WEBVTT

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As they're getting comfortable, I'll read through

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an intro that we're going to have for each one

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of our panels. So I'll read that and then we'll

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get started. Like I said, good morning. My name

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is Scott. We're in the third week of our Imago

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Dei series. As our panelists come up and get

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settled in, we have a primer we want to read.

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at the top of each of our panel discussions is

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a way of setting the stage. The scriptures tell

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us that from the beginning, we were created in

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the image of God, and so we bear the likeness

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of our creator, every single one of us. This

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is why for many years now, our church website

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has said, we welcome all persons and have no

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leadership limits based on race, gender, identity,

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sexual orientation, or physical ability. for

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those who confess Jesus Christ as Lord. The central

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standard is Jesus. But because of how the Bible

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has been interpreted over the centuries, the

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church has often implicitly and explicitly communicated

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that we do not all bear the image of God or belong

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equally. Women have been left out or excluded

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from leadership in the church historic. Gay,

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lesbian, trans, and queer folk have been promised

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they can belong so long as they fit in. People

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with differently abled bodies have often been

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excluded or treated less than because of their

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physical bodies. And non -white cultures and

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ethnic groups have often been treated like they're

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only here to help the quote -unquote real image

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bearers. It sounds ugly because it is. It doesn't

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sound like Jesus because it isn't. And so our

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panel discussions during the Imago Dei series

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are meant to be a kind of promise, not to perfection

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or utopia. And we aren't expecting full agreement

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for everyone in the room about everything. But

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these conversations are a kind of promise that

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we are working and learning to be a community

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that is safe. for people pushed to the margins,

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people of color, women, the disabled, and the

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LGBTQ plus person, because we are all created

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in the image of God, and no one should be left

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out. As we all discuss what it means for us to

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bear the image of God in the church and in the

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world, and for the church to be a safe place

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for us to grow in the likeness of Jesus, and

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the fullness of what God has created us to be,

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will you please welcome our panel for today?

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I'm going to start all the way down to the end

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with you, Dave, and then Kathy and Liam will

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go to you. If each of you would introduce yourselves

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and your friends and why you're participating

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in this panel, that would be great. So this is

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Sweetie Paw, when you guys recognize and know

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her. And my name's Dave Hodge. I'm here kind

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of just as her dad and to talk about it from

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a parent's perspective. And Sweetie will interject

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with laughs and probably chomps throughout the

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whole entire thing. So do you want to say anything?

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I'm Kathy Webb. I am here because I have several

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different invisible or non -apparent disabilities.

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I'm William. You all probably know me as Liam.

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And what did I need to say? I've got some physical

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disabilities in my arm. And then like my back

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too. So yeah. All right. Thank you. And again,

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my name is Scott. I had a spinal cord injury

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about 10 years ago. So this year is my anniversary

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10 year of being in a chair. And then I also

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am the parent of a child with a disability. Our

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daughter that we were able to adopt in November,

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but have been caring for since birth and will

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be three this month has Rett syndrome. which

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affects her speech and her physical abilities

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as well. How did you initially get connected

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to God and church? And this time, Liam, if I

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can start with you, you can share, and then we'll

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go down and through. I mean, my dad is Pastor

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Greg, so I... Yeah, I grew up here pretty much.

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I've always known, like God and stuff. So yeah,

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that's all. Yeah, so my parents come from two

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very different Christian faith traditions. So

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they got married and didn't know what to do or

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where to go. So they didn't go anywhere. And

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then I was invited to a vacation Bible school

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when I was six. And we started attending that

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church afterwards. Yeah, and I was raised by

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both my parents from a very young age going to

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church. They always taught our kids clubs and

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Sunday school class and was a part of a program

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that did verse memorization as a kid, like an

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Awanas program. And I remember being seven years

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old and just asking my mom what a verse meant

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and how to explain it to me and accept your Christ

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at that point. And then it has always been a

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place of safety in my life and community the

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church has just kind of. Moving around a lot

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and getting involved in ministry. Also went on

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to college and got a degree in ministry. Have

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been a part of a lot of nonprofits and stuff.

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And then Sweetie came into our care and has been

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with us for going on six years almost now. So

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yeah, so she's just kind of been a part of our

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lives since then. Awesome. And for me, similar

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to Liam, I'm a pastor's kid. So I was at church

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every Sunday for as long as I can remember. whether

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I wanted to be there or not, and it stuck. I

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like being there, so I'm still there and still

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a part. I'll start with you again, Liam. Have

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you found it difficult or natural to accept how

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you were made or your current physicality? I

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feel like since... I mean, like, yeah, I guess

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I've been this way for the majority of my life.

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So if it is natural, it's just because it's,

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like, most of what I've known, I guess. So, yeah,

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I guess I would say, like, I've come natural

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to it. So you've gotten comfortable with, you

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know, the body that you have. Yeah, I make do

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with it. Both. There are some parts of me that

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are easier than others. So I think, like, I have

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a chronic pain disability, amongst some other

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things, and that one tends to be weirdly easier

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to deal with with other people, but not as easy

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with myself. So it just depends on the circumstances

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and with whom I'm speaking as to whether or not

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certain parts of me are easier or more difficult.

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Yeah, and so for Sweetie, she's nonverbal. has

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some developmental delay, has white matter changes.

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And so, you know, asking her questions, sweetie,

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do you love being sweetie? She's very happy all

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the time. This is her demeanor, who she is. From

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our parents' perspective, I mean, we have been

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all in with her from the very beginning in life.

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We've learned a lot and grown a lot, especially

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around the ideas of faith. Just processing her

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and who she is through faith. And so I think

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we're at a very accepting place in our lives

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with her and who she is. And we're always learning.

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I mean, she's new every day. Yeah, thank you.

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For me, it really depends on the day and situation.

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There's days that I wake up and think, you know,

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hey, this is the situation I'm in. It's okay.

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I'm so grateful for the things I'm able to do

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and the supports that I have. And then there's

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mornings I wake up and feel like this is just

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too much work. This is too frustrating and feel

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very frustrated. So it can go back and forth

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for me, definitely. What do you think God feels

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about you? And has that changed over time? I

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felt some acceptance. from the beginning of my

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disability because it happened very suddenly

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and it just became you know at the time I was

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28 so I had some maturity and age and so it just

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happened and you know I just came to the conclusion

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pretty quickly of I had a relationship with God

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this has happened I'll continue to have relationship

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with God and so accepting that He understood

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and accepted me, came pretty naturally. And I'll

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remind our panelists, and just so you know, that

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all of them know that if there's a question that

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they don't really have anything to say about

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or don't want to speak to, then they're welcome

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to just go ahead and say that. So not everybody

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will have something to add to every question.

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Liam, do you have anything you'd like to share

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on this one? I just think he cares about me just

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as much as everybody else. So yeah, that's all.

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Ditto. Well, I'll talk a little bit about this.

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Is that okay? I'm sorry. So yeah, so with Sweetie,

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this has been a huge change for me personally

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and my thoughts of understanding religion and

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Christianity and faith and all those type of

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things. With her being nonverbal, I think a lot

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of people... First of all, I'll say this. I think

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a lot of people... I mean, Sweden's very complex.

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And from the first view of her, I think the judgments

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of, well, you know, even her schools would say

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that when she was first tested that she ranks

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around three or four years old. But she also

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speaks another language. She came here speaking

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another language. English was not her first language.

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So the fact that she has... and understands English,

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and as we talk to her and can communicate in

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some phrases and respond to those things with

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her feelings and match up those feelings with

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her words when she does talk, simply saying I

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love you or I eat or whatever she says, shows

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to me that she has far more capabilities of understanding

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than what she is given. And so when it comes

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to faith and understanding, though, she also

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is not able to respond. in the typical ways that

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we have laid out through evangelical Christianity,

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of that we expect a person to respond, to accept

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Jesus as their personal Savior, and say the prayer,

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and spend their life with devotion and prayer,

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and reading the Bible and Scripture, and all

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those type of things. And so that has to then

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begin to shape, for me, differently. Like, how

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does God view her? Perfectly. And so for me,

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that is the beginning point for me of understanding

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faith and understanding when it comes to her

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that God looks at her perfectly. God's not expecting

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anything from her more. He just gets to enjoy

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her every single day. And I believe that deeply,

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just as much as we get to live and enjoy her

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every single day. And I have no expectations

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for her as a parent, as a father. I think it

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shaped a lot for me. It's changed a lot for me.

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It's continuing to change a lot for me and how

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I understand how God sees her and then how I'm

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able to relate that even to myself and to others

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about how really truly God sees us and understands

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us. And what are those steps that we have to

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take? And what does that look like? And I am

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still learning. I'm still growing. I don't sit

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here to say I'm an expert in this field. But

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I will say the experience of having Sweden in

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my life. has definitely began to shift in my

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mind and my heart and my understanding of how

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I see scripture and how I read scripture when

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it pertains to God's love for us, God's grace

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for us, what Jesus has done on the cross for

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us. Because if we truly believe it does not come

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from us earning those things or whatever that

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may look like. then I have to believe that for

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God and Jesus for her also. And so I believe

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Jesus deeply loves her, cares with her, interacts

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with her on a daily basis, lives with her, walks

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with her, laughs with her, speaks to her, shows

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up to her in dreams and ways that I don't understand

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because she is constantly filled with joy and

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laughter. And I wish, you know, more of my life

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reflected that of what Sweetie lives out every

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day. And with that, our next question is, is

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there a certain place you go in the scriptures

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that reminds you of that or causes you to think

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of that? Yeah, so like for me, like the beginning

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of the Sermon on the Mount, right, is like Jesus's

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first ministry. Understanding the idea that when

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Jesus goes, begins to speak, he has a plethora

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of crowds, like thousands of people are following

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him. before he ever opens his mouth. And those

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are people who are demon -possessed, who are

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sick, who have infirmities, who are coming to

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Jesus to be healed. And so they're all coming

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to Jesus, so Jesus heals them, and Jesus heals

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them, casts out demons, and does all of this,

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and then he sits down, and he begins to speak

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to his disciples and the crowd, and the first

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words that come out of his mouth is what we call

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the Beatitudes. which can be looked at a thousand

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different ways, but if you realize the first

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words out of his mouth is blessed. Blessed are

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those who are poor. Blessed are those who are

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persecuted. Blessed are those who are sick. Because,

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then he goes on to say, because they would see

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the kingdom of God, they would do all these things.

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Understanding that passage for me, knowing that

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the concept of that all these people who are

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coming to Jesus to be healed are people who have

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been told their whole entire lives and in that

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culture that they are cursed by God. In the biblical

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times, if you had any type of ailment, sickness,

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disability, injury, it's because you ticked off

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God, and God was punishing you, and then you

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were removed from your home. So you had to live

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outside of the city walls. You were cast out.

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You were seen as less. You were seen as unclean.

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So to have all these people who believe because

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of their infirmities, because of their disability,

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or whatever they had going on, by culture, by

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religion, that they were cursed, they come to

00:16:02.879 --> 00:16:05.960
Jesus and they get the complete opposite. A,

00:16:06.039 --> 00:16:09.360
they are freed of it. And then B, they're told

00:16:09.360 --> 00:16:12.980
they are blessed. That you were never cursed.

00:16:13.299 --> 00:16:16.039
That you have always been loved. That in God's

00:16:16.039 --> 00:16:17.919
eyes, you have always mattered. You have always

00:16:17.919 --> 00:16:22.139
been seen. So that for me is huge understanding

00:16:22.139 --> 00:16:25.440
to begin this journey of looking at. you know,

00:16:25.460 --> 00:16:27.639
and understanding sweetie through a life and

00:16:27.639 --> 00:16:31.000
eyes of her disabilities and needs. And then

00:16:31.000 --> 00:16:33.259
there's all kinds of stuff, right? Christ came

00:16:33.259 --> 00:16:35.279
to die on the cross, and he says, I came to give

00:16:35.279 --> 00:16:38.700
you life and life to the full. It's not an afterlife

00:16:38.700 --> 00:16:41.100
to the full. It's a life currently to the full.

00:16:41.299 --> 00:16:43.899
And so I believe that Christ died for my life

00:16:43.899 --> 00:16:45.919
to be full. I believe that sweetie also gets

00:16:45.919 --> 00:16:50.340
to have a full life because of that. Numerous

00:16:50.340 --> 00:16:52.980
passages. I mean, I could go on all day. with

00:16:52.980 --> 00:16:56.059
this, and I'll stop and pass it on. But I think

00:16:56.059 --> 00:16:59.779
our ideas of heaven, of getting to heaven, and

00:16:59.779 --> 00:17:01.919
we think the beauty that is heaven is there,

00:17:02.080 --> 00:17:04.900
and we want to get there, but that becomes like

00:17:04.900 --> 00:17:07.839
that escapism of, well, life is hard here, and

00:17:07.839 --> 00:17:10.059
so there it's going to be perfect. But then Jesus,

00:17:10.079 --> 00:17:11.940
again, like in his prayer, says, right, that

00:17:11.940 --> 00:17:15.200
we pray that his kingdom come, his will be done

00:17:15.200 --> 00:17:19.000
on earth, now, presently, just as it is in heaven.

00:17:19.529 --> 00:17:22.109
And so that we get to live in God's presence

00:17:22.109 --> 00:17:25.809
fully now on earth, just as we will one day in

00:17:25.809 --> 00:17:28.329
heaven. Like that again, to me, plays into the

00:17:28.329 --> 00:17:30.170
role of Sweetie's life, that she's living the

00:17:30.170 --> 00:17:33.490
fullness of Christ now in her earthly body as

00:17:33.490 --> 00:17:36.269
she will one day in heaven. So, so many things,

00:17:36.309 --> 00:17:39.549
I think, for me fall into that. Yeah, thank you.

00:17:39.849 --> 00:17:44.910
And to answer that question for myself and also

00:17:44.910 --> 00:17:47.329
connect with a couple of the things you said.

00:17:48.829 --> 00:17:53.849
My daughter is also nonverbal and has the most

00:17:53.849 --> 00:17:56.190
beautiful smile and the most beautiful laugh.

00:17:56.509 --> 00:18:00.269
And as I've met Sweetie and others, I have never

00:18:00.269 --> 00:18:04.329
doubted for a second whether Sweetie was loved

00:18:04.329 --> 00:18:11.789
by God fully. It is just so clear. But we often

00:18:11.789 --> 00:18:14.349
struggle with that for ourselves and others.

00:18:15.450 --> 00:18:19.230
Yeah. It can be a challenge for some of us that

00:18:19.230 --> 00:18:25.750
are, it's always tough to find words, but able

00:18:25.750 --> 00:18:34.089
-bodied or of normal mind. We can question decisions,

00:18:34.309 --> 00:18:37.829
different things. But we never question that

00:18:37.829 --> 00:18:41.549
for some of the more profoundly disabled. And

00:18:41.549 --> 00:18:43.630
I think one of the reasons that's significant

00:18:43.630 --> 00:18:48.250
is that doesn't come naturally. Throughout history,

00:18:48.609 --> 00:18:52.710
that hasn't been the case, that we look at people

00:18:52.710 --> 00:18:55.250
with more profound disabilities and say, wow,

00:18:55.289 --> 00:18:58.410
that person is really a sign of God's love and

00:18:58.410 --> 00:19:02.589
God's grace. And even those who don't recognize

00:19:02.589 --> 00:19:08.150
Jesus as God's son or scripture are still influenced

00:19:08.150 --> 00:19:13.690
in our culture by that belief. And everywhere

00:19:13.690 --> 00:19:16.900
I would go in the world, people wouldn't necessarily

00:19:16.900 --> 00:19:21.400
jump up and open a door for me or ask me if I

00:19:21.400 --> 00:19:25.680
needed help. There are lots of places that that

00:19:25.680 --> 00:19:29.660
might not be normal. For us, in our culture,

00:19:29.859 --> 00:19:33.819
it's pretty normal. But I very strongly believe

00:19:33.819 --> 00:19:37.019
that's because of the influence of, even when

00:19:37.019 --> 00:19:41.180
we don't realize it, of Christianity, meaning

00:19:41.180 --> 00:19:44.099
Jesus, and those teachings that you mentioned.

00:19:46.000 --> 00:19:49.200
And I'll pause there. That's a tough one to pause

00:19:49.200 --> 00:19:53.859
on. Liam, do you have anything to add about a

00:19:53.859 --> 00:19:59.079
certain place that you see in scriptures? I was

00:19:59.079 --> 00:20:03.799
thinking about it last night. And I went, I think

00:20:03.799 --> 00:20:06.539
it was Romans 8. And Paul was writing about,

00:20:06.619 --> 00:20:11.299
like, that we aren't from, like, this realm.

00:20:12.180 --> 00:20:18.759
It's our, like, spirits that matter. And he was

00:20:18.759 --> 00:20:24.779
just saying that, like, it doesn't matter, like,

00:20:24.900 --> 00:20:28.440
what you're capable of doing with your body.

00:20:29.200 --> 00:20:32.240
And it's like you need to just lead with your

00:20:32.240 --> 00:20:38.440
spirit. Awesome. Thank you. I'm going to take

00:20:38.440 --> 00:20:43.079
us to the Old Testament. So I love Ecclesiastes.

00:20:43.119 --> 00:20:46.490
I'm one of those weirdos. And Ecclesiastes 7

00:20:46.490 --> 00:20:49.769
.13 says, who can make straight what God has

00:20:49.769 --> 00:20:53.069
made crooked? And I just love that verse for

00:20:53.069 --> 00:20:56.029
several reasons. But, you know, God explicitly

00:20:56.029 --> 00:20:58.829
says that he is the one who creates disability.

00:20:59.049 --> 00:21:01.029
He told Moses this. He said, who makes man deaf?

00:21:01.089 --> 00:21:04.430
Who makes man blind? Moses was complaining because

00:21:04.430 --> 00:21:06.009
he didn't want to do what God told him to because

00:21:06.009 --> 00:21:07.789
he had a communication disability and he didn't

00:21:07.789 --> 00:21:10.450
know how he would go about doing that. And so

00:21:10.450 --> 00:21:13.339
God is like, I made you this way. But because

00:21:13.339 --> 00:21:15.660
you're uncomfortable with this, I will send your

00:21:15.660 --> 00:21:18.339
brother Aaron as an accommodation for you. Right.

00:21:18.420 --> 00:21:21.400
And so like there's this beautiful history throughout

00:21:21.400 --> 00:21:24.440
the Old Testament where God is like, I did this.

00:21:24.819 --> 00:21:27.339
And people are like, well, OK, then I guess I

00:21:27.339 --> 00:21:30.279
have to deal with it. And I think for me, like

00:21:30.279 --> 00:21:33.279
just recognizing the fact that like I'm not a

00:21:33.279 --> 00:21:36.140
mistake, like God didn't have an error in the

00:21:36.140 --> 00:21:38.640
pattern that he was using when he made people

00:21:38.640 --> 00:21:41.480
like that's just so powerful to me to think like.

00:21:42.079 --> 00:21:44.859
God did this for a reason, and I am this way

00:21:44.859 --> 00:21:49.960
for a reason, and I live my life different than

00:21:49.960 --> 00:21:52.339
a lot of other people, but that's by design.

00:21:52.799 --> 00:21:55.000
That does different things. It teaches different

00:21:55.000 --> 00:21:57.160
things. It allows me to learn different things

00:21:57.160 --> 00:22:00.740
than it would if I just, like, you know, fit

00:22:00.740 --> 00:22:05.839
them old people. Thank you. I'm going to move

00:22:05.839 --> 00:22:09.960
on to, have you ever felt othered by Christianity

00:22:09.960 --> 00:22:14.180
or the church? Because of your body and abilities.

00:22:14.799 --> 00:22:17.119
And I would just start with the really simple

00:22:17.119 --> 00:22:21.839
one of seating. I've been in churches where there

00:22:21.839 --> 00:22:26.099
wasn't anything available for persons that use

00:22:26.099 --> 00:22:30.559
a chair. And that can be tricky because it's

00:22:30.559 --> 00:22:33.279
like, wow, nobody thought of this. You know,

00:22:33.299 --> 00:22:34.960
nobody thought of the possibility of someone

00:22:34.960 --> 00:22:47.190
in a chair coming in. This is where sometimes

00:22:47.190 --> 00:22:50.130
people overcompensate. So they start removing

00:22:50.130 --> 00:22:54.309
a whole row of chairs. And I'm like, I just need

00:22:54.309 --> 00:22:58.089
a spot. I don't need you to rearrange the sanctuary.

00:22:59.029 --> 00:23:03.589
So that's just a little example of sometimes

00:23:03.589 --> 00:23:06.230
in church, and not just in church, but included

00:23:06.230 --> 00:23:10.349
in there where people might wrestle or church

00:23:10.349 --> 00:23:14.109
structures might wrestle to how to figure out

00:23:14.109 --> 00:23:18.450
how to handle disability. Kathy, do you have

00:23:18.450 --> 00:23:20.230
anything to mention that? And then I'll go Liam

00:23:20.230 --> 00:23:24.069
and then Dave and Sweetie. Sure. So constantly,

00:23:24.289 --> 00:23:27.910
not as much in some spaces as in others, but

00:23:27.910 --> 00:23:29.869
it's little things, right? Like, so sometimes

00:23:29.869 --> 00:23:32.910
my pain doesn't want me to stand up, but I am

00:23:32.910 --> 00:23:34.890
young. And so people are like, why aren't you

00:23:34.890 --> 00:23:37.950
standing up? Right. And then also sometimes when

00:23:37.950 --> 00:23:39.690
you sit and you can't see the screen, so you

00:23:39.690 --> 00:23:42.069
can't sing along. You literally can't see through

00:23:42.069 --> 00:23:44.789
the tall people standing in front of you. But

00:23:44.789 --> 00:23:47.210
also just little things like sometimes the songs

00:23:47.210 --> 00:23:49.849
that are chosen have lyrics in them that are

00:23:49.849 --> 00:23:54.029
just really hurtful. And there's just so many

00:23:54.029 --> 00:23:56.390
places where there could be more thought put

00:23:56.390 --> 00:23:59.009
into how we're thinking about and talking about

00:23:59.009 --> 00:24:02.710
disability. I have had occasions where I've had

00:24:02.710 --> 00:24:04.970
to go talk to a pastor after service and be like,

00:24:05.069 --> 00:24:07.849
we need to talk about what you believe about

00:24:07.849 --> 00:24:12.309
me and let's learn some things because I am incredibly

00:24:12.309 --> 00:24:15.339
hurt right now. So it's definitely something

00:24:15.339 --> 00:24:20.019
that is a constant thing on my mind because I

00:24:20.019 --> 00:24:27.400
have had to battle it enough. I don't really

00:24:27.400 --> 00:24:31.759
think there's much. I'm not really, I don't really

00:24:31.759 --> 00:24:34.380
need many accommodations, so I haven't really

00:24:34.380 --> 00:24:38.289
noticed this issue much. I also think that it's

00:24:38.289 --> 00:24:40.750
cool that we're in a church that Pastor Greg

00:24:40.750 --> 00:24:43.029
really has the perspective of having a family

00:24:43.029 --> 00:24:45.630
member where that's something he's really conscious

00:24:45.630 --> 00:24:49.690
of. And when he notices a need or something,

00:24:49.789 --> 00:24:52.950
he'll ask myself or someone else with a disability,

00:24:53.250 --> 00:24:56.190
hey, how does this affect you? So I think it's

00:24:56.190 --> 00:24:58.069
really cool that you've gotten to be in a church

00:24:58.069 --> 00:25:01.529
where that environment or that situation is something

00:25:01.529 --> 00:25:07.720
that was thought of. Yeah, I think, you know,

00:25:07.740 --> 00:25:10.319
there's all kinds of things, right? I mean, like

00:25:10.319 --> 00:25:12.420
every individual is different. Every individual

00:25:12.420 --> 00:25:15.339
has different needs. You know, I mean, for us,

00:25:15.339 --> 00:25:17.319
like coming to church, you know, we can navigate

00:25:17.319 --> 00:25:21.220
space and all of that kind of stuff. But there's

00:25:21.220 --> 00:25:23.400
other needs of like, I mean, bathroom care is

00:25:23.400 --> 00:25:25.740
a big thing. You know, I mean, like it's really

00:25:25.740 --> 00:25:28.000
hard to change a sweetie in a restroom, just

00:25:28.000 --> 00:25:30.930
being honest. She's a big kid. She's not an infant.

00:25:31.009 --> 00:25:32.710
She doesn't fit on infant tables. You know what

00:25:32.710 --> 00:25:35.390
I'm saying? And so those kind of spaces, of course,

00:25:35.549 --> 00:25:37.430
I mean, that's everywhere, though. It's not just

00:25:37.430 --> 00:25:41.450
the church. But I think for me, just growing

00:25:41.450 --> 00:25:43.289
up in a church and spending time in a church,

00:25:43.390 --> 00:25:45.990
there's obviously some truth there because there's

00:25:45.990 --> 00:25:49.029
a lack of representation in the church. And the

00:25:49.029 --> 00:25:51.269
more that I have been involved with other parents

00:25:51.269 --> 00:25:53.809
of children with disabilities and having those

00:25:53.809 --> 00:25:56.470
conversations, like, they don't feel welcome

00:25:56.470 --> 00:25:59.200
in church. It's very hard for them to experience

00:25:59.200 --> 00:26:04.059
church. There is a large population in our community

00:26:04.059 --> 00:26:06.900
of people with disabilities, and very few of

00:26:06.900 --> 00:26:08.859
them are represented in churches all across the

00:26:08.859 --> 00:26:11.099
Quad Cities. And so there's obviously something

00:26:11.099 --> 00:26:14.339
happening there that is not connecting, whether

00:26:14.339 --> 00:26:18.920
that's how we view our children's spaces or even

00:26:18.920 --> 00:26:21.460
our adult spaces or what that looks like. But

00:26:21.460 --> 00:26:24.460
when you can go to an event where people with

00:26:24.460 --> 00:26:27.170
disabilities gather, Like there's a local event

00:26:27.170 --> 00:26:29.150
called Night to Shine that happens once a year

00:26:29.150 --> 00:26:32.450
for people with disabilities. And you can have

00:26:32.450 --> 00:26:34.910
so much registration that you have to fill two

00:26:34.910 --> 00:26:37.670
spaces across two states to make that happen.

00:26:38.470 --> 00:26:40.609
But yet when you walk into churches across the

00:26:40.609 --> 00:26:42.190
Quad Cities, there's no representation of people

00:26:42.190 --> 00:26:44.930
with disabilities, or very few. That should be

00:26:44.930 --> 00:26:48.589
concerning for us as Christians all across, and

00:26:48.589 --> 00:26:50.150
not just in the Quad Cities, but I think across

00:26:50.150 --> 00:26:52.009
the United States and the world, it's probably

00:26:52.009 --> 00:26:55.269
very much true. So I think there's a lot of growth

00:26:55.269 --> 00:26:57.789
in things that can happen and conversations that

00:26:57.789 --> 00:27:02.130
can be had with those type of situations when

00:27:02.130 --> 00:27:03.829
it comes to church and people with disabilities.

00:27:04.750 --> 00:27:07.970
Thank you. And I want to take a moment to acknowledge

00:27:07.970 --> 00:27:11.450
this panel is doing an awesome job. Can we just

00:27:11.450 --> 00:27:13.069
go ahead and thank them right here in the middle?

00:27:17.200 --> 00:27:19.400
They're making asking questions a little tricky

00:27:19.400 --> 00:27:22.079
because they're they're covering them so well

00:27:22.079 --> 00:27:24.339
and doing such a good job that they're they're

00:27:24.339 --> 00:27:26.200
covering a lot of stuff, which I appreciate.

00:27:28.299 --> 00:27:32.019
What does it or would it mean to you for a church

00:27:32.019 --> 00:27:36.460
to be the safest place for you? I'll start with

00:27:36.460 --> 00:27:40.680
that and then Kathy will go to you and then Liam

00:27:40.680 --> 00:27:47.490
and then Dave and sweetie. I think for me. People

00:27:47.490 --> 00:27:55.130
being aware of having things being thought of

00:27:55.130 --> 00:27:57.829
ahead of time. Or, hey, if we have someone with

00:27:57.829 --> 00:28:02.170
a chair, we can let them know. What's the bathroom

00:28:02.170 --> 00:28:07.190
situation? What is the chair situation? Would

00:28:07.190 --> 00:28:09.910
you like help with the drink? Just being aware

00:28:09.910 --> 00:28:12.390
of and thinking of those things for people that

00:28:12.390 --> 00:28:16.250
come in with disabilities. It's always tricky

00:28:16.250 --> 00:28:22.190
because it can be scary to ask someone a question,

00:28:22.269 --> 00:28:26.410
and you might get a response of, I don't need

00:28:26.410 --> 00:28:29.670
help with that. And you can feel behind it, I

00:28:29.670 --> 00:28:33.269
don't like that you asked me that. And sometimes

00:28:33.269 --> 00:28:36.390
I feel that. But at the end of the day, would

00:28:36.390 --> 00:28:40.410
I rather leave somewhere feeling someone wanted

00:28:40.410 --> 00:28:45.119
to help me even though I didn't need it, No one

00:28:45.119 --> 00:28:47.700
was willing to have the courage to ask me if

00:28:47.700 --> 00:28:51.680
I needed help or willing to make a space for

00:28:51.680 --> 00:28:56.559
me. And so I think having the courage to make

00:28:56.559 --> 00:29:00.339
mistakes and understanding that even if you do

00:29:00.339 --> 00:29:04.279
have an awkward moment, that's okay. And it's

00:29:04.279 --> 00:29:09.000
going to take that sometimes for people to feel

00:29:09.000 --> 00:29:14.559
connected and have a space. I think for me, I've

00:29:14.559 --> 00:29:17.539
seen and experienced so much discrimination that

00:29:17.539 --> 00:29:22.119
I am constantly not able to be myself in spaces.

00:29:22.460 --> 00:29:26.660
That is 100 % the thing that makes spaces not

00:29:26.660 --> 00:29:30.099
safe for me is that I can't, I promise I'm not

00:29:30.099 --> 00:29:34.720
crying, the lights are getting me. I can't lean

00:29:34.720 --> 00:29:36.900
into who I am fully and trust that people are

00:29:36.900 --> 00:29:40.779
gonna be okay with that. When people don't know

00:29:40.779 --> 00:29:43.519
things about you, they say things. about you

00:29:43.519 --> 00:29:44.779
that they don't know that they're saying about

00:29:44.779 --> 00:29:47.519
you um and then you learn that you can't trust

00:29:47.519 --> 00:29:49.440
them so you just kind of come to a place where

00:29:49.440 --> 00:29:51.599
you're like this isn't a safe space for me i

00:29:51.599 --> 00:29:56.500
can't be who i am and i'm not great at peopling

00:29:56.500 --> 00:30:00.400
like just plain and simple like people are not

00:30:00.400 --> 00:30:04.400
my gift um so it doesn't make it easy to make

00:30:04.400 --> 00:30:06.759
those connections and to feel safe with people

00:30:06.759 --> 00:30:09.859
and so um it would be a huge shift for me to

00:30:09.859 --> 00:30:13.539
feel like I'm in a space where I could fully

00:30:13.539 --> 00:30:16.099
be myself and not need to be hiding aspects of

00:30:16.099 --> 00:30:21.859
myself. Wow, thank you. Do you have anything

00:30:21.859 --> 00:30:26.740
that you'd like to add to that, Dave? Yeah, I

00:30:26.740 --> 00:30:31.779
think just overall, you guys have said amazing

00:30:31.779 --> 00:30:36.779
things. If we take Sweetie into a space... I'm

00:30:36.779 --> 00:30:38.440
going to make sure that it's safe for her. I

00:30:38.440 --> 00:30:39.880
think for other people, you know what I mean,

00:30:39.920 --> 00:30:43.680
like coming into a space to feel safe, it comes

00:30:43.680 --> 00:30:46.119
to the community mindset, right? Like are we

00:30:46.119 --> 00:30:48.640
here to care for each other as a community or

00:30:48.640 --> 00:30:50.359
do we walk in the doors for our own experience?

00:30:51.160 --> 00:30:53.220
And so if we come into church in our own experience,

00:30:53.500 --> 00:30:55.259
which is the individual mindset, which a lot

00:30:55.259 --> 00:30:57.440
of us are stuck in in our culture, and that's

00:30:57.440 --> 00:30:59.099
just how it is. But if you come in for individual

00:30:59.099 --> 00:31:01.000
mindset, we're going to come in here, we're going

00:31:01.000 --> 00:31:03.079
to have our experience and what we thought of

00:31:03.079 --> 00:31:04.759
the service, what we thought of the music for

00:31:04.759 --> 00:31:07.140
that day, if we could find parking or not, if

00:31:07.140 --> 00:31:08.819
we could find a seat or not, and then we're going

00:31:08.819 --> 00:31:11.019
to walk out the door with our frustrations, our

00:31:11.019 --> 00:31:14.019
thoughts of what happened in that service. And

00:31:14.019 --> 00:31:17.440
so as we begin to shift to think about how do

00:31:17.440 --> 00:31:20.259
we want a community to experience church together,

00:31:21.000 --> 00:31:23.880
how we want others to come into the space and

00:31:23.880 --> 00:31:27.440
feel welcome and loved by each other as a body,

00:31:27.500 --> 00:31:31.700
as a family of Christ, that then begins for us

00:31:31.700 --> 00:31:34.420
to put ourselves aside and to make space welcome

00:31:34.420 --> 00:31:37.559
for all people. And that will begin to change

00:31:37.559 --> 00:31:40.160
as we begin to view things that way, and I think

00:31:40.160 --> 00:31:42.079
it will begin to change as a community in the

00:31:42.079 --> 00:31:43.720
church and the body as a church as we begin to

00:31:43.720 --> 00:31:48.579
think that way. And I think that this is a great

00:31:48.579 --> 00:31:51.589
space. I see that already happening. The fact

00:31:51.589 --> 00:31:53.609
that we're having these discussions is the reason

00:31:53.609 --> 00:31:56.750
that Greg's heart and the church's heart is that

00:31:56.750 --> 00:31:58.970
we begin to become more of a community -minded

00:31:58.970 --> 00:32:01.650
space of what we think of others first and not

00:32:01.650 --> 00:32:04.230
just ourselves when we come to a church, and

00:32:04.230 --> 00:32:07.940
that's the way it should be. And so yeah I think

00:32:07.940 --> 00:32:09.940
there's always things right for others to come

00:32:09.940 --> 00:32:11.539
in and feel space and there's things that we

00:32:11.539 --> 00:32:14.480
have to think about whether that is facilities

00:32:14.480 --> 00:32:18.599
or layout or extra volunteers you know because

00:32:18.599 --> 00:32:21.359
sometimes people disabilities need help and support.

00:32:21.640 --> 00:32:23.660
And so if we're going to have children coming

00:32:23.660 --> 00:32:25.440
in with more disabilities it's going to take

00:32:25.440 --> 00:32:28.980
more volunteers to help out in spaces to help

00:32:28.980 --> 00:32:31.039
navigate that especially if their children and

00:32:31.039 --> 00:32:33.920
their parents have you know are able bodied.

00:32:34.299 --> 00:32:37.619
It allows them to have normal experience too

00:32:37.619 --> 00:32:40.180
and allows them to have a little bit of peace

00:32:40.180 --> 00:32:42.259
knowing that their child can be taken care of

00:32:42.259 --> 00:32:44.660
and they don't have to be the caretaker of their

00:32:44.660 --> 00:32:48.779
child at church also. And so, you know, there's

00:32:48.779 --> 00:32:50.700
all kinds of things I think that can be done

00:32:50.700 --> 00:32:54.619
and being mindful. And I see a beauty in this

00:32:54.619 --> 00:32:56.900
church already. I mean, I see mothers coming

00:32:56.900 --> 00:32:59.920
in with infants and I see other people who go

00:32:59.920 --> 00:33:02.400
over to them and take their infant from them

00:33:02.400 --> 00:33:05.039
so that they can have a little bit of space,

00:33:05.099 --> 00:33:07.279
you know, and a little bit of peace and be able

00:33:07.279 --> 00:33:11.480
to participate and support. I think as those

00:33:11.480 --> 00:33:14.660
things kind of keep in mind, people feel more

00:33:14.660 --> 00:33:17.380
welcome involved. as we're thinking of others

00:33:17.380 --> 00:33:19.119
first instead of ourselves when we come into

00:33:19.119 --> 00:33:24.099
spaces. Thank you. And sometimes when my wife

00:33:24.099 --> 00:33:27.839
and I leave on our way home, and some of you

00:33:27.839 --> 00:33:30.519
may have noticed this as well, that for the size

00:33:30.519 --> 00:33:33.539
of our congregation, there's a lot of really

00:33:33.539 --> 00:33:39.019
young infants and young kids, people of different

00:33:39.019 --> 00:33:41.819
backgrounds represented, and people with disabilities

00:33:41.819 --> 00:33:44.720
represented. And I think that's really cool,

00:33:44.880 --> 00:33:49.440
and I think that says a lot about the community

00:33:49.440 --> 00:33:52.400
that we have and the choices that our leadership

00:33:52.400 --> 00:33:56.440
has made. And sometimes I could be in a much

00:33:56.440 --> 00:33:59.339
larger group of people and be the only person

00:33:59.339 --> 00:34:01.880
represented as a person with a clear physical

00:34:01.880 --> 00:34:05.059
disability. But that's not the case here, and

00:34:05.059 --> 00:34:08.480
I love that. I'm going to ask another question.

00:34:08.559 --> 00:34:11.829
There's definitely some overlap here. So please

00:34:11.829 --> 00:34:13.949
don't hesitate if you don't have something additional

00:34:13.949 --> 00:34:18.590
to add. Just so I didn't say that. But the next

00:34:18.590 --> 00:34:22.230
one I have for you is, what does it mean to you

00:34:22.230 --> 00:34:24.869
to see people from diverse backgrounds, including

00:34:24.869 --> 00:34:28.449
those with disabilities, included and given space

00:34:28.449 --> 00:34:31.869
to be who God made them to be among Christians

00:34:31.869 --> 00:34:34.369
and Christian community? That one's a little

00:34:34.369 --> 00:34:36.989
longer, so I'm going to read it again. What does

00:34:36.989 --> 00:34:40.449
it mean to you? To see people from diverse backgrounds

00:34:40.449 --> 00:34:45.130
included and given space to be who God made them

00:34:45.130 --> 00:34:48.849
to be among Christians and Christian community.

00:34:50.449 --> 00:34:52.230
I'll start. Liam, do you have anything you'd

00:34:52.230 --> 00:34:55.489
like to add to that one? I don't really have

00:34:55.489 --> 00:34:58.090
any deep insight, but it does mean a lot to like

00:34:58.090 --> 00:35:01.710
me as a person. Yeah, that's all. Thank you.

00:35:03.900 --> 00:35:06.519
So I don't know many of you, but I teach it.

00:35:06.699 --> 00:35:09.199
So I have a lot of facts in my head right now.

00:35:09.599 --> 00:35:13.280
And one of them is the fact that like the CDC

00:35:13.280 --> 00:35:17.119
says 28 % of non institutionalized adults have

00:35:17.119 --> 00:35:20.900
a disability. Like that's a large number of people.

00:35:21.019 --> 00:35:24.619
So if congregations are trying to be representative

00:35:24.619 --> 00:35:27.460
of the communities that they're in, we should

00:35:27.460 --> 00:35:32.889
expect about a quarter of the people. whether

00:35:32.889 --> 00:35:36.190
or not you're able to see it so i think that

00:35:36.190 --> 00:35:38.289
like framing it that way helps us to think a

00:35:38.289 --> 00:35:39.989
little bit differently about who's in our space

00:35:39.989 --> 00:35:42.949
right like that's a lot of people i don't have

00:35:42.949 --> 00:35:44.909
a count for this room but it's a significant

00:35:44.909 --> 00:35:47.590
number of people right and so if we're thinking

00:35:47.590 --> 00:35:49.849
about that across multiple demographics like

00:35:49.849 --> 00:35:52.789
if we want to be the the community, we need to

00:35:52.789 --> 00:35:55.449
have people represented from those spaces, and

00:35:55.449 --> 00:35:58.030
then that helps us to feel seen and be present

00:35:58.030 --> 00:36:00.530
in spaces differently when we know we're not,

00:36:00.550 --> 00:36:06.869
like, potentially the only one, right? Yeah,

00:36:06.949 --> 00:36:09.909
I think for me, you know, I've said a lot already,

00:36:10.050 --> 00:36:11.789
you know, but I think even for me just as a parent

00:36:11.789 --> 00:36:14.610
with Sweetie, of some of the things that we went

00:36:14.610 --> 00:36:18.510
through, like, it was easy for me to cross some...

00:36:18.650 --> 00:36:21.190
boundaries but i had like fear right so like

00:36:21.190 --> 00:36:24.590
um and this may sound weird to some people but

00:36:24.590 --> 00:36:26.289
like even like the first time i remember like

00:36:26.289 --> 00:36:28.190
we we participated in communion with sweetie

00:36:28.190 --> 00:36:30.789
like walking her forward to give her communion

00:36:30.789 --> 00:36:34.050
where in some spaces in church culture like that

00:36:34.050 --> 00:36:36.550
they may not i don't know how people view that

00:36:36.550 --> 00:36:38.579
you know like i don't understand how people Like,

00:36:38.579 --> 00:36:39.699
my thought was, like, I don't know if I'm going

00:36:39.699 --> 00:36:41.679
to get, like, conversations with this ass word.

00:36:41.699 --> 00:36:43.820
Like, you know, like, saying, hey, well, is she

00:36:43.820 --> 00:36:45.679
really a Christian? Like, has she said a prayer

00:36:45.679 --> 00:36:47.019
yet? You know, I've kind of mentioned those things.

00:36:47.099 --> 00:36:48.960
But I remember that first time of just giving

00:36:48.960 --> 00:36:50.920
her communion and saying, no, like, I'm all in

00:36:50.920 --> 00:36:52.480
with her being a part of the body of Christ.

00:36:53.639 --> 00:36:56.119
You know, baptizing her. We baptized her on Mother's

00:36:56.119 --> 00:36:59.699
Day two years ago here. You know, I mean, sweetie's

00:36:59.699 --> 00:37:02.000
probably never given a procession of, like, a

00:37:02.000 --> 00:37:05.260
personal, you know, profession of faith out loud.

00:37:06.789 --> 00:37:09.590
But we're walking in that steps of faith of believing

00:37:09.590 --> 00:37:12.909
that, hey, but God has like God's blessed her

00:37:12.909 --> 00:37:17.289
and who she is and being OK with that. So for

00:37:17.289 --> 00:37:18.869
me, like there was some things there where I

00:37:18.869 --> 00:37:20.809
definitely struggled with feeling comfortable

00:37:20.809 --> 00:37:24.309
with things in the church. and having to worry

00:37:24.309 --> 00:37:26.369
about some of those things. But it's also what's

00:37:26.369 --> 00:37:29.690
pushed me to dive in more to learning and to

00:37:29.690 --> 00:37:32.570
researching and to, like, you know, reading the

00:37:32.570 --> 00:37:34.429
Bible and having other discussions with people

00:37:34.429 --> 00:37:37.869
about faith and what that looks like with people

00:37:37.869 --> 00:37:41.949
with disabilities, especially where there's nonverbal,

00:37:41.949 --> 00:37:45.289
you know, involved where they can't kind of vocalize

00:37:45.289 --> 00:37:49.469
their thoughts. So yeah, and I think a lot of

00:37:49.469 --> 00:37:51.989
misconceptions come through appearance, but there's

00:37:51.989 --> 00:37:53.929
also, like you said, so much that's not seen.

00:37:54.769 --> 00:37:58.269
But I also think with the church, I'll reiterate

00:37:58.269 --> 00:38:00.409
again, we have to do better because there's a

00:38:00.409 --> 00:38:03.130
huge community that's not represented and not

00:38:03.130 --> 00:38:08.250
going to church. And that to me is where we could

00:38:08.250 --> 00:38:10.969
grow as a church, is how do we reach out more

00:38:10.969 --> 00:38:13.869
in our outreach to those areas and creating space

00:38:13.869 --> 00:38:19.289
where people feel welcomed. Thank you. There

00:38:19.289 --> 00:38:22.409
have been some great answers to this question

00:38:22.409 --> 00:38:25.570
already, but this is the last question that I'll

00:38:25.570 --> 00:38:27.469
ask, and you can choose if you have anything

00:38:27.469 --> 00:38:30.429
you'd like to add. What do you think are practical

00:38:30.429 --> 00:38:34.269
steps that individuals in our community can take

00:38:34.269 --> 00:38:36.909
to ensure that disabled persons and their families

00:38:36.909 --> 00:38:43.510
know they are valued, heard, and embraced? I

00:38:43.510 --> 00:38:50.670
think for me... uh a little disability thing

00:38:50.670 --> 00:38:55.429
is being willing to ask people if they need assistance

00:38:55.429 --> 00:38:59.210
with something if you can see some type of challenge

00:38:59.210 --> 00:39:01.809
they're having but being willing to accept their

00:39:01.809 --> 00:39:06.630
answer sometimes if i say that i'm trying to

00:39:06.630 --> 00:39:08.849
move it if someone sees me trying to move a chair

00:39:08.849 --> 00:39:11.849
and they say hey can i help you uh the answer

00:39:11.849 --> 00:39:15.369
might be yes the answer might be i have it And

00:39:15.369 --> 00:39:18.309
then sometimes it's so hard to watch people struggle

00:39:18.309 --> 00:39:21.170
to do something, but that doesn't mean that they

00:39:21.170 --> 00:39:24.449
don't want to do it themselves. If I'm grabbing

00:39:24.449 --> 00:39:27.150
a cup or something like that, and someone asks

00:39:27.150 --> 00:39:30.130
if I want help, again, it's so appreciated. But

00:39:30.130 --> 00:39:33.429
sometimes I might be perfectly fine struggling

00:39:33.429 --> 00:39:36.110
with something for 30 seconds that might take

00:39:36.110 --> 00:39:41.449
you two seconds to do. And I even noticed that

00:39:41.449 --> 00:39:44.809
when Liam dropped his phone, There's an offer

00:39:44.809 --> 00:39:47.630
to pick it up, but you chose to pick it up yourself.

00:39:48.030 --> 00:39:50.289
And I've noticed just in observing Liam from

00:39:50.289 --> 00:39:54.090
a distance, I'm going to go out on a limb and

00:39:54.090 --> 00:39:56.809
say that you and I have in common that we stubbornly

00:39:56.809 --> 00:39:59.550
would prefer to do things ourselves than accept

00:39:59.550 --> 00:40:03.369
help. Is that fair? Yeah. Yeah, I'll step out

00:40:03.369 --> 00:40:06.789
on a limb and say that. And so that determination

00:40:06.789 --> 00:40:12.269
is there. Being willing to ask and then being

00:40:12.269 --> 00:40:14.610
willing to accept the answer that's in response

00:40:14.610 --> 00:40:17.070
and recognize that even if someone struggles

00:40:17.070 --> 00:40:21.070
with something They might kind of enjoy the fight

00:40:21.070 --> 00:40:25.130
a little bit So that would be that would be my

00:40:25.130 --> 00:40:28.130
my answer Do you have anything you'd like to

00:40:28.130 --> 00:40:33.929
add Liam? I feel similar. Okay. Thank you Yeah,

00:40:33.949 --> 00:40:35.789
I mean I guess for me there's two big things

00:40:35.789 --> 00:40:38.829
one of the biggest struggles for many of us with

00:40:38.829 --> 00:40:43.820
disabilities in place is people's attitudes because

00:40:43.820 --> 00:40:45.880
people just don't understand disability well

00:40:45.880 --> 00:40:47.880
we haven't done a good job about talking about

00:40:47.880 --> 00:40:54.380
it and so these you know unknown biases against

00:40:54.380 --> 00:40:57.860
disability sometimes overwhelm people and make

00:40:57.860 --> 00:41:00.460
it really hard for us and I'll throw research

00:41:00.460 --> 00:41:03.639
at you again we know that the best way to become

00:41:03.639 --> 00:41:05.480
comfortable with people who are different from

00:41:05.480 --> 00:41:09.250
you is to spend time with them I know, revolutionary.

00:41:10.329 --> 00:41:13.289
But thinking about how am I spending time with

00:41:13.289 --> 00:41:15.250
people and am I getting to know people who are

00:41:15.250 --> 00:41:18.090
different than me to help you work through some

00:41:18.090 --> 00:41:20.429
of those things that you might not know that

00:41:20.429 --> 00:41:22.889
you don't know. But then the other big thing

00:41:22.889 --> 00:41:26.070
for me is just inviting. I might tell you no

00:41:26.070 --> 00:41:29.170
100 times, but if you keep inviting me, that's

00:41:29.170 --> 00:41:32.710
really meaningful. I have lost friends because

00:41:32.710 --> 00:41:37.750
I said no too many times. Sometimes I say yes,

00:41:37.869 --> 00:41:39.650
and then the day comes and I need to change my

00:41:39.650 --> 00:41:42.329
mind and say no right but that invite and being

00:41:42.329 --> 00:41:46.210
Intentionally included in things is really really

00:41:46.210 --> 00:41:48.670
important especially I think for people with

00:41:48.670 --> 00:41:51.590
disabilities because you might have Every intention

00:41:51.590 --> 00:41:53.929
of going and then your body or your mind might

00:41:53.929 --> 00:41:58.530
be like not today So having somebody who's still

00:41:58.530 --> 00:42:00.329
willing to invite you even if you don't show

00:42:00.329 --> 00:42:05.900
up regularly is really really meaningful Yeah,

00:42:05.920 --> 00:42:09.159
I think, you know, the same thing, too, is just,

00:42:09.199 --> 00:42:13.380
like, and I understand, like, I've had to learn

00:42:13.380 --> 00:42:16.820
how to change my thoughts and processes and my

00:42:16.820 --> 00:42:18.679
interaction when it comes to, especially people

00:42:18.679 --> 00:42:22.260
with disabilities. So it's a learning curve,

00:42:22.380 --> 00:42:24.460
but it's also the first step of just, like, reaching

00:42:24.460 --> 00:42:27.420
out. You know, I mean, like, I know a lot of

00:42:27.420 --> 00:42:29.239
people will approach her and may not know how

00:42:29.239 --> 00:42:31.460
to even interact with her because they don't

00:42:31.460 --> 00:42:33.559
know her disabilities just even by looking at

00:42:33.559 --> 00:42:36.639
her. And you can come up and be like, hey, sweetie.

00:42:36.760 --> 00:42:38.280
And she's just going to give you that look of

00:42:38.280 --> 00:42:45.199
like, na, na, na, na. And she's going to reach

00:42:45.199 --> 00:42:47.840
her slobber finger out towards you. And that's

00:42:47.840 --> 00:42:49.920
what she's going to do because that's how she

00:42:49.920 --> 00:42:52.900
shows she loves you. Because you can tell by

00:42:52.900 --> 00:42:54.860
looking at me and wherever we go, we have wet

00:42:54.860 --> 00:42:59.469
spots. I mean, so that's just life. But as you

00:42:59.469 --> 00:43:00.869
hang out and spend time with her, you realize

00:43:00.869 --> 00:43:03.070
the first thing is that she appreciates every

00:43:03.070 --> 00:43:06.030
single interaction. Like, she soaks it in like

00:43:06.030 --> 00:43:10.030
a sponge. And so I think for us, like, just going

00:43:10.030 --> 00:43:13.710
out of our comfort zones and interacting and

00:43:13.710 --> 00:43:16.849
talking and treating people like people, right?

00:43:16.949 --> 00:43:19.650
I mean, that's just the overall rule that we

00:43:19.650 --> 00:43:21.949
can always do better at no matter where we're

00:43:21.949 --> 00:43:25.530
coming from or who the person is. But, you know...

00:43:25.880 --> 00:43:27.179
It's just one of those funny things, like even

00:43:27.179 --> 00:43:29.119
with Cameron, I blew Cameron's mind this morning

00:43:29.119 --> 00:43:31.500
because he was like, well, why doesn't Sweetie

00:43:31.500 --> 00:43:33.320
come to Treehouse? And I'm like, because she's

00:43:33.320 --> 00:43:37.659
18. She's an adult. But you wouldn't know that

00:43:37.659 --> 00:43:40.440
maybe by first looking at her. And so there's

00:43:40.440 --> 00:43:43.619
a lot of things like that where it's just understanding

00:43:43.619 --> 00:43:46.400
as people that we have to treat people as people

00:43:46.400 --> 00:43:50.340
no matter what we want to label them or put them

00:43:50.340 --> 00:43:54.079
in categories. You know, and that's just loving

00:43:54.079 --> 00:43:55.940
them as they are, giving them the respect they

00:43:55.940 --> 00:43:58.159
deserve, talking to them, interacting with them,

00:43:58.219 --> 00:44:00.440
giving them the time of day because we all deserve

00:44:00.440 --> 00:44:03.179
that, you know, and just being aware of that.

00:44:03.300 --> 00:44:06.340
And it may be hard and difficult, but I think

00:44:06.340 --> 00:44:09.539
it's just taking the first steps just to break

00:44:09.539 --> 00:44:12.980
through those barriers yourself, not expect them

00:44:12.980 --> 00:44:15.119
to come to you and be like, hey, this is what

00:44:15.119 --> 00:44:17.579
you need to do. Like, break through the barriers.

00:44:17.659 --> 00:44:19.320
Like, be the person that takes the first step.

00:44:22.039 --> 00:44:25.059
Find spaces where it needs to happen, where you

00:44:25.059 --> 00:44:28.800
can. And that goes with all things. Man, put

00:44:28.800 --> 00:44:32.840
yourself in spaces other than what you live in.

00:44:32.920 --> 00:44:36.460
Get outside of your circles. That's really how

00:44:36.460 --> 00:44:38.719
change happens. That's really how we learn, right?

00:44:38.880 --> 00:44:41.460
Like if you never went to school, you'd be like,

00:44:41.500 --> 00:44:43.739
you probably know a lot less than what you know.

00:44:44.380 --> 00:44:46.159
Because you had to get up every morning and you

00:44:46.159 --> 00:44:48.420
had to go somewhere to learn well That's still

00:44:48.420 --> 00:44:50.639
the model we live in every single day like you

00:44:50.639 --> 00:44:52.599
we have to go out of our comfort zone And we

00:44:52.599 --> 00:44:55.139
have to go to spaces we have to be around people

00:44:55.139 --> 00:44:56.940
we have to interact and the more we interact

00:44:56.940 --> 00:45:00.179
We realize how human we all are and then we can

00:45:00.179 --> 00:45:02.820
begin to change and grow from those perspectives

00:45:02.820 --> 00:45:08.099
Thank you, you can each take a deep breath unless

00:45:08.099 --> 00:45:12.679
you have something you'd like to add we're Just

00:45:12.679 --> 00:45:16.800
a kiss from sweetie. Thank you, sweetie. You

00:45:16.800 --> 00:45:20.199
guys okay if that's our stopping point? Okay.

00:45:20.800 --> 00:45:26.719
A couple quick comments. Thank you all so much.

00:45:26.920 --> 00:45:30.739
Your answers have really resonated with me emotionally,

00:45:30.920 --> 00:45:36.679
and I know I feel listening to you heard and

00:45:36.679 --> 00:45:40.780
seen in really special ways. And so thank you

00:45:40.780 --> 00:45:44.860
for that. I'd also like to do something. I'd

00:45:44.860 --> 00:45:47.639
like to have Pastor Jen and Pastor Greg come

00:45:47.639 --> 00:45:51.880
up, and I'm going to say a prayer for them. And

00:45:51.880 --> 00:45:54.960
as they come up, I want us to think about the

00:45:54.960 --> 00:45:59.739
work that they do to, if you'll come up on this

00:45:59.739 --> 00:46:06.000
side of me, to have our community be the special

00:46:06.000 --> 00:46:08.960
place it is. And when I think of these panels,

00:46:09.119 --> 00:46:11.400
I know they're different from what we're used

00:46:11.400 --> 00:46:16.349
to. But they're also discipleship. Isn't following

00:46:16.349 --> 00:46:19.429
Jesus learning more about how to be like Jesus

00:46:19.429 --> 00:46:23.969
and what he thinks and feels? And aren't we better

00:46:23.969 --> 00:46:27.869
able to be Christ followers as we hear and see

00:46:27.869 --> 00:46:31.750
these things? I think so. So I'd like to pray

00:46:31.750 --> 00:46:39.389
for Pastor Jan and Pastor Greg. I want to thank

00:46:39.389 --> 00:46:42.079
God. For the insight that he's given them and

00:46:42.079 --> 00:46:45.980
the heart that he's given them. And also that

00:46:45.980 --> 00:46:48.920
you would continue to lead them as they make

00:46:48.920 --> 00:46:52.280
these efforts to make our church a more welcome

00:46:52.280 --> 00:46:54.840
place. So I'm going to go ahead and pray for

00:46:54.840 --> 00:46:59.199
that right now. Father, I thank you so much for

00:46:59.199 --> 00:47:02.780
Pastor Jen and for Pastor Greg. And I thank you

00:47:02.780 --> 00:47:05.719
for the heart that you've given them to love

00:47:05.719 --> 00:47:11.059
people in unique and creative ways. and to go

00:47:11.059 --> 00:47:15.179
beyond the all are welcome that we see on so

00:47:15.179 --> 00:47:18.840
many church signs and that so many people think

00:47:18.840 --> 00:47:21.760
that they mean, but don't understand what that

00:47:21.760 --> 00:47:26.659
entails. Thank you for towards people of all

00:47:26.659 --> 00:47:28.679
the things we're talking about on these panels,

00:47:28.840 --> 00:47:32.300
especially today with disability, the heart that

00:47:32.300 --> 00:47:35.519
you've given them to ask questions and to read

00:47:35.519 --> 00:47:38.590
deeper into your scriptures. And I pray that

00:47:38.590 --> 00:47:41.469
you'd continue to guide them as they go on that

00:47:41.469 --> 00:47:45.570
journey to have increased insight and wisdom.

00:47:45.889 --> 00:47:50.670
And we ask this in Jesus name. Amen. Amen. Can

00:47:50.670 --> 00:47:59.150
we thank everybody up here one more time? All

00:47:59.150 --> 00:48:04.130
right, panelists, you're dismissed.
