WEBVTT

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Well, anyway, my name is Gregg Hampton. I'm one

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of the pastors here. If we've never met, I would

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love the chance to meet you, maybe buy a coffee,

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something like that. At the end of the service,

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there'll be a connection card. There's a QR code

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for it on most of your tables. You can follow

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that and just say your first time guest here

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at the house or put in the notes that you would

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love to get together. And I'll make sure that

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we get that going. We are in the first week of

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a summer series that we're just calling James,

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because if you're at all familiar with the Bible,

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there happens. to be a book in the Bible called

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James. And so we're going to spend the summer

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going through the different sections of that

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book. We're not going like verse by verse, you

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know, like verse 3, 4, 5, 6, but we're going

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to go in chunks. And so I'm really looking forward

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to this. We have a few different people that

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are going to be preaching, and I'm looking forward

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to hearing what they have to say about the book

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of James. Earlier this year, we did a series

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called Wisdom Lit. We did a series called Wisdom

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Lit because it was about all the different parts.

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parts of the Bible that are considered the wisdom

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books. And James often gets kind of put into

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the edge of that category because James talks

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about wisdom a number of times. And most of the

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stuff that he talks about would fall into the

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category of needing wisdom. But James isn't technically

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wisdom literature. James is a pastoral letter.

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It's written with the heart and approach. of

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a pastor to people that are trying to follow

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Jesus. And if we're going to talk about following

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Jesus, we're going to end up talking about wisdom.

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Now, if you went to Bible college or if you grew

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up in like a super Bible Sunday school heavy

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church, or if you even some of us have been to

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seminary, you will be familiar with the phrase

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systematic theology. Systematic theology is like

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the schematic for something. It's like the technical

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drawing for your phone. None of us actually know

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how our phone works, but we know that it works,

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right? None of us knows how it's actually put

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together, but there is a schematic somewhere.

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You can probably find it online with the exact

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measurements, with the precise placement of the

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battery and the memory. The exact layout of how

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one thing connects to every other part. You can

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find an intricate illustration of the inner workings

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of your device. That is what systematic theology

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is like. And some people nerd out about systematic

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theology. That is not the book of James. The

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book of James is more like what we would call

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practical theology. James is more like the first

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page of the manual. It's the only page that any

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of us reads, right? The quick startup guide.

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We go, yeah, I'll just figure it out as I go.

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We open the first page. It says, push this button

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to turn it on. These are the first instructions.

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Step one, turn on the device. Step two, use the

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device. Step three, don't throw this device in

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fire. James is that direct. He is that. To the

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point, he's not trying to parse the finer details

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of theology. He's trying to get us to be like

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Jesus, to act like Jesus. So let's open up our

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Bibles to the book of James. If you have a physical

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copy in Flip, it goes James, 1 Peter, 2 Peter,

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1, 2, 3 John, and you're going to be towards

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the back. If you have a digital app, just click

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on the little menu and scroll down until you

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see James. If you don't have a Bible of your

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own, you can take one of those blue Bibles home

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or grab one from the bookshelf out in the lobby.

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We're going to start in James chapter 1. And

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we have a tradition of giving the scriptures

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our full attention when they're read in the context

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of a sermon. You can do that any number of ways,

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but one of the ways you can do that is by standing

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with me as I read and as you are able. It goes

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like this, James 1. James, a servant of God and

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the Lord Jesus Christ, to the twelve tribes in

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the dispersion, greetings. My brothers and sisters,

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whenever you face various trials, consider it

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all joy, because you know that the testing of

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your faith produces endurance. And let endurance

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complete its work, so that you may be complete

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and whole, lacking in nothing. If any of you

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is lacking in wisdom, ask God. who gives to all

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generously and ungrudgingly, and it will be given

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to you. But ask in faith, never doubting, for

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the one who doubts is like a wave of the sea,

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driven and tossed by the wind. For the doubter,

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being double -minded and unstable in every way,

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must not expect to receive anything from the

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Lord. But let the brother or sister of humble

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means boast in having a high position, and the

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rich in having been humbled. Because the rich

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will disappear like a flower in the field. For

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the sun rises with its scorching heat and withers

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the field. Its flowers fall and its beauty perishes.

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It is the same way with the rich. In the midst

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of a busy life, they wither away. Let us pray.

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God of every tribe, every tongue, every color,

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and every nation, we thank you for the scriptures.

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We thank you that we have them. to consider,

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to read, to learn from. I pray that whatever

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you have for us to learn today, I pray that it

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would stick, that it would become a part of the

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framework of our faith, that our faith would

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become stronger as we become more like your son,

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Jesus. Amen. You can have a seat. All right,

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so James doesn't waste any time getting straight

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to the point. He spends one verse on a greeting,

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and then he spends ten verses hitting three major

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things pretty hard. He talks about trials, he

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talks about wisdom, and he talks about wealth.

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He doesn't mince words. You notice that a lot

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throughout the book of James, that James does

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not mince words. He says exactly what he means,

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and he means exactly. What he says, because he

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never wants the reader to walk away wondering

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what he really meant. Because James knows what

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they are walking into. The people that would

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have first read this book, they lived in a world

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that was changing rapidly. And it wasn't getting

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more friendly to people that called themselves

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Christians. That did eventually happen. Under

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the Emperor Constantine, Christianity became

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the official religion of the empire, and it became

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a much friendlier environment. But that is not

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what is happening for the people that are first

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reading this book. The Jewish Christians that

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James is writing to, they're scattered. They're

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far from their preferred home. The Christians

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that are reading this after or around the year

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70, have just experienced the temple in Jerusalem

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being leveled, the temple being destroyed. And

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most Jews had been expelled from the holy city

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of Jerusalem by the Roman armies. The people

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that were first reading this were experiencing

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real trials every day. And they were trying to

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follow a Jesus that at that point they had never

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seen with their own two eyes. They were living

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on faith. And as it turns out, faith comes with

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challenges. Listen, and especially to the young

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people in the room, I want you to hear me say

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this. If someone tells you that all your problems

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are going to go away because you're a Christian,

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they're lying. James says that they're wrong.

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If someone tells you that if you follow Jesus,

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all your problems are going to go away, they're

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selling you a gospel that's going to spoil every

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time something bad happens. Instead, James says,

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consider it all joy when you face trials of every

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kind, because the testing of your faith produces

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what? Endurance. Paul writes about this as well.

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He says, suffering produces perseverance. Perseverance.

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produces character, and character produces hope.

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Bible writers aren't confused about what life

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is really like. And so they give us a framework

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for how we're supposed to process it. We can

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either frame our trials with woe and despair,

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or we can let joy be our imagination. For the

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future. Because joy is future facing. Joy assumes

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that what I feel today, what I experience now,

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will be useful later. And so I shouldn't give

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up. Now that doesn't mean that we should want

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bad things to happen. And that doesn't mean that

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we shouldn't object to the injustices that we

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see or that we experience. And it doesn't mean

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that God made that trial happen to you. Bad things

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happen. It's the nature of the world that we

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live in. But we can have the mindset that trials

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aren't... Does anybody remember when Apple came

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out with their foldable phone? Anybody? Anybody

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remembers? Apple came out with their foldable

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phone. Yeah, it was called the iPhone 6 Plus.

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You guys don't remember BendGate? Come on. 2014.

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The iPhone 6 Plus comes out. Some of us remember

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because we owned this phone. And if you put this

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phone in your back pocket and sat down, it would

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bend. It was not supposed to. The iPhone 6 Plus

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was 7 .2 times more likely to bend than the iPhone

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5 that had come before it. Apple messed up in

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every Buddy noticed, except for apparently you

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guys who 10 years ago... But here's the thing.

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Every phone company noticed, and they started

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making a big deal about how their phones didn't

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bend when they weren't supposed to. Every phone

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company, every device -making company started

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talking about the tests that they had put their

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phones through to see if it would bend. If you

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follow tech people on YouTube... Every new phone

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that would come out, they would do the bend test.

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Does anybody remember this? They would do the

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bend test to make sure that it wouldn't bend

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like the iPhone 6 Plus. See, they didn't just

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notice the mistake. They learned from it. From

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that point on, you're not going to buy a phone

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that bends anymore. Because they learned the

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lesson. Now the only phones that bend are the

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ones that are supposed to. Some trials are going

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to bend us. It's just the nature of life. But

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the experience is supposed to increase our endurance,

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not break us. The stress is supposed to teach

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us how to endure the next thing that might come.

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And if we let joy be the framework for how we

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experience the trials that we are going through

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right now, we will be more ready and prepared

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for what comes next. So then James turns our

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attention to wisdom. And he keeps it simple.

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He says, if you lack it, what? Ask for it. It's

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as simple as that. If you lack it, if you lack

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wisdom, if you want wisdom, just ask. Some of

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us... Struggle to ask for what we really need.

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We're afraid that if we ask, we'll just be told

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no anyway. Maybe life has conditioned us that

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even if we ask for what we really need, we're

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not going to get it anyway. But James says if

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you need wisdom, ask and mean it. It reminds

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me of what Jesus was teaching his disciples.

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In Matthew 7, verse 7, he says, keep on asking.

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And you will receive what you ask for. Keep on

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knocking and the door will be open. Keep on seeking

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and you will find. They're both saying the same

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thing. Don't go halfway. Don't stop halfway.

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Don't ask for wisdom if it's not what you really

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want. And don't stop asking God for what you

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think you really need. Make up your mind and

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then follow. And if you're already looking at

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what you're going through through the lens of

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joy, you will be that much more prepared or encouraged

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to know that you can follow through. As I mentioned

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earlier, we've already gone through a series

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on wisdom literature in the Bible this year because...

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I felt this conviction that we needed to talk

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about wisdom a lot this year. I don't know if

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it's just because of what's happening in the

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world or if it's just because there are things

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that are happening in our lives, but I just felt

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like we need to be talking about wisdom as a

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church, as individuals. We need wisdom in our

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families. We need wisdom at our jobs. We need

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wisdom in our neighborhoods, in every single

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area of our lives. We need wisdom. What we know

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is this, is that wisdom can develop over time.

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Wisdom can be like a bank of knowledge and information

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that builds up, and then you learn how to use

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that wisdom over the course of time. But I also

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think that wisdom can be like a tankless water

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heater. Does anybody have a tankless water heater

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at home? Anybody? I know one person that wants

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one. Jen would like to have a tankless water

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heater at home. The first time I ever saw tankless

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water heaters was in India, when I went to India

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some years back. Every bathroom that I went to

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had this little, like, green egg -shaped thing

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that was fastened to the wall, and at first I

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had no idea what it was, but then I figured out,

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oh, okay, every time I turn on the hot water,

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I hear it do something. Other parts of the country

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use these a lot more, because you don't need

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to have a hot water heater that has 20, 40, 50

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gallons of water just always staying hot. when

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you can put a tankless water heater in each room

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that needs water, in your bathroom, in your kitchen,

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and then when you turn on that hot water, it

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creates that hot water for you in the moment

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that you need it. In Mark 13, Jesus said that

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when you get arrested and go on trial, don't

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worry in advance about what to say. Just say

00:16:39.129 --> 00:16:42.240
what God tells you at the time. For it is not

00:16:42.240 --> 00:16:46.120
you who will be speaking, but the Holy Spirit.

00:16:47.600 --> 00:16:52.279
The Holy Spirit has wisdom available in the moment

00:16:52.279 --> 00:16:57.960
when we need it. Even if you don't feel like

00:16:57.960 --> 00:17:03.539
you have a tank full of wisdom, if you ask when

00:17:03.539 --> 00:17:07.220
you need it, God will give you the wisdom for

00:17:07.220 --> 00:17:12.960
that moment. In that moment, A wisdom can also,

00:17:13.039 --> 00:17:15.220
again, help us turn backwards and look at the

00:17:15.220 --> 00:17:17.920
trials that we're going through with a sense

00:17:17.920 --> 00:17:22.819
of joy. All right. So five or six verses, he's

00:17:22.819 --> 00:17:25.319
talked about trials. He's turned us into wisdom.

00:17:25.980 --> 00:17:29.500
And then James hits our favorite subject in the

00:17:29.500 --> 00:17:32.539
first ten verses, and he talks about money. He

00:17:32.539 --> 00:17:35.640
hits the subject of wealth inequality, actually.

00:17:38.799 --> 00:17:42.650
We're not completely sure. which James wrote

00:17:42.650 --> 00:17:45.829
the book of James. That's the truth. We're not

00:17:45.829 --> 00:17:49.809
sure. But tradition tells us that it was written

00:17:49.809 --> 00:17:54.549
by the half -brother of Jesus. That half -brother

00:17:54.549 --> 00:17:57.069
of Jesus was not someone that was one of the

00:17:57.069 --> 00:18:02.349
12 disciples. He was not someone that we know

00:18:02.349 --> 00:18:05.829
or... as someone that was following Jesus closely

00:18:05.829 --> 00:18:09.170
as Jesus was doing his ministry. And yet somehow

00:18:09.170 --> 00:18:12.410
that is the James who ends up being the head

00:18:12.410 --> 00:18:15.029
of the church in Jerusalem. When you read through

00:18:15.029 --> 00:18:17.690
the book of Acts and you see Paul and Barnabas

00:18:17.690 --> 00:18:20.750
coming and asking the Jerusalem council what

00:18:20.750 --> 00:18:24.710
they should do, this James, tradition tells us,

00:18:24.789 --> 00:18:28.970
is the one that is leading the church there.

00:18:31.309 --> 00:18:34.109
One thing I love about that concept, that idea,

00:18:34.190 --> 00:18:37.410
is that as I read the book of James, I can see

00:18:37.410 --> 00:18:40.289
how everything that he is saying, I can pull

00:18:40.289 --> 00:18:42.630
directly from something that Jesus already taught.

00:18:44.210 --> 00:18:47.490
Jesus talked plenty about trials. He said, I

00:18:47.490 --> 00:18:49.630
have told you these things for you will have

00:18:49.630 --> 00:18:51.950
troubles in this world, but take heart for I

00:18:51.950 --> 00:18:55.910
have overcome. He's the one that said, don't

00:18:55.910 --> 00:18:57.930
worry about what to say, for the Holy Spirit

00:18:57.930 --> 00:19:02.269
will tell you what to say in the moment. Jesus

00:19:02.269 --> 00:19:05.730
had a lot to say about wealth inequality as well.

00:19:07.569 --> 00:19:09.930
James takes after Jesus when he's saying this,

00:19:09.990 --> 00:19:12.589
because Jesus said, you can't love God and money.

00:19:13.529 --> 00:19:16.829
Jesus said, don't worry about your food or your

00:19:16.829 --> 00:19:19.509
clothes. Not even Solomon was clothed as well

00:19:19.509 --> 00:19:23.269
as the flowers in the field. He said, if that

00:19:23.269 --> 00:19:25.150
is how God clothes the grass of the field, which

00:19:25.150 --> 00:19:27.970
is here today and tomorrow is thrown into the

00:19:27.970 --> 00:19:31.769
fire, will he not much more clothe you? Jesus

00:19:31.769 --> 00:19:34.470
said, do not invite the rich when you have a

00:19:34.470 --> 00:19:37.289
banquet, but invite the poor and the humble.

00:19:37.369 --> 00:19:40.230
Jesus said, the last will be first and the first

00:19:40.230 --> 00:19:44.150
will be last. Jesus said, it's easier for a camel

00:19:44.150 --> 00:19:45.950
to go through the eye of a needle than for a

00:19:45.950 --> 00:19:52.150
rich man to enter the kingdom of heaven. Jesus

00:19:52.150 --> 00:19:57.150
said, blessed are the meek. Jesus said, the poor

00:19:57.150 --> 00:20:03.910
will inherit the earth. Jesus said, the rich

00:20:03.910 --> 00:20:10.349
will be humbled. James is trying to get us to

00:20:10.349 --> 00:20:12.930
ask ourselves, as we're looking at the trials

00:20:12.930 --> 00:20:15.009
that we experience in life, when we're looking

00:20:15.009 --> 00:20:20.000
at the concept of wisdom, Why does it seem like

00:20:20.000 --> 00:20:28.079
we all still want to be wealthy? Why does it

00:20:28.079 --> 00:20:31.519
seem like if we were really honest, none of us,

00:20:31.599 --> 00:20:35.779
probably not, I shouldn't say none of us, most

00:20:35.779 --> 00:20:40.759
of us are still unsatisfied with what we have.

00:20:46.029 --> 00:20:49.869
Jesus and James both confront right here at the

00:20:49.869 --> 00:20:56.150
top of this letter that wealth is not what we

00:20:56.150 --> 00:21:03.769
should be looking for. The truth is, the wealthier

00:21:03.769 --> 00:21:07.769
that we are, and hear this, the wealthier that

00:21:07.769 --> 00:21:11.289
we are, the more that God will expect of us with

00:21:11.289 --> 00:21:16.410
what has been given to us. The wealthier that

00:21:16.410 --> 00:21:19.210
we are, the more God will expect of us in how

00:21:19.210 --> 00:21:25.549
we use that wealth. So James says, if you have

00:21:25.549 --> 00:21:31.750
less, be grateful. Because if you have more,

00:21:31.869 --> 00:21:37.710
as Kendrick Lamar says, sit down, be humble.

00:21:40.369 --> 00:21:44.849
Because every flower fades. And every earthly

00:21:44.849 --> 00:21:52.049
beauty is fleeting. Some of us don't realize

00:21:52.049 --> 00:21:55.809
that we would trade the trials and challenges

00:21:55.809 --> 00:21:59.589
we have now for the trials and troubles we would

00:21:59.589 --> 00:22:01.769
experience if we were as wealthy as we wanted

00:22:01.769 --> 00:22:11.509
to be. I don't know. Is it awkward to say that?

00:22:12.339 --> 00:22:14.539
God's completely okay with all of us being just

00:22:14.539 --> 00:22:19.359
average financially? Is it okay to say that?

00:22:20.019 --> 00:22:21.880
Is that uncomfortable for anybody in the room?

00:22:29.079 --> 00:22:32.539
I don't know. Trials, wisdom, wealth, ten verses.

00:22:32.660 --> 00:22:34.940
So what do we do with any of this? How do we

00:22:34.940 --> 00:22:39.019
practice this or participate with these scriptures?

00:22:39.680 --> 00:22:41.099
And here at the end, I actually just want us

00:22:41.099 --> 00:22:43.720
to take a minute. I want us to take a minute

00:22:43.720 --> 00:22:47.380
and reflect and ask which one of these three

00:22:47.380 --> 00:22:50.880
things God is wanting us to have special attention

00:22:50.880 --> 00:22:56.700
for this week. To actually legitimately decide

00:22:56.700 --> 00:22:59.259
today that I'm going to pay attention to this

00:22:59.259 --> 00:23:04.279
idea this week. To think about how you view the

00:23:04.279 --> 00:23:07.839
trials that you experience. To think about...

00:23:08.170 --> 00:23:11.589
the wisdom that you may need, or to think about

00:23:11.589 --> 00:23:18.009
your relationship to money. I don't think that

00:23:18.009 --> 00:23:19.750
it's my place to tell you which one of those

00:23:19.750 --> 00:23:22.529
things is your issue or which one of those things

00:23:22.529 --> 00:23:26.150
that you specifically need to think about. But

00:23:26.150 --> 00:23:29.630
I do think that even in this moment that the

00:23:29.630 --> 00:23:32.210
Holy Spirit is already moving in your heart,

00:23:32.289 --> 00:23:35.450
making you go, yeah, I need to think about that.

00:23:36.940 --> 00:23:38.960
So let's actually just take a moment of silence,

00:23:39.240 --> 00:23:43.720
listen to the Holy Spirit, and in this moment

00:23:43.720 --> 00:23:46.140
decide, this week I'm going to give special attention

00:23:46.140 --> 00:23:52.140
to how I think about my trials, to how I seek

00:23:52.140 --> 00:23:57.359
wisdom, or how I have a relationship to my finances.

00:24:38.250 --> 00:24:46.130
I know mine. And I think he'd be okay with me

00:24:46.130 --> 00:24:48.690
telling the story of it. My dad became a Christian

00:24:48.690 --> 00:24:51.910
when he was 50 years old, which means that I

00:24:51.910 --> 00:24:56.869
was 20. And I was in college at the time. And

00:24:56.869 --> 00:25:01.890
my dad realized that the amount of grants that

00:25:01.890 --> 00:25:04.869
I might be eligible was directly related to the

00:25:04.869 --> 00:25:07.500
amount of money that our family made. And my

00:25:07.500 --> 00:25:10.240
dad had reached enough years with John Deere

00:25:10.240 --> 00:25:13.819
that he could retire. And he thought, okay, I'm

00:25:13.819 --> 00:25:16.799
going to retire for a number of reasons. One,

00:25:16.940 --> 00:25:19.180
because it might help Greg out. But I remember

00:25:19.180 --> 00:25:23.180
talking to him about it. But he also said specifically

00:25:23.180 --> 00:25:27.200
that becoming a Christian caused him to notice

00:25:27.200 --> 00:25:30.380
that really he was working harder so he could

00:25:30.380 --> 00:25:32.819
have more money so that he could spend more money.

00:25:33.940 --> 00:25:36.630
And he knew. that the truth was that he could

00:25:36.630 --> 00:25:40.529
live on retirement if he was just wise with how

00:25:40.529 --> 00:25:45.849
he used the money that God was giving him. And

00:25:45.849 --> 00:25:49.269
I know that I have the same issue. That I go,

00:25:49.390 --> 00:25:52.769
anytime we get an extra $100 here, a few hundred

00:25:52.769 --> 00:25:57.069
dollars there, magically it always seems like

00:25:57.069 --> 00:26:02.289
it's still just about enough. But anytime we've

00:26:02.289 --> 00:26:07.089
had less, we've still always been okay. And I

00:26:07.089 --> 00:26:09.009
know that God wants me to pay more attention

00:26:09.009 --> 00:26:13.509
to the pennies instead of thinking about the

00:26:13.509 --> 00:26:16.390
big things. Does that make sense? So whatever

00:26:16.390 --> 00:26:18.630
the Lord put on your heart, whether it's how

00:26:18.630 --> 00:26:23.210
you view your trials, how you seek wisdom, or

00:26:23.210 --> 00:26:25.509
your relationship with money, let's make the

00:26:25.509 --> 00:26:27.210
commitment today that you're going to give attention

00:26:27.210 --> 00:26:31.750
to that this week and let God work with you in

00:26:31.750 --> 00:26:36.170
how that develops. Amen? Let's pray. Father,

00:26:36.230 --> 00:26:37.750
we thank you for the scriptures. We thank you

00:26:37.750 --> 00:26:41.089
for the book of James. And we thank you that

00:26:41.089 --> 00:26:42.990
we get to come and we get to hear different voices

00:26:42.990 --> 00:26:47.210
talk about something that was written almost

00:26:47.210 --> 00:26:50.109
2 ,000 years ago that still has so much to tell

00:26:50.109 --> 00:26:53.750
us today. Pray that our hearts would be humble,

00:26:53.869 --> 00:26:58.589
that we would be open to what you teach us, and

00:26:58.589 --> 00:27:01.450
that we would act, that we would be practical

00:27:01.450 --> 00:27:04.579
in the way that we follow you. In the name of

00:27:04.579 --> 00:27:06.660
Jesus, we pray. Amen.
