WEBVTT

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Well, good morning. I already said my name is

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Greg. I'm one of the pastors here. If we've never

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met before, I would love the chance to meet you.

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There's going to be a QR code at the end of the

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service. There's also one on every one of the

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tables if you want to put your camera at that

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and fill out that connection card and just put

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that you'd like to meet with the pastor. We'll

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make sure to connect. We are in the fifth and

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final week of our series that's called Imago

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Dei. And as our panelists come on up, you guys

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can come up now and find a seat. I'll just sit

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here on the end, but you guys can decide who

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wants to sit where in the other three. As our

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panelists come up, we have a primer that we have

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been reading at the top of each of our panel

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discussions as a way of setting the stage. The

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scriptures tell us that from the beginning, we

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were created in the image of God, and so we bear

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the likeness of our creator every single day.

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One of us. This is why for many years now our

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church website has said we welcome all persons

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and have no leadership limitations based on race,

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gender, identity, sexual orientation, or physical

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ability for those who confess Jesus Christ as

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Lord because the central standard is Jesus. But

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because of how the Bible has been interpreted

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over the centuries, the church has often either

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implicitly or explicitly communicated that we

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don't all bear the image of God equally. Women

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have been left out or excluded from leadership

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in the church historic. Gay, lesbian, trans,

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and queer folk have been promised they can belong

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so long as they fit in. People with differently

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abled bodies have often been excluded or treated

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less than because of their physicality. And non

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-white cultures and ethnic groups have often

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been treated like they're only here to help the

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quote -unquote real image bearers. It sounds

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ugly because it is. It doesn't sound like Jesus

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because it isn't. And so our panel discussion

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during this series, they're meant to be a kind

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of promise, not to perfection or to utopia, and

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we aren't expecting full agreement about absolutely...

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everything from everyone in the room. But these

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conversations are a kind of promise that we are

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working and learning to be a community that is

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safe for people that have been pushed to the

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margins. People of color, women, the disabled,

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and the LGBTQ plus person. Because we were all

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created in the image of God and no one should

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be left out. So as we discuss what it means for

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us to bear the image of God in the church and

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in the world, and for the church to be a safe

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place for us to grow in the likeness of Jesus

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and the fullness of what God has created us to

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be, will you please welcome our panel for today.

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The lights can be a little bright to the uninitiated.

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So I'm putting this here. If you guys want anything,

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I have another. I'm going to pull out. I realized

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that it's nice to have something that us on the

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panel can put our drinks on. So I just thought,

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you know what? I'll pull these out, and you can

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move those around however you like, whatever

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makes sense for you. And then I will plop myself

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up on this. Do you mind each of you just introducing

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yourself to your church family? Hi, y 'all. My

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name is Destiny. I'm Bradley. And I'm Kathy.

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All right. Let's see. So throughout this series,

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we have been using the same questions for each

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panel, just changing them slightly so that it

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makes sense for the people that we're chatting

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with today. And so as you feel comfortable, I

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wanted to just ask what... What was your introduction

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to God and or church and how did you initially

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get connected to God and church? If you don't

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mind, we'll just go straight down. So my mom

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grew up Catholic and my dad grew up. I forgot

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what denomination, honestly, but he was forced

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in a church and he said that my. Papaw would

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always poke him in the leg with a pencil if he

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was falling asleep. So we went to a few services,

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but my parents inevitably let me pick my own

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adventure with Jesus and stuff. So I started

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going to a church back in my hometown from Rochelle,

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Illinois, and I started going to Sunday school,

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started going in the worship band and all that.

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So just really found my own path with Jesus.

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I also grew up in the church. My parents were

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both very active in the church. I was very active

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in my home church growing up. I went to a Christian

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undergrad and have pretty much always attended,

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though I have changed where I've gone and what

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specific denominations and flavors I've gone

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to. Yeah, so I had a mom who was Catholic and

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a dad who was from the Church of Christ. And

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so when they got married, they went, where do

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we go? So they didn't go anywhere until my sisters

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and I were invited to a vacation Bible school.

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And then we started attending that very conservative

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church. We stayed there until we were asked to

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leave. And then we attended a different conservative

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church. And so I've moved around from place to

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place. over time, but have chosen different kinds

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of churches since I have been old enough to make

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that decision myself. So if you feel comfortable

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sharing, because it's not always obvious to everyone

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that we know or that meets us, how do you personally

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identify, and with that in mind, have you found

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it difficult or natural to accept who you are

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or how you were made? Start anywhere. I self

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-identify as gay, homosexual, whatever. It was

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certainly not easy to affirm who I was, to accept

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that within the church. Like I said, I had always

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grown up in the church, and I grew up specifically

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in very conservative churches until my adulthood,

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mid -20s. And so it took a long time for me to

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sort of combine the two aspects. in my life,

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and that actually happened while I was in undergrad

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at a conservative Christian school, but in sort

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of a more progressive bubble that allowed me

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to go on that journey for myself and find my

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personal relationship with God and my personal

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relationship with the balance between my orientation

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and attractions and my faith. Now it seems so

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silly. That was such a hard journey for so long.

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But yeah, it was a long journey. I would say

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I probably knew that something was different,

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though I didn't necessarily have the language.

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From the time I was very little, I probably was

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able to put a label on it when I was in high

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school. wouldn't even let myself think about

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it or explore that until I was in college. But

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yeah. Sure. So I am a cisgender woman who is

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asexual. About 1 .7 % of the population is asexual.

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So we are people who do not experience desire

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for physical intimacy, we'll say, since it's

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a mixed -age room. So for me, it was an interesting

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experience growing up because there was no option

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but straight, heterosexual. And I didn't even

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learn that asexuality was a thing until I was

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in my 30s. So it's my newest identity. So I'm

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still working some things out there. But it was

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really hard growing up because, especially in

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the teenage years where everyone's thinking about

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other people, I was like... why are we spending

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so much time talking about this? This doesn't

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make any sense to me. So we'd have weeks where

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we would do purity stuff, and you'd sign the

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cards, and I'd be like, is everybody really having

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a problem with this? I don't understand why we

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spend so much time talking about this. There

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are so many other interesting things we could

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be talking about. And so it lends itself to a

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lot of interesting relationship dynamics, but

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the expectation for me was always... that I would

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get married and have kids, and that I was going

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to be the first of my sisters to do that. My

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mom got married the day after she turned 20.

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That was supposed to be what happened for me,

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and I am now in my 40s and unmarried, the only

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one of my sisters who has never been married,

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and the only one of my sisters who has never

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had kids. And that was not what was supposed

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to happen, and that's not what I was supposed

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to be. I grew up in a church where... women grow

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up they get married they have babies and they

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raise them and so i have done none of those things

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and that has made life very interesting in terms

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of my church attendance and then i identify as

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non -binary so they them pronouns and pansexual

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um so i Had a really hard time accepting myself

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because we grow up in a community where you want

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to check a box right you want to label what you

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are and I was just talking to Jake about this

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earlier and saying how I Couldn't find the words

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to figure out when I had fallen for my first

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female and you know then that that really complicated

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things in my mind too because oh my gosh, does

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this mean God's not going to love me anymore?

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You know, does this make me unholy? Does this

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make me not belong? So it was really, really

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hard. But the more that I've grown with my faith,

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I feel like I finally have found a church home

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that affirms who I am and is graciously still

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wanting to take the fruits of my labor, right?

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Like other churches, I know I've been a part

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of boards that it's time, talent, and treasure.

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And other churches are great to take your talent

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sometimes if you fit the box. They're always

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willing to take your treasure, that's for sure.

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But here, it's totally the opposite, and we can

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really be who we are. First of all, thank you

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for being so vulnerable. I think that this is

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something that, for at least one person on the

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panel, I said, hey, I'm willing to not stream

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this. If you would prefer that. Because it's

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an extremely vulnerable thing that they're doing.

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And so just thank you very much for being so

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vulnerable about this. And so I just wanted to

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ask what we've asked everyone else. What do you

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think God feels about you? And has that changed

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over time? I'll go first. I think God loves me.

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In my journey, I think... It doesn't matter who

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I've loved, who I'm going to love in my future,

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whether that's romantic, friendship, platonic,

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you know. I just know that God is a good God

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and I wouldn't be made to be just condemned to

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hell. So I think God loves me for who I am. Yeah,

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I think very similarly. I think, not to like

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jump questions or weave questions together, but

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I'm... And I know that this passage has been

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brought up other times in this panel, but I think

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so much about the Psalm 139, 13, and 14. I'm

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sorry. I'm sorry. I know it's been brought up

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literally every week. So I'm sure you all have

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heard it in the last month. But for you created

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my inmost being, you knit me together in my mother's

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womb. I praise you because I am fearfully and

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wonderfully made. Your works are wonderful. I

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know that full well. And I think we obviously

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all identified with that because I think it's

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like the most succinct thing about the like being

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image bearers, right? And so I like think back

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to how different I felt Always. And I didn't

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know what that meant. I remember being attracted

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to friends, but I didn't know that I was attracted

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to friends, even when I was very little, and

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then in high school, and then later. And I didn't

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have the vocabulary for that, but I can trace

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those things back to literally being six and

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seven and that sort of thing. And I don't believe

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that God makes mistakes. And then there's also

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so little in the Bible, about queerness anyways

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and those like those things that are that those

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passages that do talk about it so rarely are

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talking about love and connection and relationship

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they're talking about non -consensual acts they're

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talking about immorality they're talking about

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um other things and adultery like they're those

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clobber passages if you're familiar with that

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term um which what an awful But, like, they're

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not talking about the relationship and the identity

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that we're talking about or that we identify

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as. And so I think when something is mentioned

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so little and also when it is mentioned isn't

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actually what we're talking about, like, I think

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it's hard to ignore us as part of that fearfully

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and wonderfully made that God says we all are.

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I think for me, it's been a little bit different

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just because I guess my queerness is the more

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church acceptable kind, right? Like people just

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assume that you're choosing to be celibate. That's

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a different thing. Like that's, this is not a

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choice I have made. My high school years would

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have been a lot easier if this were a choice.

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But like, I think because of that, it's been

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a lot less about how God thinks of me and how

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I understand what my place is in the church.

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like I've never doubted that God loved me I've

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never thought that I'm going to hell because

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of who I am but I have like growing up in that

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place where you were supposed to get married

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and have kids and raise them in the faith like

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that was your whole purpose for being that's

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the part that has had to change for me and I've

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had to like grow and think of differently so

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Riley kind of stole her thunder a little bit.

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But I know that Kathy, you had a verse last time,

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so I'm curious if you have one. And then I want

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to give you the chance to share if you have insight

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about that particular that you want to say. But

00:15:31.279 --> 00:15:32.899
is there a place that you find yourself going

00:15:32.899 --> 00:15:35.759
in the Scriptures that reminds you of what God

00:15:35.759 --> 00:15:38.559
really thinks of you? And the reason we've asked

00:15:38.559 --> 00:15:40.980
everyone this question is because all of us probably

00:15:40.980 --> 00:15:42.899
need a place in the Scriptures to go to remind

00:15:42.899 --> 00:15:47.399
us what God really thinks of us. Right? The world

00:15:47.399 --> 00:15:49.659
is going to tell us what God thinks of us, and

00:15:49.659 --> 00:15:53.240
even sectors of Christianity will tell us, well,

00:15:53.720 --> 00:15:56.000
this is what God really thinks of you. And so

00:15:56.000 --> 00:15:58.899
I'm curious if either of you have a place that

00:15:58.899 --> 00:16:01.279
you go that reminds you what God really thinks

00:16:01.279 --> 00:16:04.279
of you. I was thinking about this a lot. So when

00:16:04.279 --> 00:16:06.159
I was on the panel for disability, I shared that

00:16:06.159 --> 00:16:08.899
verse from Ecclesiastes about not being able

00:16:08.899 --> 00:16:11.500
to make straight what God has made crooked. And

00:16:11.500 --> 00:16:14.659
I think that applies here as well. In thinking

00:16:14.659 --> 00:16:18.620
about it, for me, I get more comfort in looking

00:16:18.620 --> 00:16:20.399
at the women in the Bible who weren't married

00:16:20.399 --> 00:16:22.759
and had kids and did important things. So I was

00:16:22.759 --> 00:16:25.879
thinking on the drive here about Rahab. She gets

00:16:25.879 --> 00:16:28.139
a bad rap, but my goodness, was she really pivotal

00:16:28.139 --> 00:16:31.600
to the story in which she appears, right? So

00:16:31.600 --> 00:16:34.429
just kind of thinking about... how the value

00:16:34.429 --> 00:16:38.629
of women is not necessarily tied to men in the

00:16:38.629 --> 00:16:40.990
Bible, and we don't necessarily point that out.

00:16:41.490 --> 00:16:43.970
But for me, that was something that was really

00:16:43.970 --> 00:16:47.529
helpful. Let me jump in real quick. Anyone familiar

00:16:47.529 --> 00:16:50.330
with the Dan Brown novel, The Da Vinci Code?

00:16:51.289 --> 00:16:54.690
The conspiracy, and it wasn't real, it was all

00:16:54.690 --> 00:16:57.409
fiction, but a lot of Christianity freaked out

00:16:57.409 --> 00:16:59.330
about this idea that, oh, they're saying that

00:16:59.330 --> 00:17:06.319
Jesus was married. to marry Magdalene. But there's

00:17:06.319 --> 00:17:08.519
another side to that, is that it doesn't just

00:17:08.519 --> 00:17:11.640
say, oh, well, Jesus was actually married. It

00:17:11.640 --> 00:17:15.180
removes the idea that Mary Magdalene was valuable

00:17:15.180 --> 00:17:17.940
in and of herself without having to marry Jesus.

00:17:18.980 --> 00:17:22.980
That she could just be an important person in

00:17:22.980 --> 00:17:26.759
the story of Jesus without having to be married

00:17:26.759 --> 00:17:30.920
to him. And that matters, but we are also still,

00:17:30.980 --> 00:17:34.220
not to go to last week, but we are such a male

00:17:34.220 --> 00:17:36.480
-driven culture that we're thinking more about

00:17:36.480 --> 00:17:38.819
the problem of Jesus being married than we are

00:17:38.819 --> 00:17:40.759
thinking about the idea that it removes part

00:17:40.759 --> 00:17:44.140
of Mary's story. So, did you want to say something?

00:17:44.880 --> 00:17:49.599
No, you stole all my thunder. No, I mean, I genuinely,

00:17:49.680 --> 00:17:53.460
I go to that verse just because I really do believe

00:17:53.460 --> 00:17:59.009
if this all -knowing God, that is supposed to

00:17:59.009 --> 00:18:02.089
be so good and has known me before I've been

00:18:02.089 --> 00:18:04.410
knit in my mother's womb would just create me

00:18:04.410 --> 00:18:07.569
to go to hell. I just don't think that that's

00:18:07.569 --> 00:18:09.609
a good God. So that's why that scripture stands

00:18:09.609 --> 00:18:11.809
out to me so much. So thanks for bringing it

00:18:11.809 --> 00:18:16.430
up. And this next question is also a vulnerable

00:18:16.430 --> 00:18:19.589
question. And it's not framed because on any

00:18:19.589 --> 00:18:21.990
of these panels that we're looking for us to

00:18:21.990 --> 00:18:25.130
share a story that somehow makes other churches

00:18:25.130 --> 00:18:27.980
look bad because Every church has its issues.

00:18:28.059 --> 00:18:29.660
Every church has things that they're working

00:18:29.660 --> 00:18:31.880
through and that they're growing in and learning

00:18:31.880 --> 00:18:35.299
how to be healthy about. But it's also important

00:18:35.299 --> 00:18:38.940
for communities to hear about how either the

00:18:38.940 --> 00:18:42.519
church as a whole or even our church has done

00:18:42.519 --> 00:18:45.160
something that's been helpful or even if there's

00:18:45.160 --> 00:18:46.880
something, this is probably hurtful and it would

00:18:46.880 --> 00:18:48.779
be helpful if we didn't say things this way.

00:18:48.900 --> 00:18:50.880
And so in your experience, have you felt more

00:18:50.880 --> 00:18:53.700
othered or affirmed by Christianity or the church

00:18:53.700 --> 00:18:56.309
because of your identity? And is there a story

00:18:56.309 --> 00:18:58.670
you think would be helpful to share that goes

00:18:58.670 --> 00:19:02.950
along with that? I can jump in if that's okay,

00:19:03.049 --> 00:19:06.329
but I think just accepting people for who they

00:19:06.329 --> 00:19:10.369
are. I know that sounds so basic, but, you know,

00:19:10.410 --> 00:19:14.349
I just really think back to a church a while

00:19:14.349 --> 00:19:17.410
back that, you know, my fiancee, who is a female.

00:19:19.000 --> 00:19:21.599
we thought was our new home church and stuff

00:19:21.599 --> 00:19:24.339
because they really seemed welcoming and affirming

00:19:24.339 --> 00:19:27.460
and all that good stuff. And then the pastor

00:19:27.460 --> 00:19:29.299
turned around and said, we need to have a talk.

00:19:30.299 --> 00:19:33.380
We need to have the talk. And the pastor's wife

00:19:33.380 --> 00:19:37.680
said, this isn't a breakup. Well, you know, again,

00:19:37.980 --> 00:19:40.299
how I mentioned time, talent, and treasure, they

00:19:40.299 --> 00:19:43.900
were very easily to take my treasure that I so...

00:19:44.559 --> 00:19:46.799
you know, heartfelt driven because it was to

00:19:46.799 --> 00:19:48.859
help a kid go to church camp. And I remember

00:19:48.859 --> 00:19:51.579
that when I was a kid and how pivotal that was

00:19:51.579 --> 00:19:55.180
in my faith. And okay, but we got to make sure

00:19:55.180 --> 00:19:57.539
we're following the doctrine. You know, that's

00:19:57.539 --> 00:20:02.859
what we were told. So I just, I don't know. I

00:20:02.859 --> 00:20:05.380
mean, even if it's not your belief, you know,

00:20:05.380 --> 00:20:09.000
even if you, I don't know, even if you don't

00:20:09.000 --> 00:20:13.940
agree with LGBTQ -ness. Just really just taking

00:20:13.940 --> 00:20:16.420
people for who they are is really what it comes

00:20:16.420 --> 00:20:19.220
down to at the end of the day and appreciating

00:20:19.220 --> 00:20:23.980
all of them and not just parts of them. Two things.

00:20:24.059 --> 00:20:27.160
I like that you turned it into a new word, LGBTQ

00:20:27.160 --> 00:20:31.599
-ness. So if you hear me say that, it's because

00:20:31.599 --> 00:20:34.039
of you. The other thing is maybe we don't all

00:20:34.039 --> 00:20:36.119
understand what you mean by treasure, but usually

00:20:36.119 --> 00:20:39.019
what we mean by treasure in some churches is

00:20:39.019 --> 00:20:42.039
that, like, well, you can give money. And for

00:20:42.039 --> 00:20:45.920
me, my philosophy is that when you give money

00:20:45.920 --> 00:20:47.539
back to God through the local church, that's

00:20:47.539 --> 00:20:50.460
an act of worship. That's literally an act of

00:20:50.460 --> 00:20:54.740
service and trust. And so I've always felt that

00:20:54.740 --> 00:20:58.200
it's wrong for me to say, like, we'll take your

00:20:58.200 --> 00:21:03.359
money, but you definitely can't be XYZ. And so

00:21:03.359 --> 00:21:05.799
it creates problems. It creates this weird power

00:21:05.799 --> 00:21:07.579
dynamic where, like, oh, yeah, give us all your

00:21:07.579 --> 00:21:10.019
money. but you can't stand at the door and welcome

00:21:10.019 --> 00:21:14.039
people. And so that becomes problematic. So either

00:21:14.039 --> 00:21:18.339
of you have a, have you felt more othered or

00:21:18.339 --> 00:21:20.740
affirmed by Christianity? And is there a story

00:21:20.740 --> 00:21:23.519
connected to that? Yeah, I mean, I would say

00:21:23.519 --> 00:21:26.079
I felt more othered overall, and not so much

00:21:26.079 --> 00:21:28.299
here, but in a lot of churches that I've been

00:21:28.299 --> 00:21:31.960
to. Either you are supposed to be a part of a

00:21:31.960 --> 00:21:34.759
post -high school 20 -somethings ministry, which

00:21:34.759 --> 00:21:38.690
is... truly a meat market, right? Like, M -E

00:21:38.690 --> 00:21:44.490
-E -T. Yeah. And, like, that was not a priority

00:21:44.490 --> 00:21:47.869
for me. And then, like, you know, I became an

00:21:47.869 --> 00:21:50.410
adult, and I was going to work and doing job

00:21:50.410 --> 00:21:52.750
things, and they were like, oh, you know, join

00:21:52.750 --> 00:21:54.470
the women's ministry. I'm like, okay, I'll hang

00:21:54.470 --> 00:21:57.309
out with women. Sure, why not? But every women's

00:21:57.309 --> 00:22:00.200
ministry event was about being a good wife. about

00:22:00.200 --> 00:22:03.460
being a good mother, about how we have the relationship.

00:22:03.579 --> 00:22:06.160
And I'm just like, that's not my reality. I mean,

00:22:06.180 --> 00:22:08.799
I love kids. I'm very proud that I helped raise

00:22:08.799 --> 00:22:12.299
my nievelings. But I also, like, I'm glad I get

00:22:12.299 --> 00:22:13.839
to give them back at the end of the day. And

00:22:13.839 --> 00:22:18.019
I am happy with that. So, you know, to have every

00:22:18.019 --> 00:22:20.140
event that I'm supposed to go to to be a part

00:22:20.140 --> 00:22:23.400
of this community be related to being married

00:22:23.400 --> 00:22:27.799
or being a parent, like, that just made no place

00:22:27.799 --> 00:22:30.470
for me. I even went to a church once where the

00:22:30.470 --> 00:22:32.549
very first day I visited, they were like, just

00:22:32.549 --> 00:22:36.329
so you know, there's no one your age here. There

00:22:36.329 --> 00:22:42.930
were four of us. Yeah, so I think some of that...

00:22:42.930 --> 00:22:44.869
Scott, you're taking notes, right? Where's Scott?

00:22:45.109 --> 00:22:47.970
We need to add that one. When people walk through

00:22:47.970 --> 00:22:49.650
the door, make sure you tell them how many people

00:22:49.650 --> 00:22:52.230
the same age as them there are. Yeah, you know,

00:22:52.269 --> 00:22:55.869
it's a thing. So just not finding a place for

00:22:55.869 --> 00:22:59.460
people who don't... fit your standard, regardless

00:22:59.460 --> 00:23:02.720
of what that is, makes it really hard to be a

00:23:02.720 --> 00:23:09.119
part of a church. Yeah, I mean, I have a story

00:23:09.119 --> 00:23:12.039
very similar to Destiny's, where I had been attending

00:23:12.039 --> 00:23:15.420
this church all through undergrad, and then I

00:23:15.420 --> 00:23:18.160
moved back to the area where my parents and my

00:23:18.160 --> 00:23:23.119
school were after COVID happened. And so I started

00:23:23.119 --> 00:23:25.440
attending there again and wanted to get more

00:23:25.440 --> 00:23:29.859
involved. And I've been a part of worship ministries

00:23:29.859 --> 00:23:32.140
and music ministries pretty much since high school

00:23:32.140 --> 00:23:34.460
and at different churches that I had been a part

00:23:34.460 --> 00:23:36.619
of. And I was like, hey, I'm trying to get involved

00:23:36.619 --> 00:23:38.559
in this church, would love to get involved in

00:23:38.559 --> 00:23:41.079
this way. I had had a great relationship with

00:23:41.079 --> 00:23:46.039
both pastors, but specifically the music ministry

00:23:46.039 --> 00:23:49.519
leader pastor. um that church throughout the

00:23:49.519 --> 00:23:51.480
four or five years that i've been attending and

00:23:51.480 --> 00:23:54.420
um said hey i'm here more long term right now

00:23:54.420 --> 00:23:57.480
would love to get involved and we had the talk

00:23:57.480 --> 00:24:01.380
you know um which was like if you don't agree

00:24:01.380 --> 00:24:04.339
with this doctrine you can't serve in a public

00:24:04.339 --> 00:24:06.759
facing way but you know you can run sound if

00:24:06.759 --> 00:24:09.559
you want you can you know those sort of things

00:24:09.559 --> 00:24:12.619
you can help out in other ways but we can't have

00:24:12.619 --> 00:24:17.819
you in a public facing position um because of

00:24:17.819 --> 00:24:21.019
how you identify. If you were saying, this is

00:24:21.019 --> 00:24:23.539
something I struggle with, I'm on a journey,

00:24:23.720 --> 00:24:27.000
that would be a different story for them. But

00:24:27.000 --> 00:24:30.059
that ended up, or that resulted in me leaving

00:24:30.059 --> 00:24:35.319
that church ultimately and starting looking for

00:24:35.319 --> 00:24:39.059
other churches. But yeah, then I found this one

00:24:39.059 --> 00:24:43.910
literally the first day that I moved here. felt

00:24:43.910 --> 00:24:46.470
very differently about, you know, obviously I

00:24:46.470 --> 00:24:49.069
sing today and have been for three years, but

00:24:49.069 --> 00:24:54.630
yeah, so yeah, very similar story, but yeah.

00:24:54.849 --> 00:24:58.069
So to piggyback off of that, like what does it,

00:24:58.170 --> 00:25:00.670
and maybe not even just for you, but for people

00:25:00.670 --> 00:25:03.829
that you feel like are part of the LGBTQ -ness

00:25:03.829 --> 00:25:08.750
community, what does it or would it mean for

00:25:08.750 --> 00:25:14.240
you for a church to be the safest place? For

00:25:14.240 --> 00:25:19.920
those people. And for you. I mean, I think it

00:25:19.920 --> 00:25:22.839
really just comes down to putting us in those

00:25:22.839 --> 00:25:27.779
spots of public facing. You know, I really, really

00:25:27.779 --> 00:25:32.980
cherish that, you know, I'm able to help with

00:25:32.980 --> 00:25:35.900
the kids. I know I've been really busy lately,

00:25:36.039 --> 00:25:38.279
so this year's been really bad at that example.

00:25:38.380 --> 00:25:43.180
But, you know, I mean. Here I'm fully accepted.

00:25:43.299 --> 00:25:46.819
Like, it was no question to, you know, when I

00:25:46.819 --> 00:25:49.759
proposed to Robin, hey, I'd really love to help

00:25:49.759 --> 00:25:51.880
with the kids. What do I have to do? Okay, here's

00:25:51.880 --> 00:25:55.059
some papers to fill out. Cool. You know, like,

00:25:55.160 --> 00:25:58.480
this is truly the first place that I feel like

00:25:58.480 --> 00:26:01.000
I can be myself. You know, when I'm here with

00:26:01.000 --> 00:26:03.339
my fiancé, I can say, this is my fiancé, Beth.

00:26:03.660 --> 00:26:07.599
She is great, you know, and people don't shy

00:26:07.599 --> 00:26:09.980
away from it. Y 'all don't treat us any differently.

00:26:10.920 --> 00:26:13.960
because we're in a same -sex, what's going to

00:26:13.960 --> 00:26:19.039
be a marriage later this year? Shameless plug.

00:26:22.480 --> 00:26:27.039
I mean, I think it means, like, so much to be

00:26:27.039 --> 00:26:32.259
in a place that allows that and welcomes our

00:26:32.259 --> 00:26:35.380
queerness in whatever capacity we're trying to

00:26:35.380 --> 00:26:42.799
be involved and serve. And that, like... For

00:26:42.799 --> 00:26:47.680
a long time, I felt like I'm supposed to help

00:26:47.680 --> 00:26:51.759
teach whatever people in some capacity. And for

00:26:51.759 --> 00:26:54.319
a long time, I thought that meant ministry. I

00:26:54.319 --> 00:26:56.559
thought that meant whatever. And then when my

00:26:56.559 --> 00:26:58.559
career started becoming sort of at the forefront

00:26:58.559 --> 00:27:00.819
of the thought and studying that I was doing,

00:27:00.980 --> 00:27:05.500
it was like, well, maybe I'm in an industry where

00:27:05.500 --> 00:27:08.880
there's such a high percentage of... queer people,

00:27:09.000 --> 00:27:12.740
people who have felt othered by the church in

00:27:12.740 --> 00:27:16.099
other capacities. So I was like, maybe it's to

00:27:16.099 --> 00:27:21.759
show them there is a way out of gayness in the

00:27:21.759 --> 00:27:26.000
early times. But that same idea has remained

00:27:26.000 --> 00:27:32.720
the same, just flipped. Maybe I'm all of these

00:27:32.720 --> 00:27:34.700
things, and I'm in these industries, and I'm

00:27:34.700 --> 00:27:39.269
in this church, and I'm in... I am gay because

00:27:39.269 --> 00:27:44.230
I'm supposed to show people that you are not

00:27:44.230 --> 00:27:47.269
othered by God. You are welcome. You've been

00:27:47.269 --> 00:27:51.009
othered by the capital C church, not God, not

00:27:51.009 --> 00:27:56.210
individual church communities. And so it's such

00:27:56.210 --> 00:28:00.109
a blessing that I get to do that and that I get

00:28:00.109 --> 00:28:02.869
to be a public -facing Christian in an industry

00:28:02.869 --> 00:28:06.769
and in circles where that has like... the opposite

00:28:06.769 --> 00:28:09.829
connotation of what it does in the larger community

00:28:09.829 --> 00:28:13.029
and also get to be like a public facing queer

00:28:13.029 --> 00:28:18.789
Christian in a capital C church where that's

00:28:18.789 --> 00:28:22.329
not generally looked at greatly but I think it's

00:28:22.329 --> 00:28:25.529
so intentional on God's part you know that fearfully

00:28:25.529 --> 00:28:28.630
and wonderfully made and knitted together with

00:28:28.630 --> 00:28:32.390
all of these things that are so important for

00:28:32.390 --> 00:28:36.920
the like progression of this faith that has always

00:28:36.920 --> 00:28:40.799
been a part of my life. I guess I'll just add

00:28:40.799 --> 00:28:44.180
that many of us have strained relationships with

00:28:44.180 --> 00:28:50.859
our families. My parents don't know. It's not

00:28:50.859 --> 00:28:53.839
an uncommon thing for us to really struggle to

00:28:53.839 --> 00:28:57.880
be fully ourselves in the home spaces. So having

00:28:57.880 --> 00:29:00.680
a church family that will accept you as you are.

00:29:01.359 --> 00:29:05.359
and be there for you is really important. So

00:29:05.359 --> 00:29:06.839
I want to preface this next question because

00:29:06.839 --> 00:29:11.299
I think that the different experiences that we

00:29:11.299 --> 00:29:14.160
have open our eyes to what else is happening

00:29:14.160 --> 00:29:19.440
in the world. For me, I really started learning

00:29:19.440 --> 00:29:24.000
how to be anti -racist because my son was in

00:29:24.000 --> 00:29:26.940
the hospital and our tech was a black male and

00:29:26.940 --> 00:29:28.359
I was talking to him about what had happened

00:29:28.359 --> 00:29:31.130
to Michael Brown in Ferguson. And things that

00:29:31.130 --> 00:29:34.470
he was saying was causing me to see, like, we

00:29:34.470 --> 00:29:37.289
were experiencing an affliction. And I was talking

00:29:37.289 --> 00:29:39.029
to him about an affliction that was happening

00:29:39.029 --> 00:29:41.890
to his community and people that looked like

00:29:41.890 --> 00:29:45.250
him. And just having an affliction that I was

00:29:45.250 --> 00:29:48.029
experiencing had opened my, I need to pay attention

00:29:48.029 --> 00:29:51.210
to these other things, too. And what can happen

00:29:51.210 --> 00:29:53.190
is that when you experience something personally,

00:29:53.410 --> 00:29:56.390
sometimes it gives you, for lack of a better

00:29:56.390 --> 00:29:57.809
word, it gives you a little bit of a superpower

00:29:57.809 --> 00:30:00.869
to know how to care for people. especially in

00:30:00.869 --> 00:30:03.130
that arena. And so the reason that every single

00:30:03.130 --> 00:30:05.509
week we've asked these different groups of people

00:30:05.509 --> 00:30:08.890
about how does the biblical teaching that all

00:30:08.890 --> 00:30:10.369
people are created in the image of God shape

00:30:10.369 --> 00:30:12.109
your understanding of your identity and inclusion

00:30:12.109 --> 00:30:16.250
with the church is because they have carried

00:30:16.250 --> 00:30:18.809
this their whole lives. Even if they've discovered

00:30:18.809 --> 00:30:20.930
it and understood it in different ways in different

00:30:20.930 --> 00:30:23.970
times, they have carried around the desire to

00:30:23.970 --> 00:30:26.089
be loved and accepted by the people around them.

00:30:26.190 --> 00:30:29.900
So that shapes. how they go, this is how you

00:30:29.900 --> 00:30:34.740
could do that. And so I'm curious, as we hear

00:30:34.740 --> 00:30:36.779
at the end of this series about the Imago Dei,

00:30:36.859 --> 00:30:39.819
the image of God being in you from the very moment

00:30:39.819 --> 00:30:41.519
that you were created and from the beginning

00:30:41.519 --> 00:30:44.799
of time, all of us being created in the image

00:30:44.799 --> 00:30:47.079
of God, how does that shape your understanding

00:30:47.079 --> 00:30:50.980
of identity and inclusion within the church for

00:30:50.980 --> 00:31:05.819
people in general? That's a big one. I mean,

00:31:05.839 --> 00:31:10.279
I guess I've mentioned it a little bit before,

00:31:10.359 --> 00:31:12.960
but I've always felt close to God. I've always

00:31:12.960 --> 00:31:19.160
felt like I was supposed to be a practicing Christian.

00:31:21.920 --> 00:31:26.019
That's why when I started thinking about queerness

00:31:26.019 --> 00:31:31.480
within my faith, it started as a how to heal.

00:31:31.619 --> 00:31:34.319
Because I was like, I know that my faith is...

00:31:37.359 --> 00:31:41.720
So how do I get past this obstacle? And then

00:31:41.720 --> 00:31:45.440
once I realized and started learning that this

00:31:45.440 --> 00:31:48.880
wasn't an obstacle in way of my faith, but rather

00:31:48.880 --> 00:31:52.200
in the way of community and my understanding

00:31:52.200 --> 00:31:54.500
of my faith and the world around me. I feel like

00:31:54.500 --> 00:31:56.299
that's really important because so many people,

00:31:56.359 --> 00:31:58.079
I feel like, about any number of things are told

00:31:58.079 --> 00:32:01.420
it's either or. Yeah. You either are this or

00:32:01.420 --> 00:32:04.099
you have faith. Right. And these days you'll

00:32:04.099 --> 00:32:06.019
hear the word deconstruction quite a bit. You'll

00:32:06.019 --> 00:32:09.420
be like, oh, they deconstructed. Well, if they

00:32:09.420 --> 00:32:11.240
know that God is going to love them and walk

00:32:11.240 --> 00:32:13.660
with them and be with them no matter what, it

00:32:13.660 --> 00:32:15.420
helps you go, okay, well, then my faith isn't

00:32:15.420 --> 00:32:18.019
something I have to lose. Right. Yeah. And so,

00:32:18.059 --> 00:32:20.799
like I mentioned, I went to a Christian school,

00:32:20.980 --> 00:32:25.200
but I was studying theater. And so I was in a

00:32:25.200 --> 00:32:27.500
relatively progressive bubble within my conservative

00:32:27.500 --> 00:32:32.019
school. was the only, like, out person in my

00:32:32.019 --> 00:32:34.579
circle, one of maybe two or three out people

00:32:34.579 --> 00:32:37.099
by the time, like, I was a junior or senior in

00:32:37.099 --> 00:32:40.279
the, like, larger school campus. And within,

00:32:40.359 --> 00:32:44.480
like, six months of graduating, most of my friends

00:32:44.480 --> 00:32:50.039
came out and started deconstruction, you know,

00:32:50.079 --> 00:32:53.759
and very few of them are still engaged with faith.

00:32:53.799 --> 00:32:56.160
And we, like, started at the same place. We came

00:32:56.160 --> 00:32:59.579
from very similar backgrounds. And, but that,

00:32:59.599 --> 00:33:03.140
like, was never even a thought in my mind. And

00:33:03.140 --> 00:33:08.799
so, so I think it, like, you know, also it's

00:33:08.799 --> 00:33:11.140
been mentioned, like, how do we fit into the

00:33:11.140 --> 00:33:15.619
larger church community within groups? I, like,

00:33:15.759 --> 00:33:19.599
have always wanted to be married, to have kids.

00:33:19.759 --> 00:33:23.140
And, like, so the, like, celibacy idea was never,

00:33:23.160 --> 00:33:29.130
never made sense for me. desires to have a family,

00:33:29.210 --> 00:33:32.130
to whatever, to not be single, to be a dad, but

00:33:32.130 --> 00:33:35.190
also this attraction to other men. You know,

00:33:35.210 --> 00:33:38.109
like, why would these two things be true if we're

00:33:38.109 --> 00:33:42.509
perfectly created? And so, yeah, I don't know.

00:33:43.730 --> 00:33:50.250
End, I guess. However that wraps up. A Star Wars

00:33:50.250 --> 00:33:56.670
just wipe. You just like, from one. Would either

00:33:56.670 --> 00:33:59.009
of the other two of you like to share how that

00:33:59.009 --> 00:34:01.349
biblical concept shapes your understanding of

00:34:01.349 --> 00:34:03.910
your identity and inclusion of not just you but

00:34:03.910 --> 00:34:08.170
others inside the church? Yeah, I guess I'll

00:34:08.170 --> 00:34:10.050
share a little bit. I've been thinking about

00:34:10.050 --> 00:34:14.789
this now for a while in kind of different pieces

00:34:14.789 --> 00:34:17.210
and related to myself and related to others.

00:34:18.840 --> 00:34:21.079
It's been my disabled queer friends who have

00:34:21.079 --> 00:34:23.739
kind of helped me the most in kind of thinking

00:34:23.739 --> 00:34:25.539
through what this means for me and what this

00:34:25.539 --> 00:34:28.519
looks like. And we've been talking a lot about

00:34:28.519 --> 00:34:33.880
God and the plurality of God, right? God is not

00:34:33.880 --> 00:34:39.119
one thing. God is three in one. Father, Son,

00:34:39.159 --> 00:34:44.760
Holy Spirit. Right. And, like, Son, like, Jesus

00:34:44.760 --> 00:34:49.010
was born a man. But we have assumed God identifies

00:34:49.010 --> 00:34:53.329
as a male, and we assume that the spirit is some

00:34:53.329 --> 00:34:57.010
male -related thing, right? Because that's what

00:34:57.010 --> 00:34:59.130
we have been taught traditionally. But, like,

00:34:59.170 --> 00:35:03.269
there is nothing that indicates that God is,

00:35:03.309 --> 00:35:09.130
like, I'm a he, right? God the Father doesn't

00:35:09.130 --> 00:35:13.650
have a body. And so we kind of project this image

00:35:13.650 --> 00:35:17.099
of, well, God has a body. God is a male. God

00:35:17.099 --> 00:35:20.719
has everything that a male has. And it does shape

00:35:20.719 --> 00:35:23.139
the way that we think about a lot of things.

00:35:23.699 --> 00:35:27.239
As much as that is a cultural thing that needed

00:35:27.239 --> 00:35:29.360
to be written in the scriptures to help people

00:35:29.360 --> 00:35:32.239
understand what it was that was being presented

00:35:32.239 --> 00:35:35.260
to them. Right. So, I mean, I guess for me, like,

00:35:35.320 --> 00:35:40.539
if God created me in their image, like, maybe.

00:35:40.989 --> 00:35:43.769
god's image isn't what we expected it to be right

00:35:43.769 --> 00:35:46.869
like just kind of thinking about that differently

00:35:46.869 --> 00:35:51.030
in the first place like we have you know art

00:35:51.030 --> 00:35:55.769
that shows us what god might look like but um

00:35:55.769 --> 00:36:08.780
no one's seen him and come back me like as i'm

00:36:08.780 --> 00:36:10.940
imagining myself in the image of god i'm imagining

00:36:10.940 --> 00:36:15.039
myself more widely i guess than i was before

00:36:15.039 --> 00:36:17.199
because i'm thinking of god more expansively

00:36:17.199 --> 00:36:20.480
yeah that's i'm gonna go ahead and jump to the

00:36:20.480 --> 00:36:23.099
last one what do you think are some barriers

00:36:23.099 --> 00:36:26.380
and when i say this i'm talking about us like

00:36:26.380 --> 00:36:28.619
i don't just mean like the big church because

00:36:28.619 --> 00:36:31.159
while some of us are going to end up moving or

00:36:31.159 --> 00:36:34.199
or going going away to college or for whatever

00:36:34.199 --> 00:36:35.719
reason some of us are going to end up not at

00:36:35.719 --> 00:36:37.500
this church anymore and you're going to maybe

00:36:37.500 --> 00:36:41.099
end up at other churches. And so while it has

00:36:41.099 --> 00:36:43.219
applications that are broad no matter where we

00:36:43.219 --> 00:36:46.699
end up in our lives, I'm more thinking about

00:36:46.699 --> 00:36:50.019
us, for us as a family to hear from you what

00:36:50.019 --> 00:36:52.480
you think. What do you think are some barriers

00:36:52.480 --> 00:36:55.420
that prevent churches from being fully inclusive

00:36:55.420 --> 00:36:58.539
of LGBTQ plus persons and their leadership abilities?

00:36:58.840 --> 00:37:01.059
What do you think are practical steps that individuals

00:37:01.059 --> 00:37:04.260
in our community can take to ensure that they

00:37:04.260 --> 00:37:07.369
know that they are valued, heard? and embraced

00:37:07.369 --> 00:37:13.869
i just keep thinking about you know just full

00:37:13.869 --> 00:37:17.409
fully accepting and just loving us meeting us

00:37:17.409 --> 00:37:20.250
where we're at too because there are so many

00:37:20.250 --> 00:37:23.849
layers you know just like kathy had said with

00:37:23.849 --> 00:37:27.170
having a strange ties to family relationships

00:37:27.170 --> 00:37:30.449
and you know even some friendships and stuff

00:37:30.449 --> 00:37:33.960
like that and i just i truly think like Okay,

00:37:34.000 --> 00:37:36.800
maybe you might not agree with our lifestyle,

00:37:37.079 --> 00:37:39.320
quote unquote, like people like to say, but,

00:37:39.320 --> 00:37:42.280
you know, just accepting us for the goodness

00:37:42.280 --> 00:37:44.920
that we want to bring. I mean, that's what we're

00:37:44.920 --> 00:37:48.559
here for. We're all here to serve God. And maybe

00:37:48.559 --> 00:37:52.019
we don't fit this cookie cutter, cisgendered,

00:37:52.019 --> 00:37:55.340
you know, image of, you know, getting married

00:37:55.340 --> 00:37:58.519
and having kids by a certain age and falling

00:37:58.519 --> 00:38:00.920
in love with the opposite sex or whatever that

00:38:00.920 --> 00:38:03.860
may be. Just we're here to serve God. right and

00:38:03.860 --> 00:38:05.219
that's what we're here for at the end of the

00:38:05.219 --> 00:38:12.179
day all of us should be um i guess i'll say do

00:38:12.179 --> 00:38:15.519
your research that's the professor in me um but

00:38:15.519 --> 00:38:17.880
i think like for me it was really helpful to

00:38:17.880 --> 00:38:20.039
take some of those passages that i had grown

00:38:20.039 --> 00:38:22.119
up with saying this is what's right and this

00:38:22.119 --> 00:38:24.519
is what's wrong and look at them more fully in

00:38:24.519 --> 00:38:29.289
context So when I was doing my exploration, I

00:38:29.289 --> 00:38:30.929
asked a queer friend of mine, I was like, I keep

00:38:30.929 --> 00:38:32.789
looking for things and all I keep getting are

00:38:32.789 --> 00:38:36.130
the things I know I'm not supposed to read. Right?

00:38:36.230 --> 00:38:37.849
Like when you do that search, like there's plenty

00:38:37.849 --> 00:38:39.690
of stuff written about why you can't be queer.

00:38:40.230 --> 00:38:42.730
And sometimes wading through that is really hard.

00:38:42.909 --> 00:38:46.059
So I read God and the Gay Christian. And that

00:38:46.059 --> 00:38:48.139
one was a really helpful one for me in terms

00:38:48.139 --> 00:38:51.019
of like looking at those passages actually in

00:38:51.019 --> 00:38:53.659
the context in which they were written and thinking

00:38:53.659 --> 00:38:56.159
through some of those clobber passages that Bradley

00:38:56.159 --> 00:39:00.199
talked about earlier. And I think just like if

00:39:00.199 --> 00:39:02.860
you know you have that bias or you were raised

00:39:02.860 --> 00:39:08.780
to believe that we're not okay, like spend the

00:39:08.780 --> 00:39:13.019
time doing the work to see like. why that might

00:39:13.019 --> 00:39:15.380
not be what everyone believes. Whether or not

00:39:15.380 --> 00:39:17.420
you agree with it in the end is, you know, you.

00:39:18.400 --> 00:39:20.699
But I think doing the work to kind of explore

00:39:20.699 --> 00:39:23.460
that a bit more is a big one for many of us to

00:39:23.460 --> 00:39:26.659
be able to feel more comfortable. And before,

00:39:26.760 --> 00:39:27.880
I don't know if Bradley's going to share, but

00:39:27.880 --> 00:39:31.579
I'll say, I have books, just, I just, not as

00:39:31.579 --> 00:39:34.559
organized as Jen in the women's panel, like,

00:39:34.599 --> 00:39:37.280
just bring out an entire library of books to

00:39:37.280 --> 00:39:40.000
put about, but I have books that I can suggest.

00:39:40.619 --> 00:39:42.420
And I'm also happy to have coffee with you and

00:39:42.420 --> 00:39:45.820
explain my entire path of how I got to believing

00:39:45.820 --> 00:39:48.239
what I believe. Because I was brought up very

00:39:48.239 --> 00:39:51.260
conservative as well. And so there's a really

00:39:51.260 --> 00:39:54.579
long path of how I got to the place that I am

00:39:54.579 --> 00:39:56.300
in my understanding. Bradley, you have anything?

00:39:57.360 --> 00:40:06.820
I mean, yeah. Would you like me to repeat the

00:40:06.820 --> 00:40:17.829
question? I was literally just talking to Jen

00:40:17.829 --> 00:40:24.570
before. I was like, I'm nervous. Yeah, I like

00:40:24.570 --> 00:40:29.429
wrote essays, you know, so that I wouldn't just

00:40:29.429 --> 00:40:34.329
stutter up here. But yeah, so I mean, you asked

00:40:34.329 --> 00:40:36.010
about barriers. What barriers are there? And

00:40:36.010 --> 00:40:38.969
I think like the... just the collective history

00:40:38.969 --> 00:40:41.789
of anti -queerness in the church is a barrier,

00:40:41.869 --> 00:40:44.869
even in, like, relatively affirming spaces. You

00:40:44.869 --> 00:40:48.329
know, like, it is, like, counter what the, like,

00:40:48.329 --> 00:40:51.010
larger church, what we have all, or not all,

00:40:51.030 --> 00:40:53.250
I guess, but what most of us have been taught

00:40:53.250 --> 00:40:56.010
within the church. It's, like, counterintuitive

00:40:56.010 --> 00:41:01.389
of that to be affirming. And so there's also,

00:41:01.449 --> 00:41:05.000
like, so many, like... regressions happening

00:41:05.000 --> 00:41:08.360
socially right now socially and politically and

00:41:08.360 --> 00:41:10.699
that sort of thing which affects the church you

00:41:10.699 --> 00:41:14.019
know like the church and the state are so interwoven

00:41:14.019 --> 00:41:16.900
right now in the country in which we live and

00:41:16.900 --> 00:41:21.739
so like it's so hard when like the larger community

00:41:21.739 --> 00:41:27.320
of our nation and hand in hand the like capital

00:41:27.320 --> 00:41:33.619
C church are like speaking so so boldly against

00:41:33.619 --> 00:41:36.880
queerness and talking about removing rights that

00:41:36.880 --> 00:41:40.559
have been here and taking steps backwards. The

00:41:40.559 --> 00:41:44.539
things that we can do as Christians, whether

00:41:44.539 --> 00:41:47.460
you're queer or not, are to interact with the

00:41:47.460 --> 00:41:53.300
queer people in your life in a real way. Support

00:41:53.300 --> 00:41:57.039
queer programming, especially since they're being

00:41:57.039 --> 00:42:04.630
attacked right now. talk to people about your

00:42:04.630 --> 00:42:09.369
beliefs. We talk about so many other things that

00:42:09.369 --> 00:42:12.050
we believe, talking with your other Christian

00:42:12.050 --> 00:42:13.949
friends, talking with your queer friends about

00:42:13.949 --> 00:42:16.510
what you believe about queerness within the church.

00:42:17.630 --> 00:42:20.369
Discussion is important, allyship is important,

00:42:20.590 --> 00:42:25.150
as with any sort of social movement. It takes

00:42:25.150 --> 00:42:27.670
both the people who are in that experience and

00:42:27.670 --> 00:42:29.190
the people who are outside of that experience,

00:42:29.349 --> 00:42:34.300
but standing with them for for progress to happen

00:42:34.300 --> 00:42:38.360
and for tradition to be broken and that sort

00:42:38.360 --> 00:42:43.159
of thing. So this is a series that every once

00:42:43.159 --> 00:42:44.559
in a while someone will ask me, like, how do

00:42:44.559 --> 00:42:46.059
you come up with what you guys are going to talk

00:42:46.059 --> 00:42:48.480
about? I have a document, it's a note on my Apple

00:42:48.480 --> 00:42:51.079
devices, and when I have an idea for a series,

00:42:51.119 --> 00:42:54.079
I write it down, or I'll ask Jen for an idea,

00:42:54.139 --> 00:42:55.579
things like that, and we'll just write it down

00:42:55.579 --> 00:42:58.739
and we'll figure out when it might fit. This

00:42:58.739 --> 00:43:02.059
is a series... that I started talking about the

00:43:02.059 --> 00:43:11.280
idea for this series three years ago. And part

00:43:11.280 --> 00:43:14.199
of the reason was because our church is diverse

00:43:14.199 --> 00:43:17.880
in more than just black and white. Our church

00:43:17.880 --> 00:43:20.900
is diverse in a multitude of different ways.

00:43:21.639 --> 00:43:25.760
And I knew that over the years, there's certain

00:43:25.760 --> 00:43:28.500
things that get talked about a lot. And so I

00:43:28.500 --> 00:43:30.909
knew that it was... It was going to be coming

00:43:30.909 --> 00:43:33.630
time where we needed to talk about this subject

00:43:33.630 --> 00:43:39.789
more directly. And two years ago, I put it on

00:43:39.789 --> 00:43:41.349
the calendar, and then there was something else

00:43:41.349 --> 00:43:44.170
that was going on, and I was like, we need to

00:43:44.170 --> 00:43:46.050
talk about that instead as a church. And then

00:43:46.050 --> 00:43:48.949
last year, it was going to be in January, and

00:43:48.949 --> 00:43:50.829
I was like, we need to start this year talking

00:43:50.829 --> 00:43:54.989
about this other thing. And if you look at the

00:43:54.989 --> 00:43:56.590
graphic, I told you there's some secrets in that

00:43:56.590 --> 00:44:02.989
graphic. Imago Dei happens to be spelled D -E

00:44:02.989 --> 00:44:09.929
-I. And you have unknowingly been bamboozled

00:44:09.929 --> 00:44:12.789
into a series about diversity, equity, and inclusion.

00:44:14.789 --> 00:44:18.269
But that had nothing to do with what was happening

00:44:18.269 --> 00:44:21.510
in the world. Because you can ask Jen, you can

00:44:21.510 --> 00:44:23.510
ask Scott, like the people that are on the regular

00:44:23.510 --> 00:44:26.730
teaching team. I said, hey, I think it's going

00:44:26.730 --> 00:44:28.389
to be time for us to do this series like last

00:44:28.389 --> 00:44:31.610
fall. I was like, it's going to be time for us

00:44:31.610 --> 00:44:34.449
to do that series. And then it was like, all

00:44:34.449 --> 00:44:36.329
right, I was going to start the Sunday after

00:44:36.329 --> 00:44:37.630
Easter. And I was like, you know what, let's

00:44:37.630 --> 00:44:41.429
actually use Easter as the primer. And part of

00:44:41.429 --> 00:44:42.150
this is because we're going to have the most

00:44:42.150 --> 00:44:45.050
people here to hear it. And see, like, this is,

00:44:45.090 --> 00:44:49.150
we are all, we all bear the image of God. And

00:44:49.150 --> 00:44:54.889
behind the word Imago Dei is the Father and Adam

00:44:54.889 --> 00:44:59.340
reaching out their hands to each other. And the

00:44:59.340 --> 00:45:02.860
word safe, safer and safest. And then the color

00:45:02.860 --> 00:45:09.719
scheme is the trans flag. Like, the church needs

00:45:09.719 --> 00:45:11.820
to learn how to communicate in so many different

00:45:11.820 --> 00:45:15.619
ways that you can be safe here. And no matter

00:45:15.619 --> 00:45:17.800
who you are, we want this church to be a place

00:45:17.800 --> 00:45:20.340
that is safe for you. There's going to be people

00:45:20.340 --> 00:45:22.739
that don't understand you. There's going to be

00:45:22.739 --> 00:45:25.260
people that don't get why you feel the way you

00:45:25.260 --> 00:45:28.210
feel. And that's why we always say that Jesus

00:45:28.210 --> 00:45:31.789
is the central thing. I talked to another friend,

00:45:31.909 --> 00:45:34.570
this was probably a year and a half ago now,

00:45:34.690 --> 00:45:37.210
where a gay man had started coming to the church.

00:45:37.949 --> 00:45:41.230
And I was talking to someone else about that

00:45:41.230 --> 00:45:44.349
experience for that person. And they said to

00:45:44.349 --> 00:45:46.489
me, I didn't know that it was possible for a

00:45:46.489 --> 00:45:47.909
church to do this. And I said, well, what do

00:45:47.909 --> 00:45:49.989
you mean? And they said, to be as affirming as

00:45:49.989 --> 00:45:54.489
we are is to still be about Jesus. And that's

00:45:54.489 --> 00:45:57.250
really what we're trying to do. to be open to

00:45:57.250 --> 00:45:59.889
everybody, but for this still to be about Jesus.

00:46:00.849 --> 00:46:03.849
We still value the scriptures. We still believe

00:46:03.849 --> 00:46:08.309
in God. And we want to point people to God with

00:46:08.309 --> 00:46:12.329
every moment that we have together. But holding

00:46:12.329 --> 00:46:14.590
things loosely with our hands open, understanding

00:46:14.590 --> 00:46:17.550
that there might be things that have been interpreted

00:46:17.550 --> 00:46:20.269
because of culture. There might be things that

00:46:20.269 --> 00:46:22.550
we don't understand. And there might be things

00:46:22.550 --> 00:46:25.639
that... God has space for us to go, you know

00:46:25.639 --> 00:46:28.039
what? We're going to walk into this believing

00:46:28.039 --> 00:46:32.840
that we can do this by faith. So if you have

00:46:32.840 --> 00:46:34.400
questions about any of the things that we've

00:46:34.400 --> 00:46:36.699
talked about over the last four and five weeks,

00:46:36.880 --> 00:46:39.199
feel free to email me. I'm not afraid of your

00:46:39.199 --> 00:46:42.840
emails. Feel free to connection card me. Whatever

00:46:42.840 --> 00:46:45.119
it is, I'm happy to talk to you about any of

00:46:45.119 --> 00:46:47.440
these things as the lead pastor of this church.

00:46:49.739 --> 00:46:53.389
I'm willing to discuss any of these things. But

00:46:53.389 --> 00:46:55.969
let's make sure that we are moving forward as

00:46:55.969 --> 00:46:58.989
a church with kindness. You may not think it's

00:46:58.989 --> 00:47:02.730
okay for a woman to preach. You may have grown

00:47:02.730 --> 00:47:04.710
up in an environment where interracial couples

00:47:04.710 --> 00:47:08.750
were wrong. You may have grown up believing that

00:47:08.750 --> 00:47:10.650
if someone is disabled in any way, it's because

00:47:10.650 --> 00:47:13.489
they didn't have enough faith. And you may have

00:47:13.489 --> 00:47:16.559
grown up being taught... that there is no room

00:47:16.559 --> 00:47:19.440
whatsoever for a man to love a man, for a woman

00:47:19.440 --> 00:47:22.179
to love a woman, or for someone to have no desire

00:47:22.179 --> 00:47:25.880
for physical affection in that way at all. And

00:47:25.880 --> 00:47:28.699
we are going to make space for it, for everybody.

00:47:29.719 --> 00:47:32.300
That's the promise that we're making. Not that

00:47:32.300 --> 00:47:34.280
we will never get anything wrong internally with

00:47:34.280 --> 00:47:36.820
each other, or even from this pulpit, but that

00:47:36.820 --> 00:47:40.300
we're going to try. Amen? Amen. Will you please

00:47:40.300 --> 00:47:43.619
thank our panel for joining us today? Thank you.
