WEBVTT

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All right, so this morning, if I seem to be relying

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on my notes a little bit more than normal, it's

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because this all got rewritten yesterday and

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this morning, just because of what's happening

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in the world. If you've never joined us before,

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thank you so much for being here. I would actually

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love to meet you. Put your information on the

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connection card at the end. I'll make sure to

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connect with you. Again, my name is Greg Hampton.

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I'm one of the pastors here. Today we are starting

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a series called How To. And like I said, I did

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write a sermon for this. I promise. I did my

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job and I wrote a sermon. And then the world

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was just what the world was this week. So throughout

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the course of the next five weeks, we are going

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to do some pretty practical how -to. We're going

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to talk about how to pray, how to study the scriptures,

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how to fellowship. Maybe the last one might be

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how to serve. But this week, there was just too

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much happening that it didn't feel right. Like,

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I'm just going to go with this sermon that I

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got into the can by Wednesday afternoon. As of

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right now, by one report, 680 ,000 people have

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died in Gaza. 680 ,000. And the majority of those

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are believed to be children. Hundreds of thousands

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of people have died in what seems to be a completely

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senseless war between Ukraine and Russia. In

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2025, there have been nine school shootings in

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America. There have been 309 mass shootings in

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America. In June, two politicians in Minnesota

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were killed in their homes. Another two were

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injured in their homes. And this week, a political

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commentator and activist was publicly assassinated

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of people on a college campus. Jesus said in

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John 16, Do you now believe the hour is coming?

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Indeed, it has come when you will be scattered,

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each one to his home, and you will leave me alone.

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Yet I am not alone because the Father is with

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me. I have said this to you so that in me you

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may have peace. In the world you face persecution

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and will have troubles, but take courage, for

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I have overcome the world. There are moments

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when it does not feel like Jesus has overcome

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the world. I said there are moments when it feels

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like Jesus has not overcome the world. One thing

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after another, as each thing happened this week,

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my feelings told me that Jesus has not conquered

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the world. Dr. King said, violence multiplies

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violence, and toughness multiplies toughness

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in a descending spiral of destruction. So when

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Jesus says, love your enemies, he is setting

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forth a profound and ultimately inescapable admonition.

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Have we not come to such an impasse in the modern

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world that we must love our enemies or else?

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The chain reaction of evil, hate begetting hate,

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wars producing wars must be broken or we shall

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be plunged into the dark abyss. of annihilation.

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We have to stop the chain action. We have to

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stop the dominoes from falling one into the other.

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And even when I don't feel like Jesus has overcome

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all of the darkness of the world, I do believe

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it. I may not feel it, but I believe it. The

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challenging part is to get that belief to overcome

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my feelings. Instead of the other way around.

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On Thursday, someone messaged me. They said that

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they felt so angry. They are a person that has

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been pushed to the margins. They are a person

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that is easy to cover with hateful words in the

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name of religion. They walked away from church

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many, many years ago, but they said they still

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believe in Jesus. They messaged me because they

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felt that they had said some things the day before

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and that morning about what had happened in Utah

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on Wednesday that didn't reflect what they thought

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about Jesus. Because they were saying it out

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of all the anger that they felt. They asked me

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what they should do with all the anger that they

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feel. Because the person that had died had said

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a lot of things that made it easy for a lot of

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people to mistreat them. But again, they said,

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I know it's not what Jesus wants. I just don't

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know how to turn it off. I said, read the Sermon

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on the Mount. I said, but don't just read it.

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Let it read into you. Really hear Jesus saying

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it. The Sermon on the Mount is Jesus' words.

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Read them, and if you believe in Jesus, then

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hear Jesus saying them to you. Let the Spirit

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shape you as you listen to the words that you

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are reading, as you listen to the words that

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we believe that Jesus spoke. And then, as you

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pray through the words of those scriptures multiple

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times, let the words of Jesus shape who you will

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be now. what you will say next. As I thought

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and I prayed on what we should do with our time,

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I came to the same conclusion. My sermon about

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what order the words belong, believe, and become

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should be was going to be a great sermon, I promise.

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But today, we need to do the same thing that

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I asked them to do. Because the next day I saw

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on their Facebook page an apology saying that

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they know that they need to learn how to love

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people that don't love them. And that was not

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me. That was the words of Jesus. We all need

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the words of Jesus. The world needs us to have

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the words of Jesus inside of us, guiding our

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feet and our hands and our mouths. So that the

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way that we act does something to remove the

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domino from all of the things that are falling

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one after another. We have to remove something

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from the chain reaction, y 'all. And if we, if

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we will douse ourselves in the waters of our

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baptism, we will not be ignited by the hatred

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of the world. If we will let ourselves be covered

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and identified by the blood of Jesus Christ,

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then we will not be ignited by the fires of rage.

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Because I believe that Jesus loves this world.

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I believe that Jesus has taught us how to love

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the world. And I hope that today that this will

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shape our hearts to break the cycle wherever

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each one of us is in that cycle. So what's going

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to happen is I'm going to read the longest passage

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of Scripture that's ever been read on a Sunday

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morning at the house. It's chapters 5, 6, and

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7. I was telling people earlier, there's a pastor,

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social activist, Christian activist. who co -founded

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something called the Red Letter Christians. And

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back in 2006, he went to the Youth Specialties

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Conference, or whatever it was called back then.

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10 ,000 people that worked in youth ministry

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in an arena. I happened to be there because I

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was living near Atlanta. And he came out, and

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he'd been paid to come and bring some great message

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as one of the speakers of one of the main sessions.

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And he came out. He opened his Bible. He read

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Matthew 5, 6, and 7. He closed his Bible, and

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he left the stage. And when people were angry

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with him that all he did was speak the words

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of Jesus, he said, there was nothing better that

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I could have said to you. So I'm going to read,

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and then we're going to go back through it, and

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I'm going to pick out sections for us to pray

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about. I'm going to have a couple of the elders

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around the building. And if at any point, as

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something that we're praying, if it feels difficult

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for you, if it feels like something that you

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don't know how to remove that part of you from

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the chain reaction, or if you know something

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that's happening that you need to pray about,

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then come to one of those people and we will

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pray. I will not ask you to stand because it

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will be very long. Father, may your... Spirit,

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bring to life the words of Jesus as though he

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were saying them to us now. When Jesus saw the

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crowds, he went up the mountain. And after he

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sat down, his disciples came to him. Then he

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began to speak and taught them, saying, Blessed

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are the poor in spirit, for theirs is the kingdom

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of heaven. Blessed are those who mourn, for they

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will be comforted. Blessed are the meek for they

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will inherit the earth. Blessed are those who

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hunger and thirst for righteousness for they

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will be filled. Blessed are the merciful for

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they will receive mercy. Blessed are the pure

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in heart for they will see God. Blessed are the

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peacemakers for they will be called children

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of God. Blessed are those who are persecuted

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for righteousness sake for theirs is the kingdom

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of heaven. Blessed are those Blessed are you

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when people revile you and persecute you and

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utter all kinds of evil against you falsely in

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my account. Rejoice and be glad, for your reward

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is great in heaven, for in the same way they

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persecuted the prophets who were before you.

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You are the salt of the earth, but if salt has

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lost its taste, how can its saltiness be restored?

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It is no longer good for anything, but it is

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thrown out and trampled underfoot. You are the

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light of the world. A city built on a hill cannot

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be hid. No one after lighting a lamp puts it

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under a bushel basket, but on the lampstand.

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And it gives light to all in the house. In the

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same way, let your light shine before others

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so that they may see your good works and give

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glory to your Father in heaven. Do not think

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that I have come to abolish the law or the prophets.

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I have come not to abolish but to fulfill. For

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truly I tell you, until heaven and earth pass

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away, not one letter, not one stroke of a letter

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will pass from the law until all is accomplished.

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Therefore, whoever breaks one of the least of

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these commandments and teaches others to do the

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same will be called least in the kingdom of heaven.

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Whoever does them, and teaches them will be called

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great in the kingdom of heaven. For I tell you,

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unless your righteousness exceeds that of the

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scribes and Pharisees, you will never enter the

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kingdom of heaven. You have heard that it was

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said to those of ancient times, you shall not

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murder, and whoever murders shall be liable to

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judgment. But I say to you that if you are angry

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with a brother or sister, you will be liable

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to judgment. And if you insult a brother or sister,

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you will be liable to the council. And if you

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say you fool, You will be liable to the hell

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of fire. So when you are offering your gift at

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the altar, if you remember that your brother

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or sister has something against you, leave your

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gift there before the altar and go. First be

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reconciled to your brother or sister and then

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come and offer your gift. Come to terms quickly

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with your accuser while you are on the way to

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court with him. Or your accuser may hand you

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over to the judge and the judge to the guard

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and you will be thrown into prison. Truly I tell

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you, you will never get out. until you've paid

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that last penny. You've heard that it was said,

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you shall not commit adultery. But I say to you

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that everyone who looks at a woman with lust

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has already committed adultery with her in his

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heart. If your right eye causes you to sin, tear

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it out and throw it away. It is better for you

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to lose one of your members than for your whole

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body to be thrown into hell. And if your right

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hand causes you to sin, cut it off and throw

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it away. It is better for you to lose one of

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your members than for your whole body to go in

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hell. It was also said, whoever divorces his

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wife, let him give a certificate of divorce.

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But I say to you that anyone who divorces his

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wife, except on grounds of unchastity, causes

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her to commit adultery. And whoever marries a

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divorced woman commits adultery. Again, you have

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heard that it was said to those of ancient times,

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you shall not swear falsely, but carry out the

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vows you have made to the Lord. But I say to

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you, do not swear at all, either by heaven or...

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for it is the throne of God, or by the earth,

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for it is his footstool, or by Jerusalem, for

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it is the city of the great king. Do not swear

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by your head, for you cannot make one hair white

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or black. Let your word be yes, yes, or no, no.

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Anything more than this comes from the evil one.

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You've heard that it was said, an eye for an

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eye and a tooth for a tooth, but I say to you,

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do not resist an evildoer. But if anyone strikes

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you in the right cheek, turn the other also.

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And if anyone wants to sue you and take your

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coat, give your cloak as well. If anyone forces

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you to go one mile, go also the second mile.

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Give to everyone who begs from you, and do not

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refuse anyone who wants to borrow from you. You've

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heard that it was said, you shall love your neighbor

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and hate your enemy. But I say to you, love your

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enemies. Pray for those who persecute you so

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that you may be children of your Father in heaven.

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For he makes his sun rise on the evil and on

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the good and sends rain on the righteous and

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on the unrighteous. For if you love those who

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love you, what reward do you have? Do not even

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the tax collectors do the same? And if you greet

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only your brother and sister, what more are you

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doing than others? Do not even the Gentiles do

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the same? Be perfect, therefore, as your heavenly

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Father is perfect. Beware of practicing your

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piety before others in order to be seen by them.

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For then you have no reward from your Father

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in heaven. So whenever you give alms, do not

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sound a trumpet before you, as the hypocrites

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do in the synagogues and in the streets, so that

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they may be praised by others. Truly I tell you,

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they have received their reward. When you give

00:16:44.259 --> 00:16:46.639
alms, do not let your left hand know what your

00:16:46.639 --> 00:16:49.159
right hand is doing, so that your alms may be

00:16:49.159 --> 00:16:51.419
done in secret, and your Father who sees in secret

00:16:51.419 --> 00:16:55.440
will reward you. And whenever you pray, do not

00:16:55.440 --> 00:16:57.179
be like the hypocrites, for they love to stand

00:16:57.179 --> 00:16:58.840
and pray in the synagogues and at the street

00:16:58.840 --> 00:17:01.179
corners so that they may be seen by others. Truly,

00:17:01.259 --> 00:17:02.679
I tell you, they have received their reward.

00:17:03.000 --> 00:17:05.279
But whenever you pray, go into your room and

00:17:05.279 --> 00:17:07.579
shut the door and pray to your Father who is

00:17:07.579 --> 00:17:09.920
in the secret, and your Father who sees in secret

00:17:09.920 --> 00:17:13.400
will reward you. When you are praying, do not

00:17:13.400 --> 00:17:16.279
heap up. empty phrases as the Gentiles do, for

00:17:16.279 --> 00:17:18.579
they think that they will be heard because of

00:17:18.579 --> 00:17:20.920
their many words. Do not be like them, for your

00:17:20.920 --> 00:17:23.700
Father knows what you need before you ask him.

00:17:24.440 --> 00:17:28.720
Pray then this way. Our Father in heaven, hallowed

00:17:28.720 --> 00:17:31.420
be your name. Your kingdom come, your will be

00:17:31.420 --> 00:17:34.700
done on earth as it is in heaven. Give us this

00:17:34.700 --> 00:17:37.059
day our daily bread and forgive us our debts

00:17:37.059 --> 00:17:39.960
as we also forgive our debtors. And do not bring

00:17:39.960 --> 00:17:43.230
us to the time of trial, but rescue us. from

00:17:43.230 --> 00:17:46.170
the evil one. For if you forgive others their

00:17:46.170 --> 00:17:48.509
trespasses, your heavenly Father will also forgive

00:17:48.509 --> 00:17:50.549
you. But if you do not forgive others, neither

00:17:50.549 --> 00:17:53.549
will your Father forgive your trespasses. Whenever

00:17:53.549 --> 00:17:56.630
you fast, do not look dismal like the hypocrites,

00:17:56.730 --> 00:17:59.710
for they disfigure their faces so to show others

00:17:59.710 --> 00:18:01.809
that they are fasting. Truly I tell you, they

00:18:01.809 --> 00:18:04.349
receive their reward. But when you fast, put

00:18:04.349 --> 00:18:07.730
oil on your head and wash your face so that your

00:18:07.730 --> 00:18:10.589
fasting may be seen not by others, but by your

00:18:10.589 --> 00:18:13.809
Father who sees in the secret. And your Father

00:18:13.809 --> 00:18:17.529
who sees in secret will reward you. Do not store

00:18:17.529 --> 00:18:20.250
up yourself treasures on earth. where moth and

00:18:20.250 --> 00:18:23.789
rust consume, and where thieves break in and

00:18:23.789 --> 00:18:25.849
steal. But store up for yourselves treasures

00:18:25.849 --> 00:18:29.390
in heaven, where neither moth nor rust consumes,

00:18:29.490 --> 00:18:31.730
and where thieves do not break in and steal.

00:18:31.809 --> 00:18:34.470
For where your treasure is, there your heart

00:18:34.470 --> 00:18:38.289
will be also. The eye is the lamp of the body.

00:18:38.910 --> 00:18:41.410
So if your eye is healthy, your whole body will

00:18:41.410 --> 00:18:43.829
be full of light. But if your eye is unhealthy,

00:18:44.009 --> 00:18:46.190
your whole body will be full of darkness. If

00:18:46.190 --> 00:18:49.210
then the light in you is darkness, how great

00:18:49.210 --> 00:18:52.950
is the darkness. For no one can serve two masters.

00:18:53.930 --> 00:18:56.769
For a slave will either hate the one and love

00:18:56.769 --> 00:18:58.930
the other or be devoted to the one and despise

00:18:58.930 --> 00:19:04.490
the other. You cannot serve God and wealth. Therefore

00:19:04.490 --> 00:19:08.569
I tell you, do not worry about your life. What

00:19:08.569 --> 00:19:11.869
you will eat or what you will drink or about

00:19:11.869 --> 00:19:15.730
your body, what you will wear. Is not life more

00:19:15.730 --> 00:19:19.769
than food and the body more than clothing? Look

00:19:19.769 --> 00:19:22.990
at the birds of the air. They neither sow nor

00:19:22.990 --> 00:19:25.710
reap nor gather into barns, and yet your heavenly

00:19:25.710 --> 00:19:30.430
Father feeds them. Are you not of more value

00:19:30.430 --> 00:19:35.930
than they? Can any of you? By worrying, add a

00:19:35.930 --> 00:19:39.109
single hour to the span of your life. Then why

00:19:39.109 --> 00:19:41.009
do you worry about clothing? Consider the lilies

00:19:41.009 --> 00:19:43.670
of the field, how they grow. They neither toil

00:19:43.670 --> 00:19:46.769
nor spin. Yet I tell you, even Solomon in all

00:19:46.769 --> 00:19:48.950
of his glory was not clothed like one of these.

00:19:49.990 --> 00:19:52.430
But if God so clothes the grass of the field,

00:19:52.609 --> 00:19:55.289
which is alive today and tomorrow is thrown into

00:19:55.289 --> 00:19:59.150
the oven, will he not much more clothe you, you

00:19:59.150 --> 00:20:02.599
of little faith? Therefore, do not worry, saying,

00:20:02.740 --> 00:20:04.839
what will we eat or what will we drink or what

00:20:04.839 --> 00:20:07.359
will we wear? For it is the Gentiles who strive

00:20:07.359 --> 00:20:09.339
for all these things. And indeed, your heavenly

00:20:09.339 --> 00:20:11.880
Father knows that you need all these things.

00:20:12.940 --> 00:20:16.400
But strive first for the kingdom of God and for

00:20:16.400 --> 00:20:19.519
his righteousness. All these things will be given

00:20:19.519 --> 00:20:22.579
to you as well. So do not worry about tomorrow,

00:20:22.619 --> 00:20:27.099
for tomorrow will bring worries of its own. Today's

00:20:27.099 --> 00:20:33.000
trouble is enough for today. Do not judge so

00:20:33.000 --> 00:20:36.000
that you may not be judged. With the judgment

00:20:36.000 --> 00:20:38.980
you make, you will be judged, and the measure

00:20:38.980 --> 00:20:42.180
you give will be the measure you get. Why do

00:20:42.180 --> 00:20:44.859
you see the speck in your brother's eye, but

00:20:44.859 --> 00:20:48.619
do not notice the log in your own eye? How can

00:20:48.619 --> 00:20:50.539
you say to your neighbor, let me take the speck

00:20:50.539 --> 00:20:52.779
out of your eye while the log is in your own

00:20:52.779 --> 00:20:54.940
eye? You hypocrite, first take the log out of

00:20:54.940 --> 00:20:58.269
your own eye. And then you will see clearly to

00:20:58.269 --> 00:21:01.470
take the speck out of your neighbor's eye. Do

00:21:01.470 --> 00:21:03.650
not give what is holy to dogs, and do not throw

00:21:03.650 --> 00:21:06.349
your pearls before swine, or they will trample

00:21:06.349 --> 00:21:09.829
them underfoot and turn and maul you. Ask, and

00:21:09.829 --> 00:21:12.769
it will be given you. Search, and you will find.

00:21:12.990 --> 00:21:16.029
Knock, and the door will be opened for you. For

00:21:16.029 --> 00:21:18.869
everyone who asks receives, and everyone who

00:21:18.869 --> 00:21:21.569
searches finds. For everyone who knocks, the

00:21:21.569 --> 00:21:24.589
door will be opened. Is there anyone among you?

00:21:24.920 --> 00:21:26.900
who if your child asks for bread will give a

00:21:26.900 --> 00:21:30.299
stone, or if the child asks for a snake will

00:21:30.299 --> 00:21:33.960
give a snake? If you then, who are evil, know

00:21:33.960 --> 00:21:36.660
how to give good gifts to your children, how

00:21:36.660 --> 00:21:38.859
much more will your Father in heaven give good

00:21:38.859 --> 00:21:42.980
things to those who ask him? And everything do

00:21:42.980 --> 00:21:46.559
to others as you would have them do to you, for

00:21:46.559 --> 00:21:51.940
this is the law and the prophets. Enter through

00:21:51.940 --> 00:21:54.579
the narrow gate. For the gate is wide and the

00:21:54.579 --> 00:21:56.720
road is easy that leads to destruction, and there

00:21:56.720 --> 00:21:59.819
are many who take it. For the gate is narrow

00:21:59.819 --> 00:22:02.880
and the road is hard that leads to life, and

00:22:02.880 --> 00:22:06.799
there are few who find it. Beware of false prophets

00:22:06.799 --> 00:22:09.920
who come to you in sheep's clothing, but inwardly

00:22:09.920 --> 00:22:12.119
are ravenous wolves. You will know them by their

00:22:12.119 --> 00:22:15.460
fruits. Are grapes gathered from thorns or figs

00:22:15.460 --> 00:22:18.019
from thistles? In the same way, every good tree

00:22:18.019 --> 00:22:20.940
bears good fruit, but the bad tree bears bad

00:22:20.940 --> 00:22:24.019
fruit. A good tree cannot bear bad fruit, nor

00:22:24.019 --> 00:22:27.819
can a bad tree bear good fruit. Every tree that

00:22:27.819 --> 00:22:29.920
does not bear good fruit is cut down and thrown

00:22:29.920 --> 00:22:32.359
into the fire. Thus you will know them by their

00:22:32.359 --> 00:22:35.509
fruits. Not everyone who says to me, Lord, Lord,

00:22:35.609 --> 00:22:37.569
will enter the kingdom of heaven, but only the

00:22:37.569 --> 00:22:39.809
one who does the will of my Father in heaven.

00:22:39.910 --> 00:22:42.309
On that day, many will say to me, Lord, Lord,

00:22:42.470 --> 00:22:44.849
did we not prophesy in your name and cast out

00:22:44.849 --> 00:22:47.089
demons in your name and do many deeds of power

00:22:47.089 --> 00:22:49.369
in your name? Then I will declare to them, I

00:22:49.369 --> 00:22:52.109
never knew you. Go away from me, you evildoers.

00:22:53.529 --> 00:22:56.869
Everyone then who hears these words of mine and

00:22:56.869 --> 00:22:59.829
acts on them will be like a wise man who built

00:22:59.829 --> 00:23:04.269
his house on rock. The rain fell, the floods

00:23:04.269 --> 00:23:07.450
came, and the winds blew and beat on that house,

00:23:07.470 --> 00:23:09.509
but it did not fall because it had been founded

00:23:09.509 --> 00:23:12.650
on rock. And everyone who hears these words of

00:23:12.650 --> 00:23:14.809
mine and does not act on them will be like a

00:23:14.809 --> 00:23:18.230
foolish man who built his house on sand. The

00:23:18.230 --> 00:23:21.769
rain fell, and the floods came, and the winds

00:23:21.769 --> 00:23:23.769
blew and beat against that house, and it fell,

00:23:23.950 --> 00:23:28.930
and great was the fall. Now when Jesus had finished

00:23:28.930 --> 00:23:31.809
saying these things, The crowds were astounded

00:23:31.809 --> 00:23:35.750
at his teaching, for he taught them as one having

00:23:35.750 --> 00:23:42.970
authority, not as one of the scribes. The first

00:23:42.970 --> 00:23:45.990
thing I want to pray about is all of the marginalized

00:23:45.990 --> 00:23:51.569
people that you know. You can interpret that

00:23:51.569 --> 00:23:57.730
how you want. When Jesus gives the Beatitudes,

00:23:57.829 --> 00:24:01.619
the blessed bees, He's praying for all of the

00:24:01.619 --> 00:24:03.220
ones that are marginalized, telling them how

00:24:03.220 --> 00:24:07.019
they will be blessed in all of the ways that

00:24:07.019 --> 00:24:11.500
the wealthy think that they can buy. So let us

00:24:11.500 --> 00:24:16.740
spend a moment praying for that. If Marissa would

00:24:16.740 --> 00:24:18.740
come up over here, and if Eric would come up

00:24:18.740 --> 00:24:20.420
over here, if anyone wants to pray about any

00:24:20.420 --> 00:24:23.000
of these things with an elder, they will be present.

00:24:32.910 --> 00:24:35.410
He says we need our saltiness, that we need our

00:24:35.410 --> 00:24:41.009
light. He's telling us not to be bland. He's

00:24:41.009 --> 00:24:46.490
telling us not to be dimly lit. Let us pray for

00:24:46.490 --> 00:24:55.049
our own courage. That we might shine in the way

00:24:55.049 --> 00:25:09.799
that Jesus calls us to. He tells us to be careful

00:25:09.799 --> 00:25:14.779
with how we use our anger. He says we can use

00:25:14.779 --> 00:25:17.019
our anger in a way that is the equivalent of

00:25:17.019 --> 00:25:22.000
having murdered someone. That how we think and

00:25:22.000 --> 00:25:23.859
feel in our hearts about other people matters.

00:25:28.859 --> 00:25:33.299
Let's take a moment to confess and turn away

00:25:33.299 --> 00:25:35.559
from the way we have held anger against others.

00:25:49.420 --> 00:25:52.740
He gives one of the most difficult lessons, to

00:25:52.740 --> 00:25:55.200
not resist an evildoer, to let them take your

00:25:55.200 --> 00:25:57.819
shirt, to go the extra mile, to let them slap

00:25:57.819 --> 00:26:02.140
you again, to love our enemies, to pray for those

00:26:02.140 --> 00:26:06.380
that persecute us, because as the Proverbs had

00:26:06.380 --> 00:26:12.099
said, he causes the sun to rise on both, the

00:26:12.099 --> 00:26:15.640
wealthy and the poor, the righteous and the unrighteous.

00:26:19.339 --> 00:26:22.220
Let's pray for the ways that we have fought when

00:26:22.220 --> 00:26:40.720
Jesus has asked us to let go. He tells us it

00:26:40.720 --> 00:26:44.400
matters what's behind our eyes. That if there

00:26:44.400 --> 00:26:47.420
is not light in our eyes, that it affects our

00:26:47.420 --> 00:26:54.589
entire lives. He's telling us that it matters

00:26:54.589 --> 00:26:57.329
what we look at, what we fill ourselves with.

00:27:02.190 --> 00:27:06.430
Let's let God shape us now about how we're using

00:27:06.430 --> 00:27:12.509
our eyes and our time, what we ingest, and what

00:27:12.509 --> 00:27:30.619
comes out because of it. Jesus reminds us that

00:27:30.619 --> 00:27:32.960
with the measure that we judge, we will be judged.

00:27:37.200 --> 00:27:40.700
That we have keen vision to see the tiny speck

00:27:40.700 --> 00:27:44.539
of sand in someone else's eye when we're ignoring

00:27:44.539 --> 00:27:46.480
the two by four we're holding in front of our

00:27:46.480 --> 00:27:53.339
face. Let's pray about the ways that we have

00:27:53.339 --> 00:27:55.259
found ourselves judging others while we have

00:27:55.259 --> 00:28:01.019
ignored. The sins of our own hearts and our own

00:28:01.019 --> 00:28:23.519
lives. He teaches us the golden rule. To do unto

00:28:23.519 --> 00:28:33.250
others as you would have them do unto you. Let's

00:28:33.250 --> 00:28:35.309
just pray for a moment about how we have switched

00:28:35.309 --> 00:28:42.509
that. How, at times, we do to others as we feel

00:28:42.509 --> 00:28:47.329
they've done to us. Instead of offering the kindness

00:28:47.329 --> 00:28:50.569
that we hope that we would receive, or the love,

00:28:50.569 --> 00:28:56.369
or the gentleness, the forgiveness, the benefit

00:28:56.369 --> 00:29:05.309
of the doubt. Finally, he tells us to be doers

00:29:05.309 --> 00:29:09.289
of the word, not just hearers of what he has

00:29:09.289 --> 00:29:14.529
said, because it shapes and forms a house that

00:29:14.529 --> 00:29:24.509
is either built on sand or rock. The love of

00:29:24.509 --> 00:29:30.880
Jesus is immovable. It cannot be shaken. And

00:29:30.880 --> 00:29:33.359
yet there is something about how we follow Jesus

00:29:33.359 --> 00:29:37.500
that affects the foundation of the house of faith

00:29:37.500 --> 00:29:44.559
that we build. Spend a moment praying for a good

00:29:44.559 --> 00:29:50.720
foundation. If you feel you have built on sand

00:29:50.720 --> 00:29:53.880
by ignoring the words of Jesus, then start over.

00:29:56.079 --> 00:30:08.740
Build on rock. Jesus, we thank you for your words.

00:30:10.140 --> 00:30:13.779
Pray that you would help us to remove ourselves

00:30:13.779 --> 00:30:18.380
from the chain reaction that leads from war to

00:30:18.380 --> 00:30:21.099
war, from violence to violence, from hate to

00:30:21.099 --> 00:30:25.920
hate. That you would fill our eyes with light,

00:30:26.059 --> 00:30:32.599
for you are the light of the world. Fill us with

00:30:32.599 --> 00:30:35.960
your very presence. Help us to be doers of your

00:30:35.960 --> 00:30:40.849
word. not just hearers, so that this house might

00:30:40.849 --> 00:30:45.269
be built on rock as each of our individual houses

00:30:45.269 --> 00:30:49.150
of faith in each of our hearts is built on your

00:30:49.150 --> 00:30:54.529
word. In the name of Jesus, we pray. Amen.
