me and answer, Lord my God, give light

00:19:51.920 --> 00:19:55.859
to my eyes or I will sleep in death and my enemy

00:19:55.859 --> 00:19:58.579
will say I have overcome him and my foes will

00:19:58.579 --> 00:20:02.220
rejoice when I fall. That is a heart that has

00:20:02.220 --> 00:20:05.319
been broken. It was a heart that is not seeing

00:20:05.319 --> 00:20:08.660
the outcome that they had hoped for. And so there

00:20:08.660 --> 00:20:13.900
is a place in talking to God called lament. God

00:20:13.900 --> 00:20:17.660
is not afraid of our disappointment, our pain,

00:20:18.259 --> 00:20:23.119
our anger. He invites it. There's the prayer

00:20:23.119 --> 00:20:25.039
of faith, which is praying with absolute trust

00:20:25.039 --> 00:20:27.039
and belief in God's power and willingness to

00:20:27.039 --> 00:20:31.650
act, particularly for healing. James 515 says,

00:20:31.829 --> 00:20:33.910
and the prayer offered in faith will make the

00:20:33.910 --> 00:20:36.829
sick person well. Again, I understand that there

00:20:36.829 --> 00:20:38.710
are complications. This goes back to ask and

00:20:38.710 --> 00:20:41.269
you will receive. Is it that simple? It's a hard

00:20:41.269 --> 00:20:45.190
one. But we are invited to have great faith when

00:20:45.190 --> 00:20:49.690
we pray. We are invited to put our full faith

00:20:49.690 --> 00:20:53.750
in God. Corporate prayer. This is often what

00:20:53.750 --> 00:20:56.309
we do together when we say our prayers for life

00:20:56.309 --> 00:21:00.180
or the Lord's Prayer. These are great to do.

00:21:00.539 --> 00:21:03.299
Believers praying together in unity, putting

00:21:03.299 --> 00:21:05.599
our voices together, facing the same direction.

00:21:06.200 --> 00:21:08.960
Matthew 18, 20, for where two or three are gathered

00:21:08.960 --> 00:21:12.940
in my name, I am there with them. And then I

00:21:12.940 --> 00:21:15.339
offer prayers in the spirit, which could be any

00:21:15.339 --> 00:21:18.019
of these, honestly, but prayers in the spirit

00:21:18.019 --> 00:21:20.779
are what you, what often people call praying

00:21:20.779 --> 00:21:25.759
in tongues. Acts 10, 44 through 46. While Peter

00:21:25.759 --> 00:21:27.920
was still speaking these words, the Holy Spirit

00:21:27.920 --> 00:21:30.599
came on all who heard the message. The circumcised

00:21:30.599 --> 00:21:33.559
believers who had come with Peter were astonished

00:21:33.559 --> 00:21:35.539
that the gift of the Holy Spirit had been poured

00:21:35.539 --> 00:21:38.660
out even on Gentiles, for they heard them speaking

00:21:38.660 --> 00:21:41.220
in tongues and praising God. And there have been

00:21:41.220 --> 00:21:44.859
examples of people praying in the Spirit, and

00:21:44.859 --> 00:21:46.640
not necessarily knowing what they're praying,

00:21:46.700 --> 00:21:49.259
but it is example of the Spirit also interceding

00:21:49.259 --> 00:21:53.970
with them. And Jesus knows our heart. So these

00:21:53.970 --> 00:21:55.630
are all examples of prayer that we find in the

00:21:55.630 --> 00:21:59.029
Bible. And none of them are magic bullets. Prayer

00:21:59.029 --> 00:22:01.829
is not a magic box we open. It is not meant to

00:22:01.829 --> 00:22:05.690
be a spell. Prayer, when done persistently over

00:22:05.690 --> 00:22:10.250
time, develops depth and fullness and width in

00:22:10.250 --> 00:22:14.490
our relationship with God. And it grows and transforms

00:22:14.490 --> 00:22:18.500
us. So much so that over the long arc of our

00:22:18.500 --> 00:22:21.819
lives, when things don't go as we had hoped,

00:22:22.420 --> 00:22:24.960
we are not crushed in spirit, but we also see

00:22:24.960 --> 00:22:28.319
the long arc of God's presence with us. This

00:22:28.319 --> 00:22:31.799
is what persistence in prayer guides us to. And

00:22:31.799 --> 00:22:35.400
as I said, prayer helps us walk longer in uncertainty.

00:22:36.279 --> 00:22:39.859
It helps strengthen our muscles of hope and trust.

00:22:40.279 --> 00:22:44.400
It develops a truthful view of God. and many

00:22:44.400 --> 00:22:46.539
more things that if you talk to people who have

00:22:46.539 --> 00:22:50.400
been believers a long time, they will tell you

00:22:50.400 --> 00:22:53.579
all the other ways that a persistent life of

00:22:53.579 --> 00:22:57.700
prayer has altered them for good and has changed

00:22:57.700 --> 00:23:03.519
their relationship with God. So consider if your

00:23:03.519 --> 00:23:07.380
prayer life is well -rounded. Is it simply supplication?

00:23:07.480 --> 00:23:09.779
Is it simply asking for things when they come

00:23:09.779 --> 00:23:12.509
to mind? And when God doesn't respond in the

00:23:12.509 --> 00:23:16.390
way you had hoped, do you give up? Or is it a

00:23:16.390 --> 00:23:19.470
part of an ongoing, open line of communication

00:23:19.470 --> 00:23:23.250
in your life in which you and the Lord are walking

00:23:23.250 --> 00:23:26.829
together, talking along life's way, not just

00:23:26.829 --> 00:23:28.750
with asking for things, but telling the Lord

00:23:28.750 --> 00:23:32.569
who he is to you, praising him, lamenting when

00:23:32.569 --> 00:23:36.250
your heart breaks, going to God on behalf of

00:23:36.250 --> 00:23:40.160
others? You will find that as your ear tunes

00:23:40.160 --> 00:23:43.980
to God, you will also hear God telling you things

00:23:43.980 --> 00:23:48.799
he just adores about you too. And you see where

00:23:48.799 --> 00:23:52.099
doors are open for you to walk through because

00:23:52.099 --> 00:23:54.859
he has led you there as you continue to communicate.

00:23:55.940 --> 00:23:58.359
God will also show you who needs extra encouragement

00:23:58.359 --> 00:24:00.940
today. He will guide your steps to the places

00:24:00.940 --> 00:24:04.779
you need to go. And so if you don't know where

00:24:04.779 --> 00:24:07.000
to start, because it can feel a little overwhelming,

00:24:07.700 --> 00:24:09.240
where were all those words we just said a few

00:24:09.240 --> 00:24:12.920
minutes ago? If praying beyond what you've done

00:24:12.920 --> 00:24:17.960
so far feels like a vast open space, I want to

00:24:17.960 --> 00:24:21.880
talk about some ways that you can pray. There

00:24:21.880 --> 00:24:25.720
are tools that you can use. And this is not an

00:24:25.720 --> 00:24:29.160
exhaustive list. It is actually really fun to

00:24:29.160 --> 00:24:32.339
just search for all these various tools and ways

00:24:32.339 --> 00:24:36.420
that people have developed to help give you what

00:24:36.420 --> 00:24:41.319
you need to pray. Because prayer's been a part

00:24:41.319 --> 00:24:44.539
of this thing that we do in following Jesus since

00:24:44.539 --> 00:24:48.160
day one, right? It's been a part of this relationship

00:24:48.160 --> 00:24:52.259
with God since day one. People throughout history

00:24:52.259 --> 00:24:55.220
have led the way for us, and it's okay to use

00:24:55.220 --> 00:24:58.099
these tools. Some people have written prayers

00:24:58.099 --> 00:25:01.180
down and they have stuck with us. We still pray

00:25:01.180 --> 00:25:04.759
the Lord's Prayer today Jesus gave us actual

00:25:04.759 --> 00:25:07.980
words that we still recite it because it is great

00:25:07.980 --> 00:25:12.039
for us to use those words But there are so many

00:25:12.039 --> 00:25:15.480
other tools that help us when we feel stuck or

00:25:15.480 --> 00:25:18.420
aren't sure when to start where to start So I'm

00:25:18.420 --> 00:25:20.039
gonna give you a bunch of things. It'll be up

00:25:20.039 --> 00:25:22.500
on the screen. Take a picture of it if you want

00:25:22.500 --> 00:25:26.779
to um Truthfully, if you grew up Catholic, there's

00:25:26.779 --> 00:25:28.279
going to be some really familiar things here

00:25:28.279 --> 00:25:31.359
because the Catholic Church has a very long history

00:25:31.359 --> 00:25:33.920
of providing some really, really useful tools

00:25:33.920 --> 00:25:37.500
in an age where people were not widely literate.

00:25:37.839 --> 00:25:41.059
And so they came up with great methods to help

00:25:41.059 --> 00:25:44.299
people stay in the story and stay in the faith.

00:25:45.100 --> 00:25:47.859
If you grew up Protestant, you became more familiar

00:25:47.859 --> 00:25:50.259
with what's known as expository prayer. It's

00:25:50.259 --> 00:25:52.440
prayer that is open and conversational. There's

00:25:52.440 --> 00:25:55.079
a specific freedom to it that invites you to

00:25:55.079 --> 00:25:58.079
say exactly what's on your heart. And what a

00:25:58.079 --> 00:26:01.359
blessing that God invites us to speak with him

00:26:01.359 --> 00:26:05.319
so freely. But sometimes we need help and sometimes

00:26:05.319 --> 00:26:09.440
we do get tired and sometimes we do feel lost

00:26:09.440 --> 00:26:13.200
and sometimes we need support. And sometimes

00:26:13.200 --> 00:26:15.859
we need tools to help us get going, and sometimes

00:26:15.859 --> 00:26:19.160
we need to help. We need help knowing what to

00:26:19.160 --> 00:26:23.500
say, because the words are gone. We feel lost.

00:26:27.119 --> 00:26:30.400
So let's talk through a few of these. Prescribed

00:26:30.400 --> 00:26:33.059
prayers. These are prayers already written down,

00:26:33.599 --> 00:26:37.160
already locked in. Prayer can be done today right

00:26:37.160 --> 00:26:39.900
now, and we do it regularly here at the house

00:26:39.900 --> 00:26:43.619
in ways that are prescribed as well as expository.

00:26:44.039 --> 00:26:47.000
We say our prayers for rest. We say our prayers

00:26:47.000 --> 00:26:49.500
to live. We say our prayers for work. We have

00:26:49.500 --> 00:26:52.359
a prayer for belonging. We have the Lord's Prayer.

00:26:52.480 --> 00:26:56.200
These are all already written down, and we can

00:26:56.200 --> 00:27:01.920
use them for our own spiritual benefit. There

00:27:01.920 --> 00:27:05.619
are also seasonal guides that I really like.

00:27:06.600 --> 00:27:08.900
Books right like I always show up with a lot

00:27:08.900 --> 00:27:12.140
of books So this is a seasonal guide for prayers

00:27:12.140 --> 00:27:14.920
for autumn and wintertime I really like these

00:27:14.920 --> 00:27:18.039
as a guide through certain times of year And

00:27:18.039 --> 00:27:21.079
they are a mix of scriptures that have been modified

00:27:21.079 --> 00:27:24.660
to become prayers They are pre -written prayers

00:27:24.660 --> 00:27:27.259
from the history of the church, but you can take

00:27:27.259 --> 00:27:32.299
a look at this after services if you'd like Praying

00:27:32.299 --> 00:27:35.880
scripture can be such a help you have a whole

00:27:35.880 --> 00:27:40.000
Bible full of good words, and there is always

00:27:40.000 --> 00:27:42.500
something in there that reflects the human experience

00:27:42.500 --> 00:27:45.500
you are going through. The Psalms are a great

00:27:45.500 --> 00:27:49.259
place to start. They're almost all prayers, and

00:27:49.259 --> 00:27:53.019
so if we took Psalm 23 and modified it as a prayer,

00:27:53.180 --> 00:27:56.700
it might go, Lord, you are my shepherd. I lack

00:27:56.700 --> 00:28:00.099
nothing. Help me rest in the green pastures and

00:28:00.099 --> 00:28:03.740
besides quiet waters that you lead me to. knowing

00:28:03.740 --> 00:28:06.900
that you want to refresh my soul. Even though

00:28:06.900 --> 00:28:09.200
I walk through the darkest valley, help me fear

00:28:09.200 --> 00:28:12.859
no evil, remembering that you are with me. Your

00:28:12.859 --> 00:28:15.480
shepherd's rod and your staff will comfort me.

00:28:16.599 --> 00:28:20.200
Remember that the scriptures are for you. They

00:28:20.200 --> 00:28:23.359
are there available to be used, not just to read,

00:28:23.759 --> 00:28:27.339
but to utilize. Use them as prayer if you want

00:28:27.339 --> 00:28:32.980
to. Simple or formatted prayers. little devices

00:28:32.980 --> 00:28:36.380
and helps along the way that are great. Anne

00:28:36.380 --> 00:28:38.779
Lamott is one of my favorite writers and she

00:28:38.779 --> 00:28:41.059
says that the three simplest prayers you can

00:28:41.059 --> 00:28:45.960
pray are help, thanks, wow. I really like. God

00:28:45.960 --> 00:28:50.839
help, thanks for, amazing. You are so good. Help,

00:28:51.039 --> 00:28:53.759
thanks, wow. She has a little book on this, which

00:28:53.759 --> 00:29:02.059
I think I have up here as well. Yes. outlined

00:29:02.059 --> 00:29:04.380
with simple acrostic -type reminders. I'll put

00:29:04.380 --> 00:29:07.319
one up here. This was one that I learned when

00:29:07.319 --> 00:29:10.160
I was a fairly new Christian. Who's seen this

00:29:10.160 --> 00:29:13.119
one before, the axe one? Yes. This is great.

00:29:13.400 --> 00:29:15.680
We've got kids in the room, and this is a really,

00:29:15.680 --> 00:29:18.559
really useful one. How do we spell the word axe?

00:29:19.000 --> 00:29:25.339
A -C -T -S. We remember to adore God, which then

00:29:25.339 --> 00:29:28.650
leads us to confession. then takes us to Thanksgiving,

00:29:28.970 --> 00:29:32.170
and we end with supplication after we have poured

00:29:32.170 --> 00:29:34.529
our praise onto the Lord. What a great little

00:29:34.529 --> 00:29:37.549
help. Acts. Take a picture of this if it's helpful.

00:29:39.769 --> 00:29:42.569
Another one. I really like this one. It's called

00:29:42.569 --> 00:29:44.690
the five -finger prayer. This was actually new

00:29:44.690 --> 00:29:47.829
to me in the last, I don't know, not too long.

00:29:48.690 --> 00:29:51.650
But you go through your hand, and it's a meditative

00:29:51.650 --> 00:29:54.390
guide for... prayer for intercessory prayer,

00:29:54.529 --> 00:29:57.089
where each finger represents someone to pray

00:29:57.089 --> 00:29:59.849
for. So the thumb, you pray for those who are

00:29:59.849 --> 00:30:04.410
closest to you. Next, you pray for the teachers

00:30:04.410 --> 00:30:06.529
and the mentors and the leaders that are helping

00:30:06.529 --> 00:30:10.390
point the way for you. Middle finger is tall,

00:30:10.490 --> 00:30:12.630
and it's where you remember to pray for those

00:30:12.630 --> 00:30:15.759
that are in leadership and authority. Your ring

00:30:15.759 --> 00:30:17.619
finger, if you have ever tried to move your ring

00:30:17.619 --> 00:30:19.720
finger, the other fingers come with it usually.

00:30:19.960 --> 00:30:21.920
It's our weakest finger and it reminds us to

00:30:21.920 --> 00:30:25.079
pray for the vulnerable in society. Then your

00:30:25.079 --> 00:30:28.420
pinky finger is you. You pray for yourself. So

00:30:28.420 --> 00:30:30.980
what a great little tool, right? This is great

00:30:30.980 --> 00:30:33.960
for kids. Both this one and an axe are both really

00:30:33.960 --> 00:30:37.779
good tools for kids. I want to talk about the

00:30:37.779 --> 00:30:41.099
examine. I have another book on that. Saint Ignatius

00:30:41.099 --> 00:30:45.059
of Loyola was a Spanish priest and founder of

00:30:45.059 --> 00:30:48.140
the Jesuit Order. He was born in the late 1400s

00:30:48.140 --> 00:30:50.900
in Castile in Spain. He grew up in leadership

00:30:50.900 --> 00:30:53.319
and became quite influential in the Catholic

00:30:53.319 --> 00:30:56.880
Church as the leader of the Jesuit Order. But

00:30:56.880 --> 00:31:00.640
he was a former soldier and Ignatius paid particular

00:31:00.640 --> 00:31:04.019
attention to the spiritual formation of his recruits.

00:31:04.359 --> 00:31:07.420
And in 1548, when he was in his 50s, he had lived

00:31:07.420 --> 00:31:09.480
a little bit of life. He recorded his method

00:31:09.480 --> 00:31:12.460
in the spiritual exercises, which are a set of

00:31:12.460 --> 00:31:15.740
meditations and contemplations and prayers. And

00:31:15.740 --> 00:31:18.359
then over time, this just became a really good

00:31:18.359 --> 00:31:20.799
tool and got used over and over and over again.

00:31:20.799 --> 00:31:23.799
So now we have it. And this method of prayer

00:31:23.799 --> 00:31:26.940
is now recognized as the examine. And I really

00:31:26.940 --> 00:31:30.920
do love it. It takes you through some reflections

00:31:30.920 --> 00:31:33.849
as well. Again, you start with gratitude. Thank

00:31:33.849 --> 00:31:36.009
you for all the gifts in my life, God, for everything

00:31:36.009 --> 00:31:39.250
I've received today. It moves you into grace,

00:31:39.589 --> 00:31:43.109
where you ask God to shine light on the day and

00:31:43.109 --> 00:31:47.450
help me to see the day and others through God's

00:31:47.450 --> 00:31:52.529
eyes. And then we reflect. Where was God today?

00:31:52.670 --> 00:31:56.890
And how and where did I turn away from God? So

00:31:56.890 --> 00:32:00.230
opportunity for reflection and even confession.

00:32:00.670 --> 00:32:03.069
And then we ask pardon. Please forgive me for

00:32:03.069 --> 00:32:06.390
turning away at these moments. And then we resolve

00:32:06.390 --> 00:32:08.730
to amend. Who do you want me to be tomorrow?

00:32:08.789 --> 00:32:10.609
Who do you want me to care for tomorrow? What

00:32:10.609 --> 00:32:13.950
do you want me to be mindful of tomorrow? So

00:32:13.950 --> 00:32:15.829
it's a reflection on the day you have lived,

00:32:15.990 --> 00:32:18.930
who you were in it, did it honor God, and how

00:32:18.930 --> 00:32:22.430
can you grow tomorrow? I really, really love

00:32:22.430 --> 00:32:28.200
it. The ancient Celts have... They're known for

00:32:28.200 --> 00:32:30.440
like the Celtic way of prayer. But what I really

00:32:30.440 --> 00:32:34.019
love about the Celtic way of prayer, it's not

00:32:34.019 --> 00:32:37.900
a specifically prescribed thing as much as it's

00:32:37.900 --> 00:32:41.240
a prayer in the ordinary. This is such a good

00:32:41.240 --> 00:32:43.240
reminder because we have the prayers that we

00:32:43.240 --> 00:32:45.079
think like I can't ask for prayer for that because

00:32:45.079 --> 00:32:48.980
this is not a big deal. But it is a big deal

00:32:48.980 --> 00:32:51.539
because everything is a big deal. Our whole lives

00:32:51.539 --> 00:32:54.599
in him, we live and we move and we have our being.

00:32:55.450 --> 00:32:58.849
We need to pray about the ordinary. And in fact,

00:32:58.890 --> 00:33:01.829
when we think that God is not in the ordinary,

00:33:01.990 --> 00:33:04.329
then we come to believe that God is not in parts

00:33:04.329 --> 00:33:07.329
of our lives and isn't interested. And that is

00:33:07.329 --> 00:33:09.890
just a lie. That's a part of the fallacies that

00:33:09.890 --> 00:33:12.130
we need to address when it comes to prayer, right?

00:33:12.509 --> 00:33:14.349
We need to come to terms with the fact that God

00:33:14.349 --> 00:33:16.690
is in every detail and cares about all of it.

00:33:17.099 --> 00:33:20.279
And so they had prayers for everything, rather

00:33:20.279 --> 00:33:23.319
than separating spirituality from their lives

00:33:23.319 --> 00:33:26.660
and their chores and the mundane tasks, they

00:33:26.660 --> 00:33:29.720
instead turned them into opportunities for prayer.

00:33:31.519 --> 00:33:33.900
Thanks to you, O God, that I have risen today

00:33:33.900 --> 00:33:37.500
to the rising of life itself, even as I clothe

00:33:37.500 --> 00:33:41.420
my body with wool, cover my soul with the shadow

00:33:41.420 --> 00:33:46.160
of your wing. May you have walls for the wind,

00:33:46.380 --> 00:33:49.500
and a roof for the rain and drinks beside the

00:33:49.500 --> 00:33:52.940
fire, laughter to cheer you and those who love

00:33:52.940 --> 00:33:55.200
near you and all that your heart may desire.

00:33:55.339 --> 00:33:57.240
The counts are great with little rhymes too.

00:33:58.920 --> 00:34:02.680
I was with someone this last week and she showed

00:34:02.680 --> 00:34:06.259
me this prayer cross that she keeps in her pocket

00:34:06.259 --> 00:34:08.699
and handily Brie figured this out really easily.

00:34:08.780 --> 00:34:09.980
She was like, this feels like it should go in

00:34:09.980 --> 00:34:12.679
your hand. And it does. And so she carries it

00:34:12.679 --> 00:34:15.639
around in her pocket. So that while she's going

00:34:15.639 --> 00:34:19.059
about her daily tasks, this is sitting in her

00:34:19.059 --> 00:34:23.599
pocket and she's tending to, she runs an Airbnb,

00:34:23.739 --> 00:34:26.059
so she's tending to like the hospitable things

00:34:26.059 --> 00:34:27.659
and the cooking and whatever and every time she

00:34:27.659 --> 00:34:29.539
puts her hand in her pocket she grabs the cross

00:34:29.539 --> 00:34:32.099
and it reminds her that God is in the ordinary.

00:34:32.440 --> 00:34:34.199
God is walking with her through the ordinary.

00:34:35.500 --> 00:34:38.219
And we could stand to remember that there are

00:34:38.219 --> 00:34:40.679
no corners of our life that God is outside of.

00:34:41.159 --> 00:34:44.360
God is in the making of our bed. God is in the

00:34:44.360 --> 00:34:46.739
cleaning of our toilets. God is in the vacuuming

00:34:46.739 --> 00:34:49.079
of our floors and in the washing of the windows

00:34:49.079 --> 00:34:51.119
and of the pruning of the shrubs and the maintenance

00:34:51.119 --> 00:34:56.099
of the car. God is in all of it. And then there

00:34:56.099 --> 00:34:58.079
are physical prayers, and I really enjoy these

00:34:58.079 --> 00:35:02.820
because it engages our bodies. Who has ever seen

00:35:02.820 --> 00:35:06.639
a labyrinth before? Is this a familiar image?

00:35:07.039 --> 00:35:11.510
Yeah. So labyrinths, I love how these came about.

00:35:11.610 --> 00:35:14.329
So a physical walking meditation that acts as

00:35:14.329 --> 00:35:17.750
a metaphor for the spiritual journey. It consists

00:35:17.750 --> 00:35:21.110
of a single winding path leading to a central

00:35:21.110 --> 00:35:26.369
rosette and then back out again. These developed

00:35:26.369 --> 00:35:30.550
as a spiritual alternative to dangerous pilgrimages

00:35:30.550 --> 00:35:34.269
to the Holy Land. Traveling to Jerusalem was

00:35:34.269 --> 00:35:36.800
very popular for a while. You just get people

00:35:36.800 --> 00:35:38.500
who are just constantly traveling to the Holy

00:35:38.500 --> 00:35:42.280
Land, making pilgrimage. And at some point, it

00:35:42.280 --> 00:35:47.239
became a very dangerous thing to do. And so instead

00:35:47.239 --> 00:35:51.239
of traveling from northern England all the way

00:35:51.239 --> 00:35:56.199
to Jerusalem, this allowed people, so these started

00:35:56.199 --> 00:35:59.739
showing up in cathedrals or in gardens. They

00:35:59.739 --> 00:36:01.880
started constructing labyrinths as a spiritual

00:36:01.880 --> 00:36:04.219
pilgrimage, allowing worshippers to pray with

00:36:04.219 --> 00:36:07.219
their feet while journeying to the center. So

00:36:07.219 --> 00:36:09.320
the most famous one is in Chartres Cathedral

00:36:09.320 --> 00:36:14.360
in France from the year 1201, so quite early.

00:36:14.920 --> 00:36:17.960
But you don't have to travel to France to experience

00:36:17.960 --> 00:36:20.360
the labyrinth. This is what it looks like in

00:36:20.360 --> 00:36:22.840
Chartres. You could see the people and how big

00:36:22.840 --> 00:36:26.139
this labyrinth really is on the floor of that

00:36:26.139 --> 00:36:30.119
cathedral. It's also a giant cathedral. There

00:36:30.119 --> 00:36:32.320
is actually a really cool website. I just found

00:36:32.320 --> 00:36:36.619
this yesterday called labyrinthlocator .org.

00:36:38.099 --> 00:36:39.860
labyrinthlocator .org. And if you are looking

00:36:39.860 --> 00:36:42.639
for a labyrinth experience, there are a few in

00:36:42.639 --> 00:36:45.320
the Quad Cities. Locally, I discovered there's

00:36:45.320 --> 00:36:48.880
one in East Moline. It's a grass, it's a garden

00:36:48.880 --> 00:36:51.619
one. And then there's more of a nature reflection

00:36:51.619 --> 00:36:56.150
kind at Olinoek Forest Preserve. That one's made

00:36:56.150 --> 00:36:59.610
with stones. And then Our Lady of the Prairie

00:36:59.610 --> 00:37:04.090
out west of here on I -80 also has one, and all

00:37:04.090 --> 00:37:08.570
of them are visitable. There are even small versions

00:37:08.570 --> 00:37:11.409
that can be done, like these labyrinths, like

00:37:11.409 --> 00:37:13.989
you can print them on a piece of paper and trace

00:37:13.989 --> 00:37:16.329
them with your hand. Or there's even those that

00:37:16.329 --> 00:37:18.590
are like engraved in wood, and you can follow

00:37:18.590 --> 00:37:21.780
it as a meditation. as you pray through something,

00:37:22.059 --> 00:37:25.059
you move in towards the center, and then you

00:37:25.059 --> 00:37:29.380
go out from there. But this is, like, there are

00:37:29.380 --> 00:37:31.739
other prayers of movement, and I think of, like,

00:37:32.280 --> 00:37:34.679
this is something up Robyn's alley, but, like,

00:37:34.860 --> 00:37:36.980
there are prayers that include movement, like

00:37:36.980 --> 00:37:40.690
dance. And so there are so many cultures and

00:37:40.690 --> 00:37:43.389
communities in the world that enjoy dance so

00:37:43.389 --> 00:37:45.849
well. They do it well. It's well incorporated

00:37:45.849 --> 00:37:48.769
into their communities. And dance is, for them,

00:37:48.929 --> 00:37:51.630
as much a form of communication as the spoken

00:37:51.630 --> 00:37:56.869
word, that each movement has meaning to it. And

00:37:56.869 --> 00:37:59.010
I think of indigenous communities in the Americas

00:37:59.010 --> 00:38:00.949
that still use dance for their own religious

00:38:00.949 --> 00:38:04.349
ceremonies. And then for those people, when they

00:38:04.349 --> 00:38:07.889
move and they meet Jesus, They simply move their

00:38:07.889 --> 00:38:13.650
forms of communication to the creator into their

00:38:13.650 --> 00:38:17.449
new lives in Christ. And so many of us could

00:38:17.449 --> 00:38:19.809
learn about prayer through the freedom of that

00:38:19.809 --> 00:38:24.409
kind of movement. Last few, breath prayers. They

00:38:24.409 --> 00:38:26.969
have a very physical and self -regulating component

00:38:26.969 --> 00:38:30.070
to them. Who is familiar with the idea of using

00:38:30.070 --> 00:38:33.469
breathing as a method of self -regulating? Are

00:38:33.469 --> 00:38:37.000
we aware? Yeah. And so you can use that as an

00:38:37.000 --> 00:38:40.440
opportunity to pray. The breath out is to release

00:38:40.440 --> 00:38:43.659
something, and the breath in is to accept something

00:38:43.659 --> 00:38:46.559
from God. So you breathe out, and you think,

00:38:46.739 --> 00:38:49.980
I receive your love. Or you could do it in reverse,

00:38:50.099 --> 00:38:52.719
I guess. Breathe in, I receive your love. Breathe

00:38:52.719 --> 00:38:56.559
out, I release my insecurity. Breathe in, I receive

00:38:56.559 --> 00:39:00.360
your joy. I breathe out, I release my unhappiness.

00:39:01.019 --> 00:39:04.300
These are great. Exercises even when you're finding

00:39:04.300 --> 00:39:09.719
yourself anxious, frustrated, agitated, breath

00:39:09.719 --> 00:39:14.599
prayer, focus on God as breath, the Numa, the

00:39:14.599 --> 00:39:18.000
spirit of God, and use that as an opportunity

00:39:18.000 --> 00:39:22.239
to pray. And lastly, prayers of the community

00:39:22.239 --> 00:39:26.380
and the benefits of the community when it comes

00:39:26.380 --> 00:39:29.940
to learning how to pray. We learn how to pray

00:39:29.940 --> 00:39:32.219
by being around others that know how to pray.

00:39:32.940 --> 00:39:36.559
When I was just coming up in my early years of

00:39:36.559 --> 00:39:40.679
my faith, I was going to a youth group and I

00:39:40.679 --> 00:39:43.400
listened to my pastor and how my pastor prayed.

00:39:44.039 --> 00:39:47.219
And then I listened to those other students and

00:39:47.219 --> 00:39:49.139
how they prayed and the things that they were

00:39:49.139 --> 00:39:51.039
concerned about. And that's how I learned how

00:39:51.039 --> 00:39:53.840
to pray, by being around other people that were

00:39:53.840 --> 00:39:57.440
praying. And so praying communally, and with

00:39:57.440 --> 00:40:02.119
others out loud has great value. When we hear

00:40:02.119 --> 00:40:04.260
our friends pray for the Green Bush neighborhood,

00:40:04.420 --> 00:40:06.960
don't we learn from them in addition to finding

00:40:06.960 --> 00:40:09.880
ourselves agreeing with them? When we are around

00:40:09.880 --> 00:40:12.599
those that have spent the last 70 years of their

00:40:12.599 --> 00:40:15.079
lives talking and listening to God, don't we

00:40:15.079 --> 00:40:18.159
pick up something new and energizing from them?

00:40:18.519 --> 00:40:21.760
Aren't we encouraged by them? Aren't we also

00:40:21.760 --> 00:40:25.380
emboldened by them? We realize that saying certain

00:40:25.380 --> 00:40:28.380
things out loud is okay saying certain things

00:40:28.380 --> 00:40:33.639
to God is okay. We learn from each other And

00:40:33.639 --> 00:40:37.480
so saying prayers in the community out loud or

00:40:37.480 --> 00:40:41.599
alongside others is really really good And so

00:40:41.599 --> 00:40:44.139
these are all tools. These are all available

00:40:44.139 --> 00:40:47.440
to you And that was a lot so I don't expect you

00:40:47.440 --> 00:40:48.880
to walk out of here and being like I remember

00:40:48.880 --> 00:40:52.719
all of those no way um, but maybe Maybe one of

00:40:52.719 --> 00:40:55.079
those grabbed your attention, and you want to

00:40:55.079 --> 00:40:57.860
utilize it this week. And it's refreshing, or

00:40:57.860 --> 00:41:00.340
it's an idea that you're being reintroduced to,

00:41:00.360 --> 00:41:01.960
and you're like, I had forgotten about that,

00:41:01.960 --> 00:41:07.099
and I really like that method. But try one of

00:41:07.099 --> 00:41:09.739
those out this week if you're feeling like, I

00:41:09.739 --> 00:41:12.940
don't really know where to start. Use a tool,

00:41:13.280 --> 00:41:17.019
because it's available to you. And so in closing,

00:41:17.099 --> 00:41:19.380
I want to read this passage again, Matthew 7,

00:41:19.460 --> 00:41:24.030
7 through 11. ask and it will be given to you,

00:41:24.349 --> 00:41:27.289
seek and you will find, knock and the door will

00:41:27.289 --> 00:41:30.230
be opened to you, for everyone who asks receives,

00:41:30.969 --> 00:41:34.030
and the one who seeks finds, and to the one who

00:41:34.030 --> 00:41:38.030
knocks, the door will be opened. This passage

00:41:38.030 --> 00:41:43.670
reminds us that the way to God is open. The door

00:41:43.670 --> 00:41:47.650
will open, God will be found, God desires to

00:41:47.650 --> 00:41:51.059
give you good things. It's not so much in the

00:41:51.059 --> 00:41:55.219
asking so that you get, but the fact that we

00:41:55.219 --> 00:41:58.340
can present ourselves to the holy God of the

00:41:58.340 --> 00:42:04.900
universe and know that we are welcome. We are

00:42:04.900 --> 00:42:12.860
welcome. What a gift. Seek and you will find.

00:42:12.940 --> 00:42:16.500
Knock and the door will be open to you. You will

00:42:16.500 --> 00:42:24.300
not be denied access. to God. Keeping prayer

00:42:24.300 --> 00:42:27.599
present and being persistent with it keeps us

00:42:27.599 --> 00:42:33.219
connected. And as we go from today, remember,

00:42:33.980 --> 00:42:39.739
the way is open to you. Let's pray. God, I am

00:42:39.739 --> 00:42:43.000
grateful that when we knock at the door, you

00:42:43.000 --> 00:42:47.900
do not keep it shut. waiting for us to do all

00:42:47.900 --> 00:42:51.340
sorts of things in order to gain access. You

00:42:51.340 --> 00:42:55.420
have already told us that if we just come to

00:42:55.420 --> 00:42:59.760
the door, if we ask, if we seek, you will be

00:42:59.760 --> 00:43:04.639
found. If we ask, you will respond. If we knock,

00:43:04.639 --> 00:43:07.820
the door will be opened. You are not denying

00:43:07.820 --> 00:43:13.500
us access. And so as we step forward in the hopes

00:43:13.500 --> 00:43:17.090
of growing as people of prayer, as a community

00:43:17.090 --> 00:43:19.769
that looks to you in prayer. I pray that we're

00:43:19.769 --> 00:43:22.750
encouraged today and that if there were things

00:43:22.750 --> 00:43:25.969
that were heavy on our hearts and may have hit

00:43:25.969 --> 00:43:28.750
some sore spots, I pray that you speak to those

00:43:28.750 --> 00:43:31.929
things, that you heal those things in us, that

00:43:31.929 --> 00:43:35.630
you give us bravery to keep trying and to keep

00:43:35.630 --> 00:43:40.230
coming to you with our whole selves, whether

00:43:40.230 --> 00:43:42.789
it's with supplication and asking for things

00:43:42.789 --> 00:43:45.469
for us or laments because we're disappointed.

00:43:46.809 --> 00:43:49.409
We're interceding for somebody else or we're

00:43:49.409 --> 00:43:51.530
just coming with you because we're grateful.

00:43:53.150 --> 00:43:55.110
I'm grateful to know that in all these things,

00:43:55.130 --> 00:44:00.130
you will not turn us away. So help us grow and

00:44:00.130 --> 00:44:04.150
help us be bold and help us come to you. I pray

00:44:04.150 --> 00:44:05.590
this in your name. Amen.
