WEBVTT

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Hi everyone. If you don't know me, I'm Pastor

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Jen. I've been here since the beginning of the

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church. Since the very start. Oh, right, yes.

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Since the very beginning of the church. Like,

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since the era of Peter and Jesus. I aged very

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well. We are in a series of how -to. Marissa

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led us through how to pray last week. You're

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going to hear me say the words nuts and bolts

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a lot this week, today, because that, I think,

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is a good descriptor of what it is that we're

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getting into. We're getting into the nuts and

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bolts of how we grow in our faith, how it's constructed,

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how it's formed, so that it is, as we talk about

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here at the house, it is forming a foundation

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for us and building a house for us to live in,

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and a structure in which... We live our lives

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with the embodiment of Christ and his message

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in us. So this week is another how -to. My first

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semester, I went to Indiana Wesleyan University,

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and my first semester at that school was really

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hard. I had actually transferred in from another

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school in upstate New York where I grew up, and

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I left behind a lot of friends and what felt

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like a very safe... version of myself. I did

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not gracefully swim into that first semester.

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We could say I floundered. But the end of my

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first semester, I got a reckoning because much

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of it was of my own doing. I received my letter

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on Christmas Eve that uninvited me to participate

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as a student in the school. I was kicked out.

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And that was a tough moment. I had failed two

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classes and done poorly in the rest. And so one

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of those classes was methods of Bible study,

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everyone. It was to teach inductive methods of

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studying scriptures. And through the petition

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of a really, really gracious professor, I was

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readmitted with... very distinct and serious

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academic restraints. But because methods of Bible

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study was a required class for those seeking

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to become pastors, I found myself back in my

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seat for the second semester learning the topic

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once again. I will say on the second round, I

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actually did turn in the final paper, which had

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previously been my downfall. So today I come

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to you, a two -time student of Methods of Bible

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Study with Steve Lennox. Is Dave Hodge here?

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He's not. Dave also had Steve Lennox as a professor.

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So with Steve Lennox with this week's how -to

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message, which is how to study the scriptures.

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So may your confidence be bolstered, everyone.

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I joke, but I even have messaged Steve now, you

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know, in my future self, in my current ministry

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life, I've even messaged Steve to say, thank

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you for failing me. I needed the wake -up call,

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for one, but also I was honestly so fortunate

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in the long run to have been taught by him and

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to have had a couple go -rounds in his class.

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It gave me such an incredible perspective on

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the variety of writing found in the Bible, the

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tone of authorship, the importance of language

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and grammar and syntax, the importance of when

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something was written and the history of its

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translation over time. But with Steve, it wasn't

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all academic. Steve loves the scriptures and

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is propelled by their teachings. And he also

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taught of the power they hold to transform us

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because of the message that they hold. The scriptures

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are rich and they are deep. They are mysterious

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and clear. They are ancient and contemporary.

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And they have been passed through generations

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to get to us today. And we... owe a debt of gratitude

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for those that preserved them throughout the

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ages. The scribes and historians that recorded

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them, those that rewrote them so that they could

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be passed on, those that kept them safe when

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invading entities would have stolen them away,

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those that wrote them small so that they could

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be tucked into secret places when it was illegal

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to have possession of them. I am obliged to express

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deep Deep respect to those who protected these

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words through history. Because the Bible as we

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now know it has not always been. The original

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pieces, and I mean pieces, are many. And they

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have been lost and they have been found. They

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have been fought for and over. They have been

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transcribed and translated. They have been carried

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away so as not to be lost. And they have been

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carried with in order to be preserved. When the

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scriptures were read by Ezra, after the return

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of those from exile, the people wept to hear

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them. The words were precious to the hearers,

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and they still are. I read a book a handful of

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years ago called Cloud Cuckoo Land by Anthony

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Doerr. Do you know it? Some of you have probably

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actually read All the Light We Cannot See. That's

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also his. That's a pretty popular book. But a

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handful of years ago, I read this book, and it

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takes place in multiple timelines. And in each

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timeline, these characters are trying to protect

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an ancient piece of writing that has made its

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way to them in one way or another. One character

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escapes the attack of the Ottomans of Constantinople

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in 1453, taking the writing with her as she fled

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the city. Another acquires a copy during a war.

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Another is tasked with its care sometime in the

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future. And I remember thinking of all the various

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ways in history that people have done this with

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the pieces, the scrolls, the scraps of scripture

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that they have had possession of throughout the

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last multiple millennia. I have visited the town

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of Ancient Corinth in Greece a couple times.

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Kelsey Campbell and I got to go together last

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summer. The first time I was there, I walked

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around thinking about Paul meeting Priscilla

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and sitting in the marketplace, having conversations

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with people, starting the young church that was

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going to be there and his time that he spent

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there. I then sat in my car with the city ruins

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directly in front of me, the Temple of Apollo

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making a shadow on my car, and I read the opening

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passages of 1 Corinthians, and I was so moved.

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Paul wrote letters to this community, to his

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friends, to those that were wanting to grow in

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their dedication to Jesus. Those letters got

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circulated around. They were rewritten so that

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they could travel with people and go to other

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communities. They got rewritten again when the

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materials wore out, and that happened over and

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over and over again. They held on to these words.

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And as I sat there 2 ,000 years later in my modern

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chariot, as it were, next to a town that is now

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no longer. It is simply in ruins. I still get

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to read Paul's words on my iPhone. How wild is

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that, right? But the words, because the words

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were so precious and people took them so seriously

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and kept them so cared for, they were life for

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those people and the people kept them safe. The

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early church did not have the Bible as we know

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it. That wouldn't appear for a long time later.

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They had pieces of what we call the Old Testament,

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the Hebrew writings, that they viewed as scripture

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during their own time. In their world, it was

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known as the Septuagint because that was a Greek

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translation of the Hebrew scriptures that was

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now available because the Hebrew scriptures were

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now ancient to them. in the New Testament, in

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the New Testament times, in the early church.

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And so it had to be updated for a Greek Hellenized

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world to be able to have access to them. So that's

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what the early church, when you hear in what

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we call New Testament writings, scripture, they

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are referring to the Septuagint. Or if they are

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Hebrew people, they would have read also some

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of it in Hebrew and in Aramaic. So this is what

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they had. These scriptures were old and from

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a long lost era to even the New Testament people.

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But the books of what we call the New Testament

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were generally letters and accounts just being

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passed around at that time. And the Bible that

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we know is not self -aware in that everything

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that became scripture did not know in its own

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time that it was going to eventually be considered

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sacred. Now, the early church did consider things

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like apostolic letters from like Paul and others

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that were considered apostolic in their connection

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to Jesus. They took those very seriously as items

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of great importance. They were to be held onto

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and shared and even read in gatherings in partnership

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with The ancient scriptures. Because they held

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great practical information about now how to

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live as Christ followers in this new world that

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they were in. When there was no template. There

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was no instructions other than what Jesus left

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them with. And so they had to just rewrite it

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and share it and share it and share it over and

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over. But Paul... when he was writing his letters,

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was not writing to all of Christendom for the

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next two millennia when he wrote to the church

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in Corinth to talk about lawsuits and his upcoming

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travel schedule. He didn't know that these writings

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were going to have the longevity that they had.

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It, in its time, did not know its sacred value.

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And so, to have all of this bound neatly in our

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lifetime in a book you can get with a pretty

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cover, And shiny stuff on the ends is extraordinary

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and is a miracle. It is a miracle we have it.

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So in order to study the scriptures, we have

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to understand their value and how extraordinary

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it is that we even have them at all. We're so

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fortunate. God has cared for us in such an extraordinary

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way. that the story has held, the story has continued,

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and it has come to us. And I get to be a believer

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in Jesus and know about his salvation in my life

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because of these faithful people who cared so

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much, not in only their time, their own time,

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but to keep and care for these scraps and scrolls

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and bits and pieces. It's amazing. So to get

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into the nuts and bolts of it. I want to start

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with the Pauline and pastoral book of Timothy.

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And this book, these two books, these two letters,

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were written as sort of a final word to Timothy,

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who had become a trusted ministry partner. It's

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these final thoughts on the nuts and bolts of

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ministry. And what sounds like, at this time,

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a church that has become more established. So

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there are things like, keep in mind these things.

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Don't forget. Watch out for. Be alert. And devote

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yourself to the scriptures which point you to

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Jesus, our salvation. So let's read from 2 Timothy.

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At the house, we give the scriptures our full

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attention, and so you may stand for their reading

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if you would like to. If you don't have a Bible,

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you can look the passage up on your phone. Again,

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how amazing. We just have it on our phones. You

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can download a Bible app, and there are some

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Bibles on the table, I think. Yeah, there's some

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Bibles on the table and out in the hall. If you

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need one, you may take one. But I'm going to

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read from 2 Timothy 3. 14 through 17, and I'm

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reading from the New Revised Standard Version,

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updated edition, lots of letters, NRSVUE. 2 Timothy

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3, 14 through 17. But as for you, continue in

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what you have learned and firmly believe, he

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says to Timothy. knowing from who you've learned

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it and how from childhood you have known the

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sacred writings that are able to instruct you

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for salvation through faith in Jesus Christ.

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All scripture is inspired by God and is useful

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for teaching, for reproof, for correction, for

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training in righteousness, so that the person

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of God may be proficient and equipped for every

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good work. Let's pray. God, we are so grateful

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that here we stand in the time that we are in

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and these ancient words are still alive to us

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today and that they have made their way to us.

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They have made their way to people throughout

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history and have transformed us and have inspired

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us. They have taught us. They have corrected

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us. They have led us to you. And may they endure.

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May we be people that bear the word and bear

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your truth so that these things do not die but

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continue, at least as much as we can help it

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along. May we be preservers of the good word

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in which you have revealed yourself. We pray

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this in your name. Amen. As I said, what we consider

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scripture today looks different than what...

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This letter was calling scripture. The early

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church was born out of Judaism, but with the

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twist that the long waited for Messiah had in

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fact come. And now the new church was doing its

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best to follow him and keep the message before

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them. So the church needed teaching. It needed

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redirection on the things that were old that

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are now coming true. The old is gone. The new

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has come. What does that mean for us? They still

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needed redirection and words that brought them

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back to center. And we need that too. It needed

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to understand, the early church needed to understand

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how the kingdom of God that Jesus talked about

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so much, how it worked so that everyone could

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be fully informed and fully informed and equipped,

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that no one would have secret information that

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only a few people were allowed to know. The message

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was for everyone. And so this was the concern

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of this and the previous letter to Timothy, how

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to care for yourself and others in this life

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of being a pastor, preach the word, like root

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yourself in the scriptures and make sure people

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know. And so here we are today. We still need

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this, don't we? We are still needing this. And

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even I would go so far to say, it's not a stretch.

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This passage also doesn't let us off the hook

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either. Because we as a congregation, as believers,

00:16:14.080 --> 00:16:16.960
are also in need of the guidance of how to be

00:16:16.960 --> 00:16:20.159
pastoral in our world. Being called a kingdom

00:16:20.159 --> 00:16:22.779
of priests, meaning we have been given the call

00:16:22.779 --> 00:16:25.360
to serve God, represent him in the world, and

00:16:25.360 --> 00:16:29.000
live in a way that draws others to him. And so

00:16:29.000 --> 00:16:31.519
let's talk a bit about how to approach scripture

00:16:31.519 --> 00:16:34.360
with these things in mind. I'm going to go through

00:16:34.360 --> 00:16:38.870
three concepts. Big and broad. And very, very

00:16:38.870 --> 00:16:41.350
sort of like, again, nuts and bolts, it's the

00:16:41.350 --> 00:16:44.750
best term to use. It's very easy. Secondarily,

00:16:44.889 --> 00:16:49.730
how do we listen to the scriptures? And thirdly,

00:16:49.730 --> 00:16:52.250
what does it mean once we've embodied it and

00:16:52.250 --> 00:16:59.129
move from there? So there's a caveat I'd like

00:16:59.129 --> 00:17:01.370
to make, too, because how many people, when the

00:17:01.370 --> 00:17:03.889
question was asked, what do you like to read,

00:17:04.009 --> 00:17:08.099
said, I don't like to read? Anybody? That's a

00:17:08.099 --> 00:17:10.420
real thing. So sometimes when we get into conversations

00:17:10.420 --> 00:17:13.559
about reading scripture or studying scripture,

00:17:13.859 --> 00:17:18.619
that's like, I don't like to read. What am I

00:17:18.619 --> 00:17:22.940
to do? And on a very real level, there are some

00:17:22.940 --> 00:17:26.039
very real restrictions that prevent people from

00:17:26.039 --> 00:17:29.619
reading and enjoying the written word. And so

00:17:29.619 --> 00:17:33.599
I do want to say, listening to scripture. audiobooks

00:17:33.599 --> 00:17:35.160
you can get them through the library you can

00:17:35.160 --> 00:17:38.799
get them as apps please know that that is also

00:17:38.799 --> 00:17:43.079
valid because even in the early in the early

00:17:43.079 --> 00:17:46.680
in the early testamental years mostly people

00:17:46.680 --> 00:17:49.220
were listening to the scriptures they weren't

00:17:49.220 --> 00:17:52.230
they weren't pulling out their home scrolls and

00:17:52.230 --> 00:17:55.369
going through and reading them. So be encouraged

00:17:55.369 --> 00:17:58.970
that listening to the word, listening to it is

00:17:58.970 --> 00:18:01.049
another way of getting it in you. If you don't

00:18:01.049 --> 00:18:04.869
like to read, and that is okay. Be clear on that

00:18:04.869 --> 00:18:08.829
point. So, and if you need help finding some

00:18:08.829 --> 00:18:11.069
good resources along those lines, talk to Greg

00:18:11.069 --> 00:18:13.230
and myself. Andy's a big reader. There's plenty

00:18:13.230 --> 00:18:15.269
of other people. Scott has also expressed some

00:18:15.269 --> 00:18:18.029
of the ways he's listened to scripture. So ask

00:18:18.029 --> 00:18:21.779
questions. But yes, this big book can feel overwhelming

00:18:21.779 --> 00:18:23.619
to some degree, even for those that have known

00:18:23.619 --> 00:18:26.140
Jesus a long time, can have a sense of where

00:18:26.140 --> 00:18:28.700
do I begin? How can it be made new again? How

00:18:28.700 --> 00:18:30.660
do I approach it? And if you're not somebody

00:18:30.660 --> 00:18:33.519
who enjoys reading, what do you do? So let's

00:18:33.519 --> 00:18:36.799
talk through a couple of ways that I think actually

00:18:36.799 --> 00:18:39.299
work for multiple different learning styles and

00:18:39.299 --> 00:18:42.240
different intelligence styles. So I want to talk

00:18:42.240 --> 00:18:45.839
about the Bible as an anthology. It is not one

00:18:45.839 --> 00:18:49.299
book. It is a compilation of books, which I think

00:18:49.299 --> 00:18:52.859
is fascinating. And maybe that helps. I'm not

00:18:52.859 --> 00:18:54.579
just referring to the Bible in two parts, the

00:18:54.579 --> 00:18:56.759
Old Testament and New Testament. The breakdown

00:18:56.759 --> 00:19:00.339
is that there are, in the Protestant Bible, 66

00:19:00.339 --> 00:19:05.019
different books. And they're very unique, depending

00:19:05.019 --> 00:19:08.160
on the variety of your tradition. Catholicism,

00:19:08.279 --> 00:19:12.180
Orthodoxy, Protestantism has even more books

00:19:12.180 --> 00:19:17.140
in it. And so we have... All these different

00:19:17.140 --> 00:19:22.660
kinds of books in here covering a large span

00:19:22.660 --> 00:19:26.460
of time. And so when the Bible feels a little

00:19:26.460 --> 00:19:31.099
like singular to you. Take a moment to realize

00:19:31.099 --> 00:19:33.680
the diversity that is set up in it, not just

00:19:33.680 --> 00:19:36.160
the diversity of books, but people it represents

00:19:36.160 --> 00:19:38.960
and the moments in history it represents. It

00:19:38.960 --> 00:19:43.240
is an incredible anthology, a collection of books

00:19:43.240 --> 00:19:46.000
over time and history in which we get so many

00:19:46.000 --> 00:19:50.720
different voices that come through to us. And

00:19:50.720 --> 00:19:52.680
I love to talk about how the Bible was formed,

00:19:52.819 --> 00:19:55.480
like how we actually got it to this form. So

00:19:55.480 --> 00:19:57.980
if anybody's interested in that, I will go deep.

00:19:58.799 --> 00:20:03.059
So we have a book of books. That is valuable

00:20:03.059 --> 00:20:06.619
to know when you are approaching the Bible and

00:20:06.619 --> 00:20:11.579
digging into it. Also, the books are not one

00:20:11.579 --> 00:20:15.579
kind of book. They are multiple different genres.

00:20:16.000 --> 00:20:19.609
So who reads fiction? I heard Africa earlier

00:20:19.609 --> 00:20:22.190
say fiction. Who loves fantasy in particular?

00:20:22.849 --> 00:20:28.910
Who loves history? Andy. Who loves, like, really

00:20:28.910 --> 00:20:31.569
just, like, you love reading the news. Like,

00:20:31.569 --> 00:20:33.990
that's such a delight for you to get, like, the

00:20:33.990 --> 00:20:36.710
Sunday paper and read the news. Listen, you laugh,

00:20:36.710 --> 00:20:41.869
but I'm like, give me the news. I want it. Adventure.

00:20:43.170 --> 00:20:46.109
Choose your own adventure. Do you remember those

00:20:46.109 --> 00:20:51.680
books? Genres matter. We're not going to read

00:20:51.680 --> 00:20:53.319
a history book the same way we're going to read

00:20:53.319 --> 00:20:55.500
fantasy. Reading about the history of the Constitution

00:20:55.500 --> 00:20:58.440
is much different than reading about dragons.

00:20:59.799 --> 00:21:02.240
Genres matter, and the collected scriptures we

00:21:02.240 --> 00:21:05.180
have is an incredible anthology of diverse books

00:21:05.180 --> 00:21:07.599
that represent a long stretch of people's relationship

00:21:07.599 --> 00:21:09.680
with God and God's relationship with us over

00:21:09.680 --> 00:21:12.680
time. Some of the styles or the genres that the

00:21:12.680 --> 00:21:16.000
Bible includes are wisdom, law, history, letters,

00:21:16.160 --> 00:21:19.619
allegory, prophecy, apocalyptic literature, which

00:21:19.619 --> 00:21:21.660
I would like to say the book of John is not the

00:21:21.660 --> 00:21:28.140
only one of. Lament. Songs, parable, poetry,

00:21:28.380 --> 00:21:33.180
narrative, sermon, genealogy. Knowing what genre

00:21:33.180 --> 00:21:36.000
a biblical book is and how to read that genre

00:21:36.000 --> 00:21:39.480
is valuable. I just finished reading Jurassic

00:21:39.480 --> 00:21:44.539
Park last week. I loved it. But I cannot expect

00:21:44.539 --> 00:21:48.039
to find elves where there are dinosaurs. Reading

00:21:48.039 --> 00:21:51.599
the Constitution with Gandalf the Grey's voice.

00:21:52.349 --> 00:21:55.809
yelling at the Balrog is not going to, I mean,

00:21:55.849 --> 00:21:58.970
that's going to be a weird constitution. And

00:21:58.970 --> 00:22:01.269
though I won't stop you from trying, it will

00:22:01.269 --> 00:22:04.490
be weird. If you read Greek mythology with the

00:22:04.490 --> 00:22:06.109
same approach as one might read a newspaper,

00:22:06.309 --> 00:22:08.569
you might find yourself trying to unearth fact

00:22:08.569 --> 00:22:12.259
where there is meant to be fiction. That's important.

00:22:12.940 --> 00:22:15.299
So knowing the intended style of a book will

00:22:15.299 --> 00:22:17.619
help you with your expectations of what the book

00:22:17.619 --> 00:22:20.339
is meant to be. You will not find Frankenstein's

00:22:20.339 --> 00:22:23.740
monster piloting the Millennium Falcon. Or maybe

00:22:23.740 --> 00:22:25.859
you would. I think I would probably watch that.

00:22:27.119 --> 00:22:30.180
But we can't read Jesus' parables with the same

00:22:30.180 --> 00:22:32.660
understanding or application as we read Paul's

00:22:32.660 --> 00:22:36.940
letters to the Corinthians. Genres matter. Style

00:22:36.940 --> 00:22:41.160
matters. So knowing what kind of book you are

00:22:41.160 --> 00:22:46.099
reading informs what the book is saying. Context.

00:22:46.140 --> 00:22:50.259
You know how much I love context. The Bible's

00:22:50.259 --> 00:22:52.240
collection of books spans this incredible range

00:22:52.240 --> 00:22:55.019
of time in the world that we know now as the

00:22:55.019 --> 00:22:57.920
Mediterranean West Asia. Culturally, here as

00:22:57.920 --> 00:23:02.059
Americans, we will. This is going to happen.

00:23:02.099 --> 00:23:07.640
We will read our Americanism. and 21st century

00:23:07.640 --> 00:23:10.960
norms onto the scriptures. It is inevitable.

00:23:12.240 --> 00:23:15.579
We will, if not alert, read with the eyes of

00:23:15.579 --> 00:23:18.880
the world we know, but we need to recognize that

00:23:18.880 --> 00:23:22.220
this is unhelpful. Taking time to understand

00:23:22.220 --> 00:23:24.579
some context, some surrounding information is

00:23:24.579 --> 00:23:27.809
worth it. And listen, we live in an amazing time

00:23:27.809 --> 00:23:31.710
of information. You can do a simple search on

00:23:31.710 --> 00:23:35.329
Book of 2 Timothy, Book of Revelation. Simple

00:23:35.329 --> 00:23:38.529
searches will help bring up the authorship, the

00:23:38.529 --> 00:23:40.769
time frame it was written in, who the book was

00:23:40.769 --> 00:23:42.910
written to, major themes, locations, what was

00:23:42.910 --> 00:23:45.670
going on at the time. That is accessible to all

00:23:45.670 --> 00:23:51.390
of us. So I encourage you, do a little bit of

00:23:51.390 --> 00:23:56.079
research. And finally, translations matter. Knowing

00:23:56.079 --> 00:23:58.500
a little bit about your translation can be helpful

00:23:58.500 --> 00:24:02.740
because translation does have bias in it. Some

00:24:02.740 --> 00:24:05.339
translations are fairly literal. The attempt

00:24:05.339 --> 00:24:08.579
is to try to get as word for word as possible.

00:24:09.859 --> 00:24:12.980
One -to -one translation. But some translate

00:24:12.980 --> 00:24:17.460
in the spirit of the phrase or the word. And

00:24:17.460 --> 00:24:22.660
even in one translation. NIV, New Living Translation,

00:24:22.819 --> 00:24:26.059
NRSV, King James Version. Even in one translation,

00:24:26.440 --> 00:24:29.859
you're going to find a mix of that stuff that

00:24:29.859 --> 00:24:32.640
maybe the book of Revelation was really well

00:24:32.640 --> 00:24:35.359
translated for the language, but the book of

00:24:35.359 --> 00:24:37.940
John, probably another translation is going to

00:24:37.940 --> 00:24:40.039
give you better insight. So I'd like to offer

00:24:40.039 --> 00:24:44.390
that even with a translation, use a few. Read

00:24:44.390 --> 00:24:46.970
a few. It's going to give you, if anything, a

00:24:46.970 --> 00:24:50.450
broader approach and understanding of a passage.

00:24:52.630 --> 00:24:55.230
And the books of the Bible were not written in

00:24:55.230 --> 00:24:56.789
vacuums, and neither were their translations.

00:24:56.829 --> 00:24:59.470
The King James Bible was translated and made

00:24:59.470 --> 00:25:03.670
available in its time because of its time. So

00:25:03.670 --> 00:25:07.869
useful things to know. So taking time to understand

00:25:07.869 --> 00:25:10.470
these things will enrich your form of reading.

00:25:10.670 --> 00:25:13.980
So, okay, those are very practical. What did

00:25:13.980 --> 00:25:16.799
I say they were? Nuts and bolts. Thank you, Chris.

00:25:17.079 --> 00:25:19.980
So those are some very practical shop talk pieces

00:25:19.980 --> 00:25:22.599
that I want to just put on the table. It feels

00:25:22.599 --> 00:25:25.160
very academic. I understand that. And it kind

00:25:25.160 --> 00:25:29.359
of is. But they're tools that give you both broad

00:25:29.359 --> 00:25:32.220
approaches and scalpels. And both of that is

00:25:32.220 --> 00:25:35.779
valuable. However, and I would also dare to say,

00:25:35.900 --> 00:25:39.119
in an era of information like we have, it's almost

00:25:39.119 --> 00:25:42.220
non -negotiable. for you to add some of that

00:25:42.220 --> 00:25:44.740
to your study of scripture. Just do a little

00:25:44.740 --> 00:25:49.180
bit more. So these things I just mentioned are

00:25:49.180 --> 00:25:51.420
only a part of it. And like I said, they are

00:25:51.420 --> 00:25:55.380
seemingly academic and even almost detached way

00:25:55.380 --> 00:25:58.200
of considering the scriptures. Objective and

00:25:58.200 --> 00:26:01.559
informative. They are meant to get us though

00:26:01.559 --> 00:26:05.039
to another layer. They are not the end goal.

00:26:05.160 --> 00:26:07.740
Knowledge is not the end goal and it is not useful

00:26:07.740 --> 00:26:12.500
if it doesn't lead us to wisdom. So we need to

00:26:12.500 --> 00:26:15.980
go further. What I just went through are technicalities

00:26:15.980 --> 00:26:19.559
of our approach, practical tools. They are enriching

00:26:19.559 --> 00:26:22.059
and useful, but do they get us to the layers

00:26:22.059 --> 00:26:28.839
of what God is saying to us? Because if we do

00:26:28.839 --> 00:26:31.380
not read scripture to understand God and hear

00:26:31.380 --> 00:26:35.259
from God, we have missed the point. So like I

00:26:35.259 --> 00:26:36.960
said, the nuts and bolts. That is what we have

00:26:36.960 --> 00:26:40.619
done. Paul has affirmed, Romans 15, 4, whatever

00:26:40.619 --> 00:26:43.900
was written in former days was written for our

00:26:43.900 --> 00:26:50.559
instruction. But, John 5, 39, Jesus has taught

00:26:50.559 --> 00:26:54.200
us that the scriptures bear witness about me.

00:26:55.460 --> 00:26:59.059
And the apostles preach Christ as the fulfillment

00:26:59.059 --> 00:27:03.319
of the law and the prophets. So the authority

00:27:03.319 --> 00:27:06.099
of the Bible was not abstract, but was Christ

00:27:06.099 --> 00:27:08.859
-centered. It was all going in one direction.

00:27:09.299 --> 00:27:12.740
This conviction shaped the church's early mission.

00:27:12.779 --> 00:27:16.559
The Old Testament was read in light of Christ,

00:27:16.700 --> 00:27:20.660
and the apostolic writings proclaimed his death

00:27:20.660 --> 00:27:24.329
and his resurrection. So as Paul summarized,

00:27:24.369 --> 00:27:27.789
1 Corinthians 15, 3 and 4, Christ died for our

00:27:27.789 --> 00:27:30.809
sins in accordance with the scriptures. He was

00:27:30.809 --> 00:27:33.730
raised on the third day in accordance with the

00:27:33.730 --> 00:27:35.670
scriptures. They looked back at the scriptures

00:27:35.670 --> 00:27:39.869
and then built the story from there in the new

00:27:39.869 --> 00:27:45.509
apostolic era. And as a collective, we get that

00:27:45.509 --> 00:27:47.769
full picture that even they didn't have in their

00:27:47.769 --> 00:27:51.130
own time. The authority of scripture was tied

00:27:51.130 --> 00:27:53.369
to its power to reveal Christ and to call sinners

00:27:53.369 --> 00:27:56.529
to faith. And so scripture is not only practical,

00:27:56.549 --> 00:27:59.049
it is spiritual. Greg even said literally that

00:27:59.049 --> 00:28:02.809
a couple weeks ago. I have a different approach

00:28:02.809 --> 00:28:05.670
to it, but that's exactly right. It is practical,

00:28:05.869 --> 00:28:08.450
but it is also spiritual. And they're hand in

00:28:08.450 --> 00:28:11.329
hand. They're not exclusive of each other. The

00:28:11.329 --> 00:28:12.910
early Christians understood that the Bible's

00:28:12.910 --> 00:28:14.950
authority was not merely to instruct, but to

00:28:14.950 --> 00:28:18.400
redeem. And so the practical things help get

00:28:18.400 --> 00:28:22.180
us to the core. When I was in my methods of Bible

00:28:22.180 --> 00:28:25.940
study class, both times, I was introduced to

00:28:25.940 --> 00:28:28.579
the idea of asking, what was the scripture saying

00:28:28.579 --> 00:28:32.359
to its original audience? And what is it saying

00:28:32.359 --> 00:28:35.819
to now? Unsurprisingly, if you've been around

00:28:35.819 --> 00:28:38.319
for a minute, you know I can get caught in the

00:28:38.319 --> 00:28:40.680
weeds on word studies and context and, of course,

00:28:40.680 --> 00:28:43.759
history. I love history. While writing this message,

00:28:43.799 --> 00:28:46.319
even, I went down a whole rabbit hole on the

00:28:46.319 --> 00:28:50.259
word graph and went through about 20 scriptures

00:28:50.259 --> 00:28:52.759
and where it was featured because I wanted to

00:28:52.759 --> 00:28:58.059
know more about that word. None of that made

00:28:58.059 --> 00:29:02.940
it into this message. But I love... I love the

00:29:02.940 --> 00:29:07.000
knowledge that comes with it. But I can easily

00:29:07.000 --> 00:29:10.240
focus on gaining knowledge, and then I can also

00:29:10.240 --> 00:29:14.140
easily overlook the wisdom and the voice of the

00:29:14.140 --> 00:29:16.180
Spirit if I'm not staying in tune and paying

00:29:16.180 --> 00:29:19.180
attention. So I need to invite the Spirit into

00:29:19.180 --> 00:29:23.309
it. We all do. That's the thing we all do. But

00:29:23.309 --> 00:29:26.009
I'm being mindful here. I need to remember, invite

00:29:26.009 --> 00:29:29.049
the spirit into the reading and to the experience

00:29:29.049 --> 00:29:31.470
here. When I read scripture, there is knowledge

00:29:31.470 --> 00:29:33.890
to be had and knowledge to be applied. That is

00:29:33.890 --> 00:29:36.950
good, but it is not the end. If I am not inviting

00:29:36.950 --> 00:29:39.690
the spirit to speak to me, to guide me in wisdom,

00:29:39.910 --> 00:29:42.710
I am missing out on the whole thing. I am missing

00:29:42.710 --> 00:29:44.950
out on the hope. I am missing out on the transformation.

00:29:45.069 --> 00:29:47.130
I am missing out on the story of redemption.

00:29:48.279 --> 00:29:50.380
So I need to further ask, what is the Spirit

00:29:50.380 --> 00:29:52.839
saying? What does this passage tell me about

00:29:52.839 --> 00:29:57.440
God? Because the Bible is the authoritative source

00:29:57.440 --> 00:30:01.400
on the Christian God. There are no other sources

00:30:01.400 --> 00:30:03.940
that have the range or the depth of the story

00:30:03.940 --> 00:30:08.599
of Yahweh in the world. And ultimately, I need

00:30:08.599 --> 00:30:13.140
to ask, what from this do I need to carry with

00:30:13.140 --> 00:30:16.769
me and respond to? And I need to let the scripture

00:30:16.769 --> 00:30:19.589
through the enlightenment of the spirit speak.

00:30:22.390 --> 00:30:26.789
Eugene Peterson, you would know him from his

00:30:26.789 --> 00:30:30.849
paraphrased translation of The Message. He loved,

00:30:30.910 --> 00:30:36.289
loved scripture. In his book called Eat This

00:30:36.289 --> 00:30:38.710
Book, I always bring books with me, Eat This

00:30:38.710 --> 00:30:41.750
Book, he talks about whether we read the Bible

00:30:41.750 --> 00:30:44.750
for information. about God and salvation for

00:30:44.750 --> 00:30:46.430
principles and truths that we can use to live

00:30:46.430 --> 00:30:50.609
better? Or do we read it in order to listen to

00:30:50.609 --> 00:30:55.309
God and respond in prayer and obedience? So lastly,

00:30:55.390 --> 00:31:00.069
as we move from knowledge into wisdom, ultimately,

00:31:00.069 --> 00:31:04.269
we need to read and study scripture so that we

00:31:04.269 --> 00:31:08.809
ultimately embody its message. It doesn't stay

00:31:08.809 --> 00:31:11.029
on our skin. It comes into our hearts. It comes

00:31:11.029 --> 00:31:17.039
into our minds. So Deuteronomy 6, 1 through 9.

00:31:19.000 --> 00:31:22.400
These are the commands, decrees, and laws the

00:31:22.400 --> 00:31:25.579
Lord your God directed me to teach you to observe

00:31:25.579 --> 00:31:27.759
in the land that you are crossing the Jordan

00:31:27.759 --> 00:31:31.859
to possess so that you, your children, and their

00:31:31.859 --> 00:31:34.200
children after them may fear the Lord your God

00:31:34.200 --> 00:31:37.579
as long as you live by keeping all his decrees

00:31:37.579 --> 00:31:41.269
and commands that I give you. so that you may

00:31:41.269 --> 00:31:44.690
enjoy long life. Hear, Israel, and be careful

00:31:44.690 --> 00:31:48.150
to obey, so that it may go well with you, and

00:31:48.150 --> 00:31:50.009
that you may increase greatly in the land flowing

00:31:50.009 --> 00:31:51.970
with milk and honey, just as the Lord, the God

00:31:51.970 --> 00:31:55.990
of your ancestors, promised you. Hear, O Israel,

00:31:56.190 --> 00:32:00.210
the Lord our God, the Lord is one. Love the Lord

00:32:00.210 --> 00:32:01.869
your God with all your heart, and with all your

00:32:01.869 --> 00:32:04.890
soul, and with all your strength. These commandments,

00:32:05.269 --> 00:32:09.039
these were their scriptures. the law and the

00:32:09.039 --> 00:32:12.900
prophets. These commandments that I give you

00:32:12.900 --> 00:32:18.480
today are to be on your hearts. Impress them

00:32:18.480 --> 00:32:21.980
on your children. Talk about them when you sit

00:32:21.980 --> 00:32:28.059
at home, when you walk along the road, when you

00:32:28.059 --> 00:32:32.140
lie down and when you get up. Tie them as symbols

00:32:32.140 --> 00:32:35.059
on your hands and bind them to your forehead.

00:32:35.420 --> 00:32:38.359
Write them on the door frames of your houses

00:32:38.359 --> 00:32:44.559
and on your gates. Get them into your life. Get

00:32:44.559 --> 00:32:49.519
them into your whole being. May these words,

00:32:49.559 --> 00:32:52.380
may the message permeate your life in every way.

00:32:52.500 --> 00:32:56.019
May they inform you. May they lead you. May they

00:32:56.019 --> 00:32:59.200
be in you so that when the Lord needs to call

00:32:59.200 --> 00:33:03.240
them to mind, they are in place. They are in

00:33:03.240 --> 00:33:08.519
you. When you need to speak encouragement, the

00:33:08.519 --> 00:33:11.220
words are close to the surface. When you need

00:33:11.220 --> 00:33:13.240
to teach or correct, may it be done with the

00:33:13.240 --> 00:33:15.859
message of life that comes from these pages because

00:33:15.859 --> 00:33:18.640
they are living in you. May they live in you

00:33:18.640 --> 00:33:21.019
like the breath you breathe so that when you

00:33:21.019 --> 00:33:24.160
speak, you speak the message that is encapsulated

00:33:24.160 --> 00:33:29.779
in it. May not just the words, but the heart

00:33:29.779 --> 00:33:33.359
of the spirit -inspired witness to God's saving

00:33:33.359 --> 00:33:37.140
plan from Genesis to Revelation be embedded in

00:33:37.140 --> 00:33:40.140
you in such a way that the message of God comes

00:33:40.140 --> 00:33:43.799
through you, not as a weapon to hurt others,

00:33:45.359 --> 00:33:49.420
not as a way for proving a point or a tool for

00:33:49.420 --> 00:33:55.180
an argument, but as a message of life and of

00:33:55.180 --> 00:34:03.500
creation and of salvation and of hope. Now, I

00:34:03.500 --> 00:34:07.039
did go to school to learn a number of these things.

00:34:07.119 --> 00:34:10.239
I went to pastor school to learn these things.

00:34:12.710 --> 00:34:16.829
You don't have to go to pastor school to study

00:34:16.829 --> 00:34:21.269
scripture well. You don't have to go to school

00:34:21.269 --> 00:34:28.530
to love this book and to love the words of life

00:34:28.530 --> 00:34:35.090
in it. You have tools at your hands. You have

00:34:35.090 --> 00:34:37.010
tools at the ready that are available to you,

00:34:37.050 --> 00:34:41.710
and I encourage you to dive in. Dive into words

00:34:41.710 --> 00:34:44.889
of life, dive into words of hope, dive into words

00:34:44.889 --> 00:34:47.190
of salvation, not just for your own sake, but

00:34:47.190 --> 00:34:50.150
again, once they are in you, then they move with

00:34:50.150 --> 00:34:54.869
you through the world. They go with you. And

00:34:54.869 --> 00:34:58.469
when we are talking about dark places that we

00:34:58.469 --> 00:35:03.010
are seeing and we know about, the light lives

00:35:03.010 --> 00:35:09.179
in you and you can take it with you. We don't

00:35:09.179 --> 00:35:13.139
read these words because we have to discipline

00:35:13.139 --> 00:35:17.300
ourselves to spend time reading three chapters

00:35:17.300 --> 00:35:20.940
for my Bible study plan. I mean, that's useful

00:35:20.940 --> 00:35:25.619
as a method if that is helpful to you. But we

00:35:25.619 --> 00:35:29.019
don't do it to check off boxes. We do it because

00:35:29.019 --> 00:35:32.179
these are words of life that we need and others

00:35:32.179 --> 00:35:44.269
around us need. incredibly runs throughout the

00:35:44.269 --> 00:35:47.510
whole thing. And then we need to get it in us

00:35:47.510 --> 00:35:50.110
so that we embody this message too and are transformed

00:35:50.110 --> 00:35:58.630
by it. So if you hope to see transformation in

00:35:58.630 --> 00:36:02.530
the world, I think this is where it begins. It's

00:36:02.530 --> 00:36:04.170
not the sole place because Marissa talked about

00:36:04.170 --> 00:36:05.590
prayer last week and I'm like, that's good too.

00:36:07.150 --> 00:36:10.469
You should also do that. It is a full picture.

00:36:10.690 --> 00:36:12.989
It is a full picture of these things that we

00:36:12.989 --> 00:36:16.989
do to place ourselves in the way, following the

00:36:16.989 --> 00:36:21.449
rabbi, being in the way of Christ. But I said

00:36:21.449 --> 00:36:26.030
a lot of things, as I normally do, but I'm trusting

00:36:26.030 --> 00:36:29.599
God to bring to the surface what you need. If

00:36:29.599 --> 00:36:31.539
it's some of the practical nuts and bolts stuff

00:36:31.539 --> 00:36:34.320
of, oh, I've never thought about the translations.

00:36:34.539 --> 00:36:36.719
I've never thought about just doing a quick Google

00:36:36.719 --> 00:36:40.900
search on what was the context and the setting

00:36:40.900 --> 00:36:43.900
of this particular book. If that's new to you,

00:36:43.980 --> 00:36:48.199
awesome. That's so great. If you want to rededicate

00:36:48.199 --> 00:36:51.079
yourself to the questions you ask of the scripture,

00:36:51.460 --> 00:36:55.719
Christ, speak to me. God, what can I learn about

00:36:55.719 --> 00:37:00.420
you through this passage? Amazing. Moving from

00:37:00.420 --> 00:37:03.219
words to full embodiment of the message is a

00:37:03.219 --> 00:37:07.280
new idea to you as well. Amazing. Let that go,

00:37:07.420 --> 00:37:10.599
let that be with you as a hopeful thing, that

00:37:10.599 --> 00:37:13.159
the Spirit will help you with that and will make

00:37:13.159 --> 00:37:17.139
that possible for you. But as we move into communion,

00:37:17.440 --> 00:37:21.219
we often have a moment just for reflection, and

00:37:21.219 --> 00:37:24.159
I encourage you to use that reflection time to

00:37:24.159 --> 00:37:30.400
just simply ask God, what from? These bits will

00:37:30.400 --> 00:37:33.380
be your next step or the thing that you want

00:37:33.380 --> 00:37:34.400
to think about this week.
