WEBVTT

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Today we're actually finishing up our series

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that we've been in all summer long going through

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the book of James. And I want to give a special

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thanks to everyone else that preached as a part

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of that. So a special thanks to Gary and Alex

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and Jen and Jake and Scott and Eric. Thanks for

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being part of this year. So give them a round

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of applause. And while Eric's not here, a special

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thanks to him because he talked about baseball

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last week. So that's great. All right, so let's

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actually, we're just going to jump right in.

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to the passage so that we can get going, okay?

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So we're going to be in James chapter 5. There's

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Bibles on the table. They're the blue things.

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And then there's Bibles out in the lobby. If

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you want to take one home, feel free to take

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one if you don't have one. Or you can download

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a Bible from any of the digital app stores. James

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is towards the end of the Bible. There's only

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a few things after it. So it's Hebrews, James,

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and then you start seeing 1 and 2 Peter and 1,

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2, 3 John. So if you see that neighborhood, you

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know where to get to, okay? We're going to be

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in James. And then we have a tradition of giving

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the scriptures our full attention when they're

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read in the context of a message or a sermon.

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You can do that any way that is going to work

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best for you. But if you'd like to stand with

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me, you can stand with me now as I read from

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James 5, starting in verse 13. Are any among

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you suffering? They should pray. Are any cheerful?

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They should sing songs of praise. Are any among

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you sick? They should call for the elders of

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the church and have them pray over them, anointing

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them with oil in the name of the Lord. Prayer

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of faith will save the sick, and the Lord will

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raise them up, and anyone who has committed sins

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will be forgiven. Therefore, confess your sins

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to one another and pray for one another so that

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you may be healed. The prayer of the righteous

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is powerful and effective. Elijah was a human

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like us. And he prayed fervently that it might

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not rain, and for three years and six months

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it did not rain on the earth. Then he prayed

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again, and heaven gave rain, and the earth yielded

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its harvest. My brothers and sisters, if anyone

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among you wanders from the truth and is brought

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back by another, you should know that whoever

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brings back a sinner from wandering will save

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the sinner's soul from death and will cover a

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multitude of sins. And the book of James ends.

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Let us pray. God of every tribe, every tongue,

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every color, every nation, we thank you for the

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scriptures that they have persisted throughout

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the millennia. We still have them to read, to

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consider, to learn from. Whatever you have for

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us today, I pray that it would stick, that it

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would become a part of the framework of our faith,

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that our faith would become stronger as we become

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more like your son, Jesus. Amen? Amen. You may

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be seated. Elijah is the fourth historical figure

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that James has mentioned throughout his short

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book of just five chapters. He mentions Abraham.

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He mentions Rahab when he's talking about faith,

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when he's talking about actions. He mentions

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Job. when he's talking about enduring through

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suffering. Here in the last few verses, James

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mentions Elijah when he's talking about prayer.

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Now, we've already talked about prayer, a number

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of different sermons, and so I'm not going to

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focus on the subject of prayer. I want to focus

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on the subject of Elijah, because Bible writers

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do this thing quite often where they'll name

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drop. They'll just mention someone and maybe

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just a little bit of their story, expecting that

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you'll know more of the story and that this story

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will help you with understanding what's going

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on. We do the same thing now. If you have lived

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in Rock Island for more than 10 years, and I

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say the Walmart debacle, you know exactly what

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I'm talking about. It's a similar thing here,

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where you drop a topic or a name. And immediately

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whatever I say next gets put into the context

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of that thing that I just mentioned. Writers

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like James do this all the time, knowing that

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the basic reference will tell us something. But

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they also know that if we have more of the details,

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we'll find more meaning in what is being said.

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So just a pastor's encouragement, whenever possible,

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if a Bible writer mentions something or someone

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else or another event that happened way earlier

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in the book, it will benefit you to go back and

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look at what actually happened. It will tell

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you more about what they're saying right there.

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And so that's what we're going to do today. We're

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actually going to go back. We're going to look

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at Elijah because these verses about Elijah might

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be about more than just rain and prayer. If you

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want to read every word of the story later, you

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can. You're going to go back to 1 Kings 11, okay?

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And you're going to read at least through. Chapter

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19, but I'm going to paraphrase it for us for

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the sake of time. In 120 years, Israel had three

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kings. Just popcorn it. Who were Israel's first

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three kings? Just popcorn it. Saul? Solomon and

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David. Yeah. So first was Saul, then came David,

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and then came his son Solomon. And then in 1

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Kings 11, it says that Solomon dies. Everything

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changes. The kingdom of 12 tribes splits into

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two kingdoms. Ten tribes in the north keep the

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name Israel. Two tribes in the south, they take

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the name Judah, which was the name of one of

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those two tribes. And over the course of less

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than the next 200 years, 120 years, three kings

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for everybody. In less than the next 200 years,

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the northern king had 19 kings. The southern

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kingdom had 20. So when you get to Elijah, you

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can tell that the context has already changed.

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It's tumultuous. There's something happening.

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When you get to Elijah, he's on the seventh king

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after Solomon. And every single one of those

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kings, if you read it, it says, and this king

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did evil in the sight of God. The next one, and

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this king did evil in the sight of God. And the

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next one, and this king did evil in the sight

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of God. And you get to Ahab, and he says, this

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king did evil in the sight of God more than any

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other king. The evil that he did that was more

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than any other king was that he married someone

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from outside of Israel, and he brought her cultural

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god into Israel. That cultural god was called

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what in English? We tend to say Baal, but it

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was actually Baal. So he brings her God into

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Israel. And not only does he worship Baal, but

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he leads the people of Israel into worshiping

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Baal. He sets up places of worship for Baal.

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And, all right, we'll just keep the Bible quiz

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going. Who remembers the first commandment? Thou

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shalt have no other gods before me. If you have

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a hard time memorizing Ten Commandments or all

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the Beatitudes, you know, most of the time any

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of us are trying to memorize a list, we at least

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remember the first one. You shall have no other

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gods before me. Sin wasn't just that he worshipped

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another god. It's that he led the people to do

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it as well. This is a classic case of what we

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still see today, where the leader goes, the people

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follow. The leader is worshiping false gods.

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A good chunk of those people are going to worship

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that false god. The leader is protecting abusers,

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cutting funding for the poorest people, and saying

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racist, conspiracy -laden nonsense designed to

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distract people from God and justice than a great...

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number of people will turn around and protect

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abusers, praise the neglect of the needy, and

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echo racist conspiracy -laden nonsense designed

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to distract them from God and from justice. So

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Elijah, he knows this is what is happening. He

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goes to the king and he says, it's not going

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to rain anymore. Your sin, your sin, it's not

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going to rain. It's shut up the heavens. And

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it will not rain again until I pray. Now, if

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you're the king, if you're the leader, you have

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two choices. You either repent and change course,

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or you try to kill the messenger to keep from

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that message getting out to the people. And isn't

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that what continues to happen today? For the

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next... Three and a half years, Elijah was a

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hunted man. And so God hides him near, in the

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scriptures it's called a wadi, but it's essentially

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just a riverbed that still has water in it. And

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for food, my wife will love this. She loves this

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part of the story. For food, he had the ravens

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bring him food every day. All she wants is a

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raven to befriend her. That's all she wants.

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Or a crow, one of the two. You just want a bird

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to be friends with you. A crow, specifically.

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Elijah had plenty of bird friends. I know I'm

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joking around a little bit here, but I want you

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to hear what I'm about to say. If God tells you

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to confront the powers that be, he will feed

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you. If God tells you to confront the powers

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that be, he will feed you. I think one of our

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greatest fears is what we will lose if we speak

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up. It will require all of the faith that James

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has been teaching us about. It will require all

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of the patience that James has been teaching

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us about. It will require us mastering our tongue

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and our temper the way that James has been teaching

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us so that we can use all of the wisdom. That

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James has been teaching us. When God says to

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speak. With this mouth. As the words come out.

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He will give you what you need to go back in.

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Now that doesn't mean. That the first way that

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God feeds you will be the only way that he feeds

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you. It says that eventually Elijah's water dried

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up. presumably because the water came up. Maybe

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the ravens stopped coming there because they

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didn't have water to drink either. And so it

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says that God spoke to him and said, Elijah,

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I want you to go to a place called Zarephath.

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There's a widow there that I have told to feed

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you. And he goes. He decides to trust the Lord

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once again, trusting the Lord will provide for

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him, though he has spoken out and his life is

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in danger. And it says that he goes to Zarephath

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and he finds this widow at the gate of the city

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and she's collecting sticks. And he says to her,

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will you please bring me water and provide food

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for me? She says, I would, but... I only have

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enough left for one day. I only have enough left

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for one more meal for myself and for my son.

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The reason I'm here is because I'm collecting

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sticks to make a fire to bake our last meal so

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that then my son and I will die. It's a moment

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of realism for Elijah. He's been hidden away.

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He's had food and water for his every day. He

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has been in hiding, but he has had it relatively

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easy. He hasn't seen yet how God's punishment

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and judgment against Ahab have been affecting

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the people. Because as a leader goes, so goes

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the people. And if judgment and punishment comes

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against a leader, it will inevitably affect the

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people that he leads as well. So Elijah promises.

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He says, no matter what, no matter how long your

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supplies, How low you think your supplies are.

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Even if you think you can see the bottom through

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the grain that you're about to use, your grain,

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your oil, will never run out until the rain comes.

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Again, that is my promise to you as a man of

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God. She believes him. She bakes. She gives food

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to him. She has food for herself and for her

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son, and it happens. single day. How many of

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us have the guts to say what we believe God will

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do right after our water ran out? How many of

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us have the guts to use everything we have left

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over to feed a stranger, trusting there would

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be more tomorrow? For Elijah, he trusted that

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God didn't send him there to die. Or for this

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woman, or her son to die. But listen, he was

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a man of faith. The real credit should go to

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the woman. That she believed. It was her life.

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It was her son's life that she was putting on

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the line to help a stranger. It was her faith

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that kept him alive. Now, this goes on for a

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while, probably years. We know that it's three

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and a half years in total. It doesn't say how

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long until the waterbed dried up. It could have

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been years that she was feeding him every day.

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And then it says that her son got sick anyway.

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It says that he dies. So she says to Elijah,

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something most of us have probably felt as well.

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She says, after all this, what have you done?

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She says, is this my old sin? That I'm being

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punished for? That you let my son die? He says

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that Elijah cried to God over this boy. He says

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to God, why have you saved my life but taken

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his? He cries out. He says, let him die. He falls

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onto the boy three times. It describes him laying

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his body across this boy's body three different

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times, crying and praying. And it says that the

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life of the child came back into him again. Elijah

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knows that none of this has happened because

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of her sin. None of this was her fault. Why should

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she lose her son because of someone else's sin?

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when he was alive because of her faith. And I

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think that he knows if her son died and needed

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to be brought back to life, how many others are

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dying, hoping that there would still be life.

00:16:19.740 --> 00:16:21.960
So it was time for him to go back to the king,

00:16:22.080 --> 00:16:27.600
to confront not only the king's idolatry, but

00:16:27.600 --> 00:16:31.879
to confront... All of the prophets of Baal. To

00:16:31.879 --> 00:16:34.620
confront all of the false leaders that were leading

00:16:34.620 --> 00:16:37.460
the people into worshiping something that was

00:16:37.460 --> 00:16:41.580
wicked. Now remember, all of this, everything

00:16:41.580 --> 00:16:44.519
that I've just said is baked into two verses

00:16:44.519 --> 00:16:50.039
in James. That Elijah was a human like us. All

00:16:50.039 --> 00:16:52.799
of this. And he prayed that it would stop raining,

00:16:52.960 --> 00:16:54.899
and then he prayed that it would begin raining.

00:16:55.019 --> 00:16:57.960
All of this happened in between there, and we're

00:16:57.960 --> 00:17:02.600
not even done yet. So Elijah goes back, and he

00:17:02.600 --> 00:17:06.599
says to the king, let's have a contest. All right,

00:17:06.619 --> 00:17:07.920
he didn't say that, but that's the kind of way

00:17:07.920 --> 00:17:10.819
it plays out. He says, you guys build an altar

00:17:10.819 --> 00:17:15.460
to your God, and I will build an altar to the

00:17:15.460 --> 00:17:20.329
God, and you guys cry out. Ask your God to answer

00:17:20.329 --> 00:17:23.490
and set your altar on fire. I'll ask my God and

00:17:23.490 --> 00:17:26.410
see who answers. And whoever answers is the winner.

00:17:28.650 --> 00:17:31.710
So the false prophets of Baal, they set up an

00:17:31.710 --> 00:17:35.369
altar. They cry out to God all day long. It says

00:17:35.369 --> 00:17:38.849
that after a while, they had been crying so loudly

00:17:38.849 --> 00:17:41.710
and so longly that they started hurting themselves.

00:17:42.950 --> 00:17:45.970
Trying to get... this God's attention. They started

00:17:45.970 --> 00:17:49.130
abusing their bodies, just trying to get this

00:17:49.130 --> 00:17:51.289
God to listen to them. And then it says that

00:17:51.289 --> 00:17:53.930
Elijah, sitting over here, is like, hey guys,

00:17:54.109 --> 00:17:59.349
maybe he's taking a nap. It's legit. Go read

00:17:59.349 --> 00:18:05.009
it. He starts just straight cold mocking them.

00:18:06.349 --> 00:18:10.809
Oh guys, maybe he's on vacation. Picked the wrong

00:18:10.809 --> 00:18:16.730
time. And after all day, Obviously, this God

00:18:16.730 --> 00:18:19.650
does not answer. So he builds an altar out of

00:18:19.650 --> 00:18:25.470
stone. Like the woman at the gate, he tells them

00:18:25.470 --> 00:18:30.690
to collect wood for the fire. And like the widow,

00:18:30.769 --> 00:18:34.930
he asks for water. And he says, bring water and

00:18:34.930 --> 00:18:38.410
douse the entire thing. They dug a moat around

00:18:38.410 --> 00:18:41.670
the altar and they doused the thing three different

00:18:41.670 --> 00:18:45.460
times. And the moat... filled up with water.

00:18:45.519 --> 00:18:49.759
He saturated the offering, the wood, the stones,

00:18:49.839 --> 00:18:52.519
all of it with water so that there would be no

00:18:52.519 --> 00:18:56.339
chance that something or someone else had done

00:18:56.339 --> 00:19:02.680
that. He stands back and he prays a simple prayer.

00:19:02.779 --> 00:19:06.160
God, answer my prayer today so that your people

00:19:06.160 --> 00:19:10.440
will turn their hearts back to you. And immediately

00:19:10.440 --> 00:19:13.240
fire strikes the altar consuming everything.

00:19:14.440 --> 00:19:17.900
Not just the offering, not just the wood, not

00:19:17.900 --> 00:19:21.539
just the stone, but evaporates all of the water

00:19:21.539 --> 00:19:24.680
into thin air, leaving no doubt whose God is

00:19:24.680 --> 00:19:28.839
alive and whose God is worthy. All the false

00:19:28.839 --> 00:19:31.559
prophets were put to death. God brings back the

00:19:31.559 --> 00:19:34.380
rain, and the people have the opportunity to

00:19:34.380 --> 00:19:40.980
bring back their hearts to God. When that fire

00:19:40.980 --> 00:19:43.180
fell on that altar, it wasn't just about proving

00:19:43.829 --> 00:19:47.269
but all wrong. It was about calling a nation

00:19:47.269 --> 00:19:53.569
back to God. It wasn't just about proving that

00:19:53.569 --> 00:19:56.109
that's fake and the wrong thing to follow. It

00:19:56.109 --> 00:19:59.730
was about calling people back from their wandering

00:19:59.730 --> 00:20:09.829
to save them from their sins. To call them back

00:20:09.829 --> 00:20:15.539
to a God that is real. Instead of following a

00:20:15.539 --> 00:20:21.079
wicked, wicked king. In James, verse 15 and 16,

00:20:21.140 --> 00:20:23.240
it says, anyone who's committed sins will be

00:20:23.240 --> 00:20:30.940
forgiven. Hear that. Anyone, anyone will be forgiven.

00:20:31.099 --> 00:20:34.160
Therefore, confess your sins to one another and

00:20:34.160 --> 00:20:35.619
pray for one another so that you may be healed.

00:20:35.740 --> 00:20:38.460
See, some people know when they've done something

00:20:38.460 --> 00:20:40.960
wrong and that it's time to say they're sorry.

00:20:42.339 --> 00:20:45.450
Some people know. When they've done something

00:20:45.450 --> 00:20:47.950
wrong and it's time to turn their hearts fully

00:20:47.950 --> 00:20:51.950
back to God. They know when it's time for them

00:20:51.950 --> 00:20:55.710
to come home so that they do not abandon their

00:20:55.710 --> 00:20:57.710
God and follow a wicked king. But when verse

00:20:57.710 --> 00:21:00.710
20 says, whoever brings back a sinner from wandering

00:21:00.710 --> 00:21:02.410
will save the sinner's soul from death and will

00:21:02.410 --> 00:21:04.809
cover multitude of sins. James knows that some

00:21:04.809 --> 00:21:12.269
people don't know. They need someone to tell

00:21:12.269 --> 00:21:19.920
them. Over and over again, in the scriptures,

00:21:20.079 --> 00:21:24.180
God does this for his people and for the world.

00:21:24.240 --> 00:21:28.099
He tells us. He shows us. He confronts the leaders

00:21:28.099 --> 00:21:32.440
that have led us away, doesn't he? Doesn't he?

00:21:33.819 --> 00:21:39.200
Ultimately, Jesus, the perfect image and presence,

00:21:39.359 --> 00:21:43.240
fullness of God, became human like us to show

00:21:43.240 --> 00:21:49.109
us, to bring us. Home, like Elijah. Jesus confronted

00:21:49.109 --> 00:21:54.329
the powers of his age. Not with violence, but

00:21:54.329 --> 00:21:59.349
with his broken body. Not with abuse, but comfort

00:21:59.349 --> 00:22:05.210
for the healing that had been hurting. Not with

00:22:05.210 --> 00:22:10.990
a sword, but with love. See, Jesus became the

00:22:10.990 --> 00:22:23.890
altar. The offering on a cross. The sticks. The

00:22:23.890 --> 00:22:28.630
wood for the offering. Confronting the false

00:22:28.630 --> 00:22:34.089
gods that we have worshipped. And confronting

00:22:34.089 --> 00:22:40.269
the leaders who led us there. Jesus was not consumed

00:22:40.269 --> 00:22:47.349
by fire. But he was crushed under the weight

00:22:47.349 --> 00:22:53.369
of our sin. So that there would be nothing left

00:22:53.369 --> 00:23:01.450
to keep us from coming home. We are a church.

00:23:03.309 --> 00:23:05.789
As a church, we have always said that we are

00:23:05.789 --> 00:23:10.670
here to call prodigals home, to adopt the spiritually

00:23:10.670 --> 00:23:14.769
homeless. And part of that is confronting the

00:23:14.769 --> 00:23:17.430
powers that have led them away from God in the

00:23:17.430 --> 00:23:29.190
first place. Listen. Listen with ears to hear.

00:23:31.789 --> 00:23:34.130
Elijah prayed and it did not rain three and a

00:23:34.130 --> 00:23:39.789
half years. In our country. We have three and

00:23:39.789 --> 00:23:41.690
a half years left in this current president's

00:23:41.690 --> 00:23:47.150
term. And I pray the people do not suffer the

00:23:47.150 --> 00:23:50.250
way that the Israelites did for the sins of their

00:23:50.250 --> 00:23:53.890
king as they followed their king into idolatry.

00:23:54.769 --> 00:23:57.970
I pray that the people of this country, that

00:23:57.970 --> 00:24:00.910
the Christians in your neighborhood will not

00:24:00.910 --> 00:24:10.660
fall into despair by following. Anything that

00:24:10.660 --> 00:24:19.400
would lead them away from Jesus Christ. I can

00:24:19.400 --> 00:24:30.880
see it the same way. The same way that the prophets

00:24:30.880 --> 00:24:34.039
of Baal hurt themselves for a false god to get

00:24:34.039 --> 00:24:38.000
the attention of a god that had no real power.

00:24:38.799 --> 00:24:42.519
that did not actually care about them, that today

00:24:42.519 --> 00:24:46.819
so many are hurting themselves for empty leadership,

00:24:46.980 --> 00:24:56.920
for empty and abusive power, for an authority

00:24:56.920 --> 00:25:06.339
that cannot bring the rain back. It will not

00:25:06.339 --> 00:25:12.700
listen. It will not bring the rain back. I look

00:25:12.700 --> 00:25:15.799
around and it feels like desert. It feels like

00:25:15.799 --> 00:25:17.980
drought. It feels like the loudest Christian

00:25:17.980 --> 00:25:21.180
voices in our country are the voices approving

00:25:21.180 --> 00:25:29.599
cruelty. Cruelty. So much of American Christianity

00:25:29.599 --> 00:25:33.859
has wandered off to worship. the gods of presidents,

00:25:33.980 --> 00:25:37.539
instead of the God that is Father, Son, and Holy

00:25:37.539 --> 00:25:42.759
Spirit. And I hope that we will be like Elijah,

00:25:42.900 --> 00:25:46.619
that we will trust that if we speak, that God

00:25:46.619 --> 00:25:54.200
will feed us. I hope that this church, the individuals,

00:25:54.440 --> 00:25:58.880
the entity, the community, the family, I hope

00:25:58.880 --> 00:26:01.240
that we will be like Jesus, that we will use

00:26:01.240 --> 00:26:04.619
our voices to confront the leaders that worship

00:26:04.619 --> 00:26:07.779
empty idols that lead their people into drought

00:26:07.779 --> 00:26:16.660
and famine. Because there are widows. They will

00:26:16.660 --> 00:26:27.079
need food. There will be sick sons that will

00:26:27.079 --> 00:26:37.609
need healing. It's a timeless truth that as the

00:26:37.609 --> 00:26:44.170
leader goes, so goes the people. And so we, we,

00:26:44.269 --> 00:26:53.930
we must follow Jesus. We, we must follow Jesus.

00:26:54.849 --> 00:27:00.509
Say it with me. We must follow Jesus. Amen.
