WEBVTT

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All right, good morning. My name is Gregg Hampton.

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I'm one of the pastors here. If we have never

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met, I would love to meet you. You can put your

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name and information on the connection card at

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the end. I would love to get together, maybe

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have a coffee or a soda or something like that

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with you, hear your story. And if you'd like

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to talk about Jesus, I like to talk about Jesus.

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And so I would just love to give you the chance

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to ask any questions that you have. about the

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house and get to know someone that is connected

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here if this is your first time thank you very

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much for joining us you picked a great Sunday

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here on Easter for joining us we are a church

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that has said from the beginning that we exist

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to invite people in to call prodigals home to

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adopt the spiritually homeless we are a church

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that believes that no one should be left out

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Because everyone is invited to rest, live, and

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work in a great house. We really believe that

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God loves you. That is part of what Easter is

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telling us. God so loved the world that he sent

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his only begotten son. His name is Jesus. And

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today, the global church is celebrating the resurrection.

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of Jesus from the grave. Around the world, people

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are saying, Christ is risen. He is risen indeed.

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But the death and resurrection of Jesus didn't

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happen in a vacuum. It's not a standalone moment.

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It's more like the linchpin in a longer story

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that every single one of us is a part of. It's

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a story that goes, all the way back to the very

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first pages of the Bible. And it follows and

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carries through all the way to the very end.

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So let's open our Bibles. I'm going to be in

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three different places. Genesis 1, John 1, or

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Revelation 7. There are Bibles on the tables

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that you're at. If you don't have one, you can

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also download one from any of the digital app

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stores. It's going to be Genesis 1, John 1, Revelation

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7. You can open to any one of those if you'd

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like. If you don't have a Bible, there's also

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Bibles out in the lobby on the bookshelf. Feel

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free to take one of those and take it home. It's

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not stealing, we promise. It is free. You can

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have it, all right? And we have a tradition of

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giving the Scriptures our full attention when

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read in the context of the sermon. We can do

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that any number of ways. You can do that while

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you are sitting, or you are welcome to stand

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with me as I read the Scriptures. This is Genesis

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1, the beginning of verse 26. Then God said,

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Let us make human beings in our image to be like

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us. John 1, beginning in verse 1. In the beginning

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was the Word, and the Word was with God, and

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the Word was God. He was with God in the beginning.

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Through Him all things were made. Without Him

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nothing was made that has been made. In Him was

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life, and that life was the light of all mankind.

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Jump to verse 14. The Word became flesh. and

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made his dwelling among us, we have seen his

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glory, the glory of the one and only Son from

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the Father, full of grace and truth. And then

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the end of the Bible, Revelation 7, starting

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in verse 9. After this, I looked and saw a multitude,

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too large to count, from every nation and tribe.

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and people and tongues standing before the throne

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and before the Lamb who was Jesus. They were

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wearing white robes and holding palm branches

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in their hands, and they cried out in a loud

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voice, Salvation to our God who sits on the throne

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and to the Lamb. Let us pray. God of every tribe,

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every tongue, every color, every nation, we thank

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you for the scriptures. We thank you that they

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have persisted throughout the millennia, that

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we still have them. to read, to consider. We

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pray that whatever you have to teach us today,

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that it would stick, that it would become part

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of the framework of our faith, that our faith

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would become stronger as we become more like

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your son, Jesus. Amen. Thanks, y 'all. You can

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have a seat. In the beginning, God... Let us

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make them in our image. The theological term

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we use for this is a Latin phrase, imago dei.

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Imago meaning image, dei meaning God. The image

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of God, even though it's just the image of God,

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theologically speaking, it is presumed to mean

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the full phrase created in the image of God.

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We are from the beginning. Different from every

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other bit of creation because there is something

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about us that is the same as God. Somehow, we

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look like God. Anyone ever tell you you look

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like someone? Somehow, we look like God. We are

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not God, but we have God features. Maybe it's

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your cheekbones. Who knows? Maybe it's Maybelline.

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Now, what that means has been debated for millennia,

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for centuries, since the first century of Christ.

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In the first century, Philo of Alexandria argued

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that the image of God resided in the human mind

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or reason. He thought that we could boil it down

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to just reflecting a divine rationality. In the

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second century, Irenaeus separated image and

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likeness. He believed that we always bear the

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image of God, but God's likeness, things like

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righteousness and holiness, they get covered

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by sin. And so then he believed that Jesus taking

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our sin on the cross is thought to uncover what

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is already there to bring likeness and image

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back in line with each other. Others think the

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imago Dei just means we share characteristics

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with God. Think about the fruit of the spirit,

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things like love, joy, peace, patience, goodness,

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kindness. Or maybe the Imago Dei is where morality

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comes from. Sometimes philosophers wonder, why

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does it seem like around the entire world everyone

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agrees on certain things, that this is wrong,

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this is right. Maybe it is the Imago Dei. Still

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others think it's more utilitarian. It's a task.

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God rules and reigns over the universe, over

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the earth. Adam and Eve in Genesis were given

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a task to rule and reign, to subdue the earth,

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rule over all of the creatures. And so maybe

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the image of God is about authority. Maybe the

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substance of the Imago Dei is found in our capacity

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for relationships. God said, let us make humans

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in our image because God is Father, is Son, is

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Holy Spirit, is three in one. Maybe the image

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we bear is projected or realized in our desire

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to connect with each other. In modern theology,

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the Imago Dei is the foundation for human rights.

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If we are all created, In the image of God, are

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we not all worthy of dignity? Wherever we land

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on exactly what Mago Dei means theologically,

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we know that it matters practically. Because

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if there is one thing that humans have excelled

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at throughout the history of humankind, it's

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deciding who belongs and who doesn't. Humanity

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has decided over and over and over again that

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we can negate or deny the image of God in the

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other. When that happens, we can justify just

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about anything. Women can be made second class

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citizens. The LGBTQ plus community can be othered

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and excluded. Persons with disabilities can literally

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be left outside because why would we add a ramp?

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Discrimination against entire cultures and ethnic

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groups can be rationalized. Open a history book.

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You'll see it. And unfortunately, that problem

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isn't just in the world at large. Churches have

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done it as well. I believe the Imago Dei should

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mean that no matter who someone is, whether they

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live where we live, look like we look, believe

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we believe, that they bear the image of God,

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and they are worthy of dignity. In other words,

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no one should be left out. Imago Dei isn't something

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that we bear because of our beliefs. Imago Dei

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is not something we bear because of our religion.

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Imago Dei is not something we bear because of

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the color of our skin. Or our location. We bear

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the image of God by simply being. We don't have

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to earn it. We already have it. And we've been

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given an example of how to live the image of

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God to the fullest. John 1 tells us, Jesus was

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with God and was God from the beginning. Through

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him all things were made. Without him nothing

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was made that has been made. When God said, let

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us make humans in our image, we're meant to understand

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that part of the image we bear already looks

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like Jesus. Has already held the shape of Jesus

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from the beginning. We could ask, well, if that's

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true. Why would we need Jesus at all? Well, the

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answer is because history proves we have no idea

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how to live like people made in the image of

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God. We have no idea how to treat everyone else

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on this planet like they really are made in the

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image of God. We needed to see it. We needed

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proof that it could be done. And so when Jesus

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was born to Mary in Bethlehem and lived and taught

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and healed and preached and turned the other

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cheek and loved his enemies and died and was

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resurrected, in all of that, he lived his life

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in our flesh, in our likeness, so that we could

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see, finally, how to bear his likeness. What

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did he say in John 10 .10? It's a part of our

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prayer. Every month we pray the prayer to live.

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He said, I have come to give you life, life to

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the full. Jesus is the perfect living example

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of the fullness of the Imago Dei. And that is

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why we follow him. That is why we need him. The

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Apostle Paul says it like this in Colossians

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2. For in him the whole... fullness of deity

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dwells bodily. And you have come to fullness

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in him who is the head of every ruler and authority.

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I especially like the way that the message says

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this. Eugene Peterson translated it this way.

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Everything of God gets expressed in Jesus. So

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you... can see and hear him clearly. You don't

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need a telescope, a microscope, or a horoscope

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to realize the fullness of Christ and the emptiness

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of the universe without him. When you come to

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Jesus, that fullness comes together for you.

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We all bear the image of God at our base. It

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is the default model. that you already bear the

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likeness of God. We are all invited to live that

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image fully. His fullness shows us how to love

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our neighbors, how to do unto others as we would

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have them do to us. It shows us how to stop dividing

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each other by color and gender and identity.

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The fullness of Jesus shows us that no matter

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what someone looks like, no matter who they are,

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where they're from, no matter what they believe,

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that to other someone is to other Christ. To

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other someone is to other Christ, and to embrace

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them is to embrace Jesus. In the beginning, we

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were made in the image of God. In the middle,

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Jesus lived in our flesh to show us how to live

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in his likeness. And at the end, we see the beauty

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of what that leads to. Let me read it again.

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Revelation 7, verse 9. After this, I looked and

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saw a multitude too large to count from every

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nation and tribe. And people. And tongue. Standing

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before the throne and before the Lamb. They were

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wearing white robes and holding palm branches

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in their hands. And they cried out in a loud

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voice, Salvation to our God who sits on the throne

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and to the Lamb. There was a multitude too large

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to count. From every nation, every tribe, every

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people, every tongue. something about Jesus will

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both honor and unite us in our differences and

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make space for all of us at the foot of his throne.

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The Imago Dei is a divine rationality and the

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convergence of likeness and image through Jesus.

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It is God's love and goodness and kindness. It

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is sharing authority in the earth we have been

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given. It is about basic human rights. And yes,

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it is also about relationship. And when we put

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all of that together, Imago Dei is about the

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inclusive nature of the divine and internally

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diverse God. Three in one. Father, Son, Holy

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Spirit. distinct in persons, one in essence and

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being. There is something about this story that

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says from the beginning to the end that there's

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room for you. Maybe I'm wrong. That's always

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possible. Ask my wife. But from the beginning,

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I believe that God saw the end. And he's letting

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us see that in the end, nothing should separate

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us from the love that is in Jesus. And we should

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all gather at the throne together. That is the

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final expression of the fullness of God's image.

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All of us together in one place. United by the

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fullness of God in Jesus. bound by the invisible

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fabric of the Imago Dei. Today, Easter is inviting

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us not just to believe in one moment of resurrection,

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but to live into what that moment reveals. That

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Jesus came to show us what the fullness of the

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image of God was meant to be from the beginning.

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Here at the house. We really are trying to be

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truthful and honest when we say that no one should

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be left out. That we are all image bearers, that

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we are all created imago dei. That doesn't mean

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we get it right all the time. That doesn't mean

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that we all agree about everything. But we are

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trying. That's why for years, Our church website

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has said we welcome all persons and have no leadership

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limits based on race, gender, identity, sexual

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orientation, or physical ability for those who

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confess Jesus Christ is Lord because we know

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that throughout the centuries, plenty of people

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have been told that they don't really belong

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in the church. We want to do our part to let

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them know they too are created in the image of

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God. They belong. We want to do our part, not

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just waiting to be united then, but to be united

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now. So that we are ready to be fully united

00:19:14.109 --> 00:19:20.250
then. So for the next four Sundays, we're going

00:19:20.250 --> 00:19:22.250
to continue this conversation about the Imago

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Dei. Each week for the next four Sundays, we're

00:19:25.970 --> 00:19:28.650
going to have a panel discussion with members

00:19:28.650 --> 00:19:33.089
of our congregation about why no one should be

00:19:33.089 --> 00:19:36.230
left out. We're going to have a panel on women

00:19:36.230 --> 00:19:39.990
in the church, a panel on disability in the church,

00:19:40.029 --> 00:19:43.690
a panel on LGBTQ inclusion in the church, a panel

00:19:43.690 --> 00:19:47.890
on race and ethnicity in the church. These are

00:19:47.890 --> 00:19:51.250
not debates. We have already decided everyone

00:19:51.250 --> 00:19:58.890
has an equal place here. But they are conversations

00:19:58.890 --> 00:20:01.849
because not all of us understand everything we

00:20:01.849 --> 00:20:04.809
need to learn about the Imago Dei in others.

00:20:06.589 --> 00:20:10.150
They are conversations about how we can understand

00:20:10.150 --> 00:20:13.970
each other and live the fullness of the image

00:20:13.970 --> 00:20:19.809
of God more fully, together, united, now. We

00:20:19.809 --> 00:20:22.450
hope that you'll join us. If you're curious about

00:20:22.450 --> 00:20:28.980
why that is, come and see. And we'll do our best

00:20:28.980 --> 00:20:35.119
to live the fullness of Jesus Christ within this

00:20:35.119 --> 00:20:39.319
body that's already created Imago Dei together.

00:20:41.099 --> 00:20:50.359
Amen? Let's pray. Father, I thank you that you

00:20:50.359 --> 00:20:54.700
are so good to us, that you sent your son to

00:20:54.700 --> 00:20:57.519
not only die, and be resurrected but to live,

00:20:57.680 --> 00:21:05.119
to show us how we might have a fullness. We thank

00:21:05.119 --> 00:21:09.259
you that in your wisdom that he did bear all

00:21:09.259 --> 00:21:15.579
of our sins. We grieve that this world wants

00:21:15.579 --> 00:21:20.640
to cut down and kill people like Jesus. But we

00:21:20.640 --> 00:21:25.779
thank you that he gave his life for us. And we

00:21:25.779 --> 00:21:28.400
praise you and celebrate with you that he was

00:21:28.400 --> 00:21:35.240
resurrected to new life. Pray your spirit would

00:21:35.240 --> 00:21:38.319
do the work that only the spirit can do in each

00:21:38.319 --> 00:21:42.440
and every one of us in this place. For Christ

00:21:42.440 --> 00:21:45.079
is risen. He is risen indeed.
