WEBVTT

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Well, good morning. Good morning. So good to

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see you here. Children get going to Treehouse.

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My name is Alex, and I serve the youth here at

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the house. I have been working, ministering to

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the 6th through 12th graders since 2019, I think.

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And what we affectionately call the shed, we

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have the house. The church, the treehouse, and

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the shed. And so we meet every morning at 10

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o 'clock, and we have good time. This year our

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theme is the good life. And so we are working

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through the book of Acts and talking about the

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foundation of the early church and what it means

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to live the good life, what it means to follow

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Jesus, and what it means to be the church in

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today's day. And so I would also love to talk

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about that with anyone, if anyone's curious.

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Based off of our two -minute warning question,

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anybody watch the sunrise recently? In your hands,

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a couple. Not, yeah, that's kind of what I expected.

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There was a few hands, but not a ton. I personally,

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I love the sunrise. I get up to work, I go to

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work by 6 .30, so I usually am up pretty early,

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which is great because I love the sunrise. So

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every fall and spring, I get to actually witness

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the sunrise. As I drive to work, I head straight

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east. It's great, the whole sky. So this September,

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I actually rode my bike into work, and so I have

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a picture here that I took. And if Liam could

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put that up. This is on my bike ride. This was

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towards the beginning of September. By the end

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of September, it was kind of just dark blues

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and purples. rode into the early October before

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it got too cold for me, and it was just like

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a thin line of dark purple and blue. So I had

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my lights on to get to work. So I loved it. It

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was a great way to start my day every day throughout

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that month. But I had also heard that there were

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some real effects of watching the sunrise, so

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I decided to look those up, and I thought I'd

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share them with you. So this is what I found.

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20 to 30 minutes of morning sun, meaning like

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the first two, two and a half hours of the day,

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improves your sleep -wake cycle because it suppresses

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the sleepy hormone, melatonin, and releases cortisol,

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the wake -up hormone. And so some of you may

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know this, but what color of light suppresses

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melatonin? Blue light, yes. The sunrise has naturally

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occurring blue light in an appropriate level

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compared to the screens that we look at. It also

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may decrease depressive symptoms on an average

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of 40%. It may improve metabolic function by

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regulating blood sugar. Improves your eye muscles

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by gradually adjusting to the light levels. May

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reduce inflammation in your body. So there is

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some... Potentially real physical, biological

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things happening in our bodies just from looking

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at the sun rising. So for me, there's something

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that's like both equal parts wonderful to look

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at the sunrise, but also mysterious, like how

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it works. Not only the physicalness of the sun

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rising over the horizon, but how it affects our

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real self. Like we can see the beauty of colors.

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just like smeared together in just the right

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order, right? But also if you're trained in light

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optics, the physics of it, you may understand

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there's different wavelengths for each color

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of light, and that blue light, red light, or

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blue light, purple light is small wavelength,

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and red light, which is more as the sun rises,

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is long wavelengths. And even if you do know

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that, or you know much more than that, and how

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it works, the order in which these things occur

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still kind of remains a natural phenomenon. We

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don't truly understand the knowledge of why it

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is this way, why it was created this way. And

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generally speaking, the more you increase your

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knowledge in something, the more expertise you

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have in something, the more you grow fonder of

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it. And we really experience this in our professions,

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in our hobbies. Your wonder of something, your

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love for something, increases alongside your

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knowledge. Well, why is it this way? Well, it's

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natural. We pursue things we like. When we're

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young and we're going through school and we like

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something, we start to learn about it. And the

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more we learn about it, the more we like it.

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And it starts compounding in this cycle of love

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and knowledge. And so I really want to keep this

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illustration. in our minds today throughout my

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sermon, just to draw our attention to not just

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this kind of sunrise, but a different kind of

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sunrise, because today we'll be talking about

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Jesus, our Savior, as the risen Son of God. So

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we are continuing our study in the Nicene Creed,

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and the Creed really does engage our knowledge,

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engage our minds of understanding by laying the

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foundational beliefs of our faith. It grounds

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us to the biblical or the historical faith of

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the church, but it also engages our heart by

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guiding the direction of our affection. So today,

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I hope we can not just know these truths, but

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also that we can stir up some affection and desire

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and awe for them. Yeah? So I'm going to have

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up here on the screen the section of the creed

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that we'll be talking about today. This section

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will reinforce kind of what we've already discussed

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in the last couple of weeks, but right up here

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it also gives us the why. So for us and our salvation,

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he came down from heaven. By the power of the

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Holy Spirit, he became incarnate from the Virgin

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Mary and was made man. For our sake, he was crucified

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under Pontius Pilate. He suffered death and was

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buried. On the third day, he rose again. So the

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first week we heard about God as the creator,

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the father, and the source of all things. Last

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week we heard about the essence of Jesus Christ,

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that he is one with the father, yet also fully

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human, not a created being. And right at the

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top here we get kind of the why, the for us and

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our salvation. About halfway down it says, for

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our sake he was crucified. We are the why. Humanity

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is the why and is for our salvation. So this

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section addresses the heresy that Jesus was not

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fully human and therefore did not rise from the

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dead. And if he did not rise from the dead, then

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what do we make of this claim for salvation?

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So we're going to quickly look back on a few

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of the popular beliefs of the time. One belief

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was Docetism, and it reasoned like this. Jesus

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is fully God, but God cannot be limited by humanity,

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temptation, or even physical death. That was

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demeaning to think that he could die. Therefore,

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his bodily presence must be an illusion. It's

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temporary, although necessary. But kind of like

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some of the angels we read in the scriptures,

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they were not immediately even recognized as

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heavenly beings. So in their view, Jesus came

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not only to save us maybe from our sins, but

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primarily to save us from this physical material

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world to take us out of humanity. And so to think

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that God would ever become part of it. And this

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was their Jesus. Another belief was Apollinarianism.

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It did accept the physical body of Jesus, but

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reasoned that an all -knowing God cannot be restricted

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to a human mind. So it rejected just an aspect

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of Jesus' humanity, mainly a brain that learns.

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There were still a few others, but they all essentially

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challenged the humanness of Jesus. And therefore,

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it resulted in a distorted view of salvation.

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But the church leaders responded saying this,

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What the Son of God has not taken to himself,

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he has not sanctified. This is where Jesus' humanness

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is essential to salvation. It is mandatory. And

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the assembly of the church leaders in Nicaea

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understood this. And why? Well... First, they

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knew the scriptures. They knew what the scripture

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said. It was necessary, not just because the

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scriptures tell us so. Though it does do that,

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they tell of Jesus' life, death, and resurrection

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was the fulfillment of prophecy. We can go into

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that, right? God said it was going to happen,

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and it did. But there's also a secondary reason

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that the logic of why is present. And so as Pastor

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Jen reminded us in the first week, the creed

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is not the thing we believe in. It is a tool

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to point us to the thing that we believe in.

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It is itself not scripture, though it reflects

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the truths of scripture. So I would like us to

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read some scripture today that speaks directly

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to Jesus' humanity and salvation to help us make

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sense of the why in the logic. To add to our

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love with knowledge and to let our knowledge

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spur on the love. So if you could open your Bibles,

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we'll be in Hebrews today. We do have a tradition

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here of giving the scriptures our full attention,

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whatever is read in the context of a sermon.

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So you can do that however you'd like, or you

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can join me in standing. Hebrews chapter 2, starting

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in verse 9. What we do see is Jesus, who for

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a little while was given a position a little

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lower than the angels. And because he suffered

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death for us, he is now crowned with glory and

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honor. Yes, by God's grace, Jesus tasted death

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for everyone. God, for whom and through whom

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everything was made, chose to bring many children

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into glory. And it was only right that he should

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make Jesus, through his suffering, a perfect

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leader. fit to bring them into their salvation.

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So now Jesus and the ones he makes holy have

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the same father. That is why Jesus is not ashamed

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to call them his brothers and sisters. Verse

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14, because God's children are human beings made

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of flesh and blood, the son also became flesh

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and blood. For only as a human being could he

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die, and only by dying could he break the power

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of the devil who had the power of death. Only

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in this way could he set free all who have lived

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their lives as slaves to the fear of dying. We

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also know that the son did not come to help angels.

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He came to help the descendants of Abraham. Therefore,

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it was necessary for him to be made in every

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respect like us, his brothers and sisters, so

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that he could be our merciful and faithful high

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priest before God. Then he could offer a sacrifice

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that would take away the sins of the people.

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Because he himself has gone through suffering

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and testing, he is able to help us when we are

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being tested. Let us pray. Heavenly Father, God,

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we thank you for this morning, and we pray over

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our time today that you would stir up in us an

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affection and a love for you that would help

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us understand and grow in our knowledge and experience

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of who you are. Lord, I pray for this community,

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this church, that we would encourage each other.

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as we have even just given that vow for our children

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this morning. So, Lord, I pray that what we learn

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will become a foundation of our faith, that it

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would stick. Lord, and that you would be gracious

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with us today. In your name we pray. Amen. So

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what do we see in this scripture? That Jesus

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came down from heaven, that he was human, that

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is flesh and blood. He was tested, that he suffered.

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He offered a sacrifice that is himself, that

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he died, that he was buried, that he broke the

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power of the devil through his own death, and

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that he is not ashamed to call us brothers and

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sisters, his family. This is the good news. This

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is the gospel. And as early as 300 years after

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the death of Jesus, new theories were being founded

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on who Jesus was that had real implications to

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this gospel, the for us and our salvation part.

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And just to be sure, the scripture is not silent

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on putting Jesus' full humanness on display.

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So Jesus went hungry. He was exhausted from traveling

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and asked for a drink. He was grieved and he

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cried. He reasoned multiple times with the teachers

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of the law over the meaning of the scriptures.

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And even at the end, in his prayer in the Garden

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of Gethsemane, he desired an easier path that

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was his own will rather than God's, yet he still

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submitted to him. And if we could, we could allow

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our imagination to expand a little bit. It's

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reasonable to believe that Jesus sneezed. He

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probably got a few splinters as a woodworker.

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Maybe even mispronounced some words as a toddler.

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I know my kids say lello instead of yellow. They

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call elevators alligators. Are these not human

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things that we go through our lives? And yet

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the theories of Docetism and Apollinarianism,

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among others, undermined this mystery that is

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the God -man. That Jesus can be fully God and

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fully human. And what we experience in our world,

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that is dominated by either or. You must choose

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a side. It is difficult to comprehend something

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that can be 100 % of two things. Because the

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reasoning was that no human could be God, and

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therefore no God could be human. But both of

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them... Both of these positions can mostly be

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reduced to this. If Jesus was not fully human

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in body and in mind, if he did not suffer as

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we suffer as we read in the Hebrews text, and

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if he did not die as we die, as we experience

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death, then his saving resurrection is not valid

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for us. This is why the development of this section

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of the creed needed to address the humanity of

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Jesus and his physical body. That he became incarnate

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from the Virgin Mary and was made man. That he

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experienced what we experience. That he suffered

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death. That his body was buried. Because scripture

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tells us that Jesus needed to be human to do

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the work that brings us salvation. Verse 14 says

00:16:05.399 --> 00:16:08.720
that only by dying could he break the power of

00:16:08.720 --> 00:16:14.299
death. The life of Jesus. The life of Jesus is

00:16:14.299 --> 00:16:17.059
God's choosing to experience life as we know

00:16:17.059 --> 00:16:19.960
it, so that we may choose to experience life

00:16:19.960 --> 00:16:24.539
as he knows it. And in putting these lines in

00:16:24.539 --> 00:16:26.779
the creed, the prominent beliefs of Docetism,

00:16:26.879 --> 00:16:30.659
Apollinarianism, and others were determined heresy.

00:16:32.200 --> 00:16:35.940
For the church to denounce these as heresy is

00:16:35.940 --> 00:16:40.100
to say that we should too. And if you need...

00:16:40.399 --> 00:16:42.580
more historical context, or if you just want

00:16:42.580 --> 00:16:44.559
to learn more about that, there are resources.

00:16:45.679 --> 00:16:48.980
Talk to Pastor Jen. Let me borrow a book. She's

00:16:48.980 --> 00:16:53.960
got stuff for you. But heresy is, by definition,

00:16:54.179 --> 00:16:57.480
any belief or theory that strongly opposes established

00:16:57.480 --> 00:17:03.399
beliefs. Understandably, when I read that, I

00:17:03.399 --> 00:17:07.390
thought, this is a pretty wide definition. In

00:17:07.390 --> 00:17:10.170
fact, in Acts 24, we'll get to it later this

00:17:10.170 --> 00:17:13.250
year in the shed, but the first Christians were

00:17:13.250 --> 00:17:16.650
accused of heresy by the Jewish leaders for preaching

00:17:16.650 --> 00:17:20.730
Christ crucified. But heresy just isn't just

00:17:20.730 --> 00:17:24.410
a disagreement. It's not a differing opinion.

00:17:26.430 --> 00:17:30.529
But we do know that heresy is divisive, often

00:17:30.529 --> 00:17:34.210
intentionally for the sake of power, but primarily

00:17:34.210 --> 00:17:37.460
we can... check heresy against biblical teaching.

00:17:38.700 --> 00:17:41.059
And though it is possible, I don't think it's

00:17:41.059 --> 00:17:44.180
a stretch to say these theories were not intentionally

00:17:44.180 --> 00:17:47.099
looking to contradict the faith. Maybe they were,

00:17:47.220 --> 00:17:50.200
but as we've seen by just reading the Hebrews

00:17:50.200 --> 00:17:52.420
passage today, these positions definitely were

00:17:52.420 --> 00:17:55.099
opposed to scriptural teaching and the greater

00:17:55.099 --> 00:17:59.680
church understanding. And so by looking at even

00:17:59.680 --> 00:18:02.799
these theological positions, we can find that

00:18:02.799 --> 00:18:07.170
heresy most often involves safeguarding of one

00:18:07.170 --> 00:18:11.049
truth at the expense of another. Because they

00:18:11.049 --> 00:18:12.890
correctly held on to one truth. They correctly

00:18:12.890 --> 00:18:17.069
held on to Jesus is God. But when faced with

00:18:17.069 --> 00:18:20.210
another truth that Jesus is human, rather than

00:18:20.210 --> 00:18:23.349
hold both of those beliefs, even when there was

00:18:23.349 --> 00:18:26.769
tension or discomfort or lack of comprehension,

00:18:27.250 --> 00:18:32.809
one truth was devalued. Because heresy safeguards

00:18:32.809 --> 00:18:36.170
the one truth. for the sake of another. And if

00:18:36.170 --> 00:18:38.130
you know me a little bit, you may have picked

00:18:38.130 --> 00:18:40.589
up on that I generally have a way of doing things.

00:18:40.970 --> 00:18:47.329
That way is called the right way. But you and

00:18:47.329 --> 00:18:50.529
I all have a natural inclination to believe that

00:18:50.529 --> 00:18:53.309
what we believe is right. Why would we not, right?

00:18:54.789 --> 00:18:56.670
I may lean into that a little bit more strongly

00:18:56.670 --> 00:19:00.089
than others. But sometimes what you believe is

00:19:00.089 --> 00:19:03.299
right, you've believed for a long time. Or you

00:19:03.299 --> 00:19:07.640
believe for very good reasons. And when you believe

00:19:07.640 --> 00:19:11.079
what you believe so strongly, you start receiving

00:19:11.079 --> 00:19:14.200
all new information through that one thing, through

00:19:14.200 --> 00:19:17.579
that lens. And the challenge is determining if

00:19:17.579 --> 00:19:20.059
that strongly held belief is something you should

00:19:20.059 --> 00:19:24.079
be holding as tightly as you are. Because how

00:19:24.079 --> 00:19:25.700
are we supposed to hold the realities of this

00:19:25.700 --> 00:19:28.539
life, our understanding of scripture, the church's

00:19:28.539 --> 00:19:32.490
understanding of scripture? The culture and society

00:19:32.490 --> 00:19:35.990
of today around us that we participate in and

00:19:35.990 --> 00:19:38.029
that we are creating for the next generation.

00:19:39.150 --> 00:19:41.430
We're holding all of that and something that

00:19:41.430 --> 00:19:45.150
claims to be truth. At some point, things are

00:19:45.150 --> 00:19:50.450
going to start clashing. What about when you

00:19:50.450 --> 00:19:52.930
have conversations with friends or family about

00:19:52.930 --> 00:19:55.730
opposing views, differing perspectives, whether

00:19:55.730 --> 00:19:59.200
they are... faith discussions or not, you have

00:19:59.200 --> 00:20:02.880
to consider what truths are you molding to make

00:20:02.880 --> 00:20:04.759
it fit around something you hold more tightly.

00:20:07.119 --> 00:20:09.480
So two questions. Is it found in scriptures?

00:20:09.960 --> 00:20:13.940
And is it found in the church? Because look,

00:20:13.980 --> 00:20:16.079
we can look back on these theories and kind of

00:20:16.079 --> 00:20:19.680
scoff like, did they really believe that? That

00:20:19.680 --> 00:20:24.410
Jesus was an illusion? But really, these are

00:20:24.410 --> 00:20:29.549
the same questions the church humanity is asking

00:20:29.549 --> 00:20:35.069
today. Is Jesus real? Did he actually live? And

00:20:35.069 --> 00:20:38.809
then two, did he rise from the dead? If he did

00:20:38.809 --> 00:20:41.269
live, that might be a little bit easier for some

00:20:41.269 --> 00:20:44.990
people to accept, but did he rise from the dead?

00:20:46.609 --> 00:20:49.329
Because these heresies that this creed is addressing

00:20:49.329 --> 00:20:53.900
came to life through exhaustive learning. theorizing.

00:20:53.900 --> 00:20:57.079
I don't get the impression they're half -hearted

00:20:57.079 --> 00:21:00.460
even, that they were founded on some spiritual

00:21:00.460 --> 00:21:02.500
knowledge of God, or at least what they perceive

00:21:02.500 --> 00:21:05.799
to be knowledge of God. So when we follow this

00:21:05.799 --> 00:21:07.880
example and start to interpret everything through

00:21:07.880 --> 00:21:10.579
one strongly held belief that may not even be

00:21:10.579 --> 00:21:14.480
scriptural, or we're only trying to reason and

00:21:14.480 --> 00:21:16.740
logic out everything, we end up reducing the

00:21:16.740 --> 00:21:19.299
greatness of God to our personal mental capacity.

00:21:20.109 --> 00:21:24.130
We say, what do I understand? Because if I don't

00:21:24.130 --> 00:21:27.910
understand it, it can't be true. Gary said it

00:21:27.910 --> 00:21:29.630
last week, it's like pouring an ocean into a

00:21:29.630 --> 00:21:34.690
jar. We often seek rationalization over mystery.

00:21:34.950 --> 00:21:37.230
And so the other option is to allow the gracious

00:21:37.230 --> 00:21:40.390
mystery of God to sit and to marinate and to

00:21:40.390 --> 00:21:42.890
pull our hearts and to pull our minds, to lead

00:21:42.890 --> 00:21:45.349
our hands and our feet into doing the good works

00:21:45.349 --> 00:21:48.589
prepared for us to do. All with eyes lifted high

00:21:48.589 --> 00:21:52.670
saying, Jesus, help me understand. I want to

00:21:52.670 --> 00:21:55.569
know you, God. I want to seek you with my heart

00:21:55.569 --> 00:22:00.430
and my mind and my soul and my strength. Or perhaps

00:22:00.430 --> 00:22:04.609
my faith is not founded upon a full understanding

00:22:04.609 --> 00:22:08.509
or a proof of everything that you have for me.

00:22:09.309 --> 00:22:11.710
But I will be faithful in what you have revealed

00:22:11.710 --> 00:22:18.539
to me. This is... One of the tensions I'm learning

00:22:18.539 --> 00:22:23.500
to hold right now. Because our salvation is not

00:22:23.500 --> 00:22:27.059
dependent upon our knowledge or mental competency.

00:22:28.160 --> 00:22:33.759
But it is also somehow spurred on by it. That

00:22:33.759 --> 00:22:36.319
the writer of Hebrews says the power of the devil

00:22:36.319 --> 00:22:40.519
is the power of death. Have you ever thought

00:22:40.519 --> 00:22:42.680
about that? That God used the devil's greatest

00:22:42.680 --> 00:22:46.019
power. His greatest instrument to take people

00:22:46.019 --> 00:22:49.079
away from God. God used that very thing for the

00:22:49.079 --> 00:22:53.220
salvation of all people. This is the victory

00:22:53.220 --> 00:22:56.059
we claim in the pursuit of knowing Jesus, the

00:22:56.059 --> 00:23:02.420
risen son of God. The writer of Hebrews also

00:23:02.420 --> 00:23:05.960
says that only in the humanity of Jesus, in his

00:23:05.960 --> 00:23:08.980
life, his death, his resurrection, can be free

00:23:08.980 --> 00:23:12.799
from the fear of death. Because death... has

00:23:12.799 --> 00:23:15.660
been defeated, we no longer have anything to

00:23:15.660 --> 00:23:20.859
fear in facing death. And when we talk about

00:23:20.859 --> 00:23:23.640
salvation in our cultural and societal climate,

00:23:23.759 --> 00:23:27.299
right, we talk about salvation in reference mainly

00:23:27.299 --> 00:23:30.640
to the final act of judgment, when we die or

00:23:30.640 --> 00:23:35.400
when Jesus returns again. Yet for Israel, the

00:23:35.400 --> 00:23:37.859
people at the time, their discussion on salvation

00:23:37.859 --> 00:23:42.680
wasn't just an absolute finite occurrence. Salvation

00:23:42.680 --> 00:23:45.920
was continuous. It was the freedom from fear

00:23:45.920 --> 00:23:50.079
that is ongoing. And many of the Psalms are written

00:23:50.079 --> 00:23:53.000
with this understanding. Like Psalms 51 .12 says,

00:23:53.140 --> 00:23:56.140
Restore me to your salvation and grant me a willing

00:23:56.140 --> 00:24:00.940
spirit to sustain me. This salvation is ongoing.

00:24:01.079 --> 00:24:07.059
It restores. It sustains. This salvation is the

00:24:07.059 --> 00:24:09.579
deliverance from the power of sin in us and in

00:24:09.579 --> 00:24:13.420
you. It doesn't have to be fully complete to

00:24:13.420 --> 00:24:17.539
be life -giving because it is ongoing. It's being

00:24:17.539 --> 00:24:19.940
able to say, I was once filled with rage, but

00:24:19.940 --> 00:24:24.319
now I'm free. Or these thoughts of hate or lust

00:24:24.319 --> 00:24:27.500
used to fill my head, but now I'm free. It's

00:24:27.500 --> 00:24:31.700
saying I'm paralyzed of fear and anxiety, but

00:24:31.700 --> 00:24:36.220
God, you are my rock, so please restore me. It

00:24:36.220 --> 00:24:39.180
is this continuous... ongoing salvation that

00:24:39.180 --> 00:24:41.519
we're being called by the grace of God through

00:24:41.519 --> 00:24:45.400
faith in Jesus, the risen Son of God. Because

00:24:45.400 --> 00:24:47.299
there's healing in the name of Jesus. There's

00:24:47.299 --> 00:24:50.160
peace in the name of Jesus. There's contentment

00:24:50.160 --> 00:24:52.880
in the name of Jesus. There's boldness in the

00:24:52.880 --> 00:24:56.980
name of Jesus. And all this life is just a foretaste

00:24:56.980 --> 00:25:00.940
of what is to come when we pursue the risen Son.

00:25:02.099 --> 00:25:08.329
Know God. And so I want to... To close today

00:25:08.329 --> 00:25:10.890
with something practical. What do I really mean

00:25:10.890 --> 00:25:14.470
by pursue the risen God? The risen son. What

00:25:14.470 --> 00:25:17.210
does it look like? Well, here's just one encouragement

00:25:17.210 --> 00:25:18.490
because there's a lot of things. But here's one

00:25:18.490 --> 00:25:22.130
encouragement. Adjust your schedule to read the

00:25:22.130 --> 00:25:27.329
scriptures. Pursuing the risen son means ordering

00:25:27.329 --> 00:25:31.650
your life around him. But because this isn't

00:25:31.650 --> 00:25:36.269
a do better or be better kind of faith. Just

00:25:36.269 --> 00:25:39.150
remember as you go, because I'm a father of four.

00:25:39.609 --> 00:25:41.650
They're young and don't even have organized activities

00:25:41.650 --> 00:25:46.150
yet, and the days are full. So I get it. Be gracious

00:25:46.150 --> 00:25:49.410
with yourself. I'm not asking to create a law

00:25:49.410 --> 00:25:51.829
in which you have to read at this time or God

00:25:51.829 --> 00:25:53.910
won't show up or your whole day will be thrown

00:25:53.910 --> 00:25:57.529
off. But adjusting your schedule is about creating

00:25:57.529 --> 00:26:00.950
a guideline of how to pursue Jesus daily, as

00:26:00.950 --> 00:26:04.869
sure as the sunrise. As sure as the sunrise.

00:26:06.250 --> 00:26:09.789
And it's meant to happen as you go. Even the

00:26:09.789 --> 00:26:11.970
Great Commission to go and make disciples could

00:26:11.970 --> 00:26:16.230
be better translated as you go. Incorporate it

00:26:16.230 --> 00:26:25.170
into your life. 2 Peter 1, 5 -8 helps me understand

00:26:25.170 --> 00:26:28.009
this. It says, for this very reason, make every

00:26:28.009 --> 00:26:31.230
effort to add to your faith goodness, to goodness

00:26:31.230 --> 00:26:34.970
knowledge, and to knowledge self -control, and

00:26:34.970 --> 00:26:38.210
to self -control, perseverance. To perseverance,

00:26:38.509 --> 00:26:42.369
godliness. And to godliness, mutual affection.

00:26:42.950 --> 00:26:47.029
And to mutual affection, love. For if you possess

00:26:47.029 --> 00:26:50.109
these qualities in increasing measure, they will

00:26:50.109 --> 00:26:52.630
keep you from being ineffective and unproductive

00:26:52.630 --> 00:26:58.730
in your knowledge of our Lord Jesus Christ. Give

00:26:58.730 --> 00:27:01.849
yourself to the pursuit of God. Explore the depths

00:27:01.849 --> 00:27:05.309
of who God is. And when there is tension, When

00:27:05.309 --> 00:27:07.309
things don't make sense, whether in your mind

00:27:07.309 --> 00:27:10.849
or your body, your heart, chase the risen son.

00:27:11.109 --> 00:27:14.410
Know God and allow this knowledge to stir up

00:27:14.410 --> 00:27:18.690
in you an increased love for our Lord and Savior.

00:27:19.690 --> 00:27:22.950
So every time you see the sunrise, every time

00:27:22.950 --> 00:27:25.190
you see the sunrise, think, pursue the risen

00:27:25.190 --> 00:27:29.450
son. Pursue the risen son. The hope and light

00:27:29.450 --> 00:27:33.740
and salvation of all people. It was for us and

00:27:33.740 --> 00:27:37.079
our salvation that he became man. For our sake

00:27:37.079 --> 00:27:40.740
he was crucified, suffering death as we know

00:27:40.740 --> 00:27:45.299
it to bring us life as he knows it. Amen.
