WEBVTT

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If we've never met, my name is Greg Hampton.

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I'm one of the pastors here at the house, and

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I would love to meet you, buy you a coffee or

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a soda or something like that, hear your story.

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I like to talk about Jesus. We'd love to hear

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your background, how you ended up here at the

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house, and if there's any way that we can help

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or serve you. And we are in a series called the

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Nicene Creed. This series... I mean, the pastor

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joke is that this series has been 1 ,600 years

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in the making. Because... But here's the deal.

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A couple weeks back, Gary got up here and preached,

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and he gave some pastor jokes, and y 'all laughed

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at him. Y 'all laughed. So when I give pastor

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jokes, I expect you give me what you gave Gary.

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Exactly. So some would say this series has been

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1 ,600 years in the making. There, see? Don't

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you feel better? Don't you feel better laughing?

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All right, finish this phrase for me. What goes

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up must... come down. Today's section of the

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Nicene Creed is the what goes up must come down

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section. It says he ascended into heaven and

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is seated at the right hand of the Father. He

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will come again in glory to judge the living

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and the dead and his kingdom will have no end.

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He ascended and he will return. What goes up

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must come down. And any of us who call ourselves

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Christians, our beliefs about Jesus don't stop

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with his ministry. The beliefs that we have about

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Jesus don't stop with his resurrection. The beliefs

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that we have about Jesus do not stop with his

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ascension. Our beliefs about Jesus continue and

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extend into the future. The creed reminds us

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that we don't just believe in what Jesus is.

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did, we believe in what Jesus will someday do.

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And that belief is meant to shape how we live

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with that hope in the meantime. All right, so

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let's open our Bibles and see where that takes

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us. We're going to be in the book of Acts. It

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goes Matthew, Mark, Luke, John, Acts, Romans.

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So if you see any of those, you know you're in

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the right neighborhood. There's Bibles on the

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tables. There's also Bibles in the lobby. You're

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welcome to take one of those home if you don't

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have one. Otherwise, the U version, there's tons

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of versions of the Bible that are on digital

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app stores. And we have a tradition of giving

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the scriptures our full attention when read in

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the context of a sermon. And you can do that

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any way that you're most comfortable with. But

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if you'd like to stand with me, you're also welcome

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to do that. Acts chapter 1, starting in verse

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6. So when they had come together, they asked

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him, Lord, is this the time when you will restore

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the kingdom to Israel? He replied, it is not

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for you to know the times or periods that the

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Father has set by his own authority, but you

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will receive power when the Holy Spirit has come

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upon you, and you will be my witnesses in Jerusalem

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and Judea and Samaria to the ends of the earth.

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When he had said this, as they were watching,

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he was lifted up, and a cloud took him out of

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their sight. While he was going, and they were

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gazing up toward heaven, suddenly two men in

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white robes stood by them. They said, Men of

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Galilee, why do you stand looking up toward heaven?

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This Jesus, who has been taken up from you into

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heaven, will come in the same way as you saw

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him go into heaven. Let us pray. God of every

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tongue, every tribe, every color, every nation,

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we thank you that the scriptures have persisted

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throughout the millennia. That we still have

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them to read, to consider, to learn from. And

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whatever you have to teach us today, I pray that

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it would stick. That it would become a part of

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the framework of our faith. As our faith becomes

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stronger, as we become more like your son, Jesus.

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Amen. You may have a seat. What goes up has promised

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to come back. Now, some people get a little hung

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up on what that return means or what that return

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will look like. But outside of the apocalyptic

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vision from John in the book of Revelation, we

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don't have all that many passages that tell us

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what it would look like or even speak to it directly.

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We have the angel saying that he will return

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the same way that he left. We have Paul mentioning

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being caught up in the clouds. And we have Jesus

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saying that only the Father knows when this...

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might happen. So, will he descend? The angel

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said, he'll descend, he'll come back the same

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way he left. Does that mean that he'll descend

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on the Mount of Olives in Jerusalem? Does it

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mean that he'll come down on a literal cloud?

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Does it mean that faithful followers of his will

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be standing around watching and see it happen?

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We do not know the specifics. And even though

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the scriptures say that every eye will see this

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happen, we do not know if that is literal or

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figurative. Is it physical? Is it spiritual?

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Because if he descends onto the Mount of Olives

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the same exact way that he left, I don't know

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if you noticed or not, but we here in this room

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cannot see the Mount of Olives from here. And

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I think that our eyes would be counted in the

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context of every eye. We'll see. Of course, I

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suppose someone could be standing there live

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streaming it, and therefore everyone could see

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it all at once. Or will every part of the world

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just miraculously see him at once because his

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presence will be omnipresent? But then when you

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read the scriptures about him coming back, he

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will come back with a bodily form. And we think,

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oh, well, a bodily form exists in one place in

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one time. See, the creed doesn't try to explain

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all the details. The creed is trying to remind

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us that we don't only have past beliefs about

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Jesus, but that we have a future hope of his

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return. Of course, that hope can be clouded by

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our definition of terms. The creed says that

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he will return to do what? To judge the living

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and the dead. Maybe the concept of judgment makes

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some of us nervous. Because we hear judgment,

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we think of Judge Judy. She's kind of harsh.

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Y 'all, you know this. There's a TikTok trend

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right now. I don't watch TikTok. I'm old, so

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I see the TikTok videos after they made it to

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Instagram and then finally made it to Facebook.

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Thanks. You're keeping up that Gary energy. I

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appreciate that. There's this new trend where

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people will like be in really bad lighting so

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their face is really stark and they're mouthing

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the words to Judge Judy. And it's really funny.

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It's really, really funny because she's so, she's

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just poking people as hard as she possibly can.

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When we hear judgment, we think of things like

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that. We think of punishment. We think of things

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like prison. But listen to what the theologian

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N .T. Wright. has to say about this. He says,

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the word judgment carries negative overtones

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for many people in our world, but the ancient

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Jews and the early Christians saw God's judgment

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as a wonderful thing, something to be celebrated,

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longed for, yearned over. It meant that the one

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true God would set the world right, would straighten

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it out, would bring justice and peace once. And

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for all. I remember when I was a kid, I don't

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remember how old I was, maybe my dad could tell

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me, because my dad took us on a trip to go to

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a Cubs game in Chicago. And back in those days,

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we had a 1982 Buick LeSabre. And we were on the

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highways and we hit one of these exits where

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it was like one of those long... slow right turns

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that got you onto the next highway. And I remember

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my dad driving and he goes, hey, watch this.

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And he let go of the wheel while we were on the

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ramp. And it just stayed on the ramp. Because

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the alignment was so bad on this Buick at that

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time. That he knew he could let go and it would

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just keep curving to the right. Biblical judgment

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is a mechanic fixing the alignment on an 82 Buick.

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It's putting on new tires if they've been worn

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down from the alignment being bad. It's fixing

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the suspension if the tires won't sit level anymore.

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It's making... that Buick like it just rolled

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off the line. Judgment is making what has gone

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wrong right. And if that is how you learn to

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think about judgment, first of all, you'll see

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that almost nothing we call justice or judgment

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today lives up to that kind of judgment. And

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then, If you go back and you read the Gospels

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and you look at the way that Jesus taught, the

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way that he healed and confronted and forgave,

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he was already setting things right. He said,

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you have heard it said, but I say. He was judging

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what was broken and working to restore it to

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what it was meant. Judgment is not something

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to fear. Judgment is something to eagerly await.

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Now, another important part about studying something

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like the creed is admitting that the creed is

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not Talking about things that we know. The creed

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is talking about things that we believe. See,

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the creed... Anyone sitting in this room has

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been brought up in a very modern environment

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where you need to know things for sure. Facts

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must be facts. They must be provable. The creed

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isn't a statement of facts, though. The creed

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isn't telling us what we... No, the creed is

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reminding us of what we believe. And there was

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great wisdom in the framers and authors of the

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creed to choose to have a statement that says,

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I believe, instead of saying, I know. It doesn't

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say, I know that God the Father is creator of

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heaven and earth. It says, I believe in God the

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Father, creator of heaven and earth. Glenn Packham

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said this about the creed. and belief. It doesn't

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say, I know. It says, I believe. And I believe

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requires a posture of humility. It's not subjectivity

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and it's not certainty. It's the humility of

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saying, I believe. He goes on and he says, when

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Jesus says in the gospels that you have to have

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faith of a child, he's not talking about naivete.

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The faith of a child is not naivete. It is humility.

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So when we say the words of the creed, we say

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them with humility. We are entering the great

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mystery of the faith. We're saying that I cannot

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define you, but I can confess you. It reminds

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me of a quote from another author, Madeline L

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'Engle. You probably know her from A Wrinkle

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in Time. But in a book called The Rock That Is

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Higher, she said, Faith is for the part of the

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story that superficially isn't believable. Virgin

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births, miracles, resurrections, it's unrealistic.

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That's childish. Or is it maybe not so much childish

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as child -hearted? The framers of the creed were

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wise enough to piece together ideas that answered

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the heresies of their day, and they were humble

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enough. Childlike enough to say we do not know,

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but we believe. And the difference matters. Because

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reason tells me that there is no such thing as

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a kingdom that can have no end. Every kingdom

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on earth has fallen, yes? Every kingdom, every

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empire on earth. that currently will not have

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the level of power that it has had. Egypt, Babylon,

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Rome, Britain, by some measures, America is already

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failing. Empires are like milk. They have an

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expiration date. Milk is good until it's not.

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Because when it turns, it turns. Reason. Facts

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alone, logic, they all tell me that Jesus will

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not return. Because it's been 2 ,000 years, and

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the people that wrote these scriptures thought

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Jesus was coming back in their lifetime. Reason

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alone, logic alone, leads me to believe something

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else. And even if Jesus does return, history

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has proved to me that there is no such thing

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as a kingdom that has no end. It is faith that

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tells me that Jesus will make all things new.

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It is faith that tells me that Jesus will set

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all things right. It is faith that tells me that

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the goodness of his kingdom will have no end.

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It is faith that tells me that what goes up will

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come back down. So what do we do with that? Well,

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first of all, we don't stare at the sky waiting

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for the clouds to open. And we don't sit around

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waiting to die and go to heaven. Again, N .T.

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Wright said, the good news is not that we get

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to go to heaven when we die, but that heaven's

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rule has begun on earth as it is in heaven. Jesus

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taught his disciples something really important

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that we've been praying at the end of every service

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for the last couple of months. He said, your

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will be done on earth as it is in heaven. They

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were meant to act out in the world what they

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believed was the reality of heaven. Immediately.

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They were not supposed to sit on their hands

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and wait for Jesus' return so that he could do

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all the work. They were meant to act out what

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they believed that future reality would be. And

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what that future reality is currently presently

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being now in heaven. And so we, we are meant

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to live the kingdom that is already beginning.

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That is already broken in. With a child being

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born in a lowly, humble manger. So every act

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of mercy, every hand that we hold, every injustice

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confronted, every wrong made right, every table

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flipped and every table set to feed the hungry,

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these are the signs that the kingdom has already

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broken in. They are the signs that we are approaching

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the day that Jesus will make all things right.

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There are different eschatological concepts.

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Eschatology is the theological structure of end

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times. Some people believe that it all has to

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get worse and worse and worse and worse and worse

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before Jesus comes back. I'm in the camp where

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Jesus is telling us we're supposed to be trying

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to make it better. How about when he returns,

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he has less work to do? That we act out what

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we believe. That we, when we pray, thy kingdom

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come, thy will be done on earth as it is in heaven.

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That we mean it. Because if we believe that Jesus

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will return, that should and that will shape

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how we live with that hope. every day until we

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see him. Amen? Let us pray. Jesus, we eagerly

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await your return. There are days where I see

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what is happening in the world and the only words

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I have are, come Lord Jesus, come. Your Holy

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Spirit reminds us. That those are the moments

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that you are asking us to act, to care, to hold

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hands, to set tables. Amen.
