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Today we're starting a new series called /fully.

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And the reason I want to make sure

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that we have this graphic up was

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because it's literally in my notes

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that I was going to say that this is one

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of the favorite graphics that we've ever had, for me,

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that we've ever had for a series.

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There's a guy sitting there, he's looking up at a starry sky

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and the details on the screen may not capture all this,

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but there's just stars everywhere

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and they are just enamored by the beauty of the sky.

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And then what we've done is we've superimposed a water

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balloon that's being punctured in slow motion

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and it's just suspended above this person.

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What happens is your imagination starts

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to think about what that's going to do.

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It's going to fall on that person.

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How will they handle that?

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How will they be able to take all of that in?

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And when I look at it, I look at it

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and I go, that's definitely too much water

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to fall on any one human being.

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And yet at the same time when I look at it,

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I think I could take it.

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I think I'd be okay.

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I don't know about you, but I think I'd be okay.

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I think that they are going to be okay.

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It might even be exhilarating.

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It's going to be something that they talk about

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for the rest of their life.

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There was one time I was standing looking at the stars

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and then suddenly there was a giant water balloon above me

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and an invisible hand popped it and it all fell on me

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and I was okay.

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Something really captivating about that

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because that is how I feel about the fullness of God.

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The fullness of God is more than we could possibly take in

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any one of us, it's too much.

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But that too muchness will not leave us injured.

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Amen?

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Nearly everything on this earth, if you do it too much,

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eat it too much, take in too much, it will hurt you.

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Even the central elements for life,

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if you drink too much water, and this is true,

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if you drink too much water, you can get sick

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from an electrolyte imbalance.

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Oh, we're finding this out.

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If you get, if you take in too much pure oxygen,

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you'll actually get dizzy, you can get nauseous,

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your heart rate can lower to a dangerous rate.

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When was the last time you were at church

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and your pastor's phone rang?

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Now to be fair, it wasn't my phone, it was my iPad, but.

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You can have too much,

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you can have too much of a good thing, oxygen, water.

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But what about Jesus?

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Last week and the week before,

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we introduced a new song called Make Room.

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It says, I will make room for you

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to do whatever you want to.

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And in the bridge, it says, shake up the ground

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of all my tradition, break down the walls

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of all my religion, because too much religion

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can be a bad thing.

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Notice I said religion, not Jesus.

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Religions are just systems for understanding God.

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And if we fill up on religion,

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the system more than the fullness of God,

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or if we confuse the system for what is able to fill us,

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we will probably get injured.

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We could get dizzy, nauseous, our heart rate could slow,

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we could fall into our heads,

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and maybe we would then attribute that injury to God

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instead of to the system.

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We don't want people to fall in love with a system.

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We don't want you to fall in love with just the house.

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We don't want you to fall in love with the concept

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of Christianity.

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You're meant to meet Jesus,

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to encounter God the Father,

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to experience and be moved by the Holy Spirit.

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We don't want you to get it confused.

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The songs and the sermons and the systems,

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the structure are not the point.

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They are not what fills you.

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God truly fills us.

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There is more in God than we could ever fully experience

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in our entire lives.

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With that, let's open up our Bibles, okay?

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If you don't have a Bible,

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there are blue ones on the tables,

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or they are out on the bookshelf out in the lobby.

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You can take one of those home.

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If you need it or you can download a Bible

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from any of the digital app stores,

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we are going to be in John chapter 10.

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It goes Matthew, Mark, Luke, John, Acts, Romans.

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If you see any of those,

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you know that you're in the right neighborhood.

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And then we have a tradition

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of giving the scriptures our full attention

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when being read in the context of the sermon.

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You can do that any number of ways,

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whichever way helps you give it the most attention.

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If you would like to stand with me as I read it,

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you are invited to do that as you are able.

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It is John chapter 10, starting in verse one, it says this.

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Very truly I tell you Pharisees,

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anyone who does not enter the sheep pen by the gate,

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but climbs in by some other way is a thief and a robber.

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The one who enters by the gate is the shepherd of the sheep.

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The gatekeepers opens the gate for him,

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and the sheep listen to his voice.

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He calls his own sheep by name and leads them out.

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When he has brought out all his own,

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he goes on ahead of them,

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and his sheep follow him because they know his voice.

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But they will never follow a stranger.

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In fact, they will run away from him

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because they do not recognize a stranger's voice.

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Verse nine, I am the gate.

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Whoever enters through me will be saved.

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They will come in and go out and find pasture.

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The thief comes only to steal and kill and destroy.

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I have come, they may have life, have it to the full.

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Let us pray.

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God of every tribe, every tongue, every color,

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every nation, we thank you for your word.

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We thank you that it has persisted

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throughout the millennia, that we still have it to read,

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to consider, to learn from,

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and I pray that whatever you have for us to learn today,

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that it would stick,

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that it would become a part of the framework of our faith

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as we become stronger,

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as we become more like your son, Jesus.

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Amen.

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Amen, thanks y'all, you can have a seat.

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All right, so let me just walk through this a bit, okay?

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Jesus is talking to the Pharisees here.

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Generally speaking, the Pharisees believed

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that the system would save them.

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They care deeply about following the rules,

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because if they followed the rules perfectly,

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God would bless them.

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God would save them from their enemies.

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God was good, yes,

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but in their practical theology,

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God's expression of goodness was tied to their behavior.

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Does that make sense?

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And so the perception of the Pharisees from the outside

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was that the only fullness they had inside

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was from rules and laws and legalism.

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And so Jesus is confronting that by saying,

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the way that you're doing this is stealing life.

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The way that you are doing this is stealing life.

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He's saying, the sheep that are looking for rules,

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they're gonna follow you for sure.

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And there are always gonna be people

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that are looking just to follow rules,

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believing that the rules are what will save them.

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But the sheep that are looking for life,

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not just law, Jesus says they're gonna follow me

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because they will hear my voice, know my voice,

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and they will follow me.

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Now, I've never been hunting.

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I don't know about you.

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At least I don't think I've ever been hunting,

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that I can recall, but my neighbor Ben is an avid hunter.

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I love him, he's a great guy.

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I've watched him train a hunting dog named Paul

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for the past few years.

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I'll be driving down the alley between our houses.

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He lives on this side of the alley,

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I live on this side of the alley.

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And from the end of the alley,

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I can see him working with Paul

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doing exercises on being a good hunting dog.

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And I know, I have no concern whatsoever

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that this dog is gonna run out in front of me in the alley

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because Paul is well trained.

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Now, we have a dog named Ralph.

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He is a pug, and we love him.

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But Ralph only listens if you have a treat in his hand,

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or in your hand, and only if you're directly in front of him,

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and only if there isn't a bush

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that he really wants to go over and smell,

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or if there isn't anything other that he would rather do.

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Ralph does not listen very well.

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He is in many ways the opposite of Paul.

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He is a pug, Ralph is a pug.

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Paul is a giant black Labrador.

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Ralph is chubby, Paul is lean.

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Because Paul has learned to listen to Ben's voice,

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Ben can actually throw a fake duck halfway down the alley,

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and he will just sit there waiting for his master's voice,

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waiting to be told that he can go,

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because you do not want your dog chasing a bird

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when you're out hunting,

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and someone else might still be firing their weapon.

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Paul is safe because Paul has learned to listen to Ben's voice.

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Ralph belongs in the backyard or with a leash on.

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The sheep that Jesus is talking about,

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they're closer to Paul than they are to Ralph.

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Because sheep really do learn to listen to the voice of their shepherd.

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I've seen videos of this,

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where people go up to the edge of a sheep pen,

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and they call and they try and convince the sheep to come over

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five different ways,

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and the sheep ignore all of them

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until they hear the voice of the shepherd,

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and the shepherd comes along and gives out their call,

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and the sheep come over because they know,

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okay, that is my shepherd.

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Now goats, on the other hand.

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Have you ever been around goats?

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Anyone?

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Everyone been to a petting zoo?

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Every year during fall break,

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we take all the kids out to Shady Knolls,

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and every single year, we get one of those bags,

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we get one little bag for every kid

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of the stuff that you can feed to the animals,

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mostly goats.

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These goats, they are what I would call

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aggressive.

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They will eat from any hand

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that is remotely moving in their direction.

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They climb over each other,

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on top of each other,

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they maneuver with everything that they have,

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they jockey for position,

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they stick their heads through the fencing,

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even sometimes getting stuck,

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just to stretch their tongue out,

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to grab one more grain

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from one tiny child's hand.

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It's as if they think they will never eat a meal again.

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Sheep will follow their shepherd's voice.

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But from what I have read,

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goats don't learn to do that.

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Goats have to be coaxed with something out in front of them,

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convinced that there is a prize.

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They have to be convinced to move

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with some kind of reward.

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A blessing, if you will.

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Goats will only move from blessing to blessing to blessing

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to get where the shepherd wants them to go.

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But the sheep will listen and trust

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that the shepherd is leading them to good places.

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Jesus is trying to tell them

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that he's not just holding out handfuls of grain,

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that he's actually leading them to fields of pasture,

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to streams of water,

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life to the full,

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not life for the moment.

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And that phrase, life to the full,

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it's in our prayers that we pray here,

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it's across songs that we sing,

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because it's from the Scriptures.

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That phrase is a pivotal one.

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It means greater,

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it means excessive, abundant, exceedingly,

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properly all around,

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beyond what is anticipated,

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exceeding expectation, going past the expected limit.

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The Amplified Version says,

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I came that they may have life and have it in abundance

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to the full till it overflows.

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Father overflow my cup.

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So listen, there are a thousand things

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competing for our attention.

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A thousand voices, a thousand shepherds,

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with a thousand carrots and a thousand rules,

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looking to steal and kill and destroy.

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Competing to be what we think will fill us,

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whether it is politics or money or romance or religion.

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We can frantically careen our necks

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to get the seeds from any passing hand,

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or we can listen to the voice of Jesus

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and follow where he leads,

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trusting that he will fill us to the full,

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satiated and satisfied beyond expectations.

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That he will help us experience life to the full.

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So how do we practice this,

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or how do we even participate with this?

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Well I think first we need to ask ourselves a question

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and meditate on this.

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You can write this down,

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put it in your phone if you want,

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you will not have enough time

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to give this question enough attention right now.

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We need to start by asking ourselves,

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are we being injured by what we think will fill us?

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I know something about myself,

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and I've said this before,

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it's not a secret,

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it's not something I'm necessarily embarrassed about,

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it's just something I know to be true about myself.

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Sometimes I eat far more than I need to,

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and that's not a joke.

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I eat more food than I need to,

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and I know that it's because I have an issue

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with managing my emotions.

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I know that it is a mechanism for me.

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I don't always have a healthy relationship with food,

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and sometimes what I'm literally trying to do

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is cover up one feeling with another.

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I'm trying to cover up sadness or grief or trauma or anger

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with this feeling of being too full.

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In those moments, I'm being like a goat.

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I'm looking for an immediate fix for my feelings.

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And that is why I've started talking to a therapist about it,

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because I think so many of my issues with food

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are connected back to trauma and grief.

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Now notice, I didn't say I'll just pray about it,

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because I pray all the time.

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I wake up in the morning literally praying almost every day,

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talking to Jesus, the first words in my mouth,

320
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as I'm coming to be awake.

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I'm talking to Jesus, and I hear Him say,

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go talk to a therapist.

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Prayer is a conversation.

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For some of us, if we have a real conversation with God,

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we will hear Him say,

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why don't you go talk to someone about that?

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When we listen to the shepherd, he will lead us to life.

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And what I want all of us to hear is that if you are being injured

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by something that you have been trying to fill your life with,

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please talk to someone about it.

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Please talk to someone about it.

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Then I'm reminded that where the Spirit of the Lord is,

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there is freedom.

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I'm reminded that God is love, and that His love casts out all fear.

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I'm reminded this love frees us from the bondage of the law and legalism.

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I'm reminded that Jesus has made His home literally in my heart.

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I'm reminded that if I feel injured by what is filling me,

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I might be trying to jam something in where Jesus already is.

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When we moved to Colorado from Georgia, many in 2010,

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we lived in Colorado for a year, three years earlier,

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for the school of worship that we went to,

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and then in 2010, we were moving back there.

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I had this 94-ish Mazda Protege, five-speed, a little black,

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a little speeder, and we were pulling it behind the U-Haul,

345
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because we had a van as well, so one of us drove the van,

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one of us drove the U-Haul with this car.

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What we did, like many of us have done, we used the car we were pulling,

348
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like what? Like extra storage, right?

349
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Let's jam more stuff into this thing, because it didn't all fit into that thing.

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And what happened was I had this old guitar that I really didn't play much anymore,

351
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because it was broken in two or three different ways,

352
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but it was that nostalgia guitar.

353
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I had had it forever. I had played the ever-living snot out of this thing.

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What happened is I didn't have anywhere to put this guitar.

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Literally, everything was full, and so I opened the driver's door,

356
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and I tried to, actually I was on the passenger door,

357
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and I tried putting it up into the dash, the guitar in a big travel case,

358
00:19:19,320 --> 00:19:25,320
onto the dash, over the wheel, and then I'm trying to close the door.

359
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I'm like trying to close the door on this guitar case inside of this little car,

360
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and then I heard the crack.

361
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The crack, not of the guitar, of the windshield.

362
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I was trying to cram something in a space where it didn't belong.

363
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I took the guitar back out, this piece of junk guitar,

364
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and leaned it against the house that we were moving away from.

365
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I sent a text message to my buddy Kent Cray, and I said,

366
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yeah, I left a present for you on my old porch.

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I closed the door, we moved to Colorado with a giant crack through the windshield,

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my primary vehicle.

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If you believe in Jesus, I'd say to any extent,

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if you believe in Jesus, you are full of Jesus.

371
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That means that everything that goes in here,

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Jesus is going, yeah, this belongs right here with me.

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This belongs right here. This belongs right here.

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Sometimes there's going to be stuff that we try to fill our own self with,

375
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but we just don't trust that Jesus really has already filled that space.

376
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We can trust that if you know Jesus, then you are full.

377
00:21:09,320 --> 00:21:12,320
And over the next, I think, seven more Sundays,

378
00:21:12,320 --> 00:21:16,320
where we talk about different kinds of fully, how to live fully,

379
00:21:16,320 --> 00:21:20,320
we are not telling you that those are things that you need to get into you.

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We are saying that those are things that God helps live out from us.

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Last thing I want to say, that I'm reminded of a quote from the line,

382
00:21:30,320 --> 00:21:35,320
the witch in the wardrobe, and this has been used many times,

383
00:21:35,320 --> 00:21:38,320
so maybe you've heard this before, you've probably read the books,

384
00:21:38,320 --> 00:21:42,320
obviously C.S. Lewis is writing these books as allegory,

385
00:21:42,320 --> 00:21:46,320
as a kind of theology of how he views God.

386
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Mr. Beaver says, Aslan is a lion, the lion, the great lion.

387
00:21:51,320 --> 00:21:56,320
Ooh, says Susan. I thought he was a man. Is he quite safe?

388
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I shall feel rather nervous about meeting a lion.

389
00:22:00,320 --> 00:22:07,320
Safe, said Mr. Beaver. Who said anything about safe?

390
00:22:07,320 --> 00:22:13,320
Of course he isn't safe, but he's good.

391
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He's the king, I tell you.

392
00:22:20,320 --> 00:22:25,320
Along the way, if you're standing in the presence of God,

393
00:22:25,320 --> 00:22:30,320
you're going to have some growing pains.

394
00:22:30,320 --> 00:22:38,320
Living with the Lord in a way that does not injure us does not mean that nothing will ever hurt.

395
00:22:38,320 --> 00:22:43,320
In the moments of pain, in the moments of stretching, in the moments of growth,

396
00:22:43,320 --> 00:22:46,320
we're meant to remember that even though this feels dangerous,

397
00:22:46,320 --> 00:22:49,320
even though this might feel confusing at times,

398
00:22:49,320 --> 00:22:58,320
that the one that we are following, the one that we are filled by, is good.

399
00:22:58,320 --> 00:23:04,320
Jesus is the good shepherd. He's not just a shepherd.

400
00:23:04,320 --> 00:23:11,320
He's the good shepherd. He is tov. He is from the beginning.

401
00:23:11,320 --> 00:23:19,320
He is for us, and he will not injure us.

402
00:23:19,320 --> 00:23:22,320
He will lead us into life.

403
00:23:22,320 --> 00:23:26,320
Life to the full. That is what you have for us.

404
00:23:26,320 --> 00:23:34,320
Amen? Amen. Let us pray.

405
00:23:34,320 --> 00:23:38,320
Jesus, thank you for being a good shepherd.

406
00:23:38,320 --> 00:23:46,320
I pray that each of us would have a conviction from your spirit that we are full,

407
00:23:46,320 --> 00:23:50,320
and that if there are things that we have been trying to jam into all of the spaces,

408
00:23:50,320 --> 00:23:56,320
that you help us set some of those down,

409
00:23:56,320 --> 00:24:04,320
that we will trust that you will show us how to live fully,

410
00:24:04,320 --> 00:24:14,320
that you will not injure us, even as you lead us through danger.

411
00:24:14,320 --> 00:24:22,320
Amen.

