WEBVTT

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Good morning, everyone. Good to see you all.

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Well, I'll just start with this. One of my earliest

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memories, so I moved here in 2001, and one of

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my earliest memories of my young adulthood, so

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I was 24 when I moved here, was my friend and

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I would go to Borders pretty regularly. If anybody

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knows what Borders is, it's a bookstore. And

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it was up where, actually, is BAM still up there

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right now? Okay, it was up where that is. So

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we would go to Borders, and we would order coffee

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and pull out, like, a ridiculous amount of magazines.

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And we would just sit and read magazines for

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a really long time. And one night, in real time,

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we observed this situation. We were poor. We

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were poor and we did not have a good practice

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of consistently paying our bills and we had limited

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income and so we were sitting in the cafe drinking

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our coffee paid for with money that should have

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been going to our electric bill and we noted

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that that's exactly what was happening and we

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laughed about it because we're like one day when

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we thought we would be financially strong stable

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we would look back at this incident as a part

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of those formative memories that people have

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for their young adulthood lives when they're

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like forging their gritty way through young adulthood

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and then we went back to our coffee and magazines

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delighting in the fact that that was the truth

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of the matter and the electric bill still wasn't

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paid but we In that moment, we're escaping the

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reality and enjoying our coffee and magazines.

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And truly, as far as finding cheap activities

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to do, that's a decent one. If you're looking

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for something to do, you can look at magazines

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and buy a coffee. But our observations of the

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situation were notable, and the pattern was regular.

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It wasn't like we were just observing a one -time

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incident. This was recurring. So you make it

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into young adulthood. bumpy years of learning

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money management. And you may level up in your

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work so that it becomes less critical for you

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to figure out the intricacies of that because

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you've got a good pad in there. Or like some

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of the rest of us, we work in ministry. You don't

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necessarily level up. You just enjoy your work

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for life. Or for that matter, those who went

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into teaching or nursing or social work, there

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wasn't really a level up of, oh, now, now the

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money is rolling in. This morning's message is

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a part of our Desire Paths series. Desire Paths

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are these. paths that can become ruts that we

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have made where we most walk, where we spend

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most of our time forging forward. And not just

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us, but societies as well. These desire paths

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are socially made, and there's a reason for that.

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So today's focus is on... Those non -essential

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spending points as well as entertainment. They

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are not the same thing, but there is crossover

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and there is connection. So that's where we're

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going to spend our time. That's what we're going

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to be looking at today. So non -essential spending,

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that's the things that fall outside of your bills.

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That's the coffee that you're buying when you

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should be paying your electric bill. It's your

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regular fees to keep the lights on, outside of

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your regular fees to keep the lights on or the

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food on the table, the car running, the people

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healthy. It's the extras that you absolutely

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could live without, but you enjoy them. And then

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this can often be linked to entertainment of

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various kinds. Entertainment doesn't always cost

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money, but when it does, it falls under the non

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-essential category. Whether a cost is attached

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or it isn't. entertainment is typically understood

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to be something that provides amusement or enjoyment.

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And it comes in a variety, a myriad of forms.

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A variety is a word that you say when you mean

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variety and myriad. And so because it is the

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season of Lent, each week we've discussed things

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that when the relationship with them gains an

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unbalanced priority in our lives, it requires

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examination. So Lent is the 40 days leading up

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to Easter where we re -enter the story of Christ's

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life, willingly sacrificed for ours. It is, by

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nature, meant to be a heavy event. There is nothing

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lighthearted or explicitly uplifting in the narrative.

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It is meant to be difficult, heartbreaking, dark,

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and confronting. It is meant to be all the things

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that we typically want to avoid, the things that

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we want to escape. And we've become very good

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at chasing and working hard to maintain a level

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of happiness and lightness in our lives, or at

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the very least, numb or disassociate ourselves

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to the point that we no longer feel tied to the

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things that I just mentioned a moment ago. Because

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we've become very discomfort phobic. We don't

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know how to deal with difficult things, with

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hard things. And listen, I'm not saying that

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we should like those things. They are a very

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real part of life. But because we have gained...

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A lot of things that help us walk away from our

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discomfort or turn away from our discomfort,

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our ability to engage with it has become small.

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So the items we are talking about today, entertainment,

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non -essential spending, they are overwhelmingly

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the conduits through which we work to maintain

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this distance from discomfort in our lives. Now,

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there is a level at which entertainment is a

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gift. And if you have income that can bring things

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that are enjoyable to you, praise God, and that's

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great. I'm not saying these things are bad. Comedy

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relief during a hard time, it's wonderful. The

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joy of looking forward to the Super Bowl party

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with friends? That's a fun thing. The super fun

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video you saw on social media that you want to

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share with everyone because it's that good and

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made you laugh that hard, wonderful. The new

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shoes that you got that look so good, listen,

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when I bought my green Adidas last year, two

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years ago, I was doing something for my 12 -year

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-old self when I bought those. And that is okay.

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But as with anything that makes us feel good,

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it doesn't take a whole lot to want us to twist

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it and use it in a way that it does some major

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heavy lifting in our lives for things we should

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be dealing with ourselves and with God. We love

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a good distraction. And so this is a moment to

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add a full disclaimer. Entertainment is not bad.

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Like I said, it can be joyful and fun, meaningful

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and uniting. Listen, a few weeks ago, I made

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a flash decision to see Billy Joel in Indianapolis,

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which is five hours away. And that's not a problem

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unless you try to do it in less than 20 hours.

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So I drove five hours to Indianapolis, saw the

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concert. Kathleen, where'd you go? Are you around?

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Oh, there you are. I was actually working in

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Indianapolis, so I got to pop over and see the

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event that she was working with, which was super

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fun. So we got to visit, and then I hopped in

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the car, and I crawled my way back to the Quad

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Cities. And I got here at 9 .15 and rolled right

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up to the church. But listen, it was worth it.

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And entertainment has uniting features to it,

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right? I did not know. Guys, I didn't know. I

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didn't know that singing Piano Man with 50 ,000

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of my closest friends in a starlit room was on

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my bucket list. I didn't know until it was happening.

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And then I'm like, oh my gosh. Why didn't anybody

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tell me? This is amazing. And none of us that

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were in that room are going to forget that. And

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so I spent some non -essential money to go see

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that show because Billy Joel is 75. And I know

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that I regretted not seeing Ray Charles when

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he came through. And I didn't want to do that

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again. So I went to go see him. And I do spend

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money on concerts sometimes to go to be entertained.

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It's a joy. And of course, I love music. And

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so that's a joyful way for me to spend some time

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and money. And so listen, this is not just me

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justifying. The concert that I went to to be

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like, so because I went to a concert, it's fine.

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Everybody, it's fine. I do mean it. The things

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that we're talking about in this series are not

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bad things. However, they are things that can

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easily become poorly and unhealthily prioritized

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in our lives. And so it's easy for them to become

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that because they make us feel a certain way.

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And we like it. So they require examination and

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perhaps a season away in order to find ourselves

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realigned with them in our lives in a more sustainable,

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happy way and realigned in a more purposeful

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way to the things that have real meaning to us.

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So Lent is a gift of the historic church that

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teaches us to take some time to be quiet. truthful,

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and reflective, uncomfortable even, in order

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to reorient ourselves towards the story of Christ

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in our lives. So let's pray together that this,

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from here on out, that we would hear what God

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has to say to us. Jesus, thank you so much for

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the church historic and these points within the

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church year that remind us of what we are a part

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of. I'm grateful for the creativity of the seasons

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of Lent and Advent and Ordinary Time and Pentecost

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and Holy Week. And they are remarkable moments

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that we get to relive year after year. Again,

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to reorient ourselves honestly and truthfully

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to the kingdom story and to your story, Christ.

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And so with our time today. The topic here, for

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those of us that it is an issue for, help us.

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Lord, help us. Societally speaking, God, this

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is a big issue in society. So God, help us in

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our world, in our society. And just help us realign

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ourselves with you. Open our hearts and search

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them. We pray this in your name. Amen. So living

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in America, we know that we love our entertainment.

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We know it. And getting ourselves a little treat.

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Who loves a little treat? Yeah, there we go.

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I just want a little treat. I deserve a little

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treat. Just a little treat. Every day. Five times

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a day. I deserve it. I deserve a little treat.

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A number of sources report that in 2022 and 2023,

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the average American spent roughly... $3 ,500

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to $3 ,700 on entertainment each year on average

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at base level, which is just over $290 to $300

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per month. Did we know that we had extra $300

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a month in our pockets? I did not know. That

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was news. I did not know. Entertainment may include

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any number of things, such as going to the movies

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as a family or seeing a concert. It can also

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include less costly items, such as the money

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you spend on your favorite game or app on your

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device, the coffee you got while out running

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errands or taking kids to activities. But it

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certainly adds up a lot, a lot. And most Americans,

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by contrast, do not have savings accounts or

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emergency funds. But most Americans do spend

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$3 ,500 a year. And they often do so while thinking

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they don't have enough money. That's real. And

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that's not a judgment. I'm saying that's the

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truth of it. This is generally just the reality

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of what we experience. Now, non -essential spending

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and entertainment, like I said, aren't exclusively

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linked. There's a lot of entertainment available

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to us that is free. And you don't even need to

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leave your house. Once upon a time, there's a...

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a comedian content creator named Rashonda Elias

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that she goes to the board to bring some truth.

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And one of her things was, now, what we want

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us all to know that has a chokehold on us is

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outside. If you go outside, you are spending

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money. Money is outside. And she wants to remind

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us that outside is closed. Don't go outside.

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Except that outsiders come in. And it is on my

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phone. And I can push a button. So, yeah, you

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don't even need to leave your house. You just

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pick up that device and down the wormhole you

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go, watching videos about a topic you did not

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have an interest in five minutes ago, but now

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it's the only thing you've ever cared about.

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Please respect my life choices. I will be taking

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no further questions. And so what we end up spending

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often is not just our money, but it is our time.

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We spend so much time. And we expend so much

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energy. When we think we're going to entertainment

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because we're tired, we don't realize how much

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our entertainment is sucking from us. Time and

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energy. And I get it, sometimes we need a portal

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out. We are in something that is difficult at

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a very real level, and we just need a window

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out. Entertainment provides that. I haven't been

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diagnosed with ADHD, but my life makes... No

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sense if I don't have it. So a quiet mind is

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not something I understand. I wake up with 10

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raging thoughts in my head at minimum. And about

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five require further research for the questions

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they are bringing up. Entertainment, specifically,

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I end up on social media because it quiets my

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brain. And it puts my busy mind on hold. And

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if you live a life where your resources are always,

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in another scenario, if you live a life where

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your resources are always going out towards others'

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needs, buying something just for yourself or

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a night out with a partner feels vital. There

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are reasons that we find our ways to these places,

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but at their very core, whether or not they can

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provide momentary care and relief and even something

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good, they are ultimately pathways of distraction,

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escape. or disassociation. And it's okay to be

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truthful about that. It's okay to say, I'm actually

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escaping right now. I'm actually looking for

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a little relief. I think where we will benefit

00:15:54.049 --> 00:15:56.610
is if we just say it. Because that is exactly

00:15:56.610 --> 00:15:58.929
what's happening. And again, not all escape in

00:15:58.929 --> 00:16:01.269
those moments is bad. Sometimes you do need a

00:16:01.269 --> 00:16:03.450
window out. Sometimes you need a moment out.

00:16:03.870 --> 00:16:07.309
But again, we need to be honest about that stuff.

00:16:09.190 --> 00:16:12.799
So at their very core, That is what is happening.

00:16:12.980 --> 00:16:14.919
They are pathways of distraction, escape, or

00:16:14.919 --> 00:16:19.539
disassociation. And the society we live in, y

00:16:19.539 --> 00:16:23.620
'all, the society we live in is structured in

00:16:23.620 --> 00:16:27.299
a way that lives are being built on these things.

00:16:29.639 --> 00:16:32.259
We have to rage against it if you want to live

00:16:32.259 --> 00:16:36.480
another way. You want to not be on social media?

00:16:37.840 --> 00:16:41.399
People don't understand. You want to not give

00:16:41.399 --> 00:16:43.559
your kids cell phones until they're older teens?

00:16:44.159 --> 00:16:47.679
People do not understand. You want to not do

00:16:47.679 --> 00:16:49.580
something, see something, engage in something

00:16:49.580 --> 00:16:51.539
that is highly popular in the world of pedal

00:16:51.539 --> 00:16:55.200
distraction? People do not understand. The thing

00:16:55.200 --> 00:17:00.620
is, we all know that this tension exists. We

00:17:00.620 --> 00:17:04.480
all know where those tension points lie. We all

00:17:04.480 --> 00:17:08.720
know. what is being desired of us by an entertainment

00:17:08.720 --> 00:17:12.599
-based and easy -spending society. And we all

00:17:12.599 --> 00:17:15.480
know what it feels like to either say no to it

00:17:15.480 --> 00:17:18.099
or not engage in it to the degree others do.

00:17:18.359 --> 00:17:21.440
So not only is the distraction there and easy,

00:17:21.700 --> 00:17:24.480
but if you try to pull away from it, there's

00:17:24.480 --> 00:17:29.140
a tension on the other side. Because when we

00:17:29.140 --> 00:17:34.240
do that, when we do say no, it disrupts the status

00:17:34.240 --> 00:17:38.519
quo. And that means something harder. That we

00:17:38.519 --> 00:17:41.519
may not have the time or energy to engage in

00:17:41.519 --> 00:17:48.180
because we've already spent it. We disrupt a

00:17:48.180 --> 00:17:50.240
status quo and we know that the others around

00:17:50.240 --> 00:17:54.460
us then feel judged. We've experienced that.

00:17:55.140 --> 00:17:57.839
We know that when the outside boundaries of this

00:17:57.839 --> 00:18:00.220
structure, or we know where the outside boundaries

00:18:00.220 --> 00:18:05.259
of this structure are. We do. We all know. We

00:18:05.259 --> 00:18:10.700
all know. And when we choose to pull away from

00:18:10.700 --> 00:18:13.740
it. So what has happened when somebody has said,

00:18:13.839 --> 00:18:15.559
oh, I saw this thing on Facebook, and you say,

00:18:15.660 --> 00:18:23.460
I don't have Facebook. We all know. Somebody

00:18:23.460 --> 00:18:25.240
on that other side of that conversation is like,

00:18:25.339 --> 00:18:29.180
oh, you don't have Facebook? You're great. There's

00:18:29.180 --> 00:18:33.500
this perceived judgment that exists. Oh, you

00:18:33.500 --> 00:18:41.900
don't do that? Okay. Fine. Nice for you. If you're

00:18:41.900 --> 00:18:43.940
telling me about something you saw, well, I was

00:18:43.940 --> 00:18:46.160
going to say on X, right? Like that used to be

00:18:46.160 --> 00:18:48.400
like the universal neutral symbol of something

00:18:48.400 --> 00:18:50.759
that you could say, someone's X or whatever.

00:18:50.880 --> 00:18:52.660
But now I can't say if you saw something on X,

00:18:52.680 --> 00:18:54.480
meaning like a neutral social media platform

00:18:54.480 --> 00:18:58.960
because X is a real thing. Yeah. If I say, did

00:18:58.960 --> 00:19:00.960
you see this? And you say, I don't have that.

00:19:02.019 --> 00:19:06.740
Like we feel that tension. Because we all know

00:19:06.740 --> 00:19:11.799
our society is structured on this stuff. And

00:19:11.799 --> 00:19:14.579
because our society is structured on it, our

00:19:14.579 --> 00:19:16.880
brains and our lives and our time are all being

00:19:16.880 --> 00:19:21.839
restructured around it. Our attention spans and

00:19:21.839 --> 00:19:25.039
addictions to dopamine and serotonin boosts require

00:19:25.039 --> 00:19:29.480
that even tools meant to be instructional or

00:19:29.480 --> 00:19:33.279
informative have had to become entertaining.

00:19:34.559 --> 00:19:41.000
Who uses Duolingo? Raise your hands. I know you're

00:19:41.000 --> 00:19:44.779
doing it. And great, like I love it. You're trying

00:19:44.779 --> 00:19:48.400
to learn something new. That's cool. What a great

00:19:48.400 --> 00:19:51.200
thing to do, to learn something new. But Duolingo

00:19:51.200 --> 00:19:54.920
had to make their app entertaining. It had to

00:19:54.920 --> 00:20:00.079
input in it dopamine boosts, the little ding.

00:20:00.779 --> 00:20:08.359
When you get something right. Even our news has

00:20:08.359 --> 00:20:14.119
had to become entertaining. Because it is how

00:20:14.119 --> 00:20:24.079
people will watch it. We are being altered. Are

00:20:24.079 --> 00:20:27.460
we being altered towards something better? I

00:20:27.460 --> 00:20:31.200
think we all agree, no. I don't even have to

00:20:31.200 --> 00:20:38.460
ask hypothetically. So Lent is saying no. Lent

00:20:38.460 --> 00:20:44.400
is resistance. So my advice when it comes to

00:20:44.400 --> 00:20:46.900
non -essential spending is always books, which

00:20:46.900 --> 00:20:50.720
can sound very academic and, oh, that's fine.

00:20:50.839 --> 00:20:52.900
There's always a way to justify getting a book.

00:20:54.119 --> 00:20:56.140
Unless you don't have the money for the book

00:20:56.140 --> 00:20:58.599
or the coffee, because you've got to pay your

00:20:58.599 --> 00:21:02.009
electric bill. But I, man, so I was walking through

00:21:02.009 --> 00:21:05.369
the airport a few weeks ago, and I saw a book.

00:21:05.450 --> 00:21:08.950
Because, guys, airport bookstores. Do you know

00:21:08.950 --> 00:21:12.589
what I'm talking about? Thank you. It's so good.

00:21:13.089 --> 00:21:15.569
Anyway, this book, because it's very bright,

00:21:15.710 --> 00:21:17.990
stood out to me. It was in the front. But I'm

00:21:17.990 --> 00:21:20.190
thrilled I bought it. It is an excellent book.

00:21:22.779 --> 00:21:26.339
Omar Al -Akkad has something to say about resistance

00:21:26.339 --> 00:21:28.380
in this book, and I'll leave it up here so you

00:21:28.380 --> 00:21:32.039
can take a look. He has a chapter on leave -taking,

00:21:32.359 --> 00:21:37.880
simply saying no. He talks about negative resistance.

00:21:38.420 --> 00:21:41.259
So positive resistance is when you go to something.

00:21:41.519 --> 00:21:43.759
Negative resistance is when you pull away from

00:21:43.759 --> 00:21:47.099
something. We all know the power of a boycott.

00:21:48.579 --> 00:21:51.220
So structures and marketing in society is set

00:21:51.220 --> 00:21:54.059
up. On the understood social experience that

00:21:54.059 --> 00:21:56.599
people, when you feed them enough of the same

00:21:56.599 --> 00:21:59.880
thing over and over, will cave and say yes to

00:21:59.880 --> 00:22:03.460
it. Enough targeted ads based on your algorithm

00:22:03.460 --> 00:22:06.900
will undoubtedly result in your inevitable purchase

00:22:06.900 --> 00:22:09.940
of the thing or the subscription or the download

00:22:09.940 --> 00:22:15.200
or the ticket purchased or, or, or, or. In a

00:22:15.200 --> 00:22:18.779
capitalist society, neutrally stated, we need

00:22:18.779 --> 00:22:21.160
to understand that we are simply entities of

00:22:21.160 --> 00:22:24.980
consumption and are treated as such in order

00:22:24.980 --> 00:22:28.519
to keep the structure going. You need consumers.

00:22:29.519 --> 00:22:33.380
So what happens when the consumer says, I opt

00:22:33.380 --> 00:22:36.839
out. No, thank you. I choose not to participate.

00:22:39.500 --> 00:22:43.799
Disengagement, reflection, reorientation. Lent

00:22:43.799 --> 00:22:48.180
helps us return to a pace and a self that we

00:22:48.180 --> 00:22:51.880
were designed to be. Because the world is not

00:22:51.880 --> 00:22:59.000
that. We belong, though, to a kingdom where things

00:22:59.000 --> 00:23:02.420
are very different. Our world has many things

00:23:02.420 --> 00:23:04.559
that leave us overwhelmed. It can be a very noisy

00:23:04.559 --> 00:23:07.380
place. And if your brain is always noisy and

00:23:07.380 --> 00:23:11.299
the world is always noisy, you want to run away

00:23:11.299 --> 00:23:16.410
from that. I hate how reachable we all are. I

00:23:16.410 --> 00:23:19.569
hate that you can text me and message me and

00:23:19.569 --> 00:23:22.190
this and this and this and this and this and

00:23:22.190 --> 00:23:26.349
this. And we're all expected to respond at all

00:23:26.349 --> 00:23:29.970
points of time. That is 100 % unsustainable.

00:23:33.529 --> 00:23:36.450
We utilize entertainment and spending as a way

00:23:36.450 --> 00:23:39.869
to escape. But where are we, if we're escaping

00:23:39.869 --> 00:23:44.289
from, where are we going to? And that's the part

00:23:44.289 --> 00:23:47.650
we don't think about. We just think about, I

00:23:47.650 --> 00:23:50.069
just need to get away. But what are we moving

00:23:50.069 --> 00:23:55.410
towards? Joshua Johnson is a comedian and social

00:23:55.410 --> 00:24:00.250
commentary who's really funny and really sharp.

00:24:00.650 --> 00:24:04.009
He said as a part of a broader, like this really

00:24:04.009 --> 00:24:06.549
good segment he did, one of his stand -up routines,

00:24:06.990 --> 00:24:09.230
as a part of a broader segment, entertainment

00:24:09.230 --> 00:24:12.549
will never be your salvation. Entertainment,

00:24:12.549 --> 00:24:15.950
by and large, is escapism. And no one has ever

00:24:15.950 --> 00:24:18.349
escaped their chains by forgetting they were

00:24:18.349 --> 00:24:23.309
there. No one has ever escaped their chains by

00:24:23.309 --> 00:24:26.410
forgetting that they were there. You will not

00:24:26.410 --> 00:24:30.210
be saved through entertainment. At the core of

00:24:30.210 --> 00:24:33.569
the word translated as repentance in scripture

00:24:33.569 --> 00:24:38.210
is the idea of a turning away. But in a turning

00:24:38.210 --> 00:24:40.410
away from, it indicates that there must be a

00:24:40.410 --> 00:24:45.250
turning. So in reorientation, in turning away,

00:24:45.309 --> 00:24:49.190
we see that, in fact, there is a place we can

00:24:49.190 --> 00:24:53.150
turn to. Because there has been an invitation

00:24:53.150 --> 00:24:59.329
offered. We've been invited to something. We

00:24:59.329 --> 00:25:03.710
are being invited to the kingdom. We are being

00:25:03.710 --> 00:25:14.059
invited to full life in Christ. Amazing. So I

00:25:14.059 --> 00:25:18.059
want to read from Luke 14, chapters, not chapters,

00:25:18.119 --> 00:25:22.759
chapter 14, verses 15 through 24, although I'm

00:25:22.759 --> 00:25:24.779
going to read a little bit at the start of it

00:25:24.779 --> 00:25:27.700
too. So if you want to join me in this, you have

00:25:27.700 --> 00:25:30.140
Bibles on your table, they are on your phone.

00:25:30.960 --> 00:25:35.509
I think this is the NIV version. I will invite

00:25:35.509 --> 00:25:38.690
us to stand as we are able to take a posture

00:25:38.690 --> 00:25:42.809
of attention with the scriptures. And so I'm

00:25:42.809 --> 00:25:45.369
going to read Luke 14. I'm going to start, I'm

00:25:45.369 --> 00:25:48.009
going to read verse 1 to give context, and then

00:25:48.009 --> 00:25:51.170
actually I will start at 12 from there. So one

00:25:51.170 --> 00:25:54.029
Sabbath, when Jesus went to eat in the house

00:25:54.029 --> 00:25:56.190
of a prominent Pharisee, he was being carefully

00:25:56.190 --> 00:26:00.759
watched. Verse 12, then Jesus said to his host,

00:26:00.880 --> 00:26:03.000
when you give a luncheon or dinner, do not invite

00:26:03.000 --> 00:26:04.720
your friends, your brothers or your sisters,

00:26:04.839 --> 00:26:06.539
your relatives or your rich neighbors. If you

00:26:06.539 --> 00:26:09.259
do, they may invite you back and so you will

00:26:09.259 --> 00:26:12.220
be repaid. So the idea is don't do something

00:26:12.220 --> 00:26:14.819
because you know it's coming back to you. But

00:26:14.819 --> 00:26:16.819
when you give a banquet, invite the poor, the

00:26:16.819 --> 00:26:19.019
crippled, the lame, the blind, and you will be

00:26:19.019 --> 00:26:21.799
blessed. Although they cannot repay you, you

00:26:21.799 --> 00:26:23.799
will be repaid at the resurrection of the righteous.

00:26:25.099 --> 00:26:27.839
Verse 15, when one of those at the table with

00:26:27.839 --> 00:26:30.559
him heard this, he said to Jesus, blessed is

00:26:30.559 --> 00:26:32.579
the one who will eat at the feast in the kingdom

00:26:32.579 --> 00:26:37.160
of God. And Jesus replied, a certain man was

00:26:37.160 --> 00:26:39.240
preparing a great banquet, invited many guests.

00:26:39.380 --> 00:26:41.140
At the time of the banquet, he sent his servant

00:26:41.140 --> 00:26:44.440
to tell those who had been invited, come, for

00:26:44.440 --> 00:26:47.920
everything is now ready. But they all alike began

00:26:47.920 --> 00:26:49.960
to make excuses. The first said, I have just

00:26:49.960 --> 00:26:52.019
bought a field and I must go and see it. Please

00:26:52.019 --> 00:26:54.690
excuse me. And another said, I have just bought

00:26:54.690 --> 00:26:57.329
five yoke of oxen, and I'm on my way to try them

00:26:57.329 --> 00:26:59.509
out. Please excuse me. And still another said,

00:26:59.569 --> 00:27:02.670
I just got married, so I cannot come. And the

00:27:02.670 --> 00:27:05.130
servant came back and reported this to his master,

00:27:05.210 --> 00:27:07.390
and then the owner of the house became very angry

00:27:07.390 --> 00:27:09.190
and ordered his servant go out quickly into the

00:27:09.190 --> 00:27:11.509
streets and alleys of the town and bring in the

00:27:11.509 --> 00:27:13.089
poor, the crippled, the blind, and the lame.

00:27:13.829 --> 00:27:16.410
Sir, the servant said, what you ordered has been

00:27:16.410 --> 00:27:19.470
done, but there is still room. And then the master

00:27:19.470 --> 00:27:21.269
told his servant, go out to the roads and the

00:27:21.269 --> 00:27:23.210
country lanes and compel them to come so that

00:27:23.210 --> 00:27:27.789
my house will be full. I tell you, not one of

00:27:27.789 --> 00:27:29.609
those who were invited will get a taste of my

00:27:29.609 --> 00:27:31.089
banquet. He's talking about the previous people

00:27:31.089 --> 00:27:33.950
that said no. And he wasn't being petty. He was

00:27:33.950 --> 00:27:36.970
just saying they said no to the invitation. They

00:27:36.970 --> 00:27:40.309
don't know what they're missing. You may be seated.

00:27:43.390 --> 00:27:46.089
If I were to recontextualize this a little bit.

00:27:47.630 --> 00:27:50.130
I might say Jesus replied, a certain man was

00:27:50.130 --> 00:27:52.309
preparing a great banquet and invited many guests,

00:27:52.410 --> 00:27:54.269
and at the time of the banquet he sent his servant

00:27:54.269 --> 00:27:56.250
to tell those who had been invited, come, for

00:27:56.250 --> 00:27:59.029
everything is now ready. But they all alike began

00:27:59.029 --> 00:28:01.049
to make excuses, and the first said, I have to

00:28:01.049 --> 00:28:04.329
scroll social media for a while. And another

00:28:04.329 --> 00:28:07.329
said, I have to go to the store. I have people

00:28:07.329 --> 00:28:10.230
coming over. And still another said, I've got

00:28:10.230 --> 00:28:13.670
a concert to go to. I have a football game to

00:28:13.670 --> 00:28:19.369
watch. I have a thing. I have a thing. And so

00:28:19.369 --> 00:28:21.049
the servant came back and reported this to the

00:28:21.049 --> 00:28:24.890
master. And the things that these invited guests

00:28:24.890 --> 00:28:30.250
were doing were not bad. In fact, they felt important

00:28:30.250 --> 00:28:34.009
to those people, but in light of the invitation,

00:28:34.329 --> 00:28:42.430
they chose the wrong priority. Not seeing the

00:28:42.430 --> 00:28:46.509
invitation for what it was. Not knowing that

00:28:46.509 --> 00:28:50.450
they had been invited to something amazing. And

00:28:50.450 --> 00:28:53.589
they couldn't recognize it. And so they missed

00:28:53.589 --> 00:29:00.730
out. I asked God for some guiding scriptures

00:29:00.730 --> 00:29:03.470
for me during Lent while preparing this message.

00:29:04.670 --> 00:29:07.410
Social media is absolutely where I spend too

00:29:07.410 --> 00:29:11.150
much time. It is too easy. Like I said, it quiets

00:29:11.150 --> 00:29:14.619
my brain down. And that's a terrible reason to

00:29:14.619 --> 00:29:19.180
use it. So I get sucked in very easily. And that's

00:29:19.180 --> 00:29:20.920
what it's designed to do, right? It's designed

00:29:20.920 --> 00:29:23.700
to pull you in. Anything that is entertainment

00:29:23.700 --> 00:29:28.180
-based is designed to get you coming back. You

00:29:28.180 --> 00:29:33.259
are simply the consumer. And you prop up the

00:29:33.259 --> 00:29:38.400
system by consuming. So I have a few weeks left.

00:29:38.500 --> 00:29:41.059
I can knock off of social media. I don't want

00:29:41.059 --> 00:29:45.250
to, which is an indication. That I should. I

00:29:45.250 --> 00:29:48.109
don't need it to live. It's not essential. And

00:29:48.109 --> 00:29:50.690
I absolutely know I will have a clearer mind

00:29:50.690 --> 00:29:54.529
when I go back if I choose to. It will be better

00:29:54.529 --> 00:29:59.710
for me if I say no to it. But again, a moment

00:29:59.710 --> 00:30:03.509
to pause and reflect and to be truthful about

00:30:03.509 --> 00:30:08.700
it tells me all I need to know. So I asked God

00:30:08.700 --> 00:30:10.440
to give me some places to direct my thoughts,

00:30:10.480 --> 00:30:15.359
places to recognize I was being invited to. Reminders,

00:30:15.359 --> 00:30:18.400
and these came to mind the quickest. God said,

00:30:18.460 --> 00:30:21.920
be still. Psalm 46 .10, be still and know that

00:30:21.920 --> 00:30:26.359
I am God. I am invited to be still, and I believe

00:30:26.359 --> 00:30:29.059
that if God has invited me to be still and to

00:30:29.059 --> 00:30:32.920
know that he is God, this busy mind of mine is

00:30:32.920 --> 00:30:38.819
able to be cared for. The phrase, think on these

00:30:38.819 --> 00:30:41.680
things, came to mind, which is from Philippians

00:30:41.680 --> 00:30:46.460
4, 4 through 9. Rejoice in the Lord always. I

00:30:46.460 --> 00:30:48.259
will say it again. Rejoice. Let your gentleness

00:30:48.259 --> 00:30:51.200
be evident to all. The Lord is near. Don't be

00:30:51.200 --> 00:30:53.220
anxious about anything, but in every situation,

00:30:53.220 --> 00:30:55.000
by prayer and petition with thanksgiving, present

00:30:55.000 --> 00:30:57.720
your request to God, and the peace of God, which

00:30:57.720 --> 00:30:59.920
transcends all understanding, will guard your

00:30:59.920 --> 00:31:02.869
hearts and your minds in Christ Jesus. And finally,

00:31:02.890 --> 00:31:04.789
brothers and sisters, whatever is true, whatever

00:31:04.789 --> 00:31:07.970
is noble, whatever is right and pure, whatever

00:31:07.970 --> 00:31:10.809
is lovely and admirable, if anything is excellent

00:31:10.809 --> 00:31:13.789
or praiseworthy, think about these things. Whatever

00:31:13.789 --> 00:31:15.730
you have learned or received or heard from me

00:31:15.730 --> 00:31:17.569
or seen in me, put it into practice and the God

00:31:17.569 --> 00:31:19.430
of peace will be with you. I've been invited

00:31:19.430 --> 00:31:22.809
to this. I've been invited to set my mind on

00:31:22.809 --> 00:31:26.049
things above. Colossians 3, 1 and 2 says, Since

00:31:26.049 --> 00:31:28.950
then you have been raised with Christ. Set your

00:31:28.950 --> 00:31:31.589
hearts on things above where Christ is, seated

00:31:31.589 --> 00:31:34.190
at the right hand of God. Set your mind on the

00:31:34.190 --> 00:31:37.650
things above, not on the earthly things. And

00:31:37.650 --> 00:31:40.869
I was reminded that I'm invited to do all things

00:31:40.869 --> 00:31:43.859
for the glory of God, so whatever you do. Whether

00:31:43.859 --> 00:31:46.380
you eat or whether you drink or whatever you

00:31:46.380 --> 00:31:48.660
do, do it all for the glory of God. Listen, it's

00:31:48.660 --> 00:31:50.859
hard to sit and scroll for hours and feel like

00:31:50.859 --> 00:31:52.640
you're really dedicating your time to the kingdom

00:31:52.640 --> 00:31:59.079
and seeing it as good, that you're doing it for

00:31:59.079 --> 00:32:01.680
the glory of God. It's a good delusion, though,

00:32:01.799 --> 00:32:05.640
if that's what you're looking for. But it's really

00:32:05.640 --> 00:32:08.539
hard to justify that. And so these were things

00:32:08.539 --> 00:32:11.000
that I was glad that I was thankful that God

00:32:11.000 --> 00:32:15.289
reminded me of. Reminded me that I'm invited

00:32:15.289 --> 00:32:19.029
to. And I know that there are things that I love

00:32:19.029 --> 00:32:22.190
outside of these, outside of these moments of

00:32:22.190 --> 00:32:26.349
my own escapism. And so it just got me thinking

00:32:26.349 --> 00:32:29.089
about some good practices to keep in mind. I'm

00:32:29.089 --> 00:32:31.650
going to put out a few of them, and some of them

00:32:31.650 --> 00:32:34.069
may resonate with you, and for some of you, you

00:32:34.069 --> 00:32:36.970
may jump off and think of some others. But the

00:32:36.970 --> 00:32:40.130
first one that I thought of was... Related to

00:32:40.130 --> 00:32:42.750
Psalm 139, ask God to search your heart. It's

00:32:42.750 --> 00:32:46.849
a good place to start. Psalm 139, 23 and 24 says,

00:32:46.950 --> 00:32:50.470
search me, God, and know my heart. And test me

00:32:50.470 --> 00:32:52.529
and know my anxious thoughts. See if there's

00:32:52.529 --> 00:32:54.670
any offensive way in me and lead me in the way

00:32:54.670 --> 00:32:57.829
everlasting. Gosh, that's a better place to be.

00:32:58.049 --> 00:33:00.690
It's a place that's sustainable and everlasting.

00:33:01.490 --> 00:33:04.390
That's good. That's a place I want to be. So

00:33:04.390 --> 00:33:07.450
God, search my heart and help me see things clearly

00:33:07.450 --> 00:33:11.740
and truthfully. Help me reorient myself towards

00:33:11.740 --> 00:33:16.640
the kingdom. In general, we're talking about

00:33:16.640 --> 00:33:20.079
fasting from, you know, non -essential spending

00:33:20.079 --> 00:33:24.299
and entertainment. I mean, just in general, whether

00:33:24.299 --> 00:33:26.880
it's Lent or not, that's a good fast to practice.

00:33:27.240 --> 00:33:30.539
Just stepping away. We all know what it does

00:33:30.539 --> 00:33:33.619
to us. It's not good. It's not making any of

00:33:33.619 --> 00:33:39.470
us better, right, as a whole. Again. You can

00:33:39.470 --> 00:33:41.869
use it informatively, but just be aware of what

00:33:41.869 --> 00:33:44.450
it's doing to you. We know that it's changing

00:33:44.450 --> 00:33:47.130
young people. We know that now. That's not a

00:33:47.130 --> 00:33:52.490
theory. It's proven. And so on top of that, adults,

00:33:52.509 --> 00:33:56.549
it's also changing us. Take a look at your bank

00:33:56.549 --> 00:33:58.069
account and see how much you spend on certain

00:33:58.069 --> 00:34:02.519
things. That's useful. You probably all... have

00:34:02.519 --> 00:34:04.480
seen on your online banking, there's a little

00:34:04.480 --> 00:34:07.180
pie chart available that shows you your percentage

00:34:07.180 --> 00:34:10.679
of spending. That's a useful thing to just take

00:34:10.679 --> 00:34:15.420
a look at because money is pretty abstract to

00:34:15.420 --> 00:34:19.860
us now. We don't do a lot of cash in hand. And

00:34:19.860 --> 00:34:24.420
so money has taken on a very abstract existence

00:34:24.420 --> 00:34:28.940
to us. And we don't see the money diminishing.

00:34:29.840 --> 00:34:34.289
And so... Keeping an eye on that might lead you

00:34:34.289 --> 00:34:36.670
to a budget, which could be really helpful. Because

00:34:36.670 --> 00:34:39.030
then you, again, the nonessential spending, it's

00:34:39.030 --> 00:34:41.269
not a bad thing to do, but at least know where

00:34:41.269 --> 00:34:45.889
it's going and how you're using it. And reorient

00:34:45.889 --> 00:34:48.570
it. Reorient your money spending towards the

00:34:48.570 --> 00:34:52.250
kingdom, towards God, towards the glory of God.

00:34:54.090 --> 00:34:56.570
Again, in an Amazon world, it's very easy just

00:34:56.570 --> 00:34:58.809
to hit and click and see something show up at

00:34:58.809 --> 00:35:02.759
your door. It's a dopamine boost, isn't it? Try

00:35:02.759 --> 00:35:09.760
boredom, everyone. Try boredom. Boredom is a

00:35:09.760 --> 00:35:12.460
gift, and I haven't experienced real boredom

00:35:12.460 --> 00:35:16.679
in a long time. I have a lot of jobs, so that's

00:35:16.679 --> 00:35:19.440
one reason, but I can stop boredom anytime I

00:35:19.440 --> 00:35:23.059
want by picking this up. So boredom is really

00:35:23.059 --> 00:35:26.349
good, and we've forgotten. Or we didn't learn

00:35:26.349 --> 00:35:30.309
how to be bored. It is noted that Gen X is the

00:35:30.309 --> 00:35:32.710
last generation to know what true boredom is.

00:35:33.389 --> 00:35:37.710
Raise your hand if you're Gen X or older. We

00:35:37.710 --> 00:35:41.889
are the last of it. Yeah, the last of the feral

00:35:41.889 --> 00:35:44.989
children, that's right. What did your parents

00:35:44.989 --> 00:35:47.630
say when you inevitably whined this sentence

00:35:47.630 --> 00:35:55.920
out? I'm bored. Read a book? What? I'm dad. Go

00:35:55.920 --> 00:36:00.840
outside. Go outside. Go play. Find something

00:36:00.840 --> 00:36:04.039
to play with. Or they would say, how many toys

00:36:04.039 --> 00:36:10.219
do you have upstairs? Did you forget? No parent.

00:36:11.280 --> 00:36:14.460
No parent of our generation said, let me play

00:36:14.460 --> 00:36:17.579
with you kids. That sounds terrible. But it's

00:36:17.579 --> 00:36:21.360
really true. They were like, go outside. Find

00:36:21.360 --> 00:36:28.260
your friends. I'm not your solution. Yes. And

00:36:28.260 --> 00:36:32.639
so be bored. Boredom is such a good thing to

00:36:32.639 --> 00:36:36.519
cultivate and to figure out how to respond to.

00:36:36.679 --> 00:36:41.219
It creates opportunities for thinking and creativity

00:36:41.219 --> 00:36:47.619
and self -confrontation and reflection. The best

00:36:47.619 --> 00:36:52.820
things come out of boredom. And then don't do

00:36:52.820 --> 00:36:56.960
something as a reaction or don't do things as

00:36:56.960 --> 00:36:59.840
a reaction and, like, you know, I talked about,

00:36:59.880 --> 00:37:02.679
like, the turning away from, okay, I'm not going

00:37:02.679 --> 00:37:04.260
to do this anymore, but what are you going to?

00:37:04.679 --> 00:37:08.000
Know what you're going to. We talked about the

00:37:08.000 --> 00:37:11.760
kingdom, and the kingdom is... full of life and

00:37:11.760 --> 00:37:15.139
it is a different way of living. And I also know

00:37:15.139 --> 00:37:17.159
that in terms of resistance, there are other

00:37:17.159 --> 00:37:19.719
life -giving things that we can engage in that

00:37:19.719 --> 00:37:23.780
are in alignment with the kingdom. I'm reminded

00:37:23.780 --> 00:37:27.780
of this quite often when I travel. I work overseas

00:37:27.780 --> 00:37:30.900
quite a bit and it gives me an opportunity to

00:37:30.900 --> 00:37:34.579
leave the American structure, which I'm grateful

00:37:34.579 --> 00:37:39.539
to get to learn from other places. So I was in

00:37:39.539 --> 00:37:43.559
Spain a week ago, and I was reminded of the importance

00:37:43.559 --> 00:37:47.159
to many places in the world of the daily walk.

00:37:48.559 --> 00:37:51.199
America is very fitness -focused, and so if we

00:37:51.199 --> 00:37:53.739
see people walking, they're doing it for fitness.

00:37:53.840 --> 00:37:58.360
It's objective. Whereas other places aren't thinking

00:37:58.360 --> 00:38:01.159
that objectively about things like a walk. They

00:38:01.159 --> 00:38:03.519
just have it as an integrated part of the day.

00:38:03.599 --> 00:38:06.679
You get outside, touch grass, feel the sun, or

00:38:06.679 --> 00:38:09.239
in our case, in the Midwest winter, feel the

00:38:09.239 --> 00:38:12.320
blisteringly cold Arctic wind on your face. Be

00:38:12.320 --> 00:38:15.800
refreshed. But do something intentional. Go to

00:38:15.800 --> 00:38:18.920
an art gallery. Go to a library. Go to a public

00:38:18.920 --> 00:38:22.059
speaking event. Go to your friends. Go to the

00:38:22.059 --> 00:38:25.179
park. Go to camping. Go to something versus trying

00:38:25.179 --> 00:38:28.059
to escape something else. Be really intentional

00:38:28.059 --> 00:38:32.780
about that. Big or small. And it is a good idea

00:38:32.780 --> 00:38:36.599
to have a list of those things because when you

00:38:36.599 --> 00:38:39.260
are bored and feeling like you want to escape,

00:38:39.420 --> 00:38:41.539
you will just escape unless you have a plan.

00:38:42.409 --> 00:38:45.289
And so make a plan. Make a thing that you do.

00:38:45.510 --> 00:38:47.849
Once you did something and you enjoyed it, write

00:38:47.849 --> 00:38:50.909
it down. And remember, I liked doing that. I

00:38:50.909 --> 00:38:53.269
want to do it again. I want to build a practice

00:38:53.269 --> 00:38:56.289
of this. So you got to make a plan for it because

00:38:56.289 --> 00:38:59.349
otherwise we will just find the entertainment

00:38:59.349 --> 00:39:01.869
that we always find. We will just go do the thing

00:39:01.869 --> 00:39:05.170
that we always did because when we feel overwhelmed

00:39:05.170 --> 00:39:08.650
or like we need to escape or step away, we will

00:39:08.650 --> 00:39:12.329
do the thing we always did. So make a plan. And

00:39:12.329 --> 00:39:15.690
then along with the boredom thought, stay with

00:39:15.690 --> 00:39:18.429
your thoughts longer than it's comfortable. This

00:39:18.429 --> 00:39:21.630
is where we discover the ability to change. This

00:39:21.630 --> 00:39:23.409
is where change occurs. Stay with your thoughts

00:39:23.409 --> 00:39:25.469
longer than it is comfortable staying with them.

00:39:26.630 --> 00:39:30.030
I want to be aware. Sometimes our thoughts get

00:39:30.030 --> 00:39:33.989
really dark. And I want to actually acknowledge

00:39:33.989 --> 00:39:38.610
that there are real places that that is not helpful

00:39:38.610 --> 00:39:42.289
for us, to stay with them too long. then I encourage

00:39:42.289 --> 00:39:46.150
you to go to something that will help you. Again,

00:39:46.230 --> 00:39:48.550
find the friends. If you are finding your thoughts

00:39:48.550 --> 00:39:50.610
are very dark and you need professional help,

00:39:50.710 --> 00:39:54.670
go to that. Or go to the friends that can help

00:39:54.670 --> 00:39:57.570
you get to that stuff. But again, be purposeful

00:39:57.570 --> 00:40:01.769
about what you go to. So anyway, these are the

00:40:01.769 --> 00:40:04.750
thoughts on the non -essentials, on the entertainment.

00:40:06.530 --> 00:40:09.150
It might be helpful just to make a list of where

00:40:09.150 --> 00:40:11.460
you... Where you find your entertainment. Much

00:40:11.460 --> 00:40:13.239
like your bank account has the pie chart of the

00:40:13.239 --> 00:40:16.219
money that you spent. It's useful to make a pie

00:40:16.219 --> 00:40:19.940
chart of the time that you spent, too. To be

00:40:19.940 --> 00:40:23.099
able to honestly reflect on it. And then as you're

00:40:23.099 --> 00:40:24.820
thinking about what you're escaping from and

00:40:24.820 --> 00:40:27.280
how you are using tools to escape, what are you

00:40:27.280 --> 00:40:33.679
going to as you turn away? So let's pray. Thank

00:40:33.679 --> 00:40:36.360
you, God, for your... Truth, thank you, God,

00:40:36.360 --> 00:40:38.659
for your reminders. Thank you for bringing those

00:40:38.659 --> 00:40:41.380
scriptures to mind when I asked you for words

00:40:41.380 --> 00:40:43.860
of encouragement and things to move towards.

00:40:44.099 --> 00:40:46.579
And I would ask that you would do that for all

00:40:46.579 --> 00:40:49.840
of us here today. And we take some time to ask

00:40:49.840 --> 00:40:52.880
God what I can move towards, good reminders of

00:40:52.880 --> 00:40:55.699
things to reflect on as this season of Lent is

00:40:55.699 --> 00:40:58.519
here. And if there's anything in these last few

00:40:58.519 --> 00:41:00.699
weeks as we lead up to Easter, if there's anything

00:41:00.699 --> 00:41:06.340
that we should turn away from, So that we can

00:41:06.340 --> 00:41:10.739
reorient ourselves towards you in this story

00:41:10.739 --> 00:41:14.820
of Easter and the truth of Easter. Would you

00:41:14.820 --> 00:41:16.840
put that on our hearts and make that clear to

00:41:16.840 --> 00:41:21.500
us so that we can respond to that? We want to

00:41:21.500 --> 00:41:23.139
be a church that looks towards your kingdom.

00:41:23.659 --> 00:41:25.679
We want to be a church that looks towards you.

00:41:27.519 --> 00:41:31.420
And we want to be a people that resist. We want

00:41:31.420 --> 00:41:33.659
to be a people that resist and say no thank you

00:41:33.659 --> 00:41:35.880
to the things that are demanding our attention

00:41:35.880 --> 00:41:40.159
and pulling us in other ways. We want to be people

00:41:40.159 --> 00:41:45.760
that resist the common and the status quo so

00:41:45.760 --> 00:41:51.460
that your kingdom may be alive in us fully. We

00:41:51.460 --> 00:41:53.079
want to be a people that when somebody says,

00:41:53.199 --> 00:41:55.500
oh, you don't do that, we say, no, but I have

00:41:55.500 --> 00:41:57.639
other things. I'd like to invite you to it, too.

00:41:59.820 --> 00:42:02.239
We become invitational about the kingdom as well

00:42:02.239 --> 00:42:04.679
to help others know that they can turn away from

00:42:04.679 --> 00:42:07.780
the things that bind them, the chains that they

00:42:07.780 --> 00:42:11.739
don't see because they're overlooking them. We

00:42:11.739 --> 00:42:14.519
pray that you free us from everything that holds

00:42:14.519 --> 00:42:19.579
us and that as we are in this season of Lent,

00:42:19.639 --> 00:42:22.679
we continue to look towards the freedom that

00:42:22.679 --> 00:42:27.019
is ahead of us because of your sacrifice for

00:42:27.019 --> 00:42:30.650
us, God. I pray this in your name. Amen.
