WEBVTT

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All right, everybody. Hey, my name is Greg, one

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of the pastors here at the house. Sometimes I

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always say my name in the context of a sermon,

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probably down this side of the house. But I also

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say my name because I know that my name is not

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actually legible on this name tag. That's because

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I'm the one that wrote it. And if we've never

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met, I would love to meet you. I'd love to actually

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maybe buy you a coffee or a soda or something

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like that, hear your story. And if you would

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like to, I'd love to talk about Jesus. Really,

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really. I like talking about Jesus. Happy birthday.

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Thanks, Scott. Scott was like, I'm going to start

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the slow clap. Who's with me? Thank you. And

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to David Korczak, we have the same birthday.

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Where's David? Raise your hand, David. All right.

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He's in. Oh, and Renee. Very cool. So my joke

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with what? 70. There you go. The joke that I

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have with David is that David's from Canada.

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We not only have the same birthday, we were the

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same age. So we were both 48. We both have our

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oldest son is named Brennan. And so I joke that

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like we're in the Matrix and we're just from

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different servers. He's from the Canadian server

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and I'm from the U .S. one. Anyhow. We are in

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the second week of a series that we are calling

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The Wilderness. I don't know how you've been

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feeling lately, but a pastor that I know posted

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online this last week, he said, the first nine

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days of 2026 have been the longest three years

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ever. Maybe that is how you feel so far. Maybe

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you really are three years into what feels like

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a very real wilderness experience of... And I

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hope that this series has something for you.

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Because God has not lost track of you. You are

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not invisible. God is the one who sees. And I

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hope that you feel seen. So let's go ahead. We're

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going to jump right into the message for the

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day by jumping into the scriptures. So grab a

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Bible that's close to you or open up a Bible

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on your phone. If you don't have a Bible... Take

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one of those blue ones home or there's some blue

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ones on the bookshelf in the lobby. Those are

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free. We're going to be in the book of Exodus.

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Exodus is at the beginning of the Bible. It goes

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Genesis, Exodus, Leviticus. So if you see any

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of those three, you know you're in the right

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neighborhood. We're going to be in Exodus chapter

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3. Now, we have a tradition here at the house

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in the context when the scripture is being read

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in the context of a sermon. We give it our full

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attention. And one of the ways we do that is

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by standing together. But only stand as you are

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able. Otherwise, just give this your attention

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as we read the scriptures. Exodus 3. It's going

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to be long passes, starting in verse 1. Moses

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was keeping the flock of his father -in -law

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Jethro, the priest of Midian. He led his flock

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beyond the wilderness and came to Mount Horeb,

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the mountain of God. There the angel of the Lord

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appeared to him in a flame of fire out of a bush.

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He looked, and the bush was blazing, yet it was

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not consumed. Then Moses said, I must turn aside

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and look at this great sight and see why the

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bush is not burned up. Verse 4. When the Lord

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saw that he had turned aside to see, God called

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to him out of the bush, Moses, Moses. And he

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said, Here I am. Then he said, Come no closer.

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Remove the sandals from your feet, for the place

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in which you are standing is holy ground. He

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said further, I am the Lord, I am the God of

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your father, the God of Abraham, the God of Isaac,

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and the God of Jacob. And Moses hid his face,

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for he was afraid to look at God. Then the Lord

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said, I have observed the misery of my people

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who are in Egypt. I have heard their cry on account

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of their taskmasters. Indeed, I know their sufferings.

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And I have come down to deliver them from the

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Egyptians and to bring them up out of that land

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to a good and spacious land, to land flowing

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with milk and honey to the country of the Canaanites,

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the Hittites, the Amorites, the Perizzites, the

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Hivites, and the Jebusites. The cry of the Israelites

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has now come to me. I have also seen how the

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Egyptians oppress them. Now go, I am sending

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you to Pharaoh to bring my people, the Israelites,

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out of Egypt. But Moses said to God, Who am I

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that I should go to Pharaoh and bring the Israelites

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out of Egypt? He said, I will be with you, and

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this shall be the sign for you that it is I who

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sent you. When you have brought the people out

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of Egypt, you shall serve God on this mountain.

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But Moses said to God, If I come to the Israelites

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and say to them, The God of your ancestors has

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sent me to you, and they ask me, What is his

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name? What shall I say to them? God said to Moses,

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I am who I am. Let us pray. God of every tribe,

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every tongue, every color, every nation, we thank

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you for your scriptures. We thank you that they

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have persisted throughout the millennia, that

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we still have them to read and to consider. And

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I pray that whatever you have to teach us today,

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that it would stick, that it would become a part

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of the framework of our faith, as our faith becomes

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stronger, as we become more like your son, Jesus.

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Amen? Amen. You can all have a seat. Thank you,

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everyone. The first thing we ask here is, why

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was Moses there? Why was Moses where he was?

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It says literally that he was tending to the

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flocks of his father -in -law, Jethro. But I

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want to go back further. Moses was actually someone

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that had grown up. In Egypt, in the house of

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the Pharaoh. Before he was born, the scriptures

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say that Pharaoh was so intimidated and afraid

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of the growing Hebrew population that he ordered

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every Hebrew boy to be killed at birth. But Moses'

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mother was successful in hiding him for the first

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few months of his life. And then she placed him

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in a basket, in the reeds, at the edge of the

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river where she knew that he could be... found.

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And so when the Pharaoh's daughter came down

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to the river to bathe, she found him there. It

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says that Moses's sister stepped in and asked,

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do you want me to go find a Hebrew woman to nurse

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this baby that you have found? And Pharaoh's

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daughter said yes. And so she went and got Moses's

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own mother. While the movies like to make it

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sound like Moses had no idea that he was a Hebrew

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until he was 40, the reality is that he knew

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the entire time. He carried the weight of being

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Hebrew and living in the house of the Pharaoh

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that was oppressing the Hebrew people. And so

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when he was around 40 years old and he saw an

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Egyptian beating a Hebrew, it says that he stepped

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in. He struck the Egyptian. The Egyptian died

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and he buried him. And when it became obvious

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that his secret would not stay buried, he ran.

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Because even though he was the adopted son of

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the Pharaoh's daughter, the Pharaoh was not going

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to let this slide. That is why Moses is in the

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wilderness. Because he ran. But now, another

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40 years has gone by, and the wilderness for

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Moses wasn't exactly barren. He got married.

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He started a family. He had kids. Life was stable.

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He had a good job, at least part of which was

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tending to the flocks of his father -in -law.

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And the passage says, Moses led his father -in

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-law's flock beyond. the wilderness to the mountain

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of God. And this is an intentional foreshadowing

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by the author about Moses' future. His father

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-in -law is a priest. And so Moses led the holy

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man's flocks through the wilderness to the mountain

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of God. where God met him there. Now he will

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lead God's people through and beyond the wilderness

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to that same mountain so that they will see that

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God still cares. It makes me think that just

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because you moved beyond your wilderness doesn't

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mean you won't need to go through one again to

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help someone else. Just because you have gone

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through or beyond your wilderness does not mean

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that you will not need to go through one again,

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especially to help someone else. This story also

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makes me think about how important curiosity

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is when it comes to following God. Scripture

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tells us that his father -in -law was the priest

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of Midian. His name was Jethro. And Jethro was

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a polytheistic priest. Polytheistic just means

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it's a religion that worships many gods. The

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most obvious one modern day to look at would

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be Hinduism. There's many gods to look at. They

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worship for many different reasons. Because in

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many polytheistic religions, everything has its

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own god. The weather has a God. The waters has

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a God. The moon, the sun, the stars, they all

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have separate gods. They all have their own.

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And so fire would have had its own God. Moses

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almost surely does not approach this bush just

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because it's an odd experience. That's possible.

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But I think it's more probable. or more likely

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that Moses has a spiritual curiosity that has

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been instilled by his religious surroundings.

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I think that Moses is wondering, is something

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spiritual happening over there? Why else would

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it look like a bush was burning, but there's

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no smoke and it's not being consumed? You also

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have to remember that in those days, anything

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out of the ordinary must have been the gods.

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And then remember that the first 40 years of

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Moses' life, he watched as the God of his ethnic

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ancestors essentially did nothing. He's probably

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not approaching this bush looking for the God

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of Abraham, Isaac, and Jacob. When he says, I

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am the God, he says that he hides his face. Because

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that's not who he was approaching thinking might

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be there. If he's looking for something spiritual,

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it's more likely... Because of the spiritual

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curiosity that he has seen in his new father,

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Jethro. He's been taught that there could be

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a God involved in any or every element of life.

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Now listen, Christians, we're meant to do this

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too. To believe that God is active in the world,

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present in every moment. But we've also become

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so afraid of being tricked that we say things

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like, well, I didn't see that healing happen

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with my eyes. So I'm not sure that it happened.

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God didn't heal the thing that I asked for, so

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maybe he doesn't do that anymore. As if my own

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personal experiences are enough in totality to

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determine the existence of an infinite being.

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Slowly but surely, we leave. spiritual curiosity

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to every other part of the world, to every other

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religion, to every other form of spirituality,

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and eventually we're just inviting people to

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a religion of rules, a religion of singing songs,

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just singing, just singing, nothing more than

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that, a religion of lectures and limits. Instead

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of to a God of the miraculous, to a God that

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sees. To a God that can make it look like a bush

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is burning but not being consumed. And I wonder

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how many burning bushes we have seen but we have

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kept walking because we're not looking with spiritually

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curious eyes anymore. Let's be honest. If you

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saw, if I put it on the screen right now, a picture

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of a bush that was burning but not being consumed,

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you would all say it was AI. You'd say, oh, that's

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CGI. Oh, what app did you use to make that? I

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had a friend in Colorado, or rather, I had a

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boss that became my friend, and he could not

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be to a meeting that he set on time. He'd be

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15 minutes late, always, always. And he'd come

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in saying, DEI. D -E -I, divine interventions

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every day. Oh, D -I -E, D -I -E, divine interventions

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every day. It did not matter. He's the one that

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set the meeting, and then he'd just come in,

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D -I -E, you guys got to die every day. Divine

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interventions every day. It drove me nuts because

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I'm an on -time person, and I like a meeting

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to start on time, especially if I'm the one that

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planned it and especially if there's a meeting

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that might be coming after it. I think it's true

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that we all need a little more D .I .E. We need

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more curiosity to make space for the divine to

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intervene every day. My pastor back in Colorado

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used to say, if you're coming to church without

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expecting God to do anything, why are you coming?

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I wonder about our ability to have curiosity

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in our spirituality, especially when I see what's

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happening with the unhoused in our city. When

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I see what's happening with immigrants in America

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living in fear. And I wonder how often the presence

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of God gets ignored because we've lost our curiosity

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to see Jesus in them. Hebrews reminds us that...

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At any moment, we could be entertaining an angel

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unaware. And I think that there's something about

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this curiosity that also leads us into holy moments.

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As Moses approaches the burning bush, I think

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because of a curiosity, it says that God tells

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him to take off his sandals, to put his skin

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on the ground. I think that if you read the scripture,

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it does say, come no closer, take off your sandals

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for this is holy ground. So we might look at

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that and go, well, God doesn't want to be close

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to us. Well, then why would he ask him to take

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off his sandals so that his skin could touch

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the ground that he had called holy? And if you

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look at the whole arc of the relationship that

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Moses had with... It says that while this is

00:16:15.620 --> 00:16:17.639
where it starts in Exodus 3, by the time you

00:16:17.639 --> 00:16:20.600
get to Exodus 33, he's having to wear veils in

00:16:20.600 --> 00:16:22.720
front of people because his face is shining for

00:16:22.720 --> 00:16:28.379
being in the presence of God. 20 years ago, there

00:16:28.379 --> 00:16:32.000
was a movement called See You at the Pole. Anybody?

00:16:32.159 --> 00:16:33.639
Raise your hand if you ever went to See You at

00:16:33.639 --> 00:16:37.159
the Pole. Okay. I think it still happens. I'm

00:16:37.159 --> 00:16:38.840
pretty sure that it still happens. But 20 years

00:16:38.840 --> 00:16:42.269
ago, it was a big deal. Like, they made a big

00:16:42.269 --> 00:16:45.789
deal out of it. What it was was it was student

00:16:45.789 --> 00:16:50.190
-led, and one morning a year in September, students

00:16:50.190 --> 00:16:52.049
would get together around the flagpole at their

00:16:52.049 --> 00:16:54.529
school, and they would pray for spiritual awakening

00:16:54.529 --> 00:16:58.110
in their schools. And here in the Quad Cities,

00:16:58.350 --> 00:17:00.309
youth pastors started going, okay, hey, you know

00:17:00.309 --> 00:17:02.190
what? We don't want to just encourage our kids

00:17:02.190 --> 00:17:04.450
to do that. Why don't we try and get all the

00:17:04.450 --> 00:17:06.829
students from all the different churches that

00:17:06.829 --> 00:17:08.950
encourage people to do that, all the kids that

00:17:08.950 --> 00:17:11.589
gather together and pray. together around their

00:17:11.589 --> 00:17:13.490
flagpole. Let's get them all together for one

00:17:13.490 --> 00:17:17.170
night of worship, one event together that night.

00:17:17.309 --> 00:17:20.190
And 20 years ago, they called it, are you ready

00:17:20.190 --> 00:17:23.069
for this? They called it the After the Pole Rally.

00:17:23.769 --> 00:17:27.450
So original, right? They had a whole marketing

00:17:27.450 --> 00:17:35.849
team on that one. And I was really lucky to have

00:17:35.849 --> 00:17:40.089
been asked to lead worship for that event. We

00:17:40.089 --> 00:17:43.309
had a thousand kids, junior high through high

00:17:43.309 --> 00:17:45.170
school, from all over the Quad Cities in one

00:17:45.170 --> 00:17:48.690
room. And I asked them all to take off their

00:17:48.690 --> 00:17:59.609
shoes. Yes, it smelled. I said, this is holy

00:17:59.609 --> 00:18:07.390
ground. God wants to meet us here. Those were

00:18:07.390 --> 00:18:10.839
the days. Dave can attest because somehow Dave

00:18:10.839 --> 00:18:13.740
held on to this. Dave still wears sandals as

00:18:13.740 --> 00:18:17.240
long as he possibly can year -round. Those were

00:18:17.240 --> 00:18:19.380
the days where I always wore sandals, and before

00:18:19.380 --> 00:18:21.819
I would lead worship, I would take my shoes off.

00:18:22.920 --> 00:18:25.500
It didn't matter whether I was on stage at Heritage

00:18:25.500 --> 00:18:27.900
Church in front of a couple thousand people or

00:18:27.900 --> 00:18:34.660
if I was in a small room with 12. My feet were

00:18:34.660 --> 00:18:40.549
going to be on the ground. Theologically speaking,

00:18:40.690 --> 00:18:43.210
there's nothing between us, between us and God.

00:18:44.329 --> 00:18:48.049
Our sins are forgiven. There's nothing that any

00:18:48.049 --> 00:18:51.470
longer would divide us or separate us or keep

00:18:51.470 --> 00:18:55.650
us apart. But God also knows that we are a visual

00:18:55.650 --> 00:19:00.269
people and that a physical action, a metaphor,

00:19:00.349 --> 00:19:04.549
something that we can do to remove a layer between

00:19:04.549 --> 00:19:07.490
our feet and the ground can teach us a spiritual

00:19:07.490 --> 00:19:13.119
reality. Curiosity leads us to holy moments.

00:19:15.819 --> 00:19:20.240
Curiosity leads us to see Jesus and people that

00:19:20.240 --> 00:19:24.680
we might otherwise walk past. And I wonder if

00:19:24.680 --> 00:19:27.440
y 'all walked up to a burning bush later today

00:19:27.440 --> 00:19:32.079
and God said, this is holy ground, I wonder if

00:19:32.079 --> 00:19:38.220
you might say, put down your phones. Last thing

00:19:38.220 --> 00:19:41.440
I want to point out is... I don't think that

00:19:41.440 --> 00:19:43.779
we can read this passage without acknowledging

00:19:43.779 --> 00:19:47.700
that God, the creator of the universe, is asking

00:19:47.700 --> 00:19:52.539
human beings to be a part of the solution. People

00:19:52.539 --> 00:19:56.079
ask, if God is real, then why doesn't he just

00:19:56.079 --> 00:20:01.839
fix this and fix that? Why does he... Whether

00:20:01.839 --> 00:20:04.279
it's the stories about Jesus or whether it's

00:20:04.279 --> 00:20:07.259
the prophets or if it's this story about Moses,

00:20:07.279 --> 00:20:10.130
so often... Throughout the scriptures, God is

00:20:10.130 --> 00:20:15.069
asking us to be a part of the solution. Notice

00:20:15.069 --> 00:20:17.730
God didn't just speak to Pharaoh from the sky.

00:20:19.150 --> 00:20:23.630
God spoke to the Pharaoh through a person. And

00:20:23.630 --> 00:20:27.329
more than that, God expected that person to lead

00:20:27.329 --> 00:20:30.210
his people through and beyond the wilderness

00:20:30.210 --> 00:20:36.450
to the mountain of God. The Bible isn't really

00:20:36.450 --> 00:20:40.990
a book that just shows what God did. The Bible

00:20:40.990 --> 00:20:43.130
is the book that shows how God moved through

00:20:43.130 --> 00:20:51.130
humans. This past week, I was meeting with a

00:20:51.130 --> 00:20:55.269
local organization that serves the unhoused and

00:20:55.269 --> 00:20:59.150
the poor in Rock Island. And they have a daytime

00:20:59.150 --> 00:21:02.869
drop -in shelter, but they've essentially run

00:21:02.869 --> 00:21:12.609
out of room. And I met them here. I met them

00:21:12.609 --> 00:21:15.049
here so that I could show them our lobby and

00:21:15.049 --> 00:21:20.930
even our sanctuary. And to say, I wonder if maybe

00:21:20.930 --> 00:21:28.950
you could meet here instead. You could use our

00:21:28.950 --> 00:21:32.319
building during the day. We can do some stuff

00:21:32.319 --> 00:21:37.019
at night, be here on the weekends. Because we

00:21:37.019 --> 00:21:39.880
have, just the lobby is almost twice the space

00:21:39.880 --> 00:21:52.900
that they have. They asked, what will your church

00:21:52.900 --> 00:21:58.460
people think if, let's say, if some of those

00:21:58.759 --> 00:22:01.440
people that we serve show up on Sundays or what

00:22:01.440 --> 00:22:05.900
happens if they, not when, not if, but when they

00:22:05.900 --> 00:22:13.740
break things. Or what if the building smells

00:22:13.740 --> 00:22:21.660
like them when you get here? And I had it in

00:22:21.660 --> 00:22:23.059
my notes and I took it out, but I'm going to

00:22:23.059 --> 00:22:28.880
tell you the truth. I said I don't care. I said,

00:22:28.900 --> 00:22:33.359
I don't think I care. Because while this might

00:22:33.359 --> 00:22:36.720
not, who knows, we're just offering it. We're

00:22:36.720 --> 00:22:39.640
just offering the idea. God knows whether it

00:22:39.640 --> 00:22:41.759
will happen or not. But I said, I don't think

00:22:41.759 --> 00:22:43.920
that we're meant to have this big, warm building

00:22:43.920 --> 00:22:46.140
just to make people feel good for one hour on

00:22:46.140 --> 00:22:52.099
a Sunday. And I said, I don't, if this isn't

00:22:52.099 --> 00:22:54.180
the kind of thing that God has been leading us

00:22:54.180 --> 00:22:56.440
to for the last 12 years, then I'm not sure what

00:22:56.440 --> 00:23:00.529
is. It's a happy 12 -year anniversary, everybody.

00:23:02.410 --> 00:23:09.809
And I said I don't want to be naive, and I don't

00:23:09.809 --> 00:23:11.490
want to be naive in front of you either, because

00:23:11.490 --> 00:23:13.569
I know it's an if. It's a big if. If they do

00:23:13.569 --> 00:23:16.410
want to eventually move here and maybe even end

00:23:16.410 --> 00:23:18.430
up renovating the other end of the building,

00:23:18.509 --> 00:23:21.809
and that would just be a temporary solution for

00:23:21.809 --> 00:23:27.119
them, we would need to be prepared. When I got

00:23:27.119 --> 00:23:29.160
here this morning, there was a guy pacing around

00:23:29.160 --> 00:23:31.900
in the parking lot, rapping to himself with a

00:23:31.900 --> 00:23:34.359
lot of obscenities, and I knew that he was someone

00:23:34.359 --> 00:23:37.759
that was unhoused. He was far enough away. The

00:23:37.759 --> 00:23:40.480
general rule is don't approach and bother someone

00:23:40.480 --> 00:23:44.279
that isn't asking to be bothered. So I just watched

00:23:44.279 --> 00:23:47.940
him as he paced back and forth, frenetically,

00:23:48.099 --> 00:23:52.920
just rapping off the top of his head with a lot

00:23:52.920 --> 00:23:57.720
of curse words. And I thought, He could be at

00:23:57.720 --> 00:24:06.079
church today. And I hope we'll be ready. We'd

00:24:06.079 --> 00:24:09.920
also need to be ready to repair things on a regular

00:24:09.920 --> 00:24:11.779
basis. There's a reason that a lot of times you

00:24:11.779 --> 00:24:14.359
go into hospitals and shelters and things like

00:24:14.359 --> 00:24:17.940
that. They don't have yellow walls, y 'all. Because

00:24:17.940 --> 00:24:21.400
walls get dirty. And there's certain colors that

00:24:21.400 --> 00:24:23.700
just show the dirt a little bit better than others.

00:24:24.619 --> 00:24:27.140
We'd have to be ready to repair things, to repaint

00:24:27.140 --> 00:24:30.519
things, to fix things, to pay for some things

00:24:30.519 --> 00:24:33.539
that we're used to not having to pay for right

00:24:33.539 --> 00:24:41.579
now. But I don't want this church, not just this

00:24:41.579 --> 00:24:43.220
building. I'm not talking about this building.

00:24:43.940 --> 00:24:47.559
I'm talking about you. I don't want this church

00:24:47.559 --> 00:24:52.220
to see a burning bush and just walk on by. I

00:24:52.220 --> 00:24:55.250
don't want this church. to say we've gone beyond

00:24:55.250 --> 00:24:58.869
our wilderness, they will be fine. I don't want

00:24:58.869 --> 00:25:01.410
this church to see the presence of God freezing

00:25:01.410 --> 00:25:07.349
on the street and assume they'll be okay. If

00:25:07.349 --> 00:25:10.609
you really want to know what I think, I need

00:25:10.609 --> 00:25:12.569
you to find us half a million dollars so we can

00:25:12.569 --> 00:25:16.789
buy this building. And I'm really not joking.

00:25:19.289 --> 00:25:23.019
Because this building sits... two -thirds empty

00:25:23.019 --> 00:25:27.259
just to get to the other end of the building

00:25:27.259 --> 00:25:32.079
up to code without bathrooms in it 60 grand up

00:25:32.079 --> 00:25:35.259
to code with bathrooms in it 100 grand to buy

00:25:35.259 --> 00:25:42.799
the building 335 000 to do anything with the

00:25:42.799 --> 00:25:45.980
upstairs to turn that into a long -term housing

00:25:45.980 --> 00:25:50.640
facility for single women or a shelter for the

00:25:50.640 --> 00:25:53.359
unhoused, there's 17 ,000 square feet upstairs.

00:25:55.759 --> 00:26:00.759
17 ,000 square feet upstairs. And it would cost

00:26:00.759 --> 00:26:03.440
millions to renovate up to the level that would

00:26:03.440 --> 00:26:11.880
be needed. If you want to know the truth, we

00:26:11.880 --> 00:26:14.940
need some money. Because there's some things

00:26:14.940 --> 00:26:21.950
that probably need to happen here. Things that

00:26:21.950 --> 00:26:27.109
I'm afraid to say out loud because then I don't

00:26:27.109 --> 00:26:29.369
want anyone to feel disappointed when it doesn't

00:26:29.369 --> 00:26:35.970
happen. Because even I am tempted to become a

00:26:35.970 --> 00:26:38.309
part of a religion that's just singing songs

00:26:38.309 --> 00:26:44.950
and offering lectures instead of being a spiritual

00:26:44.950 --> 00:26:50.109
man that believes in a God of miracles. But I'm

00:26:50.109 --> 00:26:53.970
going to be curious. And I hope that you will

00:26:53.970 --> 00:26:55.950
be curious too whether you are in the middle

00:26:55.950 --> 00:26:58.569
of your wilderness, whether you have already

00:26:58.569 --> 00:27:06.769
walked past and beyond your wilderness. You are

00:27:06.769 --> 00:27:10.289
not done with the concept of wilderness because

00:27:10.289 --> 00:27:16.849
people are stuck in them and need help. People

00:27:16.849 --> 00:27:23.289
are stuck. And they need our help. So will you

00:27:23.289 --> 00:27:26.549
be curious with me? Will you let the Holy Spirit

00:27:26.549 --> 00:27:33.809
swell up this feeling of, it's okay to be a little

00:27:33.809 --> 00:27:38.109
afraid about it. It's okay to be a little afraid

00:27:38.109 --> 00:27:42.890
about it. But I just think that there is more

00:27:42.890 --> 00:27:54.250
for us. as a body of Christ. Amen? Let's pray.

00:27:58.910 --> 00:28:01.289
God, I thank you for every wilderness that every

00:28:01.289 --> 00:28:08.990
person has walked through in this room. I thank

00:28:08.990 --> 00:28:13.569
you for every challenge, every moment of suffering

00:28:13.569 --> 00:28:15.710
that we have learned from, that we would count

00:28:15.710 --> 00:28:20.000
it all joy. Because of the purpose that you create

00:28:20.000 --> 00:28:22.519
from it. Not that it should have happened, but

00:28:22.519 --> 00:28:27.720
it did happen. So now what? Now what is that

00:28:27.720 --> 00:28:33.240
we look to you? We hear you say, go, be my mouthpiece.

00:28:34.220 --> 00:28:40.059
We trust you with the outcomes. Help us be curious.

00:28:44.240 --> 00:28:48.250
Help us see you. bushes that are burning but

00:28:48.250 --> 00:28:58.130
not being consumed. Help us be willing to go.

00:28:59.630 --> 00:29:00.230
Amen.
