WEBVTT

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My name's Gregg. I'm one of the pastors here.

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If we've never met, I would love to meet you,

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get to know you, maybe buy you a coffee, or even

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if I've known you for a long time and if we haven't

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hung out in a while, just let me know. We'd love

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to hang out. In four weeks, just after Easter,

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so four Sundays from now is Easter on April 5th.

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On April 8th, I will begin a three -month -long

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sabbatical, and since day one, we've been saying

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here as a part of this church that rest matters.

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We want everyone to rest, live, and work in a

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great house, and so the pastors of this church

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also need to know how to rest. The truth is that

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no matter how good a pastor like myself gets

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at managing Hours and projects and sermon writing,

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no matter how much we delegate and empower others,

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there is a responsibility that we carry all the

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time. Most pastors, including me, can struggle

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even when we're not quote -unquote working to

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clear our minds of all of the things that we

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have responsibility for or with. And so pastors

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need a time away, a time... long enough to legitimately

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rest our minds and our hearts from the work we

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have been doing. So first thing, sabbaticals

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are for rest, but sabbaticals are also an exercise

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in trust. I was talking to a pastor from another

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church, and he was asking about how long this

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battle was going to be. And I said, oh, it'll

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be the same as last one. It'll be three months.

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And he said, well, first of all, he'd never had

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a sabbatical in general by choice. But he said,

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I cannot fathom being away from the congregation

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for that long. And I said, that's probably why

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you need to be. Pastors have to learn that we

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are not our congregations. And congregations

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need to learn that they are not their leaders.

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We have to learn that our identities are individual

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and that we are together by choice. Congregations

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need to know who they are even if their lead

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pastor isn't around or if someday someone else

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is that lead pastor. Congregation needs to have

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their identity wrapped up in Christ, not in the

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people that talk up front all the time. So. Leading

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up to that, I was thinking about what we want

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to talk about. I think that we've done a decent

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job of some of those things that I've said already,

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but I also think that a sabbatical is the experiment

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that forces us to find out just how good we've

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gotten at that. So sabbaticals are for rest,

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sabbaticals are for the health of both the pastor

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and the congregation, and sabbaticals are for

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the future. So the church can continue to grow

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and be healthy as God guides them and leads them

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and brings them back together. I don't want to

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just be needed. I would like to come back and

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know that, oh, I was wanted. Hey, welcome back.

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And so I thought, oh, what should we talk about

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leading up to that? And a lot of times you'll

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hear me say, like, oh, I would love to have coffee

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with you. I would like to talk about Jesus. And

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so I think we're going to spend the next few

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weeks talking about Jesus. Obviously, we're a

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church, so we already do that. But sometimes

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we just have, like, okay, we're going to have

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a theme or, you know, control all delight. But

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I want to talk about Jesus. Jesus the. Jesus

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the. And today. It's going to be Jesus, the good

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shepherd. What comes to your mind when you hear

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Jesus the? Jesus the? The goat. Greatest of all

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time. Healer. What's that? Redeemer. In his 1961

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book, The Knowledge of the Holy, A .W. Tozer

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wrote, what comes into your mind when we think

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about God is the most important thing about us.

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Spiritual history will demonstrate that no religion

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has ever been greater than its idea of God. For

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this reason, the gravest question before the

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church is always God himself, what their deep

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heart conceives God to be like. When we say Jesus

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the, what comes to our mind matters. When we

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think of God, what comes to our mind matters

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because what comes to our mind is what guides

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how we act. We believe comes after Jesus the,

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or God is, shapes how we care about each other,

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shapes everything in our lives. So let's spend

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the next three weeks talking about Jesus. Jesus

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the, today's Jesus the Good Shepherd. So let's

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open up our Bibles to a passage about... the

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shepherd. We're going to be in John, John chapter

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10. It goes Matthew, Mark, Luke, John. John has

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found what's called the New Testament. And if

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you don't have a Bible, you can have one of the

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blue ones on the table or just use it today or

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download a Bible from any of the digital app

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stores. And we have a tradition of giving the

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scriptures our full attention while they're being

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read in the context of a sermon. You can do that

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any way that means the most to you, but if you'd

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like to stand with me as you are able, you are

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welcome to do that. In John 10, starting in verse

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1, it says this, John 10, 1. Very truly I tell

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you, Pharisees, anyone who does not enter the

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sheep pen by the gate but climbs in by some other

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way is a thief and a robber. The one who enters

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by the gate is the shepherd of the sheep. opens

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the gate for him, and the sheep listen to his

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voice. He calls his own sheep by name and leads

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them out. When he has brought out all of his

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own, he goes on ahead of them, and his sheep

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follow him because they know his voice. But they

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will never follow a stranger. In fact, they will

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run away from him because they do not recognize

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a stranger's voice. Jesus used this figure of

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speech, but the Pharisees did not understand

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what he was telling them. Therefore Jesus said

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again, Very truly I tell you, I am the gate for

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the sheep. All who have come before me are thieves

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and robbers, but the sheep have not listened

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to them. I am the gate. Whoever enters through

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me will be saved. They will come in and go out

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and find pasture. The thief comes only to steal

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and kill and destroy. I have come that they may

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have life and have it to the full. I am the good

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shepherd. The good shepherd lays down his life

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for the sheep. Let us pray. God of every tribe,

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every tongue, every color, and every nation,

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we thank you for the scriptures that they have

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persisted throughout the millennia. We have them

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to read, to consider, to learn from. Whatever

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you have to teach us today, I pray that it would

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stick. Even if it's something that I don't say,

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that your spirit brings to... our hearts. Pray

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that we would become more like your son, Jesus.

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Amen. You can have a seat. Thanks, everyone.

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All right, so it is true that sheep will jump

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off a cliff if the sheep out in front jump first.

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That's true. But believe it or not, it is not

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because sheep are dumb. Sheep get a bad rap.

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If sheep are jumping off a cliff, they have a

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good reason. What do I mean? So Jesus says that

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the good shepherd leads out front. The imagery

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that he's sharing here is meant to create a contrast

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between a good shepherd and a wolf, between a

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good shepherd and a slave driver. Because the

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good shepherd leads out front, leading the way

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to water, leading the way to green pastures,

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guiding them away from dangers like cliffs. It's

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the thief, it's the wolf that's at the back using

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fear to drive sheep to their death. So if sheep

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are jumping off cliff, they're probably being

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chased by something. My old joke was that when

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I'm driving on the road and I see people running,

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I'm always like, good for you. Good for you.

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Because I'm like, I was like, I think there's

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a Bible verse that says, if a man runs with no

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one chasing him, he is a fool. Like, I'm just

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trying to be scriptural. But if sheep are jumping

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off a cliff, there's someone chasing him. They're

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not dumb. Sheep can learn the voice of their

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shepherd. Jesus didn't say it, that's true. Sheep

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learn the voice of the shepherd. They can learn

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to ignore every other voice. They can not just

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learn the voice, but they learn the face of their

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shepherd. Research shows that they can learn

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the face of their shepherd and the shepherd's

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facial expressions. Not only that, but they can

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learn their individual names. And they can learn

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the faces and expressions of the other sheep

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in their flock. Sheep are not dumb. They just

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make bad decisions when they're afraid. I think

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my favorite part of this passage is verse 9,

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where he says, I am the gate. Whoever enters

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through me will be saved. They will come in and

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go out and find pasture. It's my favorite because

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of the imagery that's hidden in plain sight.

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It's something that we wouldn't know because

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we live in the West in the 21st century. But

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when Jesus says that he is the gate, he doesn't

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mean that he's made of wood and he swings on

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a hinge, right? He doesn't want us to picture

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an actual gate. At the beginning of this passage,

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it says that the gate gets opened. And so there's

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reason for us to go, oh, yeah, some pens have

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actual gates. But it was also common in Eastern

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shepherding for a pen to not have a physical

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gate. Because when the sheep were home, when

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you were close to home, the sheep could come

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in and out as they pleased. It's when they were

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out in the wilderness, when they were out grazing,

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out in other places, that they needed the sheep

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to be out in front, leading the way, making sure

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that they were safe, but that they were home

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at the pen. Come and go. Come in and out. But

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at night, the shepherd was the gate. And Eastern

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shepherding... The shepherd, there was no gate,

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so the shepherd would lay down and sleep in the

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gate. So what did Jesus say? The good shepherd

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lays down his life. The reason that that's important

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is because if the shepherd is asleep over there

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somewhere, Let's say this is the pen and the

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shepherd's asleep over there somewhere. It's

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easy enough for a thief to come and open the

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door and pick up a sheep and just walk away with

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it. How many times have you walked into your

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kitchen and you swear that you closed the refrigerator

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door but it's not all the way shut? It's easy

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enough for a gate to not get shut perfectly every

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single time and for a wolf. To find its way in

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and pick off a sheep and drag it off somewhere.

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How much more difficult does that sound if an

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actual shepherd is sleeping in the gate? Is laying

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down in the way. Imagine, you know, like I imagine

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the old like black and white, like silent movies,

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like the old, like the thief stepping over things

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really, really carefully. You know, hey, maybe

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you get in. But then imagine carrying a 160 -pound,

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200 -pound sheep over a sleeping shepherd in

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the gate. Or maybe the wolf jumps over the shepherd

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to try to get in. But now imagine that wolf being

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able to drag a sheep back out of the pen over

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the thing. You may have noticed that wolves probably

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have a hard time dragging a sheep up and over

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a fence. And as far as I know, sheep have not

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developed enough to climb fences effectively.

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So it matters that he's laying in the gate because

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it adds a sense of safety. The good shepherd

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lays down his life between the darkness and their

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rest. Lays down his life between the world and

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their safety. If you've ever felt like something

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was blocking you from going where you wanted

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to, remember that the reason that the shepherd

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is also sleeping there is so that some restless

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sheep doesn't just wander out into the darkness

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by themselves. If you've ever had a moment where

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you're like, why can't I just go there? Why can't

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I get there? Why am I not there yet? Maybe it's

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night and you don't know it. Jesus is sleeping.

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And the gate is keeping you in a place that's

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safe. Waiting for the sun to come up again. When

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he can lead you out to pasture. When it's time

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for you to come and go as you please. But I'll

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take it a step further. Who remembers the parable

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of the lost sheep? In Luke 15, Jesus said, suppose

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one of you has a hundred sheep and loses one

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of them. Doesn't he leave the 99 in the open

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country and go after the lost sheep until he

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finds it? When he finds it, he joyfully puts

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it on his shoulders and goes home. So let me

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ask you a question. Who takes responsibility

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for the sheep being lost? Say it again. If the

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sheep is lost. At least according to this, it

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is the shepherd's responsibility to find it.

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If you have ever felt lost, and there's plenty

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of times I have felt lost, and I'm right there

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with you in the idea that we probably played

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a part in that. But whose responsibility is it

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to find us? The shepherd. The shepherd comes

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out to find us. The shepherd comes out to find.

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You. Came across this video. You might want to

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get your tissues out, okay? Liam, will you play

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that video? Just so emotional and moving. Just

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save that sheep. Listen, if you end up in a ditch,

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the shepherd will take responsibility to find

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you and pull you out of the ditch. And if you

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jump back into the same ditch, the shepherd will

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take responsibility to find you and pull you

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out of the ditch. So what do we do with this?

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I think that this is why I love what Jennifer

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said earlier. You know, let us not neglect the

00:16:57.059 --> 00:17:01.139
gathering together. I think the connection with

00:17:01.139 --> 00:17:05.500
other Christians matters. I do think that church

00:17:05.500 --> 00:17:08.079
attendance matters. Not because you get a gold

00:17:08.079 --> 00:17:11.819
star for being at church frequently, but being

00:17:11.819 --> 00:17:16.240
together matters. The reality is the reason that

00:17:16.240 --> 00:17:18.460
sheep... stick together and end up going off

00:17:18.460 --> 00:17:20.900
cliffs sometimes when they're being driven by

00:17:20.900 --> 00:17:23.140
fears because they have learned that they need

00:17:23.140 --> 00:17:25.140
to be pack animals, that they are safer when

00:17:25.140 --> 00:17:29.799
they're together. Because sheep, when they're

00:17:29.799 --> 00:17:33.720
out on their own, end up in a ditch. A lot less

00:17:33.720 --> 00:17:36.740
likely, if that sheep was a part of the flock

00:17:36.740 --> 00:17:39.460
and following the shepherd, a lot less likely

00:17:39.460 --> 00:17:44.140
that it's falling into that ditch. But even if

00:17:44.140 --> 00:17:49.079
it does, the shepherd will pull. It out. But

00:17:49.079 --> 00:17:50.440
I think that connection with other Christians

00:17:50.440 --> 00:17:52.859
matters. I think that church attendance does

00:17:52.859 --> 00:17:55.980
matter to the life of our faith. I think that

00:17:55.980 --> 00:18:00.240
being together matters. And I do not think that

00:18:00.240 --> 00:18:07.920
shepherds lead flocks of one. Shepherds go find

00:18:07.920 --> 00:18:13.240
single sheep and bring them home. But shepherds

00:18:13.240 --> 00:18:21.539
do not lead flocks of one. If the shepherd is

00:18:21.539 --> 00:18:23.599
alone with one sheep, it's because that sheep

00:18:23.599 --> 00:18:29.200
wandered off. And because the shepherd wants

00:18:29.200 --> 00:18:32.460
to bring it back to the flock. Does that make

00:18:32.460 --> 00:18:41.059
sense? You are not meant to be alone. We are

00:18:41.059 --> 00:18:46.299
not meant to be alone. Because Jesus is a good

00:18:46.299 --> 00:18:50.480
shepherd that brought us together. and will continually

00:18:50.480 --> 00:18:55.200
find us and try to bring us back. So I'm going

00:18:55.200 --> 00:18:58.259
to be gone for three months, starting after Easter.

00:18:58.519 --> 00:19:02.119
And one of my jobs of being a pastor is to be

00:19:02.119 --> 00:19:05.400
a shepherd of this flock. I am not the good shepherd.

00:19:05.500 --> 00:19:09.599
I am one of the shepherds. While I'm gone, Pastor

00:19:09.599 --> 00:19:11.599
Jen and Pastor Marissa and all the other team

00:19:11.599 --> 00:19:13.180
leaders, they're going to do what they always

00:19:13.180 --> 00:19:15.119
do, and they're going to care about you, and

00:19:15.119 --> 00:19:18.410
they're going to care about the church. They

00:19:18.410 --> 00:19:21.130
will lead with kindness. They will shepherd well.

00:19:22.630 --> 00:19:25.529
But let me also commission you, those of you

00:19:25.529 --> 00:19:31.349
who are in this room. Because look around. Look

00:19:31.349 --> 00:19:34.869
around. Y 'all see some sheep missing, don't

00:19:34.869 --> 00:19:38.450
you? There are people that you know and you love.

00:19:39.170 --> 00:19:41.150
But you know, okay, this is their home. This

00:19:41.150 --> 00:19:43.329
is their church. And you know they're not here

00:19:43.329 --> 00:19:48.849
right now. Let me commission you. That there

00:19:48.849 --> 00:19:52.150
is a part in the kingdom for you to also shepherd.

00:19:53.369 --> 00:19:56.509
To acknowledge, to contact, to say, hey, I'm

00:19:56.509 --> 00:19:59.470
missing you. It's not because they're in a ditch.

00:20:00.170 --> 00:20:02.670
It may not even be because someone thinks, oh,

00:20:02.690 --> 00:20:05.730
I'm good by myself, I don't need community. It

00:20:05.730 --> 00:20:07.250
might just be because we're all busy, right?

00:20:08.230 --> 00:20:10.529
We all have so many things that come up, so many

00:20:10.529 --> 00:20:14.549
things that come along. But let me commission

00:20:14.549 --> 00:20:18.400
you to be someone that notices. What did we say?

00:20:18.440 --> 00:20:21.279
That sheep don't just learn the voice of their

00:20:21.279 --> 00:20:23.279
shepherd and the face of their shepherd. They

00:20:23.279 --> 00:20:26.859
learn the faces and expressions of the other

00:20:26.859 --> 00:20:31.339
sheep in their flock. Learn the faces and expressions

00:20:31.339 --> 00:20:35.740
of the people in your church. Learn the faces

00:20:35.740 --> 00:20:39.720
and expressions and the names of the people that

00:20:39.720 --> 00:20:45.990
are in your congregation. And be a part. of making

00:20:45.990 --> 00:20:49.069
sure they know this is always their home, that

00:20:49.069 --> 00:20:52.809
they belong here. Because I'll say this as well.

00:20:53.970 --> 00:20:56.390
I was talking to someone the other day. I lead

00:20:56.390 --> 00:21:01.910
a pastor cohort. There's nine of us. And I was

00:21:01.910 --> 00:21:04.049
just telling one of the guys that's in it, I

00:21:04.049 --> 00:21:07.430
was like, I just want you to know, hey, you matter

00:21:07.430 --> 00:21:10.150
in this group. Because they were dipping out

00:21:10.150 --> 00:21:11.990
sometimes and leaving early. I said, you matter

00:21:11.990 --> 00:21:14.650
in this group. They're like, oh, this is... I

00:21:14.650 --> 00:21:17.089
don't really feel like this is for me. Like I'm,

00:21:17.089 --> 00:21:19.470
you know, I'm happy to be a part of it. But I

00:21:19.470 --> 00:21:23.769
go, yeah, but even if you think that, you being

00:21:23.769 --> 00:21:29.029
here might be for them. And sometimes we think

00:21:29.029 --> 00:21:30.630
like, well, I don't need to go to church. I'm

00:21:30.630 --> 00:21:33.950
good. Well, I don't need to go to church very

00:21:33.950 --> 00:21:39.009
often. I'm good. Maybe you are. Maybe you're

00:21:39.009 --> 00:21:40.630
great. Maybe you're the best that you've ever

00:21:40.630 --> 00:21:42.390
been. And you know who needs to know it and see

00:21:42.390 --> 00:21:46.000
it? And be encouraged by it, the other people

00:21:46.000 --> 00:21:50.480
that are part of your congregation. We don't

00:21:50.480 --> 00:21:52.599
all need to come to church because we need something

00:21:52.599 --> 00:21:56.640
out of a sermon that day. We need to come to

00:21:56.640 --> 00:21:58.839
church and be a part of community because you

00:21:58.839 --> 00:22:01.240
might be the sermon someone needs to get something

00:22:01.240 --> 00:22:05.740
out of that day. You might be the sheep with

00:22:05.740 --> 00:22:07.480
the facial expression that they've just been

00:22:07.480 --> 00:22:11.430
waiting to see. You might be the person that

00:22:11.430 --> 00:22:13.650
they trust can help pull them out of the ditch

00:22:13.650 --> 00:22:17.309
that they feel that they're in. You might be

00:22:17.309 --> 00:22:21.589
the reason that they were going to come that

00:22:21.589 --> 00:22:27.710
day. Statistics show that there is no age group.

00:22:27.769 --> 00:22:29.430
And I'm not talking about age groups in general.

00:22:29.450 --> 00:22:31.250
I'm talking about age groups that call themselves

00:22:31.250 --> 00:22:34.690
Christians. There is no age group of Christians.

00:22:35.470 --> 00:22:38.849
that attends church on average more than 1 .9

00:22:38.849 --> 00:22:45.710
times a month. Ten years ago, Barna, based on

00:22:45.710 --> 00:22:48.390
research, found that an average churchgoer went

00:22:48.390 --> 00:22:51.809
to church three out of every eight Sundays. That's

00:22:51.809 --> 00:22:55.549
one and a half times a month. The highest average

00:22:55.549 --> 00:23:02.769
is 1 .9. I hope that when I return from sabbatical

00:23:02.769 --> 00:23:06.910
towards the end of the summer, that I don't just

00:23:06.910 --> 00:23:11.230
see your faces, but I see the faces of the other

00:23:11.230 --> 00:23:14.470
people that you drew in, that you reminded that

00:23:14.470 --> 00:23:18.269
there's a family for you. There's a church for

00:23:18.269 --> 00:23:20.789
you where you matter, where you belong, where

00:23:20.789 --> 00:23:23.750
no one is left out. If you're a prodigal, you

00:23:23.750 --> 00:23:26.109
can come home. If you're spiritually homeless,

00:23:26.410 --> 00:23:29.269
you can be adopted. If you don't know where to

00:23:29.269 --> 00:23:35.579
go, you can go here. I hope that I come back

00:23:35.579 --> 00:23:41.200
surprised, not even knowing people. I hope that

00:23:41.200 --> 00:23:46.140
I come back and that I have 25 new coffee appointments

00:23:46.140 --> 00:23:48.940
I have to make so that I can meet all the new

00:23:48.940 --> 00:23:53.319
people that you all went out and found. Even

00:23:53.319 --> 00:23:55.599
if they're people that you know were already

00:23:55.599 --> 00:23:57.420
a part of the church and you just haven't seen

00:23:57.420 --> 00:24:02.279
them very often. Because there's something about

00:24:02.279 --> 00:24:05.460
us being together. Amen? There's something about

00:24:05.460 --> 00:24:07.839
not neglecting the gathering of the believers.

00:24:07.980 --> 00:24:11.819
Amen? And there's something about us all together

00:24:11.819 --> 00:24:16.980
knowing the voice of the good shepherd and following

00:24:16.980 --> 00:24:23.160
the good shepherd together. Amen? Let's pray.

00:24:29.519 --> 00:24:32.220
Jesus, we thank you that you are the good shepherd.

00:24:34.190 --> 00:24:39.250
That in all the ways that we are not, that you

00:24:39.250 --> 00:24:43.450
are. That you always lead with kindness. You

00:24:43.450 --> 00:24:49.150
always speak with fairness. You always grab us

00:24:49.150 --> 00:24:51.710
by our back ankle and pull us up out of ditches.

00:24:56.549 --> 00:25:00.910
I pray that we would learn your voice. And that

00:25:00.910 --> 00:25:05.220
we would learn each other's faces. And that we

00:25:05.220 --> 00:25:11.359
would flock together as we follow you as closely

00:25:11.359 --> 00:25:14.940
as we can. Coming and going, in and out of the

00:25:14.940 --> 00:25:20.279
pen as needed. But especially in the night, trusting

00:25:20.279 --> 00:25:24.279
that you are in the gate. Laying your life down.

00:25:29.180 --> 00:25:29.640
Amen.
