WEBVTT

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Greg said I wasn't allowed to rant all morning,

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so I'm going to set a timer. So when I was a

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kid, I was frequently confused by figures of

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speech. So one time, Mom, I'm going to call you

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out. She stopped my mom and said, I spent like

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an hour wondering, like, wait, people could live

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in a barn? Oh, that would be cool to live in

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a barn. Are we going to move? Are we going to

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move and go live in a barn? But what does all

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this have to do with me trying to go to school

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without combing my hair? Because I tried to go

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to school without combing my hair, and mom said,

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people are going to think you were raised in

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a barn. So then I asked her about it, and she

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explained, no, no. I think I do literally again,

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Jake. Obviously, if you've heard that figure

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of speech before, what she was getting at was

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my behavior was going to reflect on me, my upbringing

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by extension, her, so she wanted me to go comb

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my hair. Way simpler than I was making it. Thank

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you. We have lots of ideas. It's something we

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kind of naturally intuit, that the way you act

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reflects on deeper values. It's a little judgmental,

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but I'm sure we've all been there. Every so often

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somebody makes the news for a particularly heinous

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crime, and they're saying, but I'm a good person.

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Like, maybe a little judgmental, but sometimes

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we kind of, like, really? Or the opposite happens.

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You know, somebody is known for all the great

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things they did to help society. And then, you

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know, somebody will put out a video about like,

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but really deep down inside. You know, and that

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kind of tickles the side of our brain that wants

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to hear all the drama. But like, they need a

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strong case to convince us of that. Now, a person's

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value isn't determined by what they do. But we

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just have this natural intuition that the things

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we do come out of things deeper. What we feel,

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what we believe. Common saying that we say all

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the time about this, actions speak louder than

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words. And we normally mean this in terms of

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relationships. If you really love someone, you'll

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act like it. You won't just... say it uh similar

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with moral values if you really believe in some

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big moral value you'll do something about it

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you won't just preach about it but i think this

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applies to other internal qualities as well so

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please open with me to the book of james chapter

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three um in your bible on your app Or there should

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also be Bibles on every table. So now, we've

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been in James for a few weeks. But in case you

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weren't here, it's in the New Testament, pretty

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near the back. So it comes right after Hebrews.

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But then if you start hitting other names like

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Peter, John, Jude, you've gone too far. I'll

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be reading out of the NIV. It's our tradition

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here at the house to give the reading of scripture

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our full attention. So if you desire and are

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able, one way we can do that is to stand as we

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read. James 3, 13 through 18. Who is wise and

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understanding among you? Let them show it by

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their good life, by deeds done in the humility

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that comes with it. from wisdom. But if you harbor

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bitter envy and selfish ambition in your hearts,

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do not boast about it or deny the truth. Such

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wisdom does not come down from heaven, but is

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earthly, unspiritual, demonic. For where you

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have envy and selfish ambition, there you find

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disorder and every evil practice. But the wisdom

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that comes from heaven is first of all pure,

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then peace -loving, considerate, submissive,

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full of mercy and good fruit, impartial and sincere.

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Peacemakers who sow in peace reap a harvest of

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righteousness. Oh, yes, please be seated. So

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I promise I'm not going to rant about Greek the

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whole time. But there's an interesting word here.

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Probably translated good behavior, might be translated

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good deeds in some versions that you're reading.

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In the Greek, that's anastrophes. Literally means

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to turn up. It refers to the way people act in

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society, the way they treat other people. what

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they do in public, that sort of thing. But it

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has connotations of coming from inside. We talk

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about our values being inside and our actions

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being outside. In Greek, it's more our values

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come up into our actions. So that's kind of a

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clue that... is confirmed as he goes on to talk

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about what wisdom is and isn't, that James here

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isn't talking about wisdom as this big abstract

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concept. He's not getting as philosophical as,

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like a couple months ago we had a series on wisdom

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literature. He's getting even more down to brass

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tacks than that did. He's not... talking about

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the kind of wisdom we mean that somebody needs

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in order to write a philosophical treatise that

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you need multiple advanced degrees to understand.

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That's not what James is messing with. Much like

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a couple weeks ago when Greg was talking about

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James talking about salvation. He wasn't into

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the whole theological what causes salvation to

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happen, how is it conferred, all of these complicated

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things. He was like, no. You have your salvation,

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now go live it out. That is James' focus consistently.

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And we see it here as well. He starts out talking

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about what wisdom isn't. It's not bitter jealousy.

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Obviously, how wise can you be if you're just

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sitting around? It's not self -interest. This

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phrase translated as self -interest, it's another

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interesting one. It shows up in other places

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throughout the Bible talking about similar...

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Sorry, blanked out for a second. In similar context,

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talking about social behavior, either your behavior

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like out in society or sometimes social interactions

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within the church. But before the Bible in Greek,

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it was mostly used to talk about politics. You

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know, if you look it up in a fancy Greek lexicon,

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you'll probably see this word factiousness, which

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isn't very helpful, but it's fun to say. Kind

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of means like party spirit. We want our team

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to win. Has very negative connotations. It's

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like, okay, we're going to do this really sneaky

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underhanded thing. But then our team will win.

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We'll get our way. Our guy will be voted in.

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Whatever. It reminds me of the thing that I saw.

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I used to be part of an organization that had

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a serious ongoing issue. People would leave,

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either they moved away, or they would just be

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going to a different group for the same function,

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and they wouldn't be participating anymore. They

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wouldn't be part of our community. They wouldn't

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be doing anything with our events. But they would

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show up every six months on the dot, so that

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they were technically still active members. So

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that when it was time for us to vote on something,

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they could show up and still have a vote to make

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sure their friends and family who were still

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here could get their way. Not exactly above board.

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Technically allowed by the bylaws, though. In

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a kind of less severe way, it reminds me of...

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So I'm sure we've all seen... Everybody likes

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posting videos of their kids doing something

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cute, right? The kids doing something clever.

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And I like watching those videos, because kids

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are pretty cool. But every so often, it'll be

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a video of mom or dad saying, look how smart

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my child is, and it's their kid just parroting

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something that they hear mom and dad say a lot.

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Now, nothing wrong with the kid. The kid wants

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to be on mom and dad's team. That's good. That's

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right. That's appropriate. Nothing wrong with

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mom and dad. Mom and dad are trying to confer

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their values on their children. That's good.

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That's right. That's appropriate. But a child

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parenting something that they hear frequently

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in the home but that they don't really understand

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isn't what James would call wisdom. That's not...

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harmful. But it's not wisdom. Give them a few

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years to grow up and really understand it. Start

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expressing their own opinions. Then we can talk

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about that. But we see this all over the place

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in modern life. Very often we want to make sure

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that our team wins. We want to do what it takes

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to make sure that our side, what we think would

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be best, what would be best for us, is what happens.

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We see this in the workplace, in the community,

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in the home, out in society in bigger ways. Very

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often, what we're trying to do is this self -interest,

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this team spirit, this, okay, we gotta win attitude.

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And what James is saying here is that that is

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not wisdom. Doesn't mean that you can't ever

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want things that will benefit you, but just that

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investment in your team winning isn't the wisdom

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that James is talking about here. So, if all

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of that is what wisdom is not, what is wisdom?

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Notice, he gives special attention to it being

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pure, or some translations might say holy. First

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of all, it is pure, then these other things.

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That suggests a place of importance, a place

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of primacy. wisdom is going to also be all of

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these other things, but it must, it has to be

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pure. You could also say unadulterated, clean,

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not mixed up with anything else. We could see

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from the context that this likely includes that

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earthly, unspiritual, false wisdom above. bitter

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jealousy and self -interest. If our supposed

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wisdom is mixed up with those things, then it

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is not pure. It is not the wisdom James is talking

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about here. I would argue that it would also

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include other distortions, other deviations from

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the wisdom that James is telling us about. One

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example that we see a lot today is kind of the

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ends justify the means thinking. If we compromise

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our values just a little bit, just this once,

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just for a little while, then we can fix everything.

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If we compromise our values just this one time,

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then we'll make everything better. If we compromise

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our values then, maybe, our team will win and

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then everything will be great. We see that in

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lots of ways. We see that economically. Like,

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well, you know, I just need this one thing to

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happen so then that way I can get ahead. We see

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that with politics. Well, we need to do this

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so that this party or that party will win this

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position and then they'll fix all the things.

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We see that just out in the community. Well,

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I just need to get my way on this one thing and

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then everything will be okay. So it's okay that

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I'm a little underhanded just this once. But

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though that would be not purity in our wisdom.

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That would be mixing it up with other things.

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That would make it not the wisdom James is talking

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about here. But then he goes on to explain what

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other things this wisdom from heaven is. This

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wisdom is peace -loving. This wisdom is considerate.

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This wisdom is submissive, or that word in the

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Greek could also be translated reasonable, not

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being pushy about having your own way all the

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time. This wisdom is full of mercy, full of good

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fruit, impartial. sincere. This list is very

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reminiscent of other lists we see in the New

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Testament. It's not a one -to -one copy, but

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there's overlap and similarity. It reminds me

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of the fruits of the Spirit we see in Galatians

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5 .22. But the fruit of the Spirit is love, joy,

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peace, patience, kindness. goodness, faithfulness,

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and self -control. It also reminds me of the

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definition of love given in 1 Corinthians 13,

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4 -8. Love is patient. Love is kind. It does

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not envy. It does not boast. It is not proud.

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It does not dishonor others. It is not self -seeking.

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It is not easily angered. It keeps no record

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of wrong. Love does not delight in evil, but

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rejoices with the truth. It always protects,

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always trusts, always hopes, always perseveres.

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Now, these lists, notice they're not complicated,

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difficult to understand rules. There are some

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rules. that are lists. A notoriously complicated

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example is the tax code. The tax code is essentially

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long lists of what is and isn't taxed, when and

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why, and you have to cross -reference it. There's

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a particularly notorious case, Nix versus Hedden,

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often called the tomato case. Has anyone heard

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of it? It's fun. So it's way back in 1893. So

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it was referencing a tax law that, you know,

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they've changed it so often it's not really relevant

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anymore, but it's still funny. A few years before,

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they had passed a law on taxing imports that

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was meant to put a certain tax on fruits and

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vegetables. But the way it was phrased, because

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of a straight comma, a bunch of people were arguing,

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Well, technically, according to the way it's

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written, it's only taxing vegetables, not fruit.

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Like, technically. Like, yes, they intended to

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tax them both, but technically. And so this guy,

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who made a lot of money importing tomatoes, guess

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we weren't growing a lot of tomatoes in the U

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.S. in the 1890s, so he had to import them, argued

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that, well, since technically there isn't a tax

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on fruit, Technically, you know, tomatoes are

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a fruit. We eat them like a vegetable, but botanically

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speaking, tomatoes are a fruit. So you shouldn't

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be taxing my tomatoes, because technically there's

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no tax on fruit, and technically tomatoes are

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a fruit, but technically you shouldn't be charging

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me a tax. They had to argue in the court's days

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about this. He wound up winning. So legally,

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tomatoes are a fruit. Technically. That's not

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the sort of thing we're dealing with here. We're

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not dealing with, well, technically you should

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do this in this situation, but not in that situation.

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And technically, no. James is way more grounded

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and practical than all of that. These are broad

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values that are easy to understand, that I believe

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are best understood if we don't try to overthink

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it too much. I think most of us here know what

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it means to love peace, what it means to be sincere,

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what it means to be considerate. These aren't

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complicated technicalities. What's hard isn't

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understanding what these traits of wisdom are.

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What's hard is Actually living it out. Actually

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going out into our community and consistently

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doing all of these things. Acting in a way that

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reflects all of these inward virtues every day.

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James concludes, peacemakers who sow in peace.

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a harvest of righteousness. Now, this is largely

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a transition to what we'll be reading about next

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week, but it also serves as a conclusion to the

00:21:11.490 --> 00:21:17.869
wisdom here. It suggests the end result of this

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wisdom. If we were to all go out and behave in

00:21:22.630 --> 00:21:26.670
a way that reflects this wisdom, we would be

00:21:26.670 --> 00:21:30.849
peacemakers. we would sow peace and we would

00:21:30.849 --> 00:21:33.990
reap righteousness in our whole community. We

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would see righteousness. So that brings us to

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the hard part. How can you love peace in your

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community today? How can you be considerate in

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your community? How can you be reasonable in

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your community today? How can you be full of

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mercy? How can you be full of good fruit? How

00:22:17.099 --> 00:22:22.519
can you be impartial? And how can you be sincere?

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Please join me in prayer. Dear Lord, we thank

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you for bringing us here together this morning.

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We thank you for our neighbors, for our communities,

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for our friends and loved ones. We ask that you

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would guide us. Live out.
